Group items tagged

A man’s son inherited his lands and his obligations to fight

The castle was both a residence for the lord and his family, and a fortification. It was a strong place for the lord to defend himself against his enemies (and the king’s enemies, and his overlord’s enemies), a safe place for him and his knights to return to, and a place to live which emphasized his power.

  Castles were built to keep out enemies. When an attack was expected, the drawbridge was raised, the gates and portcullis were closed, and archers were stationed on the towers.

The walls were not only high, in a well-planned castle, but they were arranged as much as possible so that anyone climbing the walls could be shot at from two directions.

The castle’s defenses invited a great deal of ingenuity from the attackers. Rolling wooden towers, covered with thick hides to stop arrows and kept wet so they could not be set on fire, were brought up to the walls in an attack. Sometimes they even worked. Catapults threw heavy stones at the walls to make a breach or loads of rocks (or diseased livestock, or fire bombs) over the walls. The battering ram—generally used against a door—was an old favorite.

he knights and their servants and their mounts all had to eat, as did the lord, his family, and his servants and officials, and their families. Many castles grew certain types of food inside their walls, to add variety to the diet of those inside the castle, but it was not nearly enough to feed the people in the castle, much less their guests. Castles might have beehives, herb gardens, fruit trees or a fishpond. Because the land inside the castle walls was not enough to feed all these people, they got their food from the peasants who farmed outside, and from hunting. There were restrictions on hunting by the peasants, and sometimes it was forbidden entirely, so that the lord and his retainers would have plenty of game to hunt. Hunting was also a major recreation for the lord and his men.

Feudal System Right of Jurisdiction

which gave judicial power to the nobles and lords in cases arising in their domains, had no appeal save to the King himself.

that it even applied itself to the lower orders, and its violation was considered the most odious crime.

The Feudal System Right of Wearing Spurs

privileges that of wearing spurs of silver or gold according to their rank of knighthood

Feudal System Rights of Knighthood

Knights had the right of receiving double rations when prisoners of war; the right of claiming a year's delay when a creditor wished to seize their land; and the right of never having to submit to torture after trial, unless they were condemned to death for the crime they had committed.

Feudal System Right of Disinheritance

The nobles enjoyed also the right of disinheritance, that is to say, of claiming the goods of a person dying on their lands who had no direct heir

The right of shelter, was the principal charge imposed upon the noble. When a great baron visited his lands, his tenants were not only obliged to give him and his followers shelter, but also provisions and food, the nature and quality of which were all arranged beforehand with the most extraordinary detail.

The Feudal System was sustained by the rights and privileges given to the Upper Classes and in most cases enacted by laws. Everything was a source of privilege for the nobles.

The Nile is divided into sections by cataracts.  A cataract is a rocky area that creates a waterfall or rapids.  There are six cataracts in the Nile river.

 As the water level lowered, it would leave behind rich fertile soil for farmers

Fresh water, irrigation, fertile soil--this is why people called it the "gift" of the Nile.

Around 6000 BCE the climate began to change, which might explain why many humans changed from hunting and gathering to farming.  Before civilization, early humans came to the Nile River to hunt, fish, and gather food, but gradually as people learned to farm and domesticate animals (about 7000 BCE and 5500 BCE), and therefore live in permanent settlements, areas around the Nile became more crowded.

The change from nomadic hunter-gatherers to civilized living followed the same pattern as other places around the world: farming provided extra food, which allowed the division of labor, which allows the development of government and religion and creates social classes. 

Historians call them Upper Egypt and Lower Egypt

We know so much about the Egyptians because there are so many written resources and because their culture lasted so long with few interruptions

Another reason we know so much about Egypt is because they made their architecture out of stone, which has lasted for the most part. 

Religion was a the center of Egyptian life.  Egyptians believed in many Gods, so they were polytheistic.

Later Egyptians would call their kings “pharaoh”.  Egyptian people believed the pharaoh was a living God, so the Egyptians developed a theocracy, or a government ruled by religious leaders.  This is important to understanding why Egyptian people were so willing to give their grain to the Pharaoh and build him or her incredible temples—they thought the Pharaoh was a living God that would be with them forever in eternity.

The most well-known ritual was mummification.  Egyptians believed in life after death, and they wanted the body to look life-like.  Anyone could be mummified if they had enough money

Egyptians were a very advanced civilization due to their inventions and technology.  Egyptians developed a writing system called hieroglyphs that combined pictures and symbols.  Eventually, they created an alphabet from their symbols.  In 1822 CE a European explorer found what is called the Rossetta Stone (left picture)--a stone with the same message written in 3 different languages, which finally allowed historians to translate ancient hieroglyphs. Egyptians developed a 365-day calendar and used a number system based on 10. Egyptians figured out amazing ways to cut stone to use in their temples and obelisks.  An obelisk is a tall narrow monument that becomes more narrow as it goes up.  They created a writing material similar to paper called papyrus from reeds found in the Nile.  Egyptians were excellent ship builders and excelled at mathematics.  They used fractions, decimals, addition, subtraction, multiplication, division and basic ideas of geometry.  Egyptian art and architecture is famous and has been reused and copied by many other civilization including Greece, Rome, and even the United States

Egyptian life depended on what social class you were a part of.

At the top of society was the Pharaoh.  Below the Pharaoh was the royal court (Pharaoh's family), high priests, government officials, and scribes and nobles (rich land owners).  Below them were doctors and engineers, craftsman, and then farmers and unskilled workers at the bottom.  Egyptians did use some slaves, but slavery is hardly mentioned in their writings.

Bread was the main food source, but they would have eaten meat during festivals. 

Egypt's history is divided into six different time periods

creating Egypt's first dynasty.  He defeated some enemies and united Upper and Lower Egypt into one civilization.

One of the first major Pharaohs of the Old Kingdom was Djoser.  His temple was one of the first pyramids Egyptians tried to build.  It was a "step pyramid" and it started the tradition of building pyramids as a burial ground for Pharaohs. Although the term "Pharaoh" wasn't used until much later, we will keep using it to refer to Egyptian kings.   

Hatshepsut was a women Pharaoh.  Her tomb is an amazingly long ramp leading to a temple that has been cut out of a mountain.  Pharaoh Akhenaten tried to start a new religious tradition of worshipping only one God.  Worshipping one God is called monotheism.  This did not sit well with the polytheistic population that has honored many gods for thousands of years.  After Akhenaten's death his monuments were destroyed and his name was removed from the list of kings. Years later he was often referred to as, "the enemy". Akhenaten's son would also become famous, thousands of years later when his tomb was found perfectly preserved. His name was Pharaoh Tutankhamen--he is known and King Tut. He became Pharaoh at age 9 or 10 and ruled for only 9 years.

Old Karp was usually delighted by the latest innovations that the scientists brought up from their camp, and though he steadfastly refused to believe that man had set foot on the moon, he adapted swiftly to the idea of satellites.

"What amazed him most of all," Peskov recorded, "was a transparent cellophane package. 'Lord, what have they thought up—it is glass, but it crumples!

Karp Lykov fought a long and losing battle with himself to keep all this modernity at bay. When they first got to know the geologists, the family would accept only a single gift—salt

hey took knives, forks, handles, grain and eventually even pen and paper and an electric torch.

There were kitchens and pantries where food was stored for everyday preparation. The Great Hall and the bedchambers were there too.

The Great Hall

The Bedchamber

Kitchen

A wealthy knight, his family and guests ate well. Unlike most people, they had plenty of meat like deer, goose and rabbit. On Fridays and Holy Days meat was forbidden by the church, so they ate fish or eels. If there was a special feast, the people working in the kitchens would prepare wild boar, roast swan, or even roast peacock, served with all its feathers as decoration. Some of these would be caught by the lord of the castle and his friends while out hunting with their hawks.

Many castles had stone toilets built over holes in the outer walls. These emptied into a pit way below.

Medieval castles did not have running water, yet people did like to bathe at least once a year. In some castles there was a room next to the kitchen where they bathed in groups. The lord might have hot water brought to his bedchamber and poured into a big wooden tub, where he sat on a low stool in. The water might have perfume or rose leaves sprinkled in it. Soap was made of sheep fat with ashes and soda. Teeth were cleaned by scraping them with a hazel twig and rubbing them with a woollen cloth.

: if we want to reduce poverty, we have to stop doing the things that make people poor and keep them that way. Stop underpaying people for the jobs they do. Stop treating working people as potential criminals and let them have the right to organize for better wages and working conditions.

: if we want to reduce poverty, we have to stop doing the things that make people poor and keep them that way. Stop underpaying people for the jobs they do. Stop treating working people as potential criminals and let them have the right to organize for better wages and working conditions.

: if we want to reduce poverty, we have to stop doing the things that make people poor and keep them that way. Stop underpaying people for the jobs they do. Stop treating working people as potential criminals and let them have the right to organize for better wages and working conditions.

Stop the institutional harassment of those who turn to the government for help or find themselves destitute in the streets

But at least we should decide, as a bare minimum principle, to stop kicking people when they’re down.

Many Christians of the late Middle Ages had a great fear of demons and devils, and were terrified of ending up in hell. Mortality rates were high and life was very uncertain due to disease, accidents, childbirth and wars. Luther shared those fears and his first years in the monastery he was tormented with the idea that all men were hopeless sinners in the sight of God and unworthy of salvation.

reason, he was sent to teach theology at the University of Erfurt, and in 1511, at the University of Wittenberg, where he received his Doctorate in Theology. In Wittenberg he was also the parish priest assigned to minister to the citizens of the town.

A major source of church funding during this period was the sale of indulgences. An indulgence was a "get out of purgatory card" that could be obtained for oneself or others by paying a certain sum to the church.

The Pope was selling offices and indulgences to get money for an ambitious building program which included the construction of St. Peter's Cathedral in Rome. The Pope's representative, the Dominican Father Tetzel, encouraged people to buy the indulgences with the jingle, "As soon as the coin in the coffer rings The soul from Purgatory springs"

telling them their loved ones were crying out to be released from suffering.

He was shocked by the lack of morality and piety of the local clergy and by the luxurious lifestyle of the Pope Leo X, a member of the Medici family. Pope Leo was known for his expensive tastes and was fond of hunting, gambling and carnivals. The papacy was at a low point in its history and others had been calling out for reform prior to Luther.

He came to the conclusion there was no evidence in the Bible for believing the Pope had power to release souls from Purgatory.

He wrote out a list of his objections to the practice; he named 95 issues he wished to dispute.

On October 31, 1517, Luther nailed his ninety-five theses, or points of discussion, on the door of the Castle Church in Wittenberg. The document was in Latin and invited other scholars to debate the statements set out.

The 95 Theses were translated into German and widely distributed throughout Germany, courtesy of the printing press.

There is no question, however, that Luther wrote the list and sent a copy of it to Prince Albert of Mainz.

The reaction of the Church initially was to try and suppress the attack on indulgences by suppressing Martin Luther.

The protest against the indulgences set off a conflagration which, step by step, resulted in most of Northern Europe breaking away from the authority of the Catholic Church.

It was clear by this time that there could be no coming together on these issues, since the very authority of the Pope was called into question.

The Church did act to curb the worst abuses of indulgences, but it was too late.

Luther was given safe conduct to attend the meeting and defend his positions. At the Diet of Worms, Luther was shown a table with a pile of his books and other writings. He was offered the opportunity to recant, but refused. Luther's reply was written down as he spoke it: "Unless I am convicted by Scripture and plain reason -- I do not accept the authority of popes and councils, for they have contradicted each other -- my conscience is captive to the word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen." The printed document released after the Diet of Worms also contained the famous words, "Here I stand, I can do no other."

but he was now considered an outlaw.

declaring Luther a heretic and ordering his death.

He spent nearly a year there, writing furiously and fighting depression and numerous physical ailments. It was in a small study in the castle in 1522 that he translated the New Testament from Greek into German and profoundly influenced the form and standardization of the German language.

in Luther's absence numerous leaders had sprung up, each with his own interpretation of doctrine, and most having far more radical views than Luther.

Priests wore ordinary clothing and grew their hair, services were performed in German, monks and nuns were leaving the cloisters and getting married. Some groups were smashing images and statues in the churches and dragging priests away from the altars.

He convinced a couple of the more radical preachers to stop preaching or leave town.

twelve who had been smuggled out in herring barrels.

However, he impulsively announced he was marrying Katharina von Bora, to the great surprise of his friends.

Many were inspired by Martin Luther's challenge to the authority of the Church to challenge the secular powers as well.

Martin Luther wrote an appeal to the aristocrats to restore order by force.

Both sides were angry with Luther: the nobles blamed him for stirring up the people and the peasants blamed him for encouraging the nobles to use violence against them.

Luther wrote to and met with other leaders of the Reformation, such as Zwingli, to try and produce a unified statement of belief for the reformed church, but nothing came out of it because they were not able to agree on many of the doctrinal issues.

A true knight was a brave warrior who feared nothing, who was always ready to fight for the poor or the unfortunate, and who would never do a mean or underhand thing. To perform a gallant feat of arms, or to help any one in distress, he would gladly risk any danger and never ask for pay. A true knight must be a good Christian and serve the church. But most of all he was to select some noble lady for whose sake he would win renown and whose smile would be his highest reward.

chivalry marked out for each young noble what he was to learn. At about the age of seven his training began. Usually he was sent by his father to the castle of his lord or to that of some other famous knight. Here he became a "page." He waited constantly upon the lord and his wife, and by the ladies of the castle was taught courtly manners and perhaps how to play and sing. But when he grew strong enough for more active tasks, perhaps at fourteen or fifteen, he became a "squire." He now attended more especially upon the lord. He must care for his horses, keep his arms bright, and go with him on his campaigns. Meanwhile, under the direction of his lord, he practiced constantly in the use of arms, learning to ride, to wear the heavy armor, and to wield the lance. The older squires fought beside their lords in battle.

The giving of "knighthood" was an impressive ceremony. After bathing and arraying himself in the required costume of red, white, and black, the young man was required to watch for a whole night before the altar of a church in which his weapons and armor had been placed. In the morning he attended mass and then, in the presence of all his family, friends, and vassals, advanced to his lord and knelt. The lord drew his sword and with the flat of the blade smote the young man on the shoulder, saying as he did so, "In the name of God,’ St. Michael, and St. George, I dub thee knight. Be brave and loyal." Then the newly made knight arose joyfully, and leaping upon his horse showed his skill in riding and in the use of his sword and lance. The ceremony ended with a great feast.

No-one was surprised by Henry’s choice as both he and Thomas were very good friends. They enjoyed hunting, playing jokes and socialising together. Becket was known to be a lover of wine and a good horse rider. Henry II loved to ride as well but his personality was troubled by his fearsome temper. He tried to keep his temper under control by working very hard as it distracted him from things that might sparked off his temper.

For people in England , there was always the real problem - do you obey the king or the pope

excommunicating him

Henry II also controlled a lot of France at this time. William the Conqueror had been his great-grandfather and he had inherited his French territories as a result of this. When Henry was in France sorting out problems there, he left Becket in charge of England - such was his trust in him. Becket became Henry’s chancellor - the most important position in England after the king.

Henry saw the chance to give his close friend even more power by appointing him Archbishop of Canterbury - the most important church position in England.

Henry hoped that by appointing his good friend Becket, he might have more of a say in how the Church punished offenders. He hoped that Becket would do as he wished and toughen up the sentences passed out by Church courts.

The post of Archbishop changed Becket. He dropped his luxurious lifestyle; he ate bread and drank water, he had a luxury bed but preferred to sleep on the floor; he wore the rich clothes of an archbishop, but underneath the fine tunics he wore a horse hair shirt - very itchy and unpleasant to wear. He gave his expensive food to the poor.

Becket asked the pope to excommunicate the Archbishop of York who had taken sides with the king.

He is said to have shouted out "will no-one rid me of this troublesome priest ?" Four knights heard what Henry had shouted and took it to mean that the king wanted Becket dead. They rode to Canterbury to carry out the deed. The knights were Reginald FitzUrse, William de Tracey, Hugh de Morville and Richard le Breton. On December 29th 1170 they killed Becket in Canterbury Cathedral. After killing him, one of the knights said "Let us away. He will rise no more."

Becket’s body was still on the cathedral floor when people from Canterbury came in and tore off pieces of his clothes and then dipped these pieces in his blood. They believed that they would bring them luck and keep evil away.

Where Becket died quickly became a place of pilgrimage.

Henry II asked the pope for forgiveness and he walked bare foot to Canterbury to pray at the spot where Becket was killed. Monks whipped him while he prayed.

It took 21 carts to remove the valuables from Becket’s shrine at Canterbury Cathedral.

The very fact that the curriculum was structured by the church gave it the ability to mould the students to follow its doctrine

Unofficially, education started from a very young age. This sort of early education depended on the feudal class of the child’s parents

Even the children of serfs would be taught the skills needed to survive by their parents. The boys would be taken out into the fields to observe and to help their parents with easy tasks, while the girls would work with the animals at home, in the vegetable garden with their mothers, or watch them weave.

Children of craftsmen and merchants were educated from a very young age in the trade of their fathers. Trade secrets rarely left a family and they had to be taught and understood by all male (and unusually, female) heirs, in order to continue the family legacy.

Young boys of noble birth would learn how to hunt and swing a weapon, while the young ladies of nobility would learn how to cook

The main subject of study in those schools was Latin (reading and writing). In addition to this, students were also taught rhetoric – the art of public speaking and persuasion – which was a very useful tool for both men of the cloth and nobles alike.

Lessons frequently started at sunrise and finished at sunset

University education, across the whole of the continent, was a luxury to which only the wealthiest and brightest could ever aspire

Since the creation of the first university in 1088

Students attended the Medieval University at different ages, ranging from 14 (if they were attending Oxford or Paris to study the Arts) to their 30s (if they were studying Law in Bologna)

The dynamic between students and teachers in a medieval university was significantly different from today. In the University of Bologna students hired and fired teachers by consensus. The students also bargained as a collective regarding fees, and threatened teachers with strikes if their demands were not met

A Master of Arts degree in the medieval education system would have taken six years; a Bachelor of Arts degree would be awarded after completing the third or fourth year. By “Arts” the degree was referring to the seven liberal arts – arithmetic, geometry, astronomy, music theory, grammar, logic, and rhetoric

The sons of the peasants could only be educated if the lord of the manor had given his permission

Any family caught having a son educated without permission was heavily fined

Historians today believe that this policy was another way in which authority figures attempted to control the peasants, since an educated peasant/villein might prove to question the way things were done and upset the balance of power which kept the nobles strong.

Students held the legal status of clerics which, according to the Canon Law, could not be held by women; women were therefore not admitted into universities.

all privileges dearest to and most valued by the nobles.

Knights had the right of receiving double rations when prisoners of war; the right of claiming a year's delay when a creditor wished to seize their land; and the right of never having to submit to torture after trial, unless they were condemned to death for the crime they had committed.

of claiming the goods of a person dying on their lands who had no direct heir. They also had the right of claiming a tax when a fief or domain changed hands.

the right of common oven required serfs to make use of the mill, the oven, of the lord