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This article talks about how an Objiwe women built robots in order for the Native American children in her community (and others) to learn their indigenous culture and languages. It is so interesting to program a robot to speak a language to prevent indigenous languages from going endangered/extinct.

For centuries, Central America's Afro-Indigenous Garifuna people have kept the culture's oral history alive through their ancestors' native language. But decades of modernization, haphazard native-language training in Garifuna schools, intermarriage between cultures, and the ridicule of young people who speak the language, collectively led to Garifuna being listed on the UNESCO Atlas of Endangered Languages in 2001. Today, linguists estimate that about 100,000 speakers remain. The threat of language extinction isn't new. Some linguists estimate a language dies every two weeks, as some languages become dominant tools for social and economic exchange, while others are pushed to the margins. But there are ways to save at-risk languages, as well. The key is that the language needs to be thought of less as preserved, "but indeed part of their present and their future," says Liliana Sánchez, a linguist and professor at the University of Illinois at Chicago. That's exactly what the Garinagu (Garifuna people) are doing. For the past two decades, Garifuna artists have used a cultural cornerstone-spirited dance music-to inspire young Garinagu to learn and share their native language. Now, with a new Garifuna Tourism Trail project in Belize, travelers can experience and support the cultural renaissance, too. Elements of the Garifuna culture-including music, dance, and language-were listed as a UNESCO Masterpiece of Oral and Intangible Heritage of Humanity in 2001. Around that same time, Garifuna musicians and cultural activists hatched a plan: Create irresistible melodies, sung entirely in Garifuna, to rally young Garinagu to embrace the culture and learn the language. Will music save the Garifuna language? Time will tell. Garifuna remains on UNESCO's endangered-language list, last updated in 2010. And, as the Hawaiians learned from revitalizing their own language post colonization, this kind of revival is a long, multi-generational road.

Imagine putting on a virtual reality headset and entering a world where you can explore communities, like Missoula, except your character, and everyone you interact with, speaks Salish, Cheyenne or Blackfoot. Imagine having a device like Amazon's Alexa that understands and speaks exclusively in Indigenous languages. Or imagine a digital language playground in Facebook's Metaverse, where programmers create interactive games to enhance Indigenous language learning. Michael Running Wolf, a Northern Cheyenne man who is earning his Ph.D. in computer science, wants to make these dreams a reality. Running Wolf grew up in Birney, a town with a population of 150 just south of the Northern Cheyenne Reservation. He spent most of his childhood living without electricity. Running Wolf can speak some Cheyenne, but he wants Indigenous language learning to be more accessible, immersive and engaging. And he believes artificial intelligence is the solution. Running Wolf is one of a handful of researchers worldwide who are studying Indigenous languages and AI. He works with a small team of linguists and data scientists, and together, they analyze Indigenous languages and work to translate them into something a computer can interpret. If his team can accomplish this, Running Wolf reasons, then perhaps AI can be used to help revitalize Indigenous languages everywhere.

Children appreciating language

"Learning a foreign language is never easy, but contrary to common wisdom, it is possible for adults to process a language the same way a native speaker does. And over time, the processing improves even when the skill goes unused, researchers are reporting. ... the immersion group displayed the full brain patterns of a native speaker." Full study: http://www.plosone.org/article/info%3Adoi%2F10.1371%2Fjournal.pone.0032974

This article explores the revival of Wampanoag (Wôpanâak)--an Algonquian language spoken by Native Americans living in Southeastern Massachusetts when the Pilgrims landed at Plymouth Rock. The story of the linguistic reclaimation's told in Anne Makepeace's documentary, _We Still Live Here_.

Wow!

The writer discusses the benefits that one can gain from learning a foreign language in terms of money, and how even though the money gained is initially small, over time as those small earnings compound, the money gained from being bilingual can add up to about $100,000, depending on the language. He also discusses the benefits of investing more in foreign language so that countries can get more return and cut down on losses associated with not having enough language diversity within their native populations.

"All recordings are in English, are of native speakers, and include both English language dialects and English spoken in the accents of other languages."

At the heart of the current friction between Hong Kong and mainland China isn't just Hong Kong's autonomy and political freedoms. It's the territory's language. Though they share many of the same Chinese characters, Mandarin and Cantonese use them in such divergent ways-in terms of both grammar and vocabulary-that they constitute two different writing systems. China's government has tried to insist that Cantonese isn't really a language, and to suppress its use. But as with Bengali in the independence movement for Bangladesh, and the Soweto uprising against the imposition of Afrikaans in apartheid South African schools, Cantonese is beginning to take on a central role in Hong Kong's resistance to the authority of mainland China.

For more on the historical divide between Mandarin and Cantonese language speakers, see this article: http://www.chinese-lessons.com/cantonese/difficulty.htm

A small circle of history researchers is racing to capture the last remnants of a little-known French dialect that endures in some old Missouri mining towns before the few remaining native speakers succumb to old age. So-called Missouri French is spoken by fewer than 30 people in Old Mines. The dialect is one of three French dialects to have developed in the U.S., and emerged 300 years ago. It's an amalgamation of old Norman French, Native American languages, and frontier English.

Condemned as a dead language, Manx - the native language of the Isle of Man - is staging an extraordinary renaissance. By the early 1960s there were perhaps as few as 200 who were conversant in the tongue. The last native speaker, Ned Maddrell, died in 1974. The decline was so dramatic that Unesco pronounced the language extinct in the 1990s. But the grim prognosis coincided with a massive effort at revival. Spearheaded by activists and driven by lottery funding and a sizeable contribution (currently £100,000 a year) from the Manx government, the last 20 years have had a huge impact. Now there is even a Manx language primary school in which all subjects are taught in the language, with more than 60 bilingual pupils attending. Manx is taught in a less comprehensive way in other schools across the island.

A major effort is under way to revive and preserve Hawaii's native tongue through immersion and revitalization programs - courses in various subjects are taught entirely in Hawaiian.

NPR's Jasmine Garsd, cohost of Alt.Latino, NPR's weekly music podcast, speaks re: indigenous lyrics and music sung in indigenous languages, fused to Western idioms like hip-hop and electronica. The show itself, featuring artists who showcase their musical talents in indigenous languages from Mapuche to Tzotzil, Guarani and Quechua, can be found at this link: http://www.npr.org/blogs/altlatino/2015/03/05/390934624/hear-6-latin-american-artists-who-rock-in-indigenous-languages

The University of Southampton recently discovered that there is "no difference in the time it takes people from different countries to read and process different languages." If reading in their respective native languages, two people from different countries will take the same amount of time to read text. In other words, languages are all equally efficient in conveying meaning.

Jack Hitt article on how languages die and efforts to keep them alive; notes estimate that half of more than 6,000 languages currently spoken in world will become extinct by end of century; says working to stem tide range are graduate students heading into the field to compile dictionaries, charitable foundations devoted to the cause, like Endangered Language Fund, and transnational agencies, like European Bureau for Lesser Used Languages; describes scene in Puerto Eden, tiny fishing village on Wellington Island in Patagonia region of southern Chile, home of last six speakers of Kawesqar, language native to area since last ice age; photos (L)

This opinion piece explains all people have accents. Accents are based off many different factors but our society believes there is a "native" and "non-native" voice.

This article talks about Pelota mixteca, a sport, and how it has been keeping Oaxacan, a native mexican language, alive. The article talks about the stigma and resistance Mexicans and Mexican-Americans face when speaking non-English languages or their local languages.