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Jackie Moran

Guatemala News | Guatemala joins UN global call for action: Say no UniTE to End Violenc... - 2 views

    • Jackie Moran
       
      This article pertains to the course topics because it talks about violence against women. Women's violence is a serious issue in many Latin American countries; thus, it is necessary to implement initiatives and programs to prevent it, such as "Say no-UNiTE to End Violence against Women," an initiative proposed by the Guatemalan government and the UN.
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    Say No UniTE to end violence against women is a global call for action that began in November 2009. Its main purpose is to raise awareness of the tremendous violence against women, for example femicidio, in Guatemala. Its goal is overall education reaching across social classes and various societal institutions in hopes to eliminate violence against women and girls.
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    The article discusses how the Guatemalan government and different UN offices are launching a regional initiative called: "UNiTE to End Violence against Women." The initiative is a global action to end violence against women and girls in Guatemala. According to the article, violence against women has far-reaching consequences, harming families and communities, along with undermining economic growth.
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    This article focus's on Guatemala's need for the vote to end violence against women. Around 70% of women and girls are physically or sexually abused by men in their life time. This article highlights the importance of this issue and its prevalence in Guatemala.
Kristen Palmer

Q&A: Masculinity Doesn't Mean Macho - IPS ipsnews.net - 0 views

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    This discussion talks about the "never say no" attitude of the macho Latin American culture. It also talks about the risks involved in this type of culture. In this article, Gonzales discusses the possibility of men taking on this macho attitude in order to be socially accepted by other men.
janegelb

Trouble in Paradise: Drug Runners and Battered Wives - New York Times - 0 views

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    This article interviews a woman named Lidia Cacho who runs a crisis center and discusses the domestic violence issue in Mexico. Many women's rights activist say that domestic violence is one of the ugliest consequences of Mexico's machismo culture. Many domestic violence victims are silent, because of fear and the lack of support from the police. Victims are often followed by their husbands or sent death threats. Lidia Cacho tries to work with domestic violence victims by protecting them and offering them as much support as possible.
leah williams

President's Call for Birth Control Is Dividing Peru - The New York Times - 0 views

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    This article is about poorer women in Peru dealing with the conflicting issues of whether birth control is right or wrong. It gives a specific example of a woman who killed 2 of her 6 children because she could not afford to take care of them anymore. The poorer people who are also Catholic are having to deal with the large amounts of children and the small amount of money. Some women are up for going to non-natural birth control meathods, but some say their husbands are afraid this will make them more promiscuous.
Tvon Scott

Religioscope: Latin America: Evangelical Christianity moves the masses - A report from ... - 4 views

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    This article discusses the dramatic change that has taken place in Latin America regarding the conversion from Catholicism to Evangelical Christianity. There has been a great rise of Pentecostal Christianity in Guatemala and Brazil, but Venezuela is quick to catch up. Some people believe that Evangelical Christianity is going to save Venezuela from the economic dismay the country is in, as well as the high crime rates. People believe that Evangelical Christianity brings people in touch with their natural emotions "through Jesus" and therefore enables people to help others in need, especially the poor. Some also believe that the rise is Pentecostal Christians is due to their new leftist president, Chavez.
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    This article talks about the growing Evangelical community in Venezuela. It discusses how it seems to be the "religion of the poor" and how Evangelicalism has a way of pulling people in that Catholisism does not.
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    This article talks about the religious changes in Latin America and especially the situation in Venezuela. With the rise of the evangelical Christian population, the article examines the affect that the political influence and in particular Hugo Chavez has had on this religious shift. As well, the article talks about the main demographic behind the religion and who choses to believe and why.
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    Here it is argued that evangelical Christianity is the "religion of the poor". Saying this, it explains why many people join the relgion: as a way to overcome hardships in life. This religion brings not only spiritual but also social renewal. We also are now aware that the majority of people converting are coming from the Catholic church.
Allegra Gigante Luft

Payments and Apologies for Victims of Guatemala's Civil War - washingtonpost.com - 0 views

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    This article discusses the steps that the government is taking currently to try to heal the population that was affected by the war, nearly everyone. The president is awarding compensation, in the form of money (check), to individuals who have lost family members and/or their homes because of the state military's past actions. Some say the most important thing that the president is doing is apologizing via letter that he signs or in person because it means that they recognize that they wronged many individuals and no amount of money can replace family members.
Atsuyoshi Ishizumi

The Associated Press: Honduran Congress will rule on Zelaya after vote - 0 views

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    This is a very recent news about ousted president of Honduras, Manuel Zelaya. Honduran lawmakers will not decide whether to restore Zelaya until after upcoming presidential elections, which is on Nov. 29th, the congressional leader said Tuesday, a decision that could undermine international support for the vote. Some say the result of this upcoming election should not be accepted officially because it is held under the interim government.
janegelb

Mexican Court Says Sex Attack by a Husband Is Still a Rape - New York Times - 0 views

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    In 2005, Mexico declared that a sexual attack by a husband is still defined as rape. In 1994, the country ruled that it was simply "an undue exercise of conjugal rights". Under this ruling, women could not report rape by their husband. The article states that 47 percent of women report being the victims of violence, and 84 percent of domestic violence victims are silent.
Tvon Scott

Honduran Feminists Say NO! to Machismo - 0 views

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    This small excerpt describes how masculinity in Latin America is affirmed through the concepts of "machismo". It speaks of the man's dominant role, both inside and outside of the home. It also briefly states the roles of Latin American women. The "machismo" culture does not allow for women to have much of a choice. It sets boundaries for women.
Laura Donovan

HIV & AIDS in Latin America - 0 views

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    Many people in Latin America are living with HIV and although this region is often overlooked, it has a very high number of people living with the disease. Most levels of the infection in Latin America are found in men who have sex with men or MSM. This information, though, is often hidden due to the 'machismo' culture of men in Latin America.
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    This site is an informative website promoting HIV/AIDS awareness. This article in particular focuses on the increasing number of people living with AIDS in Latin America. Not only does it account for the growing number of cases, but it also discusses the common causes of the disease transferal such as men who have sex with other men, the low percentage of people using condoms and the industry of sex workers.
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    this article talks about the prevelance of HIV/AIDS in latin america. It says that HIV is found mostley in "men who have sex with other men" and how not many people know this because of the machismo mentality in latin america.
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    More than half of Latin Americans living with HIV live in the regions four largest countries. The highest levels of HIV are found within men who have sex with men. Latin American countries make little effort to provide AID services that address the needs of men who are sexually active with other men. Drug use is also a major factor in the spread of HIV.
Courtney Connors

Uruguay approves Latin America's first gay adoption law - Yahoo! News (SB#1) - 0 views

  • Uruguay lawmakers Wednesday adopted a trailblazing law allowing gay and lesbian couples to adopt children, in an unprecedented move for Latin America
  • 17 out of 23 senators voting in favor of the legislation.
  • Gay adoptions remain contentious worldwide, and Uruguay, a nation of some 3.5 million people, is taking another step away from its more conservative neighbors after having already authorized gay civil unions last year
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  • President Tabare Vazquez, the first leftist leader in Uruguayan history, already opened access for homosexuals to military schools in May
  • The Catholic Church is against the bill because "from Genesis in the Bible, it says that 'God created man and woman
  • Uruguay has a long tradition of leading the way in civil rights, and has shown a desire to move ahead quickly on such questions
  • Uruguay was the first country in the largely Catholic South American region to approve divorce in 1907, and gave women the right to vote in 1932
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    On Wednesday, September 9, 2009, the legislative branch in Uruguay passed a bill allowing for gay and lesbian couples to adopt children. This law had major support from the Senators in a 17 out of 23 vote and is unlike any other gay rights movement bill in Latin America. Liberal activists hope this is just the first step in a very long line of the liberation of not only gay rights, but human rights. Uruguay is also noted to be the first Latin American country to approve divorce and women's right to vote.
Arabica Robusta

Adrienne Pine and David Vivar: Saving Honduras? - 0 views

  • They say that following the coup, Cáceres, working with the pro-coup Marrder family that controlled the HTW website, deceitfully wrested control from the Gutierrez family which had founded the paper and until then had maintained editorial control.
  • The Marrders eventually decided to found Honduras weekly as a competing newspaper, with Cáceres as editor. Stanley Marrder, listed on its website as "Owner and publisher of Honduras Weekly," is a Texan businessman and large Republican donor who grew up in Honduras. As they watched their own paper go under, the staff and owners of HTW darkly joked that they too had been victims of a coup.
  • HTW had been a printed and online English-language newspaper aimed at tourists and investors, employing journalists. Honduras Weekly, by contrast, is a blog that does not employ any trained journalists or paid staff, although you would not know that from its "about" page. In a tally last week, of forty-one "guest contributors," fourteen were evangelical missionaries who had each written one travelogue in classic "Heart of Darkness" style. Here is an example: After months of prayerful, "Jonah and the whale" thoughts, I booked my ticket to La Ceiba, Honduras this past weekend and no longer retain a wussy status. This gives my 'I don't leave home well' feelings a whole new slant. I'm flying out with the Vision Honduras team from Dassel, Minnesota on March 3 for a volunteer eye care mission that will last 19 days, carrying only what I can fit into a backpack.
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  • Cáceres uses deceptive tactics like these specifically to prop up an illusion of balance in a blog masquerading as a newspaper, but which is really Cáceres' personal soapbox. In a similar vein, Cáceres recently quoted me out of context in a way that made the quote appear to support his work in a press release promoting his book, written for the 700 club.
  • One of the articles recently republished to appear to look like it was written for HW was titled "US, Honduran Soldiers Partner on Medical Mission to Colón," describing a "humanitarian" mission to the community Guadalupe Carney, written by Alex Licea .Two important facts are left out in the article: first, that SOUTHCOM specifically targets communities like Guadalupe Carney, named for the revolutionary priest and martyr, that are united in their resistance to the coup and U.S. imperialist policy for its "aid" efforts, and secondly, the full attribution of the article, reprinted from SOUTHCOM's website and written by Sgt. 1st Class Alex Licea, SOCSOUTH PAO [Public Affairs Officer].
  • Cáceres has been an enthusiastic supporter of SOUTHCOM's operations in Honduras, and Joint Task Force Bravo, and Bravo has returned that enthusiasm, even sponsoring his annual conference in 2008, themed "Building Global Partnerships: Implementing MDG 8 in Honduras." According to a participant at the conference, Cáceres proudly described to his audience the process that led up to the partnership, explaining that a director at DARPA who had been on a mission trip to Honduras with his church and "fell in love" with the country arranged for SOUTHCOM to allocate a substantial sum of money for the conference.
  • a woman from Task Force Bravo spoke. She proceeded to describe what they did as well as how they help humanitarian efforts. But she also gave a short history of the base. She stated that the base was there in the 1980s to combat aggression. That deeply affected me because I know the role of the US government at that time and have seen the effects of US support of Central American regimes like Honduras and El Salvador in that time.
  • As described on an earlier version of its website, the goal of Cáceres's conference is "to inform, inspire and to generate creative thinking about ways to help Honduras through grassroots projects aimed at providing the Honduran people with some basic abilities to live, learn, and grow... so that eventually they are in a better position to solve the problems of their society." The Social Darwinist assumption implicit in this description (as in the missionary travelogues posted on Honduras Weekly) is that Hondurans have not been able to solve the positions of their society for cultural and developmental reasons-rather than military and economic imperialism. Cáceres insists in his writings and in official conference propaganda that the work is apolitical, but this is of course an impossibility in today's Honduras.
  • While these and other individuals representing the U.S. State will be presenting, the vast majority of individuals attending come from reactionary evangelical groups, promoting charity work based on a premise of "apolitical" salvation that stand in direct opposition to the vibrant Honduran resistant movement's goals of justice and self-determination.
  • Why is USAID ("From the American People") officially sponsoring the Conference on Honduras this year? It's not because the NGOs involved are doing any good; they aren't. In their acceptance of a Social Darwinist model that identifies poverty as the result of a lack of "empowerment" and human capital, they can't.
  • In ignoring those voices, they refuse to address the roots of the problem. Instead, they provide ideological cover for a neoliberal agenda, promoting a Protestant ethic of individual responsibility that eschews notions of social justice, participatory democracy and the public good.
  • why, then, does the U.S. State support Cáceres? It is because he, like the NGOs he promotes, has been a truly effective tool in whitewashing the neoliberal undermining of democracy in Honduras, and the role of U.S. policy and military in it. Cáceres' advocacy is Clinton's Smart Power, combining institutions of military force and media and Non-Profit Industrial Complex coercion to undermine democratic processes in the interest of supporting the corporations that funded and have benefited from the coup. And indeed, as long as we don't focus on the pro-corporate, anti-democratic golpista praxis in our own government, as the State Department employee I met on the train said, our fingerprints are all over that.
Arabica Robusta

Sergio Ferrari: Worrying Signs From Venezuela to Ecuador - 0 views

  • “An in-depth analysis of the current situation in Latin America is cause for no little concern, because I feel it is degenerating”, says Eric Toussaint. Several recent events account for the Belgian historian’s position.
  • “We have already pointed out to Correa (not just myself but some of his advisors and other critically supportive left-wing people) that he is wrong to ignore major popular movements such as the powerful indigenous organizations, on the grounds  that they have a corporatist and not a general vision of society.” This distance between the government and social players is also the consequence of various mobilizations over the last three years, such as those involving indigenous people, the teachers’ trade union and the academic community in its call for greater autonomy.
  • “The events in Ecuador at the end of September, the latest elections in Venezuela, the huge popular expectations that have been shelved in Brazil over the past eight years, the coup in Honduras last year, the election of the right-wing candidate Sebastián Piñera to the Chilean presidency, are signals that cannot fail to raise concern,’  Toussaint concludes.
Sophie Bergelson

Christian View of Drinking and Drunkenness - 0 views

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    This site shows two Christian men's beliefs about drinking and drunkenness, based on Scripture. These are not specifically Evangelical views, but it does show a little bit of what the Bible says about alcohol.
Jennifer Salazar

Bolivian Man Acted Alone in Mexico Hijacking, Officials Say - 0 views

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    A bolivian man who hijacked a Mexican flight last month claimed to do so in order to deliver Gods message. He claimed that the date 9/9/09 was symbolic of the feared 666, and had to warn the Mexican people.
Maria DiGioia

Two killed in attack on Guatemalan police - 0 views

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    In Guatemala City during the weekend of October 19, 2009, vicious attacks were carried out against prison guards that left two officers dead and one wounded. Five suspects have already been detained, however, there have been at least 10 other attacks since September that has left 7 people dead and 8 wounded. It is evident that this violence will continue unless there are drastic changes made. Samuel Logan, an expert on Lain American gangs, says that this prison, which holds some of the worst criminals of their time, can be broken up into two criminal elements: drug lords that deal with large exports and street gangs that sell drugs on a local level. However, these problems exist because the drug trades that did on the outside continue once they are put into prison. The attacks are a result of finding the corrupted officers as well as the intensified rules of what privileges well-behaved inmates are able to achieve, such as cell phone use. Officials continue to try and cut down the attacks and violence that happens against prison guards.
Arabica Robusta

The U.S. Roots of the Central American Immigrant Influx | North American Congress on La... - 0 views

  • The tragic journey of Vásquez Chaj and Tucux Chiché is one story among many of how harmful U.S. political and economic policies in Latin America violently intersect with a hardening and brutal system of U.S. immigration control.
  • It is indisputable that the United States shares significant responsibility for the genocide of tens of thousands of Guatemalans—mainly indigenous Mayans, including members of Gustavo and Maximiliano’s community, who comprised a majority of the (at least) 150,000 killed in the 1980s alone. A 1999 UN Truth Commission blamed Guatemalan state forces for 93 percent of the atrocities. That same year, former President Bill Clinton admitted the wrongness of U.S. support for Guatemalan state violence.
  • The day of his remorseful words in Guatemala City, he looked genocide survivors in the face, acknowledged that Washington enabled their suffering, and then rejected their impassioned pleas for U.S. immigration reform because, he said, “we must enforce our laws.”
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  • Instead, Washington offers programs such as the Central American Regional Security Initiative (CARSI), a $496 million endeavor since 2008 to train and assist local security forces to counter, among other perceived threats, “border security deficiencies.”
  • The U.S. formally cut off military aid to Guatemala in 1977, though U.S. funding flowed at normal levels through the early 1980s and Guatemala enjoyed enormous military support, by proxy, through U.S. client states such as Israel, Taiwan, and South Africa.
  • “Psychologists would say that a guilt complex can lead to two reactions. One is acceptance and the desire to change. The other reaction is to indulge in more of the very thing that you have the sense of guilt about.”
Arabica Robusta

Healing in the Homeland - Haitian Vodou Tradition - 0 views

  • she emphasizes that to reclaim one’s culture and identity through the Vodou tradition is a liberation from colonial mentality and a way to bridge the cultural gap between bourgeois and the popular masses.
  • An awareness of the origins and the centrality of Vodou and Kreyol to Haitian identity formation, enables us to understand why both have been maligned and desecrated by Europeans from the beginning of the Transatlantic slave trade. The colonizers and plantation owners realized very quickly that Vodou Tradition was critical to freedom and from then until now, they have never ceased in attempts to destroy the essence of Haitian culture.
  • Anything can be a Poto Mitan; in my Lakou, a mango tree or palm tree. When you put your ear to the palm tree you can hear the energy so its our connection to nature, to the energy and with spirits and our respect for nature. Around the Poto Mitan even from the time of the Taínos, it is here that we sit, we discuss and make plans. Its a collaborative consensus thing. And that is why I say it is a place of decolonization because this is the place of our truth.
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  • MMA: I respected all their stories because they are all powerful. However, I admire a lot Grann Ayizan Velekete. [Standing Tall] She has moved to the world of the ancestors, I miss her, but she has done so much work and I identify with her in so many ways. It was a hard time, she had the whole society against her, she went to the countryside, to the Manbo’s house. Even today her family refuses to admit that she said these things but its all on tape, thats her voice. So Grann Ayizan to me was a fighter. SE: She was my favorite too. She had so much to fight against because she went against the grain of her social class and because she was a woman too. I wonder why she chose Grann Ayizan?
  • The Haitian elite do not like the word; they like to think they are French. Affranchi is not based on color, it is social status from pre-independence, someone of African descent who paid for his freedom. This is why in the book I did not use race as a variable because everyone is Black [Dessalines declared every Haitian to be Black].
  • y poetry is a reflection of the journey of my soul in particular time and space that brings magic to my life. It is often thought-provoking as it interrogates, shares, brings into perspective, writes back, questions, talkback, defends, speaks out, brings close, teaches, shows gratitude, understands, nurtures, remembers, dreams, honors, gives hope, cherishes and above all Heal and LOVE.
  • The DNA revealed that I am connected to the Yoruba people [this is the Kingdom Nago / the Oyo Kingdom, during the time and prior to slavery,] and the Hausa and Bamileke people from Cameroon which was South Kongo prior and during the slave trade. This knowledge is found in the Vodou songs.
  • I feel something and I write it, these are my healing processes. I do not think of myself so much as Haitian American or American or Haitian. I just feel that where I am is where I need to be in this world. So I write, I dance, I paint
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