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Liza Detenber

The Protagonistic Role of Women in Latin America - 0 views

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    This article explores the roles of women in Latin America and the Caribbean. The article begins with the traditional view of women and their stereotypes. Then it moves into the feminist movements and how women are trying to recreate their identities. It discusses the conflict of feminism in a patriarchal society and the women of Latin America and the Caribbean can rise above the traditions and have equal rights. Women are trying to transform this exclusive society in to an inclusive one.
Kat Dunn

GUATEMALA: Violence Against Women Unchecked and Unpunished - 0 views

    • Elizabeth Hughes
       
      The military's efforts to exercise power through terrorizing during the civil war in Guatemala (1960-1966), resurfaces today through the acts of gender-based violence, committed by gangs in Guatemala. This exemplifies how war and violence shapes society and how it has influenced gender equality. There is as much terror and torturing of women as there was during the war. However, now this reality is being reinforced by members of society-since such crimes go unnoticed/unpunished-, normalizing terror and fear in Guatemala.
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    The military's efforts to exercise power through terrorizing during the civil war in Guatemala (1960-1966), resurfaces today through the acts of gender-based violence, committed by gangs in Guatemala. This exemplifies how war and violence shapes society and how it has influenced gender equality. There is as much terror and torturing of women as there was during the war. However, now this reality is being reinforced by members of society-since such crimes go unnoticed/unpunished-, normalizing terror and fear in Guatemala.
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    This article talks about violence against women in Guatemala and how it is not only happening more these days, but the crimes are also seeming to get worse. It also talks about the difference between the murders of both men and women and possible reasons for why they were caused. Recently however, there have been marches in the streets and increased awareness domestically and internationally of the problems facing the country regarding violence.
Liza Detenber

Machismo and the Dominican Republic - 0 views

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    This article discusses Machismo and the Dominican Republic. The authors explore the cause of such a aggression and the idea that this male role is so deeply rooted in Latin American Society. Also, it questions the roles that women play in relationship to this "manly man" and how the men view the women. This exaggerated masculinity is deeply rooted in the Dominican society along with many other places in Latin America.
Libba Farrar

BBC NEWS | Africa | Macho men in Mexico and Africa - 0 views

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    The macho culture of Latin America can be traced back to the time of the Conquistadors. Maria Elena Ramos Tovar addresses that at the time of the conquistadors men dominated women through their masculinity. In today's Mexican culture the movies from Hollywood and those produced in the country portray the image of man, which in turn reinforces the preexisting image of the 'machismo' in Mexican culture. Longevity of the ideals of machismo are being confronted by the women in Mexican society and this can be seen in the levels of divorce rates in the society. Women are becoming less tolerant of men who retain the image of macho. This article does a comparative analysis between the male dominance in the Mexican culture versus the culture in the Nigerian village of Lagos.
Kat Dunn

Vulnerable to H.I.V., Resistant to Labels - 0 views

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    Homosexuality in Mexico is the main subject of this article. They go on to talk about masculinity and how that relates to being gay and whether it is accepted within society. The article also discusses HIV/AIDS and how it is connected to homosexuality and the various acts of men in Mexico.
SamanthaAndreacchi

Punished for Abortion in Mexico | Human Rights Watch - 0 views

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    An audio clip of a woman telling her story of her illegal abortion and the repercussions it had on her body and her presence within her society. Again, we see the struggle between the religion of Mexico and the push for women's rights.
Liza Detenber

Machismo and the Dominican Republic - 0 views

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    This article focuses on how the idea of masculinity or "machismo" influences domestic violence. If a man does not fight back or show his strength then he is not considered a man in the Dominican Republic culture. This article also explores how difficult it is for women to get recognized in Latino culture due to its patriarchal society. Women have to work twice as hard to succeed than men do.
Shannon Coco

Dissident Voice : The Struggle for Women's Equality in Latin America - 0 views

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    A radical newsletter in the struggle for peace and justice. Due to religious influences and beliefs, women do not have the rights to their bodies by law, so they seek alternative methods to have abortions, with a large number resulting in death. Similar to our discussion of sexual education in schools, the 'reality' does not match up with what is taught in schools (especially Catholic ones). Instead of being proactive and preventative, abstinence is taught. iolence against women is coming to the forefront as a major concern in Latin America. Termed "femicide," violence against women by men because they are women is a poor result of the hierarchy of the cultural society in Latin America. Machismo and masculinity influence men to feel that they must act this way from a young way in order to exert their power and strength, but it is unacceptable. This article also discusses women's movements and their fight for equal rights as well as rights to maternity leave and other aspects that women who work must take into account.
Elizabeth Hughes

Mothers Go Political: Las Madres de Plaza de Mayo - 0 views

    • Elizabeth Hughes
       
      This article discusses about a group of mothers/grandmothers and their attempt to reconstruct their lives during and after living in Argentina's "Dirty War". They protested to be reunited with their children/grandchildren, who were kidnapped by the military. We see here a group of women trying to strengthen a post-conflict society. Through passive activism, "Las Madres de la Plaza de Mayo" confronted the government and voiced for those who were silenced; restoring what was lost during the war.
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    This article discusses about a group of mothers/grandmothers and their attempt to reconstruct their lives during and after living in Argentina's "Dirty War". They protested to be reunited with their children/grandchildren who were kidnapped by the military. We see here a group of women trying to strengthen a post-conflict society. Through passive activism, "Las Madres de la Plaza de Mayo" confronted the government and voiced for those who were silenced; restoring what was lost during the war.
Elcey Williams

Madres de Plaza de Mayo, Asociacion Madres de Plaza de Mayo, Presidenta Hebe ... - 0 views

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    This is the website of a human rights group that, while specific to Argentina, reflects the nature of the political turbulence which many Latin American countries have endured, contextualizing the contemporary political situations. Their continued work provides insight into the role that women play in Latin American society and activism.
Tvon Scott

Machismo in Latin America - 0 views

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    This excerpt attempts to define the word "machismo" in the Latin American culture. It goes on to describe how "machismo" is a main influence in making a man a "real man". A survey is taken in two different locations, reaffirming the idea of a machismo male-dominated society.
Allegra Gigante Luft

venezuelanalysis.com | Venezuela News, Views, and Analysis - 0 views

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    This cite is valuable because it has a large compilation of articles pertaining to a multitude of current issues in Venezuelan society. Such topics include; the economy, social change, internal and external politics, current events, etc.. There are audio recordings as well as the literary ones.
Sam Obstfeld

Preserving Traditional Music and Culture of Latin America - 0 views

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    Eco Del Sur was founded nine years ago with the idea to preserve the traditional music and culture from different countries in Latin America. In this way, the indigenous groups that have been integrated with the rest of society can still keep their past alive. The audience is taught about the origins of the music, so that they can know where it all came from.
Liza Detenber

LATIN AMERICA: Once Again, Govts Promise to Tackle Violent Crime - IPS ipsnews.net - 0 views

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    This article talks about the affects of violent crime on Latin American Society. It discusses the ways in which the government is trying to instigate new programs to reduce the crime rate relating to sexual abuse, drug-trafficking, kidnappings, gangs, substance abuse. The government plans to begin early education regarding these issues as well as encourage and strengthen citizen and community participation.
Arabica Robusta

Adrienne Pine and David Vivar: Saving Honduras? - 0 views

  • They say that following the coup, Cáceres, working with the pro-coup Marrder family that controlled the HTW website, deceitfully wrested control from the Gutierrez family which had founded the paper and until then had maintained editorial control.
  • The Marrders eventually decided to found Honduras weekly as a competing newspaper, with Cáceres as editor. Stanley Marrder, listed on its website as "Owner and publisher of Honduras Weekly," is a Texan businessman and large Republican donor who grew up in Honduras. As they watched their own paper go under, the staff and owners of HTW darkly joked that they too had been victims of a coup.
  • HTW had been a printed and online English-language newspaper aimed at tourists and investors, employing journalists. Honduras Weekly, by contrast, is a blog that does not employ any trained journalists or paid staff, although you would not know that from its "about" page. In a tally last week, of forty-one "guest contributors," fourteen were evangelical missionaries who had each written one travelogue in classic "Heart of Darkness" style. Here is an example: After months of prayerful, "Jonah and the whale" thoughts, I booked my ticket to La Ceiba, Honduras this past weekend and no longer retain a wussy status. This gives my 'I don't leave home well' feelings a whole new slant. I'm flying out with the Vision Honduras team from Dassel, Minnesota on March 3 for a volunteer eye care mission that will last 19 days, carrying only what I can fit into a backpack.
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  • Cáceres uses deceptive tactics like these specifically to prop up an illusion of balance in a blog masquerading as a newspaper, but which is really Cáceres' personal soapbox. In a similar vein, Cáceres recently quoted me out of context in a way that made the quote appear to support his work in a press release promoting his book, written for the 700 club.
  • One of the articles recently republished to appear to look like it was written for HW was titled "US, Honduran Soldiers Partner on Medical Mission to Colón," describing a "humanitarian" mission to the community Guadalupe Carney, written by Alex Licea .Two important facts are left out in the article: first, that SOUTHCOM specifically targets communities like Guadalupe Carney, named for the revolutionary priest and martyr, that are united in their resistance to the coup and U.S. imperialist policy for its "aid" efforts, and secondly, the full attribution of the article, reprinted from SOUTHCOM's website and written by Sgt. 1st Class Alex Licea, SOCSOUTH PAO [Public Affairs Officer].
  • Cáceres has been an enthusiastic supporter of SOUTHCOM's operations in Honduras, and Joint Task Force Bravo, and Bravo has returned that enthusiasm, even sponsoring his annual conference in 2008, themed "Building Global Partnerships: Implementing MDG 8 in Honduras." According to a participant at the conference, Cáceres proudly described to his audience the process that led up to the partnership, explaining that a director at DARPA who had been on a mission trip to Honduras with his church and "fell in love" with the country arranged for SOUTHCOM to allocate a substantial sum of money for the conference.
  • a woman from Task Force Bravo spoke. She proceeded to describe what they did as well as how they help humanitarian efforts. But she also gave a short history of the base. She stated that the base was there in the 1980s to combat aggression. That deeply affected me because I know the role of the US government at that time and have seen the effects of US support of Central American regimes like Honduras and El Salvador in that time.
  • As described on an earlier version of its website, the goal of Cáceres's conference is "to inform, inspire and to generate creative thinking about ways to help Honduras through grassroots projects aimed at providing the Honduran people with some basic abilities to live, learn, and grow... so that eventually they are in a better position to solve the problems of their society." The Social Darwinist assumption implicit in this description (as in the missionary travelogues posted on Honduras Weekly) is that Hondurans have not been able to solve the positions of their society for cultural and developmental reasons-rather than military and economic imperialism. Cáceres insists in his writings and in official conference propaganda that the work is apolitical, but this is of course an impossibility in today's Honduras.
  • While these and other individuals representing the U.S. State will be presenting, the vast majority of individuals attending come from reactionary evangelical groups, promoting charity work based on a premise of "apolitical" salvation that stand in direct opposition to the vibrant Honduran resistant movement's goals of justice and self-determination.
  • Why is USAID ("From the American People") officially sponsoring the Conference on Honduras this year? It's not because the NGOs involved are doing any good; they aren't. In their acceptance of a Social Darwinist model that identifies poverty as the result of a lack of "empowerment" and human capital, they can't.
  • In ignoring those voices, they refuse to address the roots of the problem. Instead, they provide ideological cover for a neoliberal agenda, promoting a Protestant ethic of individual responsibility that eschews notions of social justice, participatory democracy and the public good.
  • why, then, does the U.S. State support Cáceres? It is because he, like the NGOs he promotes, has been a truly effective tool in whitewashing the neoliberal undermining of democracy in Honduras, and the role of U.S. policy and military in it. Cáceres' advocacy is Clinton's Smart Power, combining institutions of military force and media and Non-Profit Industrial Complex coercion to undermine democratic processes in the interest of supporting the corporations that funded and have benefited from the coup. And indeed, as long as we don't focus on the pro-corporate, anti-democratic golpista praxis in our own government, as the State Department employee I met on the train said, our fingerprints are all over that.
Allegra Gigante Luft

Latin American Perspectives - 0 views

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    I read an article titled, "El milagro está en casa Gender and Private/Public Empowerment in a Migrant Pentecostal Church," by Lois Ann Lorentzen with Rosalina Mira through this website and thought it would be incredibly helpful in understanding gender roles within a Pentecostal, Latin American society. This article looks at a community of migrants in the San Francisco/Bay Area in a specific church. I thought this would be interesting to see how their perspectives may change after moving to the United States.
Elcey Williams

Crime and violence as development issues in Latin America and the Caribbean - 0 views

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    This source looks at how issues of violence and crime have effected the development of Latin American societies.
Kristen Palmer

The Immanent Frame » Evangelicals and the relational self in Venezuela - 0 views

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    This blog discusses how Evangelicalism works as a frame for civil society in Venezuela due to the restrictions that the church enforces. This particular blog post also happens to be written by David Smilde, the author of the current book we are reading.
Courtney Connors

Guatemala's 'Femicide' Crisis (SB#4) - 0 views

  • Her family has no idea why she was killed
  • violence against women - termed "femicide"
  • d by street ga
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  • sed by street gangs
  • being
  • against
  • Gang-related violence has increased sharply here in recent years, amid an increase in drug-trafficking activity.
  • females are often killed simply because of their gender.
  • raped and killed
  • She was only three-years-old
  • justice imposed by the state is non-existent
  • Those who dare challenge the power of men in Guatemalan society often pay with their lives and only two per cent of crimes against women are solved.
  • We are a society that has gotten used to death
  • Women are not seen as great contributors to the country, so violence against them seems to be acceptable
  • femicide is often carried out with "shocking brutality"
  • absence of state guarantees
  • In April 2008, Guatemala passed a law against femicide, which officially recognised it as a punishable crime
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    The article entitled "Guatemala's 'Femicide' Crisis" seeks to explain the implications of the unnecessary and brutal mass killings occurring amongst women in Guatemala mostly by male gangs. Because the killings have exceeded such an unusual extent, it has been deemed a "Femicide", otherwise known as a "Gendercide" or a genocide directed mainly against females. The ages of girls or women discussed in this article being raped, beaten, and murdered range from three year old toddlers to middle aged women. Not only do gangs of men perform these acts for no reason other to establish masculinity within their affinity groups. Moreover, the law enforcement agencies are so corrupt that it was said, "justice imposed by the state is non-existent" and "only two per cent of crimes against women are solved." This article seeks to establish the problem that is still going on even after the forty-year civil war while other chosen articles are determined to look for solutions.
liz solomon

Reuters AlertNet - Guatemala's indigenous groups campaign to legalise their radio stations - 0 views

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    Indigenous groups of Guatemala are making efforts to pass a bill which will create a wave band or community radio stations. For indigenous cultures, which makes up 80% of the Guatemala population, the radio is the only form of expression through their own language. Community radio stations are vital for indigenous groups because many indigenous women are illiterate and the prominent forms of media are only carried out in Spanish. A lack of communication between indigenous cultures could result in death. If this bill is passed, it will give indigenous groups the opportunity to contribute to Guatemalan society and will help them gain free speech.
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