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Kristen Palmer

Q&A: Masculinity Doesn't Mean Macho - IPS ipsnews.net - 0 views

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    This discussion talks about the "never say no" attitude of the macho Latin American culture. It also talks about the risks involved in this type of culture. In this article, Gonzales discusses the possibility of men taking on this macho attitude in order to be socially accepted by other men.
Kristen Palmer

Machismo may cut men's lives short - Men's health- msnbc.com - 0 views

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    This article discusses how the Machismo culture in Latin America is causing health problems and cutting life expectancies. Being macho means to attract lots of women and to never show any weakness. This need to be tough is causing problems for men.
Shannon Coco

AIDS in Latin America -- A special report;In Deception and Denial, an Epidemic Looms - 0 views

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  • Flourishing amid sexual promiscuity, hypocrisy and haphazard prevention, Latin America's AIDS epidemic is on its way to surpassing that of the United States
  • among
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  • ising infection rates among Latin American women, a fact that doctors attribute to a propensity for homosexual and heterosexual affairs by men and a traditional reluctance to discuss these with their wives
    • Shannon Coco
       
      This reminded me of when Gutmann discussed how men classified their sexuality on questionnaires. Some claimed to be "heterosexual" despite having sex with other men because they were the ones doing the penetrating. This logic baffled me and I was shocked to hear the reasoning, but yet I believe it to be driven by beliefs that since they were "the man" penetrating, they did nothing against their religion, the norm, etc.
  • "Married women always think that they are safe," said Ana Valeria Barbosa, whose husband died of AIDS two years ago. "Then I discovered my husband was not only injecting drugs, he was bisexual."
  • Indeed, hidden bisexual activity by Latin America's men has provided a bridge for the epidemic to enter the continent's f
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  • a's men has provided a bridge for the epidemic to enter the continent's
  • Men here are not considered gay if they also have sexual relations with women, or perform the dominant role in the sex act. This is a main contributor to the rapid spread of AIDS among women."
    • Shannon Coco
       
      This once again states the logic of male-to-male sexual acts. If dominant (the man's role), going along with the perception of the way men should act in bed as the aggressor, than they are not considered gay.
  • prevalent in Brazil, and in Latin America
  • "Bisexual behavior is more
  • in general, than in the U.S.,
  • male population.
  • In Africa, heterosexual sex is the primary means of transmission and victims are evenly split between men and women. In the United States, primary modes of transmission have been gay sex and injection of drugs with contaminated needles,
  • In Rocinha, Rio's largest slum, 77 percent of sexually active male respondents to a survey said they never used condoms.
    • Shannon Coco
       
      The men will not take it upon themselves to use contraception or to prevent AIDS.
  • In addition to objections on grounds of pleasure, Brazilian men fault condoms for their high price and their poor quality. Priced out of reach of Brazil's poor majority, a pack of three condoms costs the equivalent of a kilogram (2.2 pounds) of rice or two kilograms of black beans.
  • "Many married men get AIDS from homosexual behavior and from prostitutes they don't publicly acknowledge," said Marta Suplicy, a Sao Paulo psychoanalyst who specializes in sexual problems. "One of the big problems of AIDS is that there is still the myth of fidelity in marriage."
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    In this article from The New York Times in January 1993, the rise of AIDS in women in Latin America is discussed. Similarly to in Gutmann's findings, the fidelity of husbands is questioned as the reason for the rise in women's infections. With men having sexual affairs, they are contributing to the rise of AIDS in females.
Courtney Connors

Foreign Policy: Gays in Latin America: Is the Closet Half Empty? - 0 views

  • The region is becoming gayer. It's not that there are more gays and lesbians living in Latin America (we would never know)
  • he region is becoming more gay-friendly
  • Latin America was the land of the closet and the home of the macho
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  • In 1998, Ecuador's new constitution introduced protections against discrimination based on sexual orientation. In 1999, Chile decriminalized same-sex intercourse. Rio de Janeiro's state legislature banned sexual-orientation discrimination in public and private establishments in 2000. In 2002, Buenos Aires guaranteed all couples, regardless of gender, the right to register civil unions. The policy changes just kept coming. In 2003, Mexico passed a federal antidiscrimination law that included sexual orientation. A year later, the government of Brazil initiated "Brasil sem homofobia" (Brazil without homophobia), a program with nongovernmental organizations to change social attitudes toward sexuality. In 2006, Mexico City approved the Societal Cohabitation Law, granting same-sex couples marital rights identical to those for common-law relationships between a man and a woman. Uruguay passed a 2007 law granting access to health benefits, inheritance, parenting, and pension rights to all couples who have cohabited for at least five years. In 2008, Nicaragua reformed its penal code to decriminalize same-sex relations. Even Cuba's authoritarian new president, Raúl Castro, has allowed free sex-change operations for qualifying citizen
  • regime change
  • homophobia
  • A recent survey in Brazil, the country with the largest gay-pride parades in the world, showed that 58 percent of respondents still agree with the statement, "Homosexuality is a sin against the laws of God," and 41 percent with "Homosexuality is an illness that should be treated."
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    This article proposes the idea that an increasing number of Latin American countries have become more acceptive of gay and lesbian ideals. Due to regime changes, the once "closeted macho" countries now welcome such legislation as protections against sexual discrimination; the decriminalization of same-sex intercourse; grants to health benefits, parenting, and so on in countries like Ecuador, Mexico, Brazil, Uruguay, and NIcaragua.
claude adjil

Mexico's drug gangs: Taking on the unholy family | The Economist - 0 views

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    La Familia in 2006 emerged as the largest force in organized crime in Mexico, and had a brutal attack in a nightclub in Uruapan to showcase their power. There latest target is the federal police, and in their pursuit they have succeeded in the largest single assault on the federal government since Felipe Calderon assumed office in 2006 and declared war on drug gangs. The agenda of La Familia differs from rival gangs who focus on smuggling and selling drugs. La Familia wishes to develop itself into a malignant institution that extorts taxes from businesses, controls petty crime, and funds community projects. Michoacán, the hometown of Mr. Calderon has become the center of the drug trade as trafficking for the American and local markets grew. La Familia gives loans to farmers, businesses, schools and churches, and they advertise their benevolence in local newspapers. La Familia is recognized as Mexico's largest producer of methamphetamines, as well as controlling the import, transport and sale of cocaine in the state. Surprisingly drugs only account for half of their revenue. Although the government applauses itself for its increase in arrests, most of the people they detain are never charged, and the recession and rising unemployment will provide the mobs with a larger possibility of recruits. Retaking Michoacán back from La Familia is a battle that has just begun.
Sophie Bergelson

Clinton Apologizes for US Support of Guatemalan Rightists - 0 views

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    In March 1999, President Clinton apologized for the US's support and training of Guatemalan military officers, which contributed to the bloody civil war. He said the the US must "remember the past, but never repeat it" and vowed to support Guatemala in the peace-building and reconciliation process.
Courtney Connors

The Relationship Between Genocide and Femicide in Guatemala (SB#4) - 0 views

  • The war in Guatemala has never ceased
  • between January 2002 and January 2009 there were 197,538 acts of domestic violence
  • 13,895 rapes and 4,428 women were murdered
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  • 97 percent impunity rate
  • It is a fiercely indigenous region which has resisted the colonialism and brutal immiseration forced upon the region since the times of the Spanish invasion
  • Centre for Forensic Analysis and Scientific Application (CAFTA) and it was part of their ongoing campaign against impunity for genocide in Guatemala
  • I talked and recorded survivors of the massacre
  • While at the community I met a young woman of sixteen who had a six month old baby, the father is a soldier and the conception method was rape
  • The community members began to really speak their minds to the soldiers
  • As she was leaving, one older woman said to the soldiers, “I am not afraid of you. Back in the eighties and nineties we used to kill you sort of people, and we’ll do it again if we have to.” The soldiers were visibly shaken by her words
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    In an effort to tie the three bookmarked articles together, this piece also discusses relevant material to Nelson's "Reckoning" alongside the movie, "When the Mountains Tremble". This article too discuses the idea and reality of Femicide or the genocide against women in Guatemala that still occurs to date. While the other readings set up an outline of what acts occur against women and the lack of influence police powers have, this article flashes numbers at the reader as a shock value to paint a picture of the immense number of women who have experienced brutality. While the other articles have mentioned the extent to which corruption influences the lack of punishment, this author seeks punishment in a different way. While doing research in Guatemala, he took victims who have been harmed themselves or have lost close ones to the war to the mountains to confront the militia men as a form of satisfaction or justice since the impunity rate is 97% in Guatemala. He explained that the gratitude of victims explaining their feelings to murderers would be far more reaching than formal punishment from the criminal justice system ever could be.
Maria DiGioia

Guatemala - 1 views

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    This article dicusses the murder of Rodrigo Rosenberg, a famous lawyer in Guatemala in May 2009. A few days before he was shot, Mr. Rosenberg made in a video in which he predicted his death and blamed President Álvaro Colom. Rosenberg also blamed the President for the death of his wife, the president's secretary, and other bankers and businessmen. The article goes into a description of the crime and poverty that have hit Guatemala since the civil war.
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    Guatemala thought that after the accord of 1996 there would be peace throughout the country, but Guatemala and Latin America in general and home to come of the largest drug traffickers and they have found a way to set a seat in the military, police, and justice system of Guatemala. This just talks about Guatemala never ending struggle with poverty, violence, and poor government.
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    Although this article does not directly discuss the civil war that Guatemala has experienced and has yet to fully recover from, here you can see some the direct results of the civil war. What occurred in Guatemala definitely prepared it for the condition that it is in now. Not only is the country facing political issues, dealing with issues regarding the past civil war, the land which was once inhabited by indigenous peoples has not turned into a complete battlefield, even after the war.
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    In this New York Times article, dated May 22, 2009, the conspiracy surrounding the death of Rodrigo Rosenberg, a prominent lawyer in Guatemala, was discussed. Even though there was a peace accord signed in 1996 to end the civil war, violence and corruption still exists in the society. In a video shot days before Rosenberg's death, he not only predicted that he would be next to be killed, but also pointed out the president and his wife, who is also his secretary, as the main figures involved in this corruption. Rosenberg said that the scandal involved the Rural Development Bank and had already resulted in the death of one of his clients and his client's daughter. The president and his wife have publicly stated they had nothing to do with the murders, but Rosenberg predicting his death is a chilling aspect to the accusations.
Arabica Robusta

Healing in the Homeland - Haitian Vodou Tradition - 0 views

  • she emphasizes that to reclaim one’s culture and identity through the Vodou tradition is a liberation from colonial mentality and a way to bridge the cultural gap between bourgeois and the popular masses.
  • An awareness of the origins and the centrality of Vodou and Kreyol to Haitian identity formation, enables us to understand why both have been maligned and desecrated by Europeans from the beginning of the Transatlantic slave trade. The colonizers and plantation owners realized very quickly that Vodou Tradition was critical to freedom and from then until now, they have never ceased in attempts to destroy the essence of Haitian culture.
  • Anything can be a Poto Mitan; in my Lakou, a mango tree or palm tree. When you put your ear to the palm tree you can hear the energy so its our connection to nature, to the energy and with spirits and our respect for nature. Around the Poto Mitan even from the time of the Taínos, it is here that we sit, we discuss and make plans. Its a collaborative consensus thing. And that is why I say it is a place of decolonization because this is the place of our truth.
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  • MMA: I respected all their stories because they are all powerful. However, I admire a lot Grann Ayizan Velekete. [Standing Tall] She has moved to the world of the ancestors, I miss her, but she has done so much work and I identify with her in so many ways. It was a hard time, she had the whole society against her, she went to the countryside, to the Manbo’s house. Even today her family refuses to admit that she said these things but its all on tape, thats her voice. So Grann Ayizan to me was a fighter. SE: She was my favorite too. She had so much to fight against because she went against the grain of her social class and because she was a woman too. I wonder why she chose Grann Ayizan?
  • The Haitian elite do not like the word; they like to think they are French. Affranchi is not based on color, it is social status from pre-independence, someone of African descent who paid for his freedom. This is why in the book I did not use race as a variable because everyone is Black [Dessalines declared every Haitian to be Black].
  • y poetry is a reflection of the journey of my soul in particular time and space that brings magic to my life. It is often thought-provoking as it interrogates, shares, brings into perspective, writes back, questions, talkback, defends, speaks out, brings close, teaches, shows gratitude, understands, nurtures, remembers, dreams, honors, gives hope, cherishes and above all Heal and LOVE.
  • The DNA revealed that I am connected to the Yoruba people [this is the Kingdom Nago / the Oyo Kingdom, during the time and prior to slavery,] and the Hausa and Bamileke people from Cameroon which was South Kongo prior and during the slave trade. This knowledge is found in the Vodou songs.
  • I feel something and I write it, these are my healing processes. I do not think of myself so much as Haitian American or American or Haitian. I just feel that where I am is where I need to be in this world. So I write, I dance, I paint
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