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Sam Obstfeld

Preserving Traditional Music and Culture of Latin America - 0 views

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    Eco Del Sur was founded nine years ago with the idea to preserve the traditional music and culture from different countries in Latin America. In this way, the indigenous groups that have been integrated with the rest of society can still keep their past alive. The audience is taught about the origins of the music, so that they can know where it all came from.
Courtney Connors

Uruguay approves Latin America's first gay adoption law - Yahoo! News (SB#1) - 0 views

  • Uruguay lawmakers Wednesday adopted a trailblazing law allowing gay and lesbian couples to adopt children, in an unprecedented move for Latin America
  • 17 out of 23 senators voting in favor of the legislation.
  • Gay adoptions remain contentious worldwide, and Uruguay, a nation of some 3.5 million people, is taking another step away from its more conservative neighbors after having already authorized gay civil unions last year
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  • President Tabare Vazquez, the first leftist leader in Uruguayan history, already opened access for homosexuals to military schools in May
  • The Catholic Church is against the bill because "from Genesis in the Bible, it says that 'God created man and woman
  • Uruguay has a long tradition of leading the way in civil rights, and has shown a desire to move ahead quickly on such questions
  • Uruguay was the first country in the largely Catholic South American region to approve divorce in 1907, and gave women the right to vote in 1932
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    On Wednesday, September 9, 2009, the legislative branch in Uruguay passed a bill allowing for gay and lesbian couples to adopt children. This law had major support from the Senators in a 17 out of 23 vote and is unlike any other gay rights movement bill in Latin America. Liberal activists hope this is just the first step in a very long line of the liberation of not only gay rights, but human rights. Uruguay is also noted to be the first Latin American country to approve divorce and women's right to vote.
Laura Donovan

Male prostitutes and heterosexual HIV-1 spread in Latin America. - 0 views

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    This article gives an overview of the origins of the AIDS pandemic in Latin America. It also discusses the need to monitor the male prostitution ring based on fact that their bisexual male partners often spread the disease to their heterosexual female partners. There is also a number of cases related to the use of infected needles and unsterile drug intake.
Jordan Costello

BBC NEWS | Americas | Combating El Salvador's gangs - 0 views

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    This article talks about El Salvador and the gang that originated there, MS-13, which was spread north by immigrants escaping the civil war.
Tvon Scott

Guatemala Online - 0 views

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    This site actually does not deliver news of any kind, but instead it is testimony to the struggles that the indigenous Guatemalans faced as a result of capital and investment into a country that is not one's own. This shows disregard to the people of Guatemala who originally used the land in peaceful and harmonious ways as a way of life in order to survive which provided many of them with a sense of culture. Here the country is being showcased as if it were a product or a good, which I guess to those not living there, it is.
Laura Donovan

U.S. Tries to Salvage Honduras Accord - NYTimes.com - 0 views

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    This article discusses the recent change in support of the Obama administration in terms of the current governmental situation in Honduras. It has been four months since the president of Honduras was ousted. Formerly an agreement was reached between the former and current leaders to form a government to control the country until an election to reinstate the former president could be planned, however the congress has planned an election for office before this time and going against what had originally been agreed on the United States has broken many allies and agreed to recognize the leader of this election
Arabica Robusta

Healing in the Homeland - Haitian Vodou Tradition - 0 views

  • she emphasizes that to reclaim one’s culture and identity through the Vodou tradition is a liberation from colonial mentality and a way to bridge the cultural gap between bourgeois and the popular masses.
  • An awareness of the origins and the centrality of Vodou and Kreyol to Haitian identity formation, enables us to understand why both have been maligned and desecrated by Europeans from the beginning of the Transatlantic slave trade. The colonizers and plantation owners realized very quickly that Vodou Tradition was critical to freedom and from then until now, they have never ceased in attempts to destroy the essence of Haitian culture.
  • Anything can be a Poto Mitan; in my Lakou, a mango tree or palm tree. When you put your ear to the palm tree you can hear the energy so its our connection to nature, to the energy and with spirits and our respect for nature. Around the Poto Mitan even from the time of the Taínos, it is here that we sit, we discuss and make plans. Its a collaborative consensus thing. And that is why I say it is a place of decolonization because this is the place of our truth.
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  • MMA: I respected all their stories because they are all powerful. However, I admire a lot Grann Ayizan Velekete. [Standing Tall] She has moved to the world of the ancestors, I miss her, but she has done so much work and I identify with her in so many ways. It was a hard time, she had the whole society against her, she went to the countryside, to the Manbo’s house. Even today her family refuses to admit that she said these things but its all on tape, thats her voice. So Grann Ayizan to me was a fighter. SE: She was my favorite too. She had so much to fight against because she went against the grain of her social class and because she was a woman too. I wonder why she chose Grann Ayizan?
  • The Haitian elite do not like the word; they like to think they are French. Affranchi is not based on color, it is social status from pre-independence, someone of African descent who paid for his freedom. This is why in the book I did not use race as a variable because everyone is Black [Dessalines declared every Haitian to be Black].
  • y poetry is a reflection of the journey of my soul in particular time and space that brings magic to my life. It is often thought-provoking as it interrogates, shares, brings into perspective, writes back, questions, talkback, defends, speaks out, brings close, teaches, shows gratitude, understands, nurtures, remembers, dreams, honors, gives hope, cherishes and above all Heal and LOVE.
  • The DNA revealed that I am connected to the Yoruba people [this is the Kingdom Nago / the Oyo Kingdom, during the time and prior to slavery,] and the Hausa and Bamileke people from Cameroon which was South Kongo prior and during the slave trade. This knowledge is found in the Vodou songs.
  • I feel something and I write it, these are my healing processes. I do not think of myself so much as Haitian American or American or Haitian. I just feel that where I am is where I need to be in this world. So I write, I dance, I paint
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