Group items tagged

I read an article titled, "El milagro está en casa Gender and Private/Public Empowerment in a Migrant Pentecostal Church," by Lois Ann Lorentzen with Rosalina Mira through this website and thought it would be incredibly helpful in understanding gender roles within a Pentecostal, Latin American society. This article looks at a community of migrants in the San Francisco/Bay Area in a specific church. I thought this would be interesting to see how their perspectives may change after moving to the United States.

This article discussed the high rates of conversion to Evangelicalism in Latin America. The article also discusses how Evangelicalism/Pentecostalism has redefined Latin American communities. The communal worships and services have brought people of different classes, races, and ethnicities together. We can see here how Evangelicalism has not only changed people's behaviors and practices within the Latin American culture, but also how they interact with one another.

This blog describes a Pentecostal movement called Charismatic, headed by the bishops in Guatemala. The movement is about deepening the spirituality in the lives of the church members and the priests. The blog also describes the dangers of the movement going beyond the control of the Church, and into "peculiar kinds of prayers, exclusive attitudes... and overemphasis on emotions".

This article discusses how in 2008, Chile declared October 31st to be a public holiday in honor of "the evangelical and Protestant churches," even though Chile is the only country in Latin America that still has a significant Christian Democratic party. The article also provides statistics for several countries and their religious affiliation. For example, 15% of Chileans said they were evangelicals, along with Brazilians and Guatemalans claiming to be 15% and 20% respectively. Furthermore, most Latin America Protestants are Pentecostals.

This article discusses the dramatic change that has taken place in Latin America regarding the conversion from Catholicism to Evangelical Christianity. There has been a great rise of Pentecostal Christianity in Guatemala and Brazil, but Venezuela is quick to catch up. Some people believe that Evangelical Christianity is going to save Venezuela from the economic dismay the country is in, as well as the high crime rates. People believe that Evangelical Christianity brings people in touch with their natural emotions "through Jesus" and therefore enables people to help others in need, especially the poor. Some also believe that the rise is Pentecostal Christians is due to their new leftist president, Chavez.

This article talks about the religious changes in Latin America and especially the situation in Venezuela. With the rise of the evangelical Christian population, the article examines the affect that the political influence and in particular Hugo Chavez has had on this religious shift. As well, the article talks about the main demographic behind the religion and who choses to believe and why.

Here it is argued that evangelical Christianity is the "religion of the poor". Saying this, it explains why many people join the relgion: as a way to overcome hardships in life. This religion brings not only spiritual but also social renewal. We also are now aware that the majority of people converting are coming from the Catholic church.

. This article discusses how Evangelicalism in Latin American has improved the well-being of communities. Evangelicalism has made a positive impact on prostitutes, alcoholics, and drug abusers to change their lifestyles and learned how to improve their economic situations in ways that would not exploit them or put them in danger. The discussion is then furthered when the author examines Evangelicalism's potential to help improve the economic situations in Latin America and whether or not it can create more social changes.

Evangelicalism provides a way for social and culture change to occur. Here the flaws of the movement is pointed out so that the movement can prove to be more effective.

This article explores the full range of religious changes in Latin America while it experienced a profound pluralization of faith. This article gives an overview of the religious economies theory and the subcultural identity theory to use them and reanalyze the process of pluralization in Latin America.

This article provides a history of Evangelicalism in Venezuela and may help to illuminate the viewpoints surrounding its rise, as Smilde discusses in his first chapter.