Words R Us

This article talks about the benefits of meditation and how your body reacts. I find it interesting how much of an effect on the body meditation can do. Taking breaks throughout the day to reflect in peace allows the body (sympathetic nervous system) to calm down in order to achieve homeostasis. After trying some meditation techniques I find myself living a more relaxed life.

The critical period hypothesis is one of the reasons that some adults are hesitant to take on learning their heritage language. The theory essentially argues that there's a biological window where language learning is the most automatic, somewhere between the age of 2 and puberty. This theory has entered our popular consciousness as a rule that you can't learn a second-language fluently when you're older. However, scientists disagree with this notion because although it will take more conscious effort, it is still possible to become fluent in another language past the "critical window." Specifically, second language acquisition becomes more difficult with age because it requires rewiring your brain to break certain habits that relate to language learning. For example, pronunciation and accent requires breaking habits related to the way you move your mouth to speak, making it more difficult to have native-level pronunciation as you grow older. Beyond neuroscience, though, research has shown that other factors, such as exposure and education influence language learning.

Beginning with Gangnam Style, followed by the success of K-pop groups such as BTS, interest in Korean popular culture has skyrocketed in the past decade. One way this has manifested is through a steep rise in individuals learning the Korean language. According to a study conducted by the Modern Language Association, U.S. college student enrollment in Korean language classes has risen 78% from 2009 to 2016, reaching 15,000, while total enrollment in language classes has plateaued in recent years. The only other widely learned language with significant growth in the span was American Sign Language, which increased enrollments by 37%. Despite this trend, East Asian Studies departments have struggled to accommodate the increasing demand for Korean classes. This is because Korean language classes have been historically limited and under-resourced due to the fact that language programs in East Asian Studies have traditionally focused on Mandarin and Japanese. Experts say that K-pop is the main reason for this trend, coupled with the success of several Korean TV shows and films such as Parasite and Squid Game. The current growing trend of interest in the Korean language and culture has also been an opportunity for South Korea to engage Americans in a variety of other sectors relating to the country including business, politics, economics, and history.

This article reminded me of the Ted Talk we watched in class. It's interesting how a "language nest" works and how parents get paid to learn and speak Ojibwe with their children. I'm curious how language revitalization will evolve in the future.

The article talks about the history drag and LGBTQ+ slang and the double-edged sword of the language becoming mainstream. It's interesting how many subcultures such as African American and Latinx cultures contributed to what drag is today.

Abstract: The speech community of the Hawaiian Islands is of theoretical interest to both the sociologist and the linguist. The reasons for this are clear. In the first place, it has a linguistic repertoire which is characteristic of multilingual societies. This is a direct consequence of the influx of immigrant labor from China, Korea, the Philippines, Okinawa, Japan, and Portugal and their social and linguistic contacts with the native Hawaiians and the English-speaking colonialists. Hence, Hawaii is a veritable laboratory for sociolinguistic research. Secondly the varieties of speech range extensively and in accordance with the social demands of solidarity and status. This is particularly evident in the phenomenon of code-switching where a native speaker of Hawaiian Creole can either shift towards a dialect of English or towards a variety of immigrant speech when the social context of the situation demands it. Finally, the study of Creole languages such as the one to which this paper is directed has some very interesting implications for the "sociology of knowledge" because a Creole speaker attributes a different cognitive saliency to the lexical relations "push/pull," "bring/take," and "come/go" when he speaks Hawaiian Creole, then when he switches to standard English. These sundry concepts and their relevance to the field of sociolinguistics are the central topics of this paper.

Sociolinguist Gavin Lamb examines how people use language to build social relationships with non-human beings, like dogs. He cites the research of Alexandra Horowitz, a dog-cognition scientist who studied verbal human-dog interaction. Some interesting findings: 1. Humans use dog-directed parentese for attention-getting, positive-affect, using a higher pitch, like we might for babies/toddlers. 2. Talking to dogs serves as a social lubricant for starting up conversations, or diffusing tense situations with other humans. 3. Asking rhetorical, unanswerable questions, e.g. "What's up, buddy?": an example of phatic communication, which is not information-driven, but which helps establish or maintain social relationships. The language serves a socio-pragmatic, rather than denotative function.

Abstract: Self-affirmation theory posits that people are motivated to maintain a positive self-view and that threats to perceived self-competence are met with resistance. When threatened, self-affirmations can restore self-competence by allowing individuals to reflect on sources of self-worth, such as core values. Many questions exist, however, about the underlying mechanisms associated with self-affirmation. We examined the neural mechanisms of self-affirmation with a task developed for use in a functional magnetic resonance imaging environment. Results of a region of interest analysis demonstrated that participants who were affirmed (compared with unaffirmed participants) showed increased activity in key regions of the brain's self-processing (medial prefrontal cortex + posterior cingulate cortex) and valuation (ventral striatum + ventral medial prefrontal cortex) systems when reflecting on future-oriented core values (compared with everyday activities). Furthermore, this neural activity went on to predict changes in sedentary behavior consistent with successful affirmation in response to a separate physical activity intervention. These results highlight neural processes associated with successful self-affirmation, and further suggest that key pathways may be amplified in conjunction with prospection.

Very interesting article on how English will change in the future. It includes clips of what Old English, Modern English, and Future English sound like compared to each other. It's interesting to see how English could start to sound like foreign languages as it picks up characteristics given by non-native speakers.

This essay compares the controversies surrounding actions taken by two school boards-one in Hawai'i and the other in Oakland-in their attempts to help students in their districts attain fluency in standard English. Public reactions expressed during each of these two incidents demonstrated a general lack of understanding about languages and nonstandard dialects. The myths and characterizations about Hawai'i Creole English and African American Vernacular English, and the issues these two stigmatized dialects have raised, point to educational policy implications concerning academic achievement and the politics of language.

This is a really useful essay in highlighting linguistic research re: how to effectively instruct speakers of non-standard varieties of English, e.g. AAVE and HCE. Nice find!

The immigration debate often centers on who should be welcomed into our country. Some even argue that multiculturalism dilutes our national character - that the very the essence of the country is somehow vanishing. But far from undermining the American experiment, immigrants enhance our culture by introducing new ideas, cuisines and art. They also enrich the English language. As newcomers master a new language, they lend words from their native lexicon to the rest of us. While American English can be perceived as a threat to the survival of other cultures around the world, within our country it is a force that helps to bind us together, even as ideological polarization pulls the other way. Immigrants help us reinvigorate our multitudinous language.

Documentary about Whale communication; similar to what we talked about in class. Talks about pods and different accents and interactions.

A website that documents all existing languages and provides videos of them. Their purpose is language revitalization. They also have various languages spoken with different accents. They have short and intriguing videos on their YouTube page: https://www.youtube.com/user/wikitongues

Scientific American Mind, 18(4), 13-13. Infographic that talks about how non-verbal language reveals your roots and heritage, such as body language.

Charting linguistic change was once a painstakingly slow task, but a new analysis of nearly one billion Tweets - presented on 17 April 2018 at the Evolang International Conference on Language Evolution in Torun, Poland - now offers us an unprecedented glimpse of this process in action. According to this new research, most of the more recent coinages will have originated in one of five distinct hotspots that are driving American English through continual change. More than 20% of Americans were using Twitter at the time of the study - and each Tweet is timestamped and geocoded, offering precise information on the time and place that particular terms entered conversations. The researcher behind the study, Jack Grieve at the University of Birmingham, UK, analysed more than 980 million Tweets in total - consisting of 8.9 billion words - posted between October 2013 and November 2014, and spanning 3,075 of the 3,108 US counties. From this huge dataset, Grieve first identified any terms that were rare at the beginning of the study (occurring less than once per billion words in the last quarter of 2013) but which had then steadily risen in popularity over the course of the following year. He then filtered the subsequent list for proper nouns (such as Timehop) and those appearing in commercial adverts, and he also removed any words that were already in Merriam-Webster Dictionary. Acronyms, however, were included. The result was a list of 54 terms, which covered everything from sex and relationships (such as "baeless" - a synonym for single), people's appearance ("gainz" to describe the increased muscle mass from bulking up at the gym), and technology ("celfie" - an alternative spelling of selfie). Others reflected the infiltration of Japanese culture (such as "senpai", which means teacher or master). They also described general feelings, like "litt" (or "litty" - which means impressive or good - or affirmations such as "yaaaas

Despite claims that emoji are a universal lingua franca, emojis are neither "universal", nor a true "language". Instead, they are "at most a linguistic tool that is being used to complement our language". In other words, emojis do not and cannot by themselves constitute a meaningful code of communication between two parties. Rather, they are used as a way of enhancing texts and social media messages like a kind of additional punctuation. They help express nuance, tone and emotion in the written word. Emojis offer a chance for the average email writer, SMSer or social media poster to imply an emotional context to their messages, to express empathy. With emojis, they can do this as simply and naturally as using a facial expression or gesture when talking to somebody face-to-face. Yet relying too heavily on emojis to bridge that gap can cause problems of its own. We may all have access to more or less the same emojis through our smartphone keyboards, but what we mean when we use those emojis actually varies greatly, depending on culture, language, and generation.

"Latin is a language as dead as dead can be; It killed the ancient Romans, and now it's killing me!" In the past, Latin teaching has emphasized grammar and translation. Yet, to paraphrase Monty Python, Latin might now well say, "But I'm not dead yet!" Read about this movement to revive spoken Latin, in order to make it a "living language" more relevant and engaging to a new generation of learners.

This article caught my attention because it's related to things we have discussed in class. The two main theories of where talking came from that are discussed in this article are exactly what we talked about in class. One thing I found interesting was that "researchers don't really think language was invented; instead [they] think it evolved during human beings' evolution from other apes."

This is an article about the experiences, inner thoughts, and struggles of a girl who is deaf. From this article, I learned and realized many things such as how difficult lipreading can be. Originally, I was amazed at how deaf people could read lips and thought they could understand every word someone said. However, I learned from this article that that is NOT true and things such as accents and a lack of expression can make it difficult for one to decipher what is being said.

House Bill 157, introduced by State Representative Diamond Garcia, proposes requiring and implementing the teaching of the Hawaiian language, ʻŌlelo Hawaiʻi, for public school students grades K through 12. The proposal would appropriate $5 million to create ʻŌlelo Hawaiʻi curriculum and hire teachers to implement the program. The state Department of Education said in a statement they strongly support expanding ʻŌlelo Hawaiʻi in public schools. The DOE currently offers it as a language course at 32 of its 64 high schools and Hawaiian language immersion is an option at 22 of its schools statewide. DOE officials say they would need to look at their ability to teach ʻŌlelo Hawaiʻi at every grade level in all schools because qualified Hawaiian language teachers are already a high-need area with recruitment challenges.