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Due to the rising amount of female figures in this modern day, the local regional council of Sardinia, Italy has decided to ban all "sexist" language from official communication. This includes banning some traditional parts of the Italian language such as the different conjugations and distinctions between a profession based on gender (ie. consigliera instead of consigliere).

"A council in France has abolished the word 'Mademoiselle' from all official documents because it is 'condescending and sexist'. The Paris suburb of Fontenay-sous-Bois said the term - the French equivalent of 'miss' - discriminates against women by asking them to reveal if they are married. ... Julie Muret of campaign group Osez Le Feminisme, meaning Dare Feminism, said in September that the equivalent word for men of 'Damoiseau' - meaning squire - was abolished decades ago."

This article talks about how Latvia has passed a law that will limit the use of Russian language in schools. They passed this law because they wanted to strengthen Latvian identity, as Latvia spent half of its time as an independent country being a member of the Soviet Union. Banning Russian will help to strengthen national identity and integrate Russian speakers into the society. However, because much of the population speaks Russian, there is some backlash against the law. Many people are more comfortable speaking Russian than Latvian, and they are afraid the new law will increase tensions between races.

Grateful shout-out to Thomas Morris '13 for this link, which aggregates language-related podcasts from Public Radio International. Listen on iTunes for free or stream the story links on the website. Some of the highlights: "Dim Sum Warriors" a Chinese/English bilingual comic book app, the homophonic reason why Chinese marriages spiked on 1/4/2013, a 13 year old language activist teaching Kurdish, a banned language, in Turkey...

Similar to `ōlelo Hawai`i in Hawaii, the indigenous Maori language [te reo Maori] was banned in New Zealand schools for much of the 20th century. At the same time, many rural Maori were moving into the cities where they had to speak English. That meant that by the 1980s, only 20 percent of indigenous New Zealanders were fluent in the Maori language.That number was virtually unchanged by 2013. Government data that year showed that just 21.3 percent of the Maori population could have a conversation in te reo. An official government report published in 2010 warned the language was nearing extinction. Fortunately, in 2018, Maori is enjoying increased popularity among New Zealanders, Maori or otherwise, taking pride in their South Pacific nation's indigenous culture. Te reo Maori courses are booked out at community colleges, while bands, poets and rappers perform using the language. Te reo Maori words have entered people's everyday language. Examples include "kai" meaning food, "ka pai" meaning congratulations, and "whanau" meaning family. Even the way New Zealanders define themselves has taken on a te reo tone. An increasing number prefer to call their country "Aotearoa" rather than New Zealand.

This article highlights the importance of social media and how it has the potential to change interactions, dialogue and exchange of new ideas. It specifically goes into detail about how social media is giving voice to thousands of people worldwide who struggle with political oppression. Social media is gaining more popularity and governments are recognizing the its power and responding to the power threat by blocking or banning the use of platforms such as Facebook. Social media is a powerful force that is expanding information across international borders.

From 'Odsbodikins' to 'belly,' the banned words of our ancestors look as bizarre today as tribal rituals At street level and in popular culture, Americans are freer with profanity now than ever before-or so it might seem to judge by how often people throw around the "F-bomb" or use a certain S-word of scatological meaning as a synonym for "stuff."

This blog post explains the relatively new history of 她, the female third-person, or "she." Originally, with standardized writings of Mandarin Chinese, the only third-person pronoun was 他. It was used regardless of the subject's gender. In 1917, linguist Liu Ban Nong proposed "她," but it wasn't until feminist movements and media coverage gained force that the Chinese Government claimed it. Its usage is still being debated today, with people questioning whether or not there needs to be a gendered "them" at all.