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dana k

Monastery on sale in MONTGARDIN, France - buy Monastery in MONTGARDIN - sale France | R... - 1 views

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    my monastery 
lizzy k

History of slavery - Wikipedia, the free encyclopedia - 1 views

  • The history of slavery covers slave systems in historical perspective in which one human being is legally the property of another, can be bought or sold, is not allowed to escape and must work for the owner without any choice involved. As Drescher (2009) argues, "The most crucial and frequently utilized aspect of the condition is a communally recognized right by some individuals to possess, buy, sell, discipline, transport, liberate, or otherwise dispose of the bodies and behavior of other individuals."[1] A integral element is that children of a slave mother automatically become slaves.[2] It does not include historical forced labor by prisoners, labor camps, or other forms of unfree labor in which laborers are not considered property.
    • anjaleigh h
       
      Anjaleigh Hart
  • The history of slavery covers slave systems in historical perspective in which one human being is legally the property of another, can be bought or sold, is not allowed to escape and must work for the owner without any choice involved. As Drescher (2009) argues, "The most crucial and frequently utilized aspect of the condition is a communally recognized right by some individuals to possess, buy, sell, discipline, transport, liberate, or otherwise dispose of the bodies and behavior of other individuals." [1] A integral element is that children of a slave mother automatically become slaves. [2] It does not include historical forced labor by prisoners , labor camps , or other forms of unfree labor in which laborers are not considered property
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    slavery
morgan m

Slavery in ancient Greece - Wikipedia, the free encyclopedia - 0 views

  • Slavery was common practice and an integral component of ancient Greece throughout its rich history, as it was in other societies of the time including ancient Israel and early Christian societies.[2][3][4] It is estimated that in Athens, the majority of citizens owned at least one slave. Most ancient writers considered slavery not only natural but necessary, but some isolated debate began to appear, notably in Socratic dialogues while the Stoics produced the first condemnation of slavery recorded in history.[4]
  • From Wikipedia, the free encyclopedia Jump to: navigation, search Funerary stele of Mnesarete; a young servant (left) is facing her dead mistress.[1] Attica, circa 380 BC. (Glyptothek, Munich, Germany) Slavery was common practice and an integral component of ancient Greece throughout its rich history, as it was in other societies of the time including ancient Israel and early Christian societies.[2][3][4] It is estimated that in Athens, the majority of citizens owned at least one slave. Most ancient writers considered slavery not only natural but necessary, but some isolated debate began to appear, notably in Socratic dialogues while the Stoics produced the first condemnation of slavery recorded in history.[4] In conformity with modern historiographical practice, this article will discuss only chattel (personal possession) slavery, as opposed to dependent groups such as the penestae of Thessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate). The chattel slave is an individual deprived of liberty and forced to submit to an owner who may buy, sell, or lease him or her like any other chattel.
  • The study of slavery in ancient Greece poses a number of significant methodological problems. Documentation is disjointed and very fragmented, focusing on the city of Athens. No treatise is specifically devoted to the subject. Judicial pleadings of the 4th century BC were interested in slavery only as a source of revenue. Comedy and tragedy represented stereotypes. Iconography made no substantial differentiation between slave and craftsman.
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  •  From Wikipedia, the free encyclopedia Jump to: navigation , search Funerary stele of Mnesarete ; a young servant (left) is facing her dead mistress. [1] Attica, circa 380 BC. (Glyptothek, Munich, Germany) Slavery was common practice and an integral component of ancient Greece throughout its rich history, as it was in other societies of the time including ancient Israel and early Christian societies.[2][3][4] It is estimated that in Athens, the majority of citizens owned at least one slave. Most ancient writers considered slavery not only natural but necessary, but some isolated debate began to appear, notably in Socratic dialogues while the Stoics produced the first condemnation of slavery recorded in history.[4] In conformity with modern historiographical practice, this article will discuss only chattel (personal possession) slavery, as opposed to dependent groups such as the penestae of Thessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate). The chattel slave is an individual deprived of liberty and forced to submit to an owner who may buy, sell, or lease him or her like any other chattel.
  • Jump to: navigation , search Funerary stele of Mnesarete ; a young servant (left) is facing her dead mistress. [1] Attica , circa 380 BC. ( Glyptothek , Munich , Germany ) Slavery
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    Article on ancient greece and its a featured wiki page! (That means its reliable)
hmcphillips h

Renaissance -- Out of the Middle Ages - 2 views

  • more than enough money to meet their basic needs for food, clothing, and shelter.
  • leisure time to spend on education and entertainment.
  • As the fortunes of merchants, bankers, and tradespeople improved, they had more than enough money to meet their basic needs for food, clothing, and shelter. They began to desire larger, more luxurious homes, fine art for these residences, sumptuous clothing to show off their wealth in public, and exotic delicacies to eat. These desires of the middle class stimulated the economy.
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  • leisure time to spend on education and entertainment.
  • Bankers and accountants needed to understand arithmetic
  • knowledge of foreign currencies and languages
  • Reading was essential for anyone who needed to understand a contract.
  • reading for pleasure, learning to play musical instruments, and studying a variety of topics unrelated to their businesses.
  • Bankers and accountants needed to understand arithmetic. Those trading with other countries needed a knowledge of foreign currencies and languages. Reading was essential for anyone who needed to understand a contract.
  • Many Italian coastal cities became centers for trade and commerce, and for the wealth and education that ensued.
  • the Medici family, made their wealth as business people
  • Many Italian coastal cities became centers for trade and commerce, and for the wealth and education that ensued.
  • Florence.
  • made their wealth as business people
  • Medicis had the appearance of nobility.
    • Garth Holman
       
      So, what did the creation of a middle class do to society? How did it change society?  And how did their spending impact others?  Why is a strong middle class important today? 
    • jashapiro j
       
      The creation of the middle class stimulated society by having the new wealthier middle class buy expensive things. This impacted others because it made jobs for bankers (which led to learning math,) and made people around them want to buy more too. It is important to have a middle class today so we can have a balance.
    • Garth Holman
       
      What do banks do today?   How do banks help people today?  They want do you think banks did to make peoples lives better in the 1450's? 
    • jwoomer j
       
      Banks help people today by holding peoples money for them so they don't lose it or so that it doesn't get stolen as easily. Also, banks help you balance out your budget so you don't over spend. 
    • cglosser c
       
      Compared to banks today, banks earned people money, not hold on to it.
  • They lived in beautiful homes, employed great artists, and engaged in intellectual pursuits for both business and pleasure.
  • One of the cities that exemplified these new trends was Florence.
Gabriela R

Sparta - Wikipedia, the free encyclopedia - 1 views

shared by Gabriela R on 15 Oct 12 - Cached
  • Helots did not have voting rights, although compared to non-Greek chattel slaves in other parts of Greece they were relatively privileged. The Spartan poet Tyrtaios refers to Helots being allowed to marry and retaining 50% of the fruits of their labor.[42] They also seem to have been allowed to practice religious rites and, according to Thucydides, own a limited amount of personal property.[43] Some 6,000 helots accumulated enough wealth to buy their freedom, for example, in 227 BC.
mrs. b.

Government in Ancient Greece - 2 views

  • Policy | Terms of Use
  • Government in Athens         Pericles was the leader of Athens for thirty years.  He was not a monarch or despot. The people of Athens elected him year after year.  He declared that Athens was a democracy.  In Athens, power was “in the hands of many rather than the few.”  Pericles was correct about saying that Athens was a democracy at that time.  Compared to other ancient governments, Athens was democratic, but it does not seem that way today.  When he spoke of government by the people, he should have said government by the citizens.       Citizens had more rights in Greeks cities than any of the others.  They could do almost anything they wanted to do.  They could own property, take part in politics and the law.  Most of the men in Greece were citizens, but women, slaves, and foreigners could not be.
  • n Sparta only rich men were citizens. Citizenship was like a family.  It depended on birth.  Only children of citizens could be citizens themselves.  Children that lived in Athens all of their lives were not citizens if their parents came from other places.  Athens seems undemocratic to us because women had no voice in government.       Slaves were normally captured prisoners of wars.  They were sold to people and whoever bought them owned them.  Some slaves lived good lives with their owners.  Others lived in terrible conditions or toiled in mines until death.  Unlike slaves in America, slaves in Greece got paid and if they saved their money they might be able to buy their own freedom. 
Garth Holman

Martin Luther Biography - 0 views

  • His parents were from peasant stock, but had high ambitions for their intelligent, eldest son
  • Bachelors and Masters degrees in Theology. He was in his first year of Law School in Erfurt when an incident occurred that would change the course of European history.
  • Two weeks later, Luther joined the Augustinian Order in Erfurt; his father was furious.
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  • Many Christians of the late Middle Ages had a great fear of demons and devils, and were terrified of ending up in hell. Mortality rates were high and life was very uncertain due to disease, accidents, childbirth and wars. Luther shared those fears and his first years in the monastery he was tormented with the idea that all men were hopeless sinners in the sight of God and unworthy of salvation.
  • reason, he was sent to teach theology at the University of Erfurt, and in 1511, at the University of Wittenberg, where he received his Doctorate in Theology. In Wittenberg he was also the parish priest assigned to minister to the citizens of the town.
  • A major source of church funding during this period was the sale of indulgences. An indulgence was a "get out of purgatory card" that could be obtained for oneself or others by paying a certain sum to the church.
  • The Pope was selling offices and indulgences to get money for an ambitious building program which included the construction of St. Peter's Cathedral in Rome. The Pope's representative, the Dominican Father Tetzel, encouraged people to buy the indulgences with the jingle, "As soon as the coin in the coffer rings The soul from Purgatory springs"
  • telling them their loved ones were crying out to be released from suffering.
  • He was shocked by the lack of morality and piety of the local clergy and by the luxurious lifestyle of the Pope Leo X, a member of the Medici family. Pope Leo was known for his expensive tastes and was fond of hunting, gambling and carnivals. The papacy was at a low point in its history and others had been calling out for reform prior to Luther.
  • He came to the conclusion there was no evidence in the Bible for believing the Pope had power to release souls from Purgatory.
  • He wrote out a list of his objections to the practice; he named 95 issues he wished to dispute.
  • On October 31, 1517, Luther nailed his ninety-five theses, or points of discussion, on the door of the Castle Church in Wittenberg. The document was in Latin and invited other scholars to debate the statements set out.
  • The 95 Theses were translated into German and widely distributed throughout Germany, courtesy of the printing press.
  • There is no question, however, that Luther wrote the list and sent a copy of it to Prince Albert of Mainz.
  • The reaction of the Church initially was to try and suppress the attack on indulgences by suppressing Martin Luther.
  • The protest against the indulgences set off a conflagration which, step by step, resulted in most of Northern Europe breaking away from the authority of the Catholic Church.
  • It was clear by this time that there could be no coming together on these issues, since the very authority of the Pope was called into question.
  • The Church did act to curb the worst abuses of indulgences, but it was too late.
  • Luther was given safe conduct to attend the meeting and defend his positions. At the Diet of Worms, Luther was shown a table with a pile of his books and other writings. He was offered the opportunity to recant, but refused. Luther's reply was written down as he spoke it: "Unless I am convicted by Scripture and plain reason -- I do not accept the authority of popes and councils, for they have contradicted each other -- my conscience is captive to the word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen." The printed document released after the Diet of Worms also contained the famous words, "Here I stand, I can do no other."
  • but he was now considered an outlaw.
  • declaring Luther a heretic and ordering his death.
  • He spent nearly a year there, writing furiously and fighting depression and numerous physical ailments. It was in a small study in the castle in 1522 that he translated the New Testament from Greek into German and profoundly influenced the form and standardization of the German language.
    • Garth Holman
       
      Maybe one of the most important ideas.  He gave the people the bible in the local language, so more people could read what the bible said...not have someone tell them.  See this link: https://en.wikipedia.org/wiki/Gutenberg_Bible#Surviving_copies  
  • in Luther's absence numerous leaders had sprung up, each with his own interpretation of doctrine, and most having far more radical views than Luther.
  • Priests wore ordinary clothing and grew their hair, services were performed in German, monks and nuns were leaving the cloisters and getting married. Some groups were smashing images and statues in the churches and dragging priests away from the altars.
  • He convinced a couple of the more radical preachers to stop preaching or leave town.
  • twelve who had been smuggled out in herring barrels.
  • However, he impulsively announced he was marrying Katharina von Bora, to the great surprise of his friends.
  • Many were inspired by Martin Luther's challenge to the authority of the Church to challenge the secular powers as well.
  • Martin Luther wrote an appeal to the aristocrats to restore order by force.
  • Both sides were angry with Luther: the nobles blamed him for stirring up the people and the peasants blamed him for encouraging the nobles to use violence against them.
  • Luther wrote to and met with other leaders of the Reformation, such as Zwingli, to try and produce a unified statement of belief for the reformed church, but nothing came out of it because they were not able to agree on many of the doctrinal issues.
Garth Holman

Feudalism at mrdowling.com - 0 views

  • Feudalism was the system of loyalties and protections during the Middle Ages. As the Roman Empire crumbled, emperors granted land to nobles in exchange for their loyalty. These lands eventually developed into manors. A manor is the land owned by a noble and everything on it. A typical manor consisted of a castle, a small village, and farmland
  • During the Middle Ages, peasants could no longer count on the Roman army to protect them. German, Viking and Magyar tribes overran homes and farms throughout Europe. The peasants turned to the landowners, often called lords, to protect them. Some peasants remained free, but many became serfs. A serf was bound to the land. He could not leave without buying his freedom, an unlikely occurrence in the Middle Ages. Life for a serf was not much better than the life of a slave. The only difference was that a serf could not be sold to another manor.
Cameron G.

The Middle Ages for Kids - Common People, the Manorial System - 1 views

  • If the manor land was sold or reassigned to a new owner, the serfs stayed with the land.
  • Serfs had many jobs on the manor including craftsmen, bakers, farmers, and tax collectors
  • They had to do the job they were assigned to do. 
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  • Serfs could buy their freedom from the manor, but where would they get the money?
  • If a new lord took over the manor, he would need the serfs for labor.
  • Peasants were free to leave if they wished
  • Peasants worked the land and made the goods in exchange for protection.
  • Other than that, their life was just like a serf's life.
  • A few peasants escaped the hard work on the farm by joining the church. But most lived and died on the manor where they were born.
  • Everyone had to pay taxes to the lord
  • To pay the crop tax, some crops went to the lord, and some they kept. To pay the bread tax, some bread they made went to the lord, and some they kept. To pay the coat tax, some of the warm coats they made went to the lord, and some they kept.
  • Everything was paid in barter. Coinage or money did not exist on the manor. 
  • People believed that the only way to get to Heaven was to follow the teachings in the Bible.
  • The common people could not read or write.
  • The priest told them who they must marry and when. You had to do everything the priest said if you wanted to get to heaven. 
  • peasants and serfs were mostly content with their lot.
  • work kept everyone on the manor fed and comfortable, including themselves. 
  • They were not slaves. These people could not be bought and sold. But they could not leave the manor without permission.
mukul g

Medieval Life - Food - 2 views

  • His table is set at one end of the great hall and he sits in a high-backed chair. His guests, the priest, two noblemen and his wife, sit on his table while less important people eat sitting on stools or benches at trestle tables lower down the hall. 
  • Above the lord's head, part of the shields bearing his coat of arms can be seen, while at the bottom right corner a flying knife and ball offer evidence that the lord is being entertained by a juggler
  • . The plates used by the Normans were made out of wood.
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  • Sometimes they used large slices of day-old bread as plates for the meat and sometimes they ate out of bowls. 
  • Although they had knives and spoons, there were no forks, so people used their fingers a great deal. The lord always ate well, even during winter.
  • he could afford to buy salt to preserve his meat all the year round
  • The peasants’ main food was a dark bread made out of rye grain
  • They ate a kind of stew called pottage made from the peas, beans and onions that they grew in their gardens. 
  • Their only sweet food was the berries, nuts and honey that they collected from the woods. 
  • Peasants did not eat much meat. Many kept a pig or two but could not often afford to kill one.
  • They could hunt rabbits or hares but might be punished for this by their lord.  
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    This is how some of the normans ate.
nick h

Roman Slaves - 2 views

  • A slave’s day began at daybreak. If his master lived in a cold climate, the first job of the day for a day would be to fire up the hypocaust. When his master awoke, a slave would be expected to assist dressing him. When the day properly began, a whole group of slaves started set tasks, such as walking children to school, cleaning a villa, washing clothes, tidying a garden etc. A group of slaves would work in a kitchen preparing the day’s meals. When a rich man and his family bathed at home, slaves would help out by drying them once they had finished and dressing them. When a master moved around, slaves would carry him in a litter. When a master entertained, slaves would ensure a constant supply of food and drink. If guests had to return home and it was dark, a slave or slaves would walk ahead of them with a lighted torch.
  • A wealthy Roman would buy a slave in a market place.
  • Once bought, a slave was a slave for life. A slave could only get their freedom if they were given it by their owner or if they bought their freedom.
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    Slavery in Rome
tdowd t

How Feudalism Works - 0 views

  • Mind Your Manors   In the days of decentralized government, a fief was like its own mini country that produced pretty much everything that was needed from food to weapons to tools. At the heart of a lord's fief was the manor-large estates. The manor was where the lord's family, servants, and his knights lived. At first they began as large houses, but over the years became full castles as walls, towers, and moats were added for protection. Manors were always in the country and surrounded by farmland and woods. Some of the wealthier lords even had more than one manor.   A manor was the center of the community. Not only did it serve as a place for peasants to run to in times of war, but was the political center as well. When he wasn't out fighting for his Lord, the lord of a fief would act as a judge in settling disputes. He also appointed officials who would collect taxes and rent from the peasants and townspeople. Large manors had their own churches complete with their own clergy, as well as a marketplace where locals could buy and sell goods. At any time one time, hundreds of people from priests, knights, squires, entertainers, merchants, peasants, and visiting nobles would head to the manor.   For the Lady of the manor her day was spent overseeing servants & caring for the children. When her husband was away (or killed in battle) the Lady of the manor assumed the same roles her husband did, appointing officials and acting as judge. In the early Middle Ages a woman owning property was not all that uncommon.
  • Living in a castle might sound romantic but it's not all that it was cracked up to be. Medieval manors were built of wood and stone and built on a large scale. Glass was rare and extremely expensive so windows often were either left open or covered with cloth during the winter. The only means of heating a manor was the fireplace. Each major room had its own. The Great Room, which as its name implies was the center of manor life.  The Great Room was heated and lit by an enormous fireplace, big enough to stand in. The Great Room was where all of the eating, drinking, debating, politicking, and merry making and other business was conducted. Speaking of doing business, how did medieval people use the bathroom? All manor houses had privies either outside or inside the castle. The ones inside were nothing more than a seat that emptied directly into the moat. ​ To modern observers manors would have been filthy places. Fleas were common and the smell of hundreds of unwashed people (who often only bathed once a week) would have pervaded. Rats and mice also would have been running around as food was thrown directly on the floor during meal times. At night the servants swept the floor and rushes (dried river reeds) would be spread on the floor and all minor visitors and knights would bed down. The manor was often dark, cold, and smoky. To liven things up a bit, tapestries would be commissioned to decorate the walls.
Garth Holman

CROSS PURPOSES AT RUNNYMEDE - Awesome Stories - 1 views

  • Even as he agreed to meet, however, John did not intend to keep his word.
  • he agreed to its terms for one purpose only: to buy time.
  • he scarcely retained seven knights, was much alarmed lest the barons would attack his castles and reduce them without difficulty, as they would find no obstacle to their so doing; and he deceitfully pretended to make peace for a time with the aforesaid barons...
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  • At length, after various points on both sides had been discussed, king John, seeing that he was inferior in strength to the barons, without raising any difficulty, granted the underwritten laws and liberties, and confirmed them by his charter...
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    Part 4/9 Runnymede
alove_

The Third Crusade - 7 views

  • He raised money for the enterprise bythe persecution and robbery of the Jewsthe imposition of an unusual tax upon all classesthe sale of offices, dignities, and the royal lands
  • The knightly adventures and chivalrous exploits which mark the career of Richard in the Holy Land read like a romance.
  • At one time, when Richard was sick with a fever, Saladin, knowing that he was poorly supplied with delicacies, sent him a gift of the choicest fruits of the land.
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  • And on another occasion, Richard's horse having been killed in battle, the sultan caused a fine Arabian steed to be led to the Christian camp as a present for his rival.
  • King Richard on his return from the Holy Land was shipwrecked off the coast of the Adriatic. Attempting to travel through Austria in disguise, he was captured by the duke of Austria, whom he had offended at the siege of Acre. The king regained his liberty only by paying a ransom equivalent to more than twice the annual revenues of England.
    • Garth Holman
       
      Twice the annual revenues to buy the Kings freedom!  This is going to cause some serious problems back home in England. 
  • Moslem
  • Mohammedan
  • sultan
  • Latin Kingdom of Jerusalem.
  • rout
  • spoil
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