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reformers like Martin Luther, John Calvin and Henry VIII challenged papal authority

The Protestant Reformation was the 16th-century religious, political, intellectual and cultural upheaval that splintered Catholic Europe

. Griswold followed the obituary with a memoir in which he portrayed Poe as a drunken, womanizing madman with no morals and no friends.  Griswold’s attacks were meant to cause the public to dismiss Poe and his works, but the biography had exactly the opposite effect and instead drove the sales of Poe’s books higher than they had ever been during the author’s lifetime.

Days after Poe’s death, his literary rival Rufus Griswold wrote a libelous obituary of the author in a misguided attempt at revenge for some of the offensive things Poe had said and written about him

Saladin a leader

ery devout in prayers and fasting, fiercely hostile toward unbelievers, and full of the pride of race.

kindliness and humanity not surpassed,

The history of slavery in India is complicated by the presence of factors which relate to the definition, ideological and religious perceptions, difficulties in obtaining and interpreting written sources, and perceptions of political impact of interpretations of written sources.[1] If current scholarly interpretations of various literary sources are accepted, then slavery as forced appropriation of labour, skill or sexual gratification appears to have existed in various forms from the pre-500 BCE period, though never as a legitimate and generally acceptable widespread practice. Historical consensus points to an intensification of slavery under India's Islamic period.[2][3][4][5][6] For instance, K. S. Lal discussed in his work "Muslim Slave System in Medieval India" the import of African slaves to India by Muslims through the Middle East, a trade never undertaken by India's indigenous religions due to limited contact with Africa. Often, claims about slavery in India, and the sources they are based on, need to be analyzed with special attention to context. Some modern scholars appear to treat most claims of slavery by Persian or Arabic chroniclers as propaganda or exaggeration for military and political glorification, whereas similar arguments are not applied to the textual claims of the epics, the Smriti, or other pre-Islamic Indian texts (Levi admits the possibility of exaggeration on the part of Muslim chroniclers but accepts Basham's claims based on Mahabharata without such doubts.[1]) Susan Bayly of Cambridge University noted in her work "Caste, Society and Politics" that India was never a monolithic caste society [7] with noted shifting and fluidity of the caste structures in some parts of India, and its non-existence in others. Irfan Habib notes in his study of the agrarian system of Mughal India, that in many parts of the country, caste barriers were fluid, and the working classes formed a type of vast labour pool, from which specializations were formed as and when needed without consideration of caste.

Slavery in the ancient world, specifically, in Mediterranean cultures, comprised a mixture of debt-slavery, slavery as a punishment for crime, and the enslavement of prisoners of war.[1]

hard lives. In some of the city-states of Greece and in the Roman Empire, slaves formed a very large part of the economy, and the Roman Empire built a large part of its wealth on slaves acquired through conquest.

The difficulty of distinguishing between slaves and levied peasant labour has bedevilled the study of this subject. Private ownership of slaves, captured in war and given by the king to their captor, certainly occurred at the beginning of the Eighteenth Dynasty (1550 - 1295 BCE). Sales of slaves occurred in the Twenty-fifth Dynasty (732 - 656 BCE), and contracts of servitude survive from the Twenty-sixth Dynasty (ca 672 - 525 BCE) and from the reign of Darius: apparently such a contract then required the consent of the slave.

  Slavery, or involuntary subjection to another or others, existed in every ancient civilization, such as Sumer, Ancient Egypt, Ancient Greece, parts of the Roman Empire, and so on. People were enslaved for various reasons, including slave raiding, sale of insolvent debtors and capture in war; slaves commonly were recognized as property, assets that could be bought and sold. In the Chinese empire (c. 211 BCE - 1912 CE), slavery existed throughout all dynasties, although numerous aspects of slavery did not remain the same. The word "slave" itself changed many times, nubi () in the Han period, yinke () in Jin, booi aha () under Manchu rule, and so on. The function and position of slaves in Chinese economy shifted several times as well.             This paper will briefly describe the initiation of slavery before Imperial China, and proceed to analyze several aspects about slavery in each dynasty of the Chinese Empire; I will discuss the changing definition of a slave, how slaves became slaves, abolition of slavery and ways to gain freedom, and the degree of dependence or power slaves held in society. The paper is organized in chronological order, but details of slavery in several dynasties existing before Ming and Qing can be scarce due to the lack of attention slaves received prior to Manchu rule.

Athens did not have a king, it was ruled by the people as a democracy. The people of Athens believed that no one group of people should make the laws and so citizens could choose the government officials, and vote for or against new laws. The people of Athens chose their ruler. They held a large meeting on the slopes of a hill in Athens where any citizen could speak, and tell the government what it should be doing. This was called the Assembly, and there had to be at least 6,000 citizens at every Assembly. Athenian democracy was not like modern democracy. Only citizens over 18 could vote. Women, slaves and foreigners could not become citizens. So democracy in Athens meant rule by the men of Athens. Slavery Slaves made up about a quarter of the working population on Athens. Most were people who had been captured in warfare and sold to slave dealers. They were then put on sale in the slave market.