Guatemalan authorities work towards moving Guatemala away from its dark past. They want to ensure that people who are found guilty of having anything to do with the persecution of many indigenous people during the civil war are punished in some way.

This site actually does not deliver news of any kind, but instead it is testimony to the struggles that the indigenous Guatemalans faced as a result of capital and investment into a country that is not one's own. This shows disregard to the people of Guatemala who originally used the land in peaceful and harmonious ways as a way of life in order to survive which provided many of them with a sense of culture. Here the country is being showcased as if it were a product or a good, which I guess to those not living there, it is.

Although this article does not directly discuss the civil war that Guatemala has experienced and has yet to fully recover from, here you can see some the direct results of the civil war. What occurred in Guatemala definitely prepared it for the condition that it is in now. Not only is the country facing political issues, dealing with issues regarding the past civil war, the land which was once inhabited by indigenous peoples has not turned into a complete battlefield, even after the war.

Evangelicalism provides a way for social and culture change to occur. Here the flaws of the movement is pointed out so that the movement can prove to be more effective.

Here it is argued that evangelical Christianity is the "religion of the poor". Saying this, it explains why many people join the relgion: as a way to overcome hardships in life. This religion brings not only spiritual but also social renewal. We also are now aware that the majority of people converting are coming from the Catholic church.

This article discusses the large decrease in attendants for the Catholic Church and the huge increase of people joing the Protestant faith. It discusses the reasons that many are choosing to go Evangelical Protestant and the fears that a lot of the Catholics have about the newfound change in religion. Latin America being a predominately Catholic put Catholics in a akward position and makes them fear the changes that are to come as a result.

This actually takes a different perspective of the meaning and purpose of "machismo". Here, it is described as being knowingly accepted by both Latino men and Latina women. It describes the exaggerated manliness that we often think of as "machismo" instead as male chauvinism. Here, the word "machismo" is described to be a counter action towards unmanly or "sissy" acts, (such as crying).

This small excerpt describes how masculinity in Latin America is affirmed through the concepts of "machismo". It speaks of the man's dominant role, both inside and outside of the home. It also briefly states the roles of Latin American women. The "machismo" culture does not allow for women to have much of a choice. It sets boundaries for women.

This excerpt attempts to define the word "machismo" in the Latin American culture. It goes on to describe how "machismo" is a main influence in making a man a "real man". A survey is taken in two different locations, reaffirming the idea of a machismo male-dominated society.

Many people in Latin America are living with HIV and although this region is often overlooked, it has a very high number of people living with the disease. Most levels of the infection in Latin America are found in men who have sex with men or MSM. This information, though, is often hidden due to the 'machismo' culture of men in Latin America.

The article discusses the rise in political power in people from Mexico City to Quito, Ecuador. They have begun using their political power to protest, in order to get what is wanted of the people. It is proving to be a very effective polital tool by the people of Latin America.

This articles talks about how many women living in Latin America are beginning to migrate to neigboring countries in order to find better jobs. The number of women migrants has rose and almost equaled that of migrant men of Latin America. The women are described as trying to create a new life, although many remain connected to their families back home.