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in the anti-terrorism law adopted in August. Under article 33, the media are now obliged to limit themselves to the government’s version of terrorist attacks

Sadat promulgated Law Number 47 of 1978 in order to end Nasser's legacy and reduce military presence in the cabinet, and Mubarak used the same law to bring them back

Pensions are typically low, the equivalent of monthly salaries without the extra allowances they enjoy while in service. These salaries are only somewhere between $400 and $500. In February 2011, five days after the end of the uprisings and the dissolution of Mubarak's parliament, the SCAF used their vague authority to amend this retirement law and introduce a 15 percent raise in pensions. But this is still not enough to cover increasing cost of living expenses in Egypt. Thus, the leadership offers officers civilian jobs with considerable salaries to supplement their unsatisfying pensions.

The head of the Supreme Constitutional Court now was originally an army officer who previously served as a judge in military courts. This judge, Faruq Sultan, also currently serves as the head of the Supreme Presidential Elections Commission. Ironically, retired officers even dominate in government bodies dedicated to oversight: The head of the Organization of Administrative Monitoring is a retired general and its offices across the nation are staffed with army personnel.

In order to keep a civilian face for the state in Cairo, only a few officers are hired as ministers, such as the minister of provincial development and the minister of information, running state-owned media. Outside the cabinet, they prefer certain spots where influence and wealth are concentrated. In the north and the south, 18 out of the 27 province governors are retired army generals. This includes key locations, such as touristic provinces in Upper Egypt, all the Suez Canal provinces, two Sinai provinces, sometimes Alexandria, and major Delta areas. Additionally, they serve as governors' chiefs-of-staff, directors of small towns, and heads of both wealthy and poor highly populated districts in Cairo.

In order to keep the hierarchical structure of the Egyptian military, the institution dismisses a significant number of officers at the ranks of Colonel and Brigadier General in their early 40s. It promotes only a small number into the ranks of Major General, Lieutenant General, and Chief of Staff, who in turn usually retire in their early 50s. The relatively young age at which officers leave service provides a perfect excuse for the military to place them at civilian jobs, lest they use their professional training in activities harmful to national security

There are three major military bodies engaged in civilian production: the Ministry of Military Production, running eight factories; the Arab Organization for Industrialization, running 12 factories; and the National Service Products Organization, running 15 factories, companies, and farms. They produce a wide variety of goods, including luxury jeeps, infant incubators, butane gas cylinders, plastic tubes, canned food, meat, chicken, and more. They also provide services, like domestic cleaning and gas station management. 

Civilians working under retired army personnel show continuous discontent about mismanagement, corruption, and injustice.

Labor strikes are primarily harming the military economic interests rather than the national economy.

"The military produces the best managers," Wuhiba said

Loyalty raises them into higher ranks within the army and then prestigious civilian positions afterward. Whereas under Nasser military managers adopted the socialist ideology, today they embrace neither socialist nor neo-liberal politics -- they are neutral. Their leaders in camps train them as young officers to maintain political neutrality and ensure that they uphold only one ideology: Egyptian nationalism. The majority are just individuals seeking to maximize their personal benefits later in life.

an elected president will certainly fail to demilitarize, and nothing will change.

In March, for example, two journalists were arrested on charges that they had been in contact with military officers who were plotting to overthrow the government. Soon afterward, several thousand people marched down Istanbul’s main street protesting the arrests. They held placards reading “Free Press, Free Society,” and “Turkey Rates 138 in Press Freedom”—a reference to a recent ranking by Reporters Without Borders.The next day, Erdogan delivered a speech in Istanbul. It was an ideal moment for him to reassure panicky citizens and foreigners worried about press freedom in Turkey. Instead he denounced defenders of the arrested journalists, accusing them of launching a “systematic defamation campaign against Turkey” shaped by “evil-minded intentions and prejudices.”This demagogic language disturbs many Turks, including some who admire what Erdogan has achieved. “I have never been as positive and enthusiastic as I am now,” one of the country’s visionary business leaders, the octogenarian Ishak Alaton, a lifelong human rights campaigner, told me in his office overlooking the Bosphorus. But he also lamented that Erdogan has begun to govern with “the sense that he’s invulnerable and omnipotent and all-powerful.”

None of the dozens of people I met during a recent visit suggested that Turkey is in danger of slipping toward Islamist rule. Turkish society has defenses that most Arab societies lack: generations of experience with secularism and democracy, a growing middle class, a booming export economy, a still-lively press, and a strong civil society based in universities, labor unions, business associations, and civic, human rights, and environmental groups. The emerging conflict in Turkey is not over religion, but styles of power.

Partly because the EU has slammed its door in Turkey’s face, Erdogan’s government has been looking elsewhere for friends. This has helped draw Turkey away from half a century of subservience to Western foreign policy. Its first act of defiance came in 2003, when parliament voted against allowing American troops to invade Iraq from Turkish soil. Since then, Turkey has broken ranks with the West on two important issues. It favors negotiation with Iran and stronger pressure on Israel to change its policies in Gaza and the West Bank.

Banu Eligur, who has taught courses on political Islam at Brandeis University and is the author of The Mobilization of Political Islam in Turkey, believes that Erdogan’s government has “mobilized against the secular-democratic state” by naming pious Muslims to be “high-ranking civil servants in public administration” and by bullying the press, the judiciary, and universities. In fact, much of what Erdogan is doing seems popular. A recent opinion survey taken by an outside group found 62 percent of Turks in favor of Erdogan’s foreign policies. In another, when people were asked to rate their level of religious belief on a scale of one to ten, 71 percent rated themselves at seven or higher. In Turkey, Islam, Nationalism, and Modernity, the historian Carter Vaughn Findley observes that Erdogan’s government has surpassed the old secular establishment “both in recognizing the value of a religiously neutral government as a guarantee of pluralism and in espousing the reforms required to advance Turkey’s EU candidacy”

. The plot to destabilize the country, and the cases connected to it, are popularly known as “Ergenekon,” a reference to a mythic Turkic homeland and the name that plotters allegedly gave to their subversive plan. Mike King Many Turks greeted the opening of this case with both astonishment and jubilation. Investigating the military and its corrupt allies in the judiciary and bureaucracy was widely seen as a major step toward consolidating democracy. As the case has dragged on, however, it has taken on a different tinge. The authenticity of some incriminating documents has been challenged. Prosecutors have cast their net so widely that people have begun to wonder whether the true purpose of the case is to punish conspirators or to intimidate critics of the government. Since the government has been slowly replacing prosecutors with people it favors, there is suspicion that politics is once again intruding into the judiciary.

“I can no more believe these two guys were part of Ergenekon than I can believe Obama is part of the Ku Klux Klan,” said Hakan Altinay, a former director of the Open Society Foundation in Turkey, which is supported by George Soros. “It’s an important episode for left-liberal opinion, which has up to now been part of this government’s core support. It’s a tipping point.”If intimidation is a goal of this case, it may be working. “I wonder, is my phone tapped?” a young journalist told me at the end of an interview in Istanbul. “Should I censor myself?”

In Streets of Memory, a recent study of cultural attitudes in an Istanbul neighborhood that was a jumble of nationalities, Amy Mills writes:The price of belonging, in Turkey, comes at a cost—the forgetting of particular histories at the expense of the frequent retelling of others and the silencing of particular memories that cannot entirely be repressed. She finds troubling evidence of “polarization in thinking about national identities and minority histories.” People shy away from recalling, for example, the infamous pogrom in 1955 when rioters backed by police attacked homes and businesses owned by Greeks, Armenians, and Jews. But she also notes “an increasing curiosity and desire among Turkish citizens to learn more about places and pasts in Turkey.”

Attacking the government on sensitive issues like Kurdish rights, criticizing its handling of the Ergenekon case, and ridiculing Erdogan personally are not the only ways Turkish journalists can endanger themselves these days. There is another subject some fear to probe too deeply: the power of Fethullah Gulen, a shadowy but immensely influential Turkish religious leader. From a secluded estate in Pennsylvania, where he moved to escape possible prosecution for alleged antisecular remarks in the 1990s, Gulen directs a worldwide movement that is one of the most remarkable forces in modern Isla

This movement may be, as its sympathizers insist, a benign force that stabilizes Turkish life. But some Turks mistrust it, and their suspicion deepened when it turned out that one of the journalists arrested in March, Ahmet Sik, was about to publish a book about its rising influence called The Imam’s Army. Police confiscated advance copies. The text, which among other things alleges that Gulen sympathizers dominate the Turkish police, quickly appeared on the Internet, setting off what one blogger called “a frenzy of downloads.”

The mayor, Yilmaz Buyukersen, a former university rector, told me that while some other Turkish cities are not as open to pastimes like late-night drinking, he has no doubt that Eskishehir represents Turkey’s future. Like many Turks who are not part of the ruling party or the Gulen movement, though, he worries about what is happening in Ankara.“Reading the newspapers depresses me,” he said. “Everything is about accusing, arguing, fighting.”There is pressure on the press, on labor unions, on professional organizations, on NGOs, on universities. The justice system responds to the ruling party. All of this creates fear in people’s minds. But I’m still optimistic. The new generation is aware of everything, open to the world, and totally in favor of freedom and democracy. Journalists and others are resisting the pressure they’re under. There is absolutely no going back.

Erdogan’s party won 326 seats in the 550-member parliament. This was far short of the 367 that would have allowed him to push through whatever constitution he wished, and also shy of the 330 that would have allowed him to call a referendum on a draft of his own. So his triumph at the polls was mixed and his authority is not absolute.

One of the stipulations of the act provide for 10 acting army officers being elected to parliament by an army council, after being nominated first by Museveni himself. Apart from the obvious problems with the army having a say in legislative affairs, its presence has also invited direct meddling in deliberations, including on occasion the storming of the parliament by security forces

role the military plays in Ugandan politics

Over the past three decades, the Ugandan president has managed to militarise the state by giving government and legislative positions to top military officers. In 2005 he introduced the Uganda Peoples' Defence Forces Act of 2005 giving vast powers to the army

The act has also enabled the army to try civilians in military courts. Bobi Wine himself appeared before a military court in  August after being charged with illegal possession of weapons

his son is a top-ranking general who was initially put in charge of the elite Presidential Guard Unit and then appointed Senior Presidential Advisor on Special Operations. There have been some speculations that by promoting him within the army ranks, Museveni is grooming his son to succeed him.

even if he succeeds, the generals will remain and they will likely do anything to keep the political and economic power they currently enjoy. They are likely to sabotage any effort to introduce major economic and political reforms that could take away their privileges

Museveni himself has been threatened by various powerful officers within the army. It is for this reason that he has conducted purges within its ranks, despite the risk of mutiny. So far, he has managed to silence his challengers

The events of 2011-2013 in Egypt are a good illustration of what happens when a civilian political force tries to challenge the power of a politicised military. In 2011, the Egyptian army stepped back and let the popular revolt topple President Hosni Mubarak, whose sons were perceived as a threat by the military's top brass. Then the army also let Mohamed Morsi take the presidency and form a government; it even let him rule for about a year. But Egypt's military leadership blocked all efforts of his political group, the Muslim Brotherhood, to dismantle its power and eventually brought him down with a coup.

While the parallel between the Egyptian and the Ugandan armies is not a full one - the former being much more powerful than the latter - it is not a stretch to say that discontent military officers could serve as spoilers to whoever comes to power after Museveni, be it Bobi Wine or someone else

expectations for any post-Museveni leadership will be astronomically high (the way they were in Egypt) and his successor will risk losing whatever political capital he or she has by trying to fix decades of purposeful weakening of civilian institutions

Oman is desperate to diversify away from its oil and gas dependency. Research by the US Energy Information Administration puts Oman’s known crude oil reserves at 5.6bn barrels. While this is only enough to rank the country 21st in the world, its economy is disproportionately dependent: oil and gas accounts for nearly half of the country’s GDP, 70% of exports and between 68% and 85% of government revenue.

“Several dozen new cities are being constructed in the Middle East, mainly to transition away from the petroleum industry to a variety of other industries, including tourism, manufacturing, education and hi-tech,” says Dr Sarah Moser, a McGill University geography professor and author of an upcoming atlas of new cities.

Duqm sits on the Arabian Sea near the Strait of Hormuz, the gateway to the Persian Gulf – and the world’s most glaring oil supply chokepoint. Nearly a fifth of the world’s oil currently flows through this passage, ever prone to disruption. If the Duqm project succeeds, the shipping industry would be able to dock at the gates of the Middle East without needing to go all the way inside.

attracted the attention of Beijing’s much heralded Maritime Silk Road. More than three-quarters of Oman’s crude oil exports go directly to China.

While Duqm was never very densely populated, around 3,000 Bedouin – mostly fishermen and semi-nomadic herders – called the area home before the bulldozers arrived. These villages have now been demolished and the Oman government has built a new, modern town for them to relocate to. The houses look as if they were copied and pasted from Muscat – bright, white buildings two storeys high with garages and ornate gateways. There is a mosque in the centre. The houses stand empty. The local Bedouin prefer their traditional way of life – and want space to keep camels.

The government is expected to play a "crucial" role in tourism development by injecting $6 billion over 25 years to trigger $43 billion worth of investments from the private sector.

the promises to allocate 223,000 direct tourism jobs to Omani nationals by 2040 does not align with Oman's undersized tourism education sector, which graduates only a few hundred students per year, mainly from the Oman Tourism College

although the number of tourists visiting Oman has doubled since 2008, the industry employs less than 17,000 Omanis.

The country’s ratio of debt to gross domestic product is rated junk by all three major agencies, as it has multiplied by 12 since 2014. Moreover, the Omani economy is ranked the worst performing among Gulf countries

“The concept of SMEs [small and medium enterprises] does not exist in the field of tourism anyway, the whole system is designed for large corporations,” said Christopher Chellapermal, a French entrepreneur. Chellapermal ran a scuba diving business in Oman for 15 years before being forced out of business in 2017.

“Corruption was also an issue since local authorities requested me to pay imaginary taxes," he said. "I am an ordinary man so I had to shut up and comply.”

For Chellapermal, Oman "makes the crazy wager" of luxury tourism by prioritizing premium visitors when the backpacker segment would be a better fit.

“Chinese and Indian tourists are very much interested in culture and heritage destinations," Hollister said. "Oman could focus on this segment to make it their niche, a differentiator.”

wealth of cultural and natural assets. The Ministry of Tourism promotes Oman as a hidden jewel at the tip of the Arabian Peninsula. 

regional tensions had very little impact on tourism

As Sultan Haitham bin Tariq Al Said takes power, analysts worry that Oman’s foreign policy of neutrality could be at stake. Will “any of Oman’s more assertive neighbors seek to sway Haitham to align more closely with their own approach,” Kristian Coates Ulrichsen wrote for Al-Monitor.

The prospect of tensions between Muscat and neighboring states does not please tourism actors, as Saudi Arabia and the United Arab Emirates are Oman’s key source regional markets for tourism. In 2018, Gulf citizens accounted for about half of international arrivals.

Saudi Arabia’s aggressive push to develop its leisure tourism industry and attract 100 million visits by 2030 collides with Oman’s ambitions

This report draws on ACLED data to examine patterns of infighting and repression in Houthi-controlled Yemen from 2015 to the present. It shows that behind the purported projection of unity in the face of the ‘aggression,’ local struggles within the Houthi movement, and between the movement and the tribes, are widespread across the territories under Houthi control. This geographic diffusion, however, has not translated into a unitary front against the Houthis; it rather reflects localized resistance to Houthi domination and encroachment in tribal areas which has stood little chance against the Houthis’ machine of repression

Alongside the regular army, special military units and armed militias operate under the command of high-ranking Houthi officials, loyal tribal shaykhs, and other prominent figures capable of rallying support locally. While expected to show ideological commitment to the Houthi cause, local commanders also enjoy relative autonomy, operating as a network of militias that are involved in the extraction of levies and the recruitment of fighters in support of the war effort

violence targeting unarmed tribespeople and communal groups has substantially increased over the past two years, a reflection of growing Houthi repression.

In 2020, more than 40 distinct battles between opposing Houthi forces were recorded in 11 governorates, compared to the 15 battles distributed across six governorates in 2018 and the 31 battles across seven governorates in 2019

Rival factions are reported to exist among senior Houthi officials competing over access to positions of power and control of rents. While these are rarely — if ever — acknowledged in public, concerns over balancing their relative influence on decision-making are said to determine the allocation of regime posts and resources

Since 2015, tribes have spearheaded the military campaign against the Houthis in several battlefronts across Yemen, although intermittent or inadequate support from the armed forces of the Yemeni government and the Saudi-led coalition has been a frequent cause of frustration. Over the past year, the Murad tribe mounted a fierce resistance against the Houthi offensive in Marib amidst a spectacular failure of the army to coordinate and lead the fighting (Nagi, 29 September 2020). Likewise, tribal fighters and shaykhs have been enlisted to join brigades associated with the government and the coalition, such as the powerful Second Giants Brigade deployed on the western front and dominated by the Al Subayha tribe (Al Masdar, 3 January 2021). Beyond mere fighting, tribal mediation has also succeeded in achieving several prison swaps between the government and the Houthis, often outperforming UN-brokered mediation efforts (Al Masdar, 9 December 2019; Al Dawsari, 10 November 2020).

a multitude of locally situated struggles among elements of the Houthi regime over land property, checkpoint control, and taxation

the enforcement of norms deemed as illegitimate by the tribes, as well as the forceful arrest of tribespeople, has led locals to take up arms against the Houthis in several northern governorates

the destruction of a house represents a physical and symbolic humiliation, which can deprive a tribal shaykh of power and respect among his community and beyond. In February 2014, the Houthis blew up the house of the Al Ahmar family in Amran, a warning sign for other tribal shaykhs planning to oppose the Houthi advance in Hashid territory (Al-Dawsari, 17 February 2020). This event was not the last one, and the use of these tactics has in fact intensified throughout the war: data collected by ACLED reveal that the Houthis blew up, burnt, or shelled houses belonging to tribal, community, and party leaders in at least 51 districts across 17 governorates

The Houthis have responded to mounting tribal opposition with severe repression, resulting in higher levels of violence targeting civilians and breeding further anxiety among the tribes. 

While spared by the fragmentation and insurgencies that characterize much of southern Yemen (for more, see ACLED’s analysis series mapping little-known armed groups in Yemen, as well as our recent report on the wartime transformation of AQAP), infighting and repression constitute two major sources of instability in Houthi-controlled territories, and a potential challenge to the survival of the Houthi regime in the coming years.

The number of infected people has become a metric for evaluating the Egyptian government’s control of the disease; the possibility that more people could be infected has become almost blasphemous in the eyes of the authorities. Even now, as confirmed COVID-19 cases in Egypt top 7,000, the size of the outbreak remains an inflammatory subject, with fear and nationalist pride working alongside a state that is practiced at concealing information

ranked 166th out of 180 countries on the Reporters Without Borders World Press Freedom Index

Citizens are routinely detained on charges of “spreading rumors and fake news,” including about COVID-19; the country’s public prosecutor recently warned that those accused of spreading “false news” about the virus face steep fines and up to five years in prison

Atef Hasballah, the editor of news site AlkararPress, who was bundled into the back of a police van and arrested on suspicion of “joining a terrorist organisation” after questioning the health ministry’s official infection count on his Facebook page

My story, and the University of Toronto study, sparked outrage. This was more than angry phone calls from government officials, or the smattering of threatening tweets I’d received in the past. It appeared to be a coordinated campaign, one where publicly condemning my journalism had a political purpose.  Egyptian media, dominated by pro-government talk-show hosts and columnists decried the reporting. An army of online trolls attacked the Guardian under the hashtag “lies of the Guardian.” Alaa Mubarak, the son of former president Hosni Mubarak, described what he termed the “Guardian virus” as “no less dangerous than the coronavirus.” 

“We’d be blind to ignore the overlap between public health, economics, and socio-political issues. We try to stay on the public health side as much as possible. But of course people standing more in the sociopolitical realm select data according to their beliefs.” 

I was summoned, along with Declan Walsh of the New York Times, to the headquarters of Egypt’s State Information Service, the main government organ that handles the media. During the course of a nearly four-hour meeting, Diaa Rashwan, the head of SIS, demanded repeatedly that the Guardian retract the story, and that I publish a personal apology. 

Rashwan accused us of “spreading panic” about COVID-19. The next day, SIS revoked my press card.

in undemocratic countries, amidst a desire to control information as much as the disease, scientists, doctors, and journalists are frequent targets. Authorities in Venezuela, Iran, and Belarus have detained journalists or prevented them from publishing due to their COVID-19 reporting. China expelled dozens of American reporters in an ongoing dispute with the Trump White House about journalism credentials, taking the opportunity to do so while the world is distracted with the virus. 

Accusations of “spreading panic,” or use of laws criminalising “fake news,” are also common, as in Egypt and Turkey, where citizens have been detained on these charges. A Chinese doctor was detained and reprimanded for “spreading false rumours” about the coronavirus; he was forced to sign a confession that he had “seriously disrupted social order,” shortly before he died of COVID-19. Turkmenistan went as far as to simply ban the word “coronavirus,” as though this alone could remove the spread of disease.

In Iraq, the government banned the Reuters news agency from operating in the country on April 3, after the outlet published reporting citing five sources including health ministry officials claiming that the country has a higher infection rate of COVID-19 than the official figure.  The government also issued a $21,000 fine while accusing the news agency of endangering public safety and hindering government efforts to prevent the spread of COVID-19. It demanded a public apology to the government and the people of Iraq. Reuters stood by the story, adding in a statement that the agency is “seeking to resolve the matter and…working to ensure we continue to deliver trusted news about Iraq.”

British officials attempted to negotiate with the Egyptian authorities. I understood that I had to leave, they explained, but with no more commercial flights I needed to wait until the airports reopened, allegedly in a few weeks’ time. Could they at least ensure I wasn’t arrested in the interim? The Egyptians offered no such reassurance, and continued to demand I show up at the visa office. They told my lawyer they were “offended” I hadn’t come in person. British officials offered for me to stay at the embassy in order to avoid detention.

hybrid hierarchical structure

By the early 1980s, just before members of the Muslim Brotherhood and other anti-government Islamist groups went into exile following a failed uprising against then-President Hafez al-Assad, it was commonly said that almost every conservative woman in Damascus was either a disciple of the Qubaysiyat, attended their classes occasionally or at the very least admired them. The group had sunk deeper roots into Syrian society than many who had chosen to challenge the regime directly. Today, the knotted veil and loose dress of the Qubaysiyat have become symbolic of urban Damascene culture as a whole.“When my 20-something-year-old daughter comes home one day wearing the hijab, and slowly grows more religious, how can I, her mother, not wear a hijab also?” recalled one Damascene whose entire family converted from secularists to observant Muslims after their daughter joined the Qubaysiyat.

For many supporters of the Syrian revolution, the group was tarnished by the decision in the early years of the uprising by leaders of the Qubaysiyat to be photographed meeting with Assad. The organization itself has exhibited fractures amid the pressure of a conflict that has impacted every sector of Syrian society, with divisions emerging among rank-and-file members over how to respond to the cataclysm of the war and their own leaders’ pragmatic relationship with the Syrian regime.

Al-Qubaysi never made public appearances or spoke directly to the press

unusually for women in a deeply conservative society, al-Qubaysi (like many of her group’s leadership) never married — devoting her entire life instead to the cause of women’s education.

its abandonment of politics led the movement toward other avenues of influence over Syrian society. The organization would come to influence the social scene in Damascus through a network of affordable private schools that offered high-quality education to young women, many of whom were drawn from the city’s conservative upper class. The growth of the movement reflected al-Qubaysi’s own organizational genius, employing tools like strategic marriages with elite figures, well-placed gifts and the acquisition and refurbishment of old properties to serve as schools. At its peak, nearly 40% of private girls’ schools and tutoring services in Damascus are believed to have been run by the organization.

the group was divided between leaders who sought to accommodate the regime and rank-and-file members who often sympathized with the opposition. In December 2012, leaders from the group were forced to break their public silence on the uprising to attend a meeting with Assad, where, implicitly, they projected support for the regime by appearing with its leader. A few days later, a protest video by ostensible Qubaysiyat disciples was uploaded to YouTube titled, “Free Women of Damascus Defect from the Qubaysiyat” — a complaint against what many saw as collaboration with an increasingly murderous dictatorship.

In 2014, Salma Ayyash, a leader in the group, was appointed as assistant to Mohammed Abdul Sattar al-Sayed, the Syrian government’s minister of endowments. There was no public protest against this appointment from within the movement. More changes would soon follow. In 2018, the same ministry announced the nationalization of the Qubaysiyat and its activities, a development that signaled to many the end of the movement as an independent entity. Since then, the Qubaysiyat has come under the umbrella of a government that has, in the wake of the conflict, sought to extend its influence into every remaining corner of Syrian society.

AK Party is still the most popular party among the electorate, and if elections were held tomorrow, it would still lead the polls

Government claims that external forces, terror groups, provocateurs and social media actually instigated protests were not found to be credible by most respondents. Only 3.2 percent of respondents said unidentified external or internal powers were behind the protests, while 1.8 percent said provocateurs and instigators provoked the protests. Those who believe media or social media were behind the incidents ranked lowest in the survey with 0.6 percent.

a majority of those who said they voted for the ruling AK Party were against the building plans; 41.6 percent of people who voted for the AK Party in the June 2011 elections said they opposed the government plans, while 38.3 of AK Party supporters said they favor the plans

62.1 percent of respondents said the media did not cover events fairly

The majority of those surveyed also said they believe the press is not free in Turkey, with 53.3 percent versus 41.1 percent.

54.2 percent saying that they oppose the Syrian policy, while only 27.4 percent favor the government position

Half of surveyed individuals (49.9 percent) were against Syrian President Bashar al-Assad's staying in power, however, while only 6.2 percent said they favored him staying; 43.9 percent said they did not care about Assad's prospects one way or another

Almost 43 percent said Turkey should not switch to a presidential system, with 30.9 percent declaring their support for a presidential system. In April polling data by MetroPOLL, support for a presidential system was 35.2 percent

41.7 percent said Turkey needs a new political party

72.5 percent of the respondents said they like President Abdullah Gül most among existing political figures. Gül was followed by Erdoğan with 53.5 percent, Kılıçdaroğlu 26.7 percent and Devlet Bahçeli 29.3 percent. Erdoğan lost almost 7 percentage points from the April poll conducted by MetroPOLL

The margin of error for the overall poll is 2 percentage points, and the confidence level is 95 percent

Christians increasingly felt marginalized under Morsi. Brotherhood-allied media regularly used sectarian language and claims. Many Christians felt unprotected from sectarian violence and that official moves were meant as decorative and to appease international opinion. Many also were deeply perturbed by Morsi's failing to show up for the pope’s enthronement. Few Christians were appointed to high-ranking positions in the state, and claims that the president would appoint vice presidents and include a Christian were not fulfilled.

Immediately after his speech, the investment authority and the prosecutor’s office began to move against the opposition media again, including putting the owner of an opposition channel on a no-fly list, reportedly restarting investigations against media figures. One channel was even taken off the air, and there was wide acceptance that other private media channels and figures were going to be decisively pursued once the June 30 protests would amount to nothing. There were even considerable leaks within the opposition before the uprising that the prosecution was planning to crack down on them after the June 30 protests, though that is a claim more difficult to substantiate. The lead management of a government-run conference center, which had recently hosted opposition press, was also sacked the following day.

Egypt will never find stability, and its democracy will never thrive, without inclusiveness, fairness, due process and separation of powers. The Brotherhood and its big base cannot be excluded or treated outside of due process. Repression, especially of a genuinely sizable, believing and passionate public group, will only lead to an explosion.

Rumors, accusations, and mobile-phone footage flooded the airwaves and TV channels. The private cable stations have supported Morsi’s ouster, and the national-TV channels virtually ignored the footage of gunshot wounds and dead bodies laid out in a makeshift field hospital under sleeping bags and an Egyptian flag. All day, they have played a pro-Army montage on a continuous loop: a wounded soldier being carried to safety, a man in a black balaclava carrying a shotgun amid an otherwise unarmed knot of protesters, a pistol flash from behind a brick corner, bottles of whiskey allegedly found in “devout” protestor’s tents.

I have been in Rabaa for several days, and most of the Islamists I spoke to were at pains to avoid criticizing the Army. Ranks of Brotherhood even lined up to protect the gates of a military-administration building. Plenty were carrying big bamboo sticks, but I saw no guns or knives, and the atmosphere was friendly and peaceful. On Monday morning, they were building low walls, using dug-up paving stones as bricks and as barricades. Some with bloodstained T-shirts, some with bandaged foreheads from bird shot, they gathered around any foreign journalist, holding up spent bullet casings with the initials of the Egyptian Armed inscribed on them, desperate to have their story told. People I spoke to in a smallish crowd at a corrugated iron barricade, behind the barbed-wire front line, claimed that the Army had massacred people as they prayed. “Is this the democracy the Americans called for?” “A bullet grazed the forehead of the man standing next to me!” “There were Army snipers on the roofs!” “They shot tear gas!” “This is just another military coup!” As I listened to them, I was startled by a cracking noise that might have been a double gunshot, or might have been part of the adjacent building, which was still on fire, collapsing. Minutes later, some tear gas wafted over and a man, almost unconscious and gasping for air, was sped away on a motorcycle for treatment. Funerals for the dead went on throughout the afternoon.

The problem is that the Egyptian political class, and the protestors in Tahrir, was split on the question of elections and could never form a united boycott front to push SCAF to take the elections seriously (or push for a better transition plan). There was never a credible alternative presented to SCAF's transition plan, and Islamists in particular, by endorsing the flawed referendum process, made it impossible to call SCAF's incompetence. Over the summer it was because secular-Islamist arguments squandered the attention and energy of the political class. More recently it was was in part because of the MB (although the argument that liberals wanted to postpone elections because they were afraid of the MB does not hold: the MB will do well now or in three months' time), which saw in the elections a chance to consolidate their newfound political legitimacy as well as a better source of legitimacy then Tahrir with which, should it choose to, it can confront the SCAF (assuming it does well in the elections.)

Remember that in the last 20 years most Egyptian parliaments were seen as invalid, with the state preferring to gloss over the results of lawsuits contesting results (even by the Supreme Constitutional Court) rather than accept the invalidity of successive parliaments (and hence the laws they passed.) The next parliament may be on shaky legal ground, although this will probably (as under Mubarak) be ignored for convenience's sake. Except this parliament will produce the next constitution. 

The year ahead may be full of decisions regarding the elections, and the government and parties will probably want to ignore them, subverting the rule of law for stability's sake. All because they did not spend enough time thinking their decisions through.

the degradation of the state's institution, its ability to implement (or defend) the rule of law, and the very little legitimacy the state enjoys. In global surveys, I remember seeing Egypt ranked alongside Congo in terms of "legitimacy of the state".

Egyptians deserved better than the process they got today, and they should work to get the people who put them in this position out of power as soon as possible.

Only seven Egyptians have held the field marshal rank since Egypt declared independence in 1952, and Sissi is the only one to hold it without fighting a war.

The limited footage displayed on state TV captured a defiant Morsi. “Who are you? Tell me,” he was shown yelling at the judge. “Do you know where I am?”“The head of the Criminal Court,” the judge replied.

“They have collaborated with Hamas, Lebanon Hezbollah, jihadists and the international Muslim Brotherhood organization to bring down the Egyptian state and its institutions,” the prosecutor read from the list of charges.

Star treatment is reserved for graduate students, although undergrads also face suspension for political activity, according to student-rights activists. Several hundred undergrads have been suspended for as many as four semesters, according to student activists and human-rights groups in Iran. Under Iran's higher-education law, students are dismissed from school if they miss four terms.

banned from education for life

The disciplinary committee suspended him for four semesters because of his political activity. He also was arrested and spent 21 days in solitary confinement, he says. "Suspension is the worst feeling in the world. You are just spending your time idly as your friends go to school and you have no idea what will happen to your future," said Mr. Qolizadeh in a phone interview from the city of Mashad. As the only son of a working-class family, he says, he felt a particular obligation to finish graduate school and get a solid job to help support his family and three sisters. He is currently unemployed.

Contending with Iran's youthful population is one of the Islamic Republic's biggest challenges. Some 60% of Iran's 75 million people are under the age of 30, making the country one of the world's youngest. That means most citizens were born after the 1979 revolution that defines modern Iran and thus have no personal memory of it.

About two years ago, as an undergrad, Mr. Sabet became involved in a socialist student group. In December 2007, security agents raided one of the group's meetings and arrested 50 members, including Mr. Sabet. He spent 47 days in prison, 23 of them in solitary confinement, he says. He was charged with threatening national security and released on bail, and allowed to go back to school after signing a form saying he would never take part in activism again, he says. Mr. Sabet suspects he was starred at least partly because of his switch to social studies from engineering, combined with his record of activism. Iran's leaders have expressed deep skepticism toward social-studies curricula: In September, Supreme Leader Ayatollah Ali Khamenei gave an unusual speech in which he said the social-studies programs at Iranian universities promote secularism and Western values.

the first time a government official told her there was no hope she would ever return to school in Iran or obtain a government job, "It felt like someone had hit me on the head. I couldn't really hear what he was saying anymore." "They basically told me that as far as they are concerned, I am a dead person," Ms. Karimi says.

In June, two journalists from Al Wafd Party newspaper were questioned by the military prosecutor's office over a reference in a May 26 story to a possible deal between the army and the Muslim Brotherhood, the most organized political grouping in Egypt, over elections.

26-year-old Nabil, an activist in the anti-Mubarak protests, was given a three-year prison sentence. "That was a catastrophic ruling," said the executive director of the Arab Network for Human Rights Information, Gamal Eid. "Repeated summoning of journalists spreads an atmosphere of fear among journalists to exercise self censorship."

The army has sent instructions to editors telling them to "refrain from publishing any items -- stories, news, announcements, complaints, advertisements, pictures -- pertaining to the Armed Forces or to commanders of the armed forces without first referring to the Morale Affairs Department and the Department of Military Intelligence and Information Gathering."

Yosri Fouda was forced to cancel an episode of his talk show, Akher Kalam (The Last Word) on privately-owned channel ONTV, where he was due to interview an army general. The Morale Affairs Department had asked for an advance copy of the questions.

Editors of state newspapers seen as complicit with Mubarak's regime have been replaced. The head of the journalists' syndicate, seen as a supporter of Mubarak's government, was forced to step down. Outspoken journalists forced to live in exile have returned home. More than half a dozen new private newspapers have appeared, and a new private TV station is established each month. Among the most prominent newcomers are Al-Tahrir, CBC and Masr 25.

last November's discredited parliamentary vote, when the government shut down more than a dozen private TV stations and state media helped cement the dominance of Mubarak's party.

"Egypt has definitely entered a new era of transparency, clarity and freedom after the revolution," she told Reuters TV. A return to the systematic curbs on freedom of information under Mubarak seem unthinkable for now, but journalists say there is urgent need for legislation to entrench media freedom. "It may seem as though there is a bigger margin of freedom, but even this is an acquired margin and is not protected by regulations or laws," said Yehia Kalash, former secretary of the Egyptian journalists' syndicate.