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With topics ranging from slang etymology to how slang affects a culture. "Slang is a reaction to standard language. To have slang, I think you need to have a tradition of education to emphasize the importance of the standard language. You also need to have a stratified society with a certain amount of mobility in it, so very different kinds of people have opportunities to mingle. Finally, I think you have to have an established cultural tendency toward irreverence. You have to have the standard and at the same time a popular skepticism about it."

Scientific American Mind, 18(4), 13-13. Infographic that talks about how non-verbal language reveals your roots and heritage, such as body language.

This article, published by BYU, talks about the effects that certain accents have on people's perceptions. Because everyone talks in a different way, some cultures may associate people with certain labels. Many studies are conducted within this article that displays statistical data on the perception of certain accents. Some people perceive certain accents positively while others see them negatively. This article reflects how different cultures act while being combined and the outcomes that come out of that action.

The article talks about the history drag and LGBTQ+ slang and the double-edged sword of the language becoming mainstream. It's interesting how many subcultures such as African American and Latinx cultures contributed to what drag is today.

The Gitxsan Nation, an indigenous tribe, is located in northwestern British Columbia. Victoria software developer and linguist Aidan Pine used open source code to adapt the virally-popular online game Wordle for Gitxsan. While Pine recognizes that games like Wordle can support language learners, Pine said he's it's important to remember that technology is not what keeps languages alive. "People revitalize languages through hard work and determination. And if small games like this can help or make it easier, that's great." Stay tuned--word has it there's an `Ōlelo Hawai`i version in the works, and other coder linguists can find Pineʻs code here (itʻs adaptable to any language): github.com/roedoejet/AnyLanguage-Wordle

https://www.mauinews.com/news/local-news/2022/02/uh-maui-college-professor-releases-hawaiian-version-of-online-game-wordle/ Ka pepa uila: hulihua.net

An interesting scholarly sociolinguistic paper! Jane H. Hill, a University of Arizona linguist, examines the use of mock Spanish phrases In the southwestern United States. Hill wondered why English speakers of ``Anglo" ethnic affiliation make considerable use of Spanish in casual speech, in spite of the fact that the great majority of them are utterly monolingual in English under most definitions. However, these monolinguals both produce Spanish and consume it, especially in the form of Mock Spanish humor, and that use of Mock Spanish intensified during precisely the same period when opposition to the use of Spanish native speakers has grown, reaching its peak in the passage of ``Official English'' statutes in several states during the last decade. Hill argues that the use of Mock Spanish is, in fact, racist discourse.

Kaitlyn Tiffany, the writer of this article from the Atlantic, examines the social media commentary surrounding Russia's invasion of Ukraine. "Milling," a sociological term, refers to the "agitated, aimless buzzing of the type of crowd that gathers in the aftermath of some bewildering catastrophe...We are all just chattering away in restless and confused excitement as we try to figure out how to think about what's happening. We want to understand which outcomes are most likely, and whether we might be obligated to help-by giving money or vowing not to share misinformation or learning the entire history of global conflict so as to avoid saying the wrong thing. We are milling." The word comes from the mid-20th-century American sociologist Herbert Blumer, who was interested in the process by which crowds converge, during moments of uncertainty and restlessness, on common attitudes and actions. As people mill about the public square, those nearby will be drawn into their behavior, Blumer wrote in 1939. "The primary effect of milling is to make the individuals more sensitive and responsive to one another, so that they become increasingly preoccupied with one another and decreasingly responsive to ordinary objects of stimulation." These days, we mill online. For a paper published in 2016, a team of researchers from the University of Washington looked at the spread of rumors and erratic chatter on Twitter about the Boston Marathon bombings in the hours after that event. They described this "milling" as "collective work to make sense of an uncertain space" by interpreting, speculating, theorizing, debating, or challenging presented information.

Steven Pinker, a famous Canadian-American cognitive physiologist, linguist, and author, talks about the five functions of swearing.

The culture of Okinawa, Japan is quite distinct from other Japanese islands. It became a part of Japan in 1879, but has a strong American influence because of three decades of military occupation following WWII. Today, 20% of the island is made up of over 30 U.S. military bases. This history has resulted in the near extinction of the Okinawan language, called Uchinaguchi, which was systematically suppressed when the island was annexed by Japan. Because of ubiquitous U.S. presence, Okinawans perceive more of a need for English competence than for learning the language of their ancestors. Once the U.S. ceded control of the island back to Japan in the 1970's, the island underwent changes that many Okinawans perceived as another occupation, but this time instead of U.S. military projects, Japanese business took over the island. Japanese power over Okinawa can even be seen in the language politics: Uchinaguchi was long considered a dialect of Japanese despite the two languages having less than 60% in common. In 2009 UNESCO recognized Okinawan as its own language along with five others spoken in the region, all of which are endangered. Native speakers are aging and dying off. Efforts to revitalize Uchinaguchi on the island are regularly stifled by the local government's indifference towards the language. Nonetheless, the language is praised for its folkloric value and is featured in local theater. Some schools offer language classes, such as Okinawa Christian University. Because Uchinaguchi is a low priority in the political field, the cultural field is the site of language revitalization and resistance to its extinction. One benefit of promoting the language through culture is that, unlike the government, the culture can have influence overseas.

Imagine putting on a virtual reality headset and entering a world where you can explore communities, like Missoula, except your character, and everyone you interact with, speaks Salish, Cheyenne or Blackfoot. Imagine having a device like Amazon's Alexa that understands and speaks exclusively in Indigenous languages. Or imagine a digital language playground in Facebook's Metaverse, where programmers create interactive games to enhance Indigenous language learning. Michael Running Wolf, a Northern Cheyenne man who is earning his Ph.D. in computer science, wants to make these dreams a reality. Running Wolf grew up in Birney, a town with a population of 150 just south of the Northern Cheyenne Reservation. He spent most of his childhood living without electricity. Running Wolf can speak some Cheyenne, but he wants Indigenous language learning to be more accessible, immersive and engaging. And he believes artificial intelligence is the solution. Running Wolf is one of a handful of researchers worldwide who are studying Indigenous languages and AI. He works with a small team of linguists and data scientists, and together, they analyze Indigenous languages and work to translate them into something a computer can interpret. If his team can accomplish this, Running Wolf reasons, then perhaps AI can be used to help revitalize Indigenous languages everywhere.

This opinion article entails accents, and how they are interpreted. The author, a Spanish immigrant who works at Dartmouth as a language professor claims that accents are universal. He states that everyone has an accent, but here in the US people who don't have the "normal" or "regular" accent are viewed as different. He goes on to say that Americans tend to discriminate against people with accents different from their own more than in other countries. He wants to remind people that accents are irrelevant, and urges people to accept all accents no matter how different from their own.

Alzheimer's disease (AD) is being further studied as more and more Americans are getting diagnosed with this chronic disease. In this specific study, the researchers do a systematic review on how this disease affects speech and memory, and why a cure needs to be found in order to help the patient continue to communicate with language. This page was able to identify the main resources that can support the development of decision support systems for AD and help people grasp a better understanding on the importance of helping those with AD

This article discusses how "trendy slangs" are becoming more appealing to foreigners wanting to learn english. In the UK a survey was conducted to determine the type of slang these foreigners are hearing amongst social media platforms. This article relates how many slangs have a root in Multicultural London English (MLE) or African-American Vernacular English (AAVE). This article informs those learning english the type of slangs to use and when appropriate to do so. The slangs range from an older generation to current-ish slangs.

There's evidence deaf Hawaiians had been communicating with a homegrown sign language for generations, predating the arrival of missionaries, sugar plantations and the Americans who would overthrow the Hawaiian Kingdom in 1893. But linguists didn't officially document the language until 2013, when research by the University of Hawaii found HSL to be a language isolate: born and bred on the Hawaiian Islands with no outside influence. More than 80 percent of its vocabulary bears no similarity to ASL. The findings launched a three-year project to document what remained of HSL, led by Lambrecht and linguistics professor James "Woody" Woodward, who has spent the last 30 years studying and documenting sign languages throughout Asia. By 2016, the team had built a video archive and developed a manuscript for an introductory HSL handbook and dictionary, featuring illustrations of Lambrecht demonstrating signs.

Hawaii Sign Language (HSL) was once believed to be similar to American Sign Language (ASL), used in the majority of deaf communities in the U.S. However, the work of Woodward and his team revealed they're not similar at all. In 2013, the language was recognized as its own distinct language. "Everything is different," Woodward says. "The vocabulary has less than 10% correlation to ASL, which is typical of languages that don't have a relationship to each other and were developed independently." HSL also uses much more body movement and facial expression than ASL.

This is an article debating on what was the "true" first language ever used in human history. Most historians and linguists somewhat agree that the oldest language is between Sumerian, Egyptian and Akkadian.