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Helen Pidoulas

Anonymous and the global correction - Opinion - Al Jazeera English - 4 views

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    The online protest group 'Anonymous' use web based networking and collaboration tools as effective ways to support and achieve their collective goals. This article follows the technological and social conditions that have shaped the groups innovative use of the internet as a tool for political protest. Like the author states, "as the social, political and technological environment has developed, some have already begun to explore new options, seizing new chances for digital activism"(Anonymous, 2011). In many ways it is hard to see how decentralized networks of like-minded protesters can achieve political change. While Anonymous are aware of how "a loose network of people with shared values and varying skill sets (providing) substantial help to a population abroad is seen as quixotic"(Anonymous, 2011), recent campaigns in Egypt, Tunisia and Libya are generally recognized as highly effective and indicative of what is achievable when collaborating on real world projects via web-based networks (see, Keane, B. 2011). Like Wikipedia and other mass-collaboration projects, it is a global network that drives Anonymous' influence. For example, anonymous use tools such as 'Low Orbit Ion Cannon'; or 'LOIC' (see, Arthur, C. 2010), allowing people from around the world to collaborate together. LOIC enables the group to carry out "distributed denial of service (DDoS) attacks, involving thousands of computer users who request large amounts of data from a website simultaneously, overwhelming it" (Anonymous, 2011). Online systems of mass-collaboration are proving to be productive and influential vehicles for social or political change. To understand their success we need to acknowledge how the "technological infrastructure that allows these movements has been in place for well under a decade - but phenomena such as WikiLeaks and Anonymous have already appeared, expanded, and even become players within the geopolitical environment" (Anonymous, 2011).
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    How one man tracked down Anonymous-and paid a heavy price While Anonymous may have seized "new chances for digital activism" it remains subject to investigations and attacks both on the group's concepts and any individuals that can be identified. Its aim to achieve political change through civil disobedience leaves individuals open to prosecution and persecution if identified. This article looks further at attempts to infiltrate Anonymous. It becomes a contest between those seeking to expose the real identities of the Anonymous activists and the activist's responses to these attacks. This article describes one such conflict. It is not clear from the article just what the result was and it is implied that publicity was the aim for an attempt to gain Government Internet Security contracts. The interesting point is that a loose gathering of diversely motivated activists is as vulnerable to cyber attacks as the targets they attack. In a private e-mail Barr is quoted to have said :"They think I have nothing but a hierarchy based on IRC [Internet Relay Chat] aliases!" he wrote. "As 1337 as these guys are supposed to be they don't get it. I have pwned them! :)" (Andersen, 2011) The article claims that from leaked e-mails it attained the full story of how Barr infiltrated Anonymous, used social media to compile his lists, and even resorted to attacks on the codebase of the Low Orbit Ion Cannon-and how others at his own company warned him about the pitfalls of his research. What is 'pwned'? "Pwned" means "to be controlled against your will", or "to be defeated by a superior power". The noun version is pwnage. The "pwn" expression originated in the 1980's from the word "owned". It was used to describe when a hacker would take remote control of a server or another computer. The use of "p" to replace "o" was simply a misspelling at first, but the spelling stuck as a stylistic point. (Gil, 2011) What is 1337? "H
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    What is 1337? "Hacker "Sp33k" for leet, or elite. Originating from 31337 "eleet" the UDP port used by Dead Cow Cult, a hacker group, to access Windows 95 using Back Orifice, a notorious hacking program." (Urban Dictionary, 2011) Works Cited Andersen, N. (2011, March). How one man tracked down Anonymous-and paid a heavy price. Retrieved April 12, 2011, from ars technica: http://arstechnica.com/tech-policy/news/2011/02/how-one-security-firm-tracked-anonymousand-paid-a-heavy-price.ars Gil, P. (2011). What is 'pwned'? Retrieved April 10, 2011, from About.com: http://netforbeginners.about.com/od/p/f/pwned.htm Urban Dictionary. (2011). Retrieved April 10, 2011, from Urban Dictionary: http://www.urbandictionary.com/define.php?term=1337
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    Low Orbit ION Cannon This hacking tool can be downloaded free of charge by anyone from Source Forge. (abatishchev, 2011) This is interesting as it will probably be illegal for anyone to use the tools to "impair the operation" of a computer which includes servers. According to reports on the Source Forge you should note that the program may include Trojans. There is a clear warning: USE ON YOUR OWN RISK. WITH NO ANY EXPRESS OR IMPLIED WARRANTIES. In Great Britain for example anyone who uses Low Orbit ION Cannon would be likely to have committed an offence under Computer Misuse Act 1990. Specifically: "This subsection applies if the person intends by doing the act-(a)to impair the operation of any computer;(b)to prevent or hinder access to any program or data held in any computer;(c)to impair the operation of any such program or the reliability of any such data; or(d)to enable any of the things mentioned in paragraphs (a) to (c) above to be done." "A person guilty of an offence under this section shall be liable-(a)on summary conviction in England and Wales, to imprisonment for a term not exceeding 12 months or to a fine not exceeding the statutory maximum or to both;(b)on summary conviction in Scotland, to imprisonment for a term not exceeding six months or to a fine not exceeding the statutory maximum or to both;(c)on conviction on indictment, to imprisonment for a term not exceeding ten years or to a fine or to both." (Computer Misuse Act 1990, 1990) Works Cited abatishchev. (2011, January 23). Low Orbit Ion Cannon. Retrieved April 11, 2011, from SourceForge: http://sourceforge.net/projects/loic/ Computer Misuse Act 1990. (1990). Retrieved April 11, 2011, from legislation.gov.uk: http://www.legislation.gov.uk/ukpga/1990/18/section/3
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    A loosely organised group of hackers is targeting oppressive regimes and says this is just the beginning (Anonymous, 2011). Anonymous presents a mechanism for socio-political change, using the available technological infrastructure that also facilitates such movements as WikiLeaks. This opinion piece, hosted by Al Jazeera, describes an evangelical movement in protest against what they perceive to be oppressive establishments, as governments or institutions. They consider themselves a movement for digital activism, and in this article focus almost exclusively on the plight of the Tunisian people, with mentions of attacks on the Church of Scientology and WikiLeaks, and the Australian government following the introduction of internet censorship laws (Anonymous, 2011). The article reads like a resume of Anonymous' achievements, and the motivations behind their actions, such as the WikiLeaks release of material exposing atrocities perpetrated by the Tunisian government provoking participants in the Anonymous network to attack via distributed denial of service (DDoS) non-essential government websites and replace them with messages of support for the Tunisian people (Anonymous, 2011). Such activities require the concerted efforts of collaborating individuals across a potentially widely dispersed online network. When compared with GetUp!, a community-minded tool for promoting activism for campaigns relevant to Australians, or Avaaz, a global community-minded campaign tool, the Anonymous movement, though also created with the best intentions, still reads in this article as taking matters more directly into their own hands, with limited accountability. The article uses such language as 'information warfare', 'revolution', and 'attacking', and endorses the breaking of laws to achieve what members of the movement believe in; '[t]here is a reason, after all, that those of us who have seen the movement up close have dedicated our lives to what it stands for, and have even vio
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    One of the problems with digital activism is that the internet is a tool that can be accessed by many people, cross-border and across many different countries. What might be acceptable practice and perfectly legal in a country like Australia, might be liable to prosecution in countries like China where the government censors not only the internet, but people in general. Freedom in countries like Australia is taken for granted. Other countries might not enjoy this freedom, and when people try to access content that is politically sensitive or illegal in their country, questions are raised about who is providing the illegal content, and the person accessing the material can be liable to prosecution. Internet laws are also changing rapidly, and it is very difficult for people to keep up with the constantly changing landscape of laws that are evolving and reshaping. While there is a need for activism, an awareness or a better understanding of the potential for breaking the law needs to be clearly understood when posting politically or socially active sensitive material online. There is a real danger that activities that are legal for people surfing the web in Australia are not legal in other countries, and the implications this can mean for people not only posting material, but those reading and interacting content, especially if they have to by-pass traditional methods of accessing the internet to get through to what they want to read, hear or see. Louis-Jacques, L. (2003). Legal Research on International Law Issues. Retrieved from http://www2.lib.uchicago.edu/~llou/forintlaw.html
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    Digital or online 'Hacktivism' has a perception of existing as a natural extension of more traditional forms of protest. Being that the Internet has moved on from being a relatively static information source and into a dynamic realm where regulation and social policy is conducted by governments, protesting has struggled to find its place. An example of collaboration gone astray can be seen in the story of 22 year old Matthew George. In October 2009, in reaction to the Australian Federal Government's attempts to legislate an Internet filter Matthew volunteered to let his PC take part in a denial of service attack on government websites. In collaborating with other PC's Matthew thought "We hoped to achieve a bit of media attention to why internet censorship was wrong..." (SMH 2011) Charged and bought before court, the hacking was not seen as protest by authorities but more akin to cyber-terrorism. Whilst the 'real world' allows avenues for protest, as in registered street marches...the Internet has no such outlet, with the exception of self-publication on forums and social media. This has led to a situation where online collaborative protest seems to lead frequently to vandalism in the form of denial of service attacks. Meet the hacktivist who tried to take down the government (2011) Retrieved from http://www.smh.com.au/technology/security/meet-the-hacktivist-who-tried-to-take-down-the-government-20110314-1btkt.html#ixzz1L9cdAeuE
Chris Johnson

Ockham's Razor - 6/05/01: The Internet and Education - 0 views

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    (2001) This is a critical view about the internet and education. Peter Macinnis Speaks with Robyn Williams (ABC Science National Radio) about the evolution of Technology and how technology takes 20 plus years to become an accepted technology. Macinnis shows the analogy of the printing press, steam trains, telephone,radio and TV development and then compares the internet.  He claims you need to take the rear view mirror approach to see what the trends are.   One interesting point that Macinnis makes is that the examination process of education is still ran by the old school where the generation today have a whole new literacy in Internet communications. He also criticise how the Internet is organised and there is some work needed to add metadata to the already exciting data on the web.  I find this a good argument as search engines rank results based on several factors other than truth and reliability.     Williams, R. (Writer). (2001). The Internet and Education [Radio ], ABC Science. Australia: ABC Radio National.
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    [Please note: This comment is in three parts due to Diigo restrictions on length] This is a very interesting article Chris, as it was broadcast in 2001 when the majority of people were getting their own home computers and only 35% of Australian dwellings reportedly had access to the Internet (ABS, 2007). The radio transcript of Williams and Macinnis (2001) is therefore unique in the way it is questioning the use of new "Internet technology" and how, in the light of historical perspectives, new technology usually has a long adaptation rate (Williams & Macinnis, 2001). The "rear-view mirror" approach was also an eye-opener for me, as I had never thought of the adaptation of new technology in that way before. However on reflection, Macinnis' thoughts are very true. In fact his historical look at technology and how the train was originally known as the "iron horse" is reminiscent of the ideas in one of the set articles on technological determinism where each "age" was labeled after the most prominent tool of that era, resulting in the "bronze age," "iron age" and so on. Macinnis' views on the value of the Internet for educational purposes are quite astounding considering we are still going through our very own evolution with Internet delivery of our University subjects. His predictions are almost becoming a reality ten years later. [Continued in comment below]
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    [Continuation of comment above] However the Australian Department of Education, at least in NSW, still has a long way to go. Despite a wealth of peer-reviewed documentation on the benefits of social media, teachers will only be allowed to access social media for teaching purposes from the start of Term 2, 2011. I even found a slideshare issued by the NSW Department of Education in 2009 to assist teachers to grasp the concept of "Social Learning 2.0" (NSWDET, 2009). The meta-data method that you mentioned is quite a good idea. I found a slideshare presentation on it that helped explain the area for my understanding (Downes, 2007). In terms of how your topic of educational enhancement by social media relates to my topic of Flash Mobs, if social media is taught uniformly across all Australian schools, then students will benefit from gaining greater insight to accessing information through the portal of their computers. For my chosen topic of Flash Mobs however, there is not much of a correlation with educational enhancement via social media use although a background in and access to social media are both necessary and important contributing factors to the successful implementation and organization of Flash Mobs. Thanks for sharing your article Chris. [Please navigate to next comment for References used]
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    REFERENCES ABS. (2007). 8146.0.55.001 - Patterns of Internet access in Australia, 2006, Australian Bureau of Statistics. First Issued November 29, 2007. Retrieved April 12, 2011 from: http://www.abs.gov.au/AUSSTATS/abs@.nsf/Lookup/8146.0.55.001Main+Features12006?OpenDocument Downes, S. (2007). The Future of Online Learning and Personal learning Environments. Retrieved April 12, 2011 from: http://www.slideshare.net/Downes/the-future-of-online-learning-and-personal-learning-environments NSWDET (2009). Social Learning 2.0 Concepts and Visuals. Uploaded by the NSW Department of Education and Training March 2009. Retrieved April 12, 2011 from Slideshare: http://www.slideshare.net/etalbert/sociallearning20-concepts-and-visuals-mar09# Williams, R., and Peter Macinnis (2001). The Internet and Education. Ockham's Razor, Radio National. Broadcast Sunday May 6, 2001. Retrieved April 12, 2011 from: http://www.abc.net.au/rn/science/ockham/stories/s289416.htm
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    It is good to go back and examine Peter Macinnis's point of view. Reminds me of the exercise of examining Clifford Stoll's (1995) view on what the internet was to become, which of course was mostly wrong. Macinnis seemed to have predicted the unorganised nature of the information on the internet (ABC Radio, 2001) which to an extent does exist now. This is one reason I believe is important to address in terms of internet collaboration especially in education. Collaborating is about organising information into a presentation form for all students collaborating within a system. But that must be with a gatekeeper, namely the teacher or lecturer or tutor who can intervene when needed. Michael Green (ABC Radio, 1999) in an earlier view on that show quoted Fred Bennett who urged computers to teach students without an intermediary, namely a tutor or teacher. Whilst tertiary education is underpinned by self-reliance, I wonder if such views back then apply now. In collaboration, does the lecturer decide to be strictly a hands off non-interventionist given that their students are mature and can think for themselves? Or does the lecturer, given the high demands of departmental, research and publishing commitments, become part of the student group collaboration? In my resources, Google Docs seems to raise more issues about information use which suggest students place a high value on organised information which makes sense to them. I feel that Macinnis should revise today if inaccurate information is the real problem. We had virtual communities were information could be corrected, but with Web 2.0, Wikipedia being the most obvious example, we can correct what is wrong. I do agree with Tessa that social media overall seems to be quite behind in the way it is being diffused across educational sectors. Collaboration tools such as Facebook etc will be used by students anyway so it seems odd that the resistance still exists. This interview is a good resource to reflect on how f
Jocelyn Peucker

Avaaz - The World in Action - 3 views

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    "Avaaz is a global web movement to bring people-powered politics to decision-making everywhere" (Avaaz.org, 2011). Avaaz means voice, in "... several European, Middle Eastern and Asian languages" (Avaaz.org, 2011a). This is not a website where you need to prove your credentials or log in to be a member. However, it is one of the most powerful and influential organisations in the world. The Avaaz community "... empowers millions of people from all walks of life to take action on pressing global, regional and national issues, from corruption and poverty to conflict and climate change" (Avaaz.org, 2011a). Their online platform "... allows thousands of individual efforts, however small, to be rapidly combined into a powerful collective force" (Avaaz.org, 2011a). The Avaaz community supports campaigns in 14 languages, has a core team on 4 continents, includes thousands of volunteers. Overall, the community helps organise the signing of petitions, funding media campaigns and direct actions, contact through emailing, calling and lobbying governments, and organizing "offline" protests and events. They do this to "... ensure that the views and values of the world's people inform the decisions that affect us all" (Avaaz, 2011a). Two very good examples of the strength of the community include: * Stand With Anna Hazare (Avaaz.org, 2011b) shows of a petition where over 624,876 people have signed since the campaign launched on the 7th April, 2011. Before the goal of one million signatures was reached, a victory has been announced. * Blackout-proof the protests (Avaaz.org, 2011c) is a current petition to "...secure satellite modems and phones, tiny video cameras, and portable radio transmitters, plus expert support teams on the ground -- to enable
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    activists to broadcast live video feeds even during internet and phone blackouts" (Avaaz.org, 2011c). This is a campaign to raise monies through 30,000 donors. Many more of their success stories can be viewed on the highlights page of the Avaaz website, success stories from the Avaaz movement worldwide (Avaaz.org, 2011d). References: Avaaz.org. (2011a).The World in Action Retrieved from http://www.avaaz.org/en/about.php Avaaz.org. (2011b). Stand With Anna Hazare [Petition]. Retrieved from http://www.avaaz.org/en/stand_with_anna_hazare/ Avaaz.org. (2011c). Blackout-proof the protests [Fund-raising]. Retrieved from https://secure.avaaz.org/en/blackout_proof_the_protests/?vc Avaaz.org. (2011d). Success stories from the Avaaz movement worldwide. Retrieved from http://www.avaaz.org/en/highlights.php
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    The opening statement to this web site reads " Avaaz is a global movement to bring people-powered politics to decision-making everywhere" (Avaaz.org, 2011) Immediately the reader is in no doubt that this is an organisation that is able to bring together large numbers of people to influence governments worldwide. Like other commentators I had not been aware of this organisation and spent some time researching. Unlike flash mobs and Anonymous, it appears that Avaaz has a formal structure and employs staff. As their website points out the staff write email alerts to the community and work with experts to develop campaign strategies (Avaaz.org, 2011). But it is the Avaaz community that decide where and how to campaign. This is very reminiscent of the Australian Democrats, where all policies are decided by a poll of members (Australian Democrats, 2011). Flash mobs occur in local communities, but the global nature of Avaaz means that this can be magnified to call attention to new issues on a worldwide or country-by-country basis if needed. The key to Avaaz, flash mobs and Anonymous is the use of Internet communication Technology. As the Avaaz website points out in "previous times each group would need to build up a constituency to reach a scale that could make a difference….Today thanks to new technology and ….. global interdependence this constraint no longer applies" (Avaaz.org, 2011). Australian Democrats.(2011). Structure of the Australian Democrats. Retrieved from http://www.democrats.org.au/about/structure.htm Avaaz.org.(2011). The World in Action. Retrieved from http://www.avaaz.org/en/about.php
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    Avaaz's systems of collaboration allow decentralized networks to form around community and global projects, " ...(taking) action on pressing global, regional and national issues, from corruption and poverty to conflict and climate change" (Avaaz 2011). The Avaaz community, like Anonymous, are examples of how decentralized networks of like-minded individuals are capable of achieving common goals. The influences and successes that these groups are currently having regarding the sharing of global resources and fighting for basic human rights and freedoms of information show how powerful these network structures can be. The strength and flexibility of collective intelligence networks such as Avaaz and Anonymous is found in the diversity of their participants. For example, Avaaz uses methods that "allows thousands of individual efforts, however small, to be rapidly combined into a powerful collective force" (Avaaz 2011). Similarly, Anonymous is "a loose network of people with shared values and varying skill sets" (Anonymous, 2011). Like all collective intelligence networks, every member of these groups is acknowledged as having valuable skills that can benefit the community - so a method of harnessing this is input has been developed. However Avaaz and Anonymous use different techniques regarding how they attempt to achieve their goals. Avaaz use socially and politically transparent methods of traditional protest such as "signing petitions, funding media campaigns and direct actions, emailing, calling and lobbying governments, and organizing "offline" protests and events". In contrast, Anonymous are notorious for their use of "distributed denial of service (DDoS) attacks" using software such as 'Low Orbit Ion Cannon'; or 'LOIC' (see, Arthur, C. 2010). These different ways of collaborating online show that while "the social, political and technological environment has developed, some have already begun to explore new options, seizing new chances
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    Avaaz addresses global issues to generate global interest in improved conditions - globally. The world in action (Avaaz.org). Available in fourteen different language, it encourages borderless interest in issues relevant locally and internationally, promoting campaigns to 'close the gap between the world we have and the world most people everywhere want' (About Avaaz, n.d.). Avaaz is to the world what GetUp! is doing for Australia, including its policy on transparency, evidenced in the availability of financial reports, member statistics, and its member-funded, crowd-sourced model. Rather than a distributed, region-dependent staff and budget, Avaaz has a 'single, global team with a mandate to work on any issue of public concern' (Avaaz.org, n.d.). It is Avaaz members who decide where to direct resources The website projects a sense of global community, as much in being available in so many languages as in movements presented on every page heralding from many different countries representing the plights of many and varied communities. Avaaz is a global example of social awareness instigating social movements, easily promoted through the connectivity of the internet and the tools for social networking, to create a better world. Websites and movements for campaigns such as Avaaz and GetUp! Australia are helping to raise awareness and reclaim power for the people. Avaaz.org.(2011). The World in Action. Retrieved from http://www.avaaz.org. GetUp. (n.d.) GetUp! Retrieved from http://www.getup.org.au.
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    As yet another online resource for the "lounge chair activist" Avaaz.org seems to cover it all. Whether you're interested in saving the whales, climate change, gay rights or donating to flood victims, there is a cause available for you. Avaaz, started in 2007 with the mission to "organise citizens of all nations to close the gap between the world we have and the world most people everywhere want" (Avaaz.org, 2011). So far they seem to be achieving this goal. With over 8 million members worldwide, who have so far taken over 38 "actions" this is a website that seems to be doing what it's promised. To ensure that there is no underlying bias, no political voice hiding behind the curtains, Avaaz ensures there is "democratic accountability" by being 100% member-funded. It is mainly staffed by volunteers, who email actions to members in way that registers interest in the project and nothing more. These actions are also normally put forward by Avaaz members themselves, rather than outside parties. Avaaz, like BOINC, relies on word-of-mouth to spread the word. Also using social network sites to keep up the interest between members. Their hope is that once someone joins through a campaign for one specific issue, that they will then continue to support other actions. To prove their success, after "China's violent crackdown on the March '08' protests and riots in Tibet"(Avaaz, 2011) Avaaz was able to build the most successful global position to date. They were able to achieve 1.5 million signatures in just three weeks calling for dialogue between China and the Dalai Lama. Whether you just sign a petition or donate money, having so many available voices ensures that Avaaz will make it count. As stated by Zainab Bangura, the foreign minister of Sierra Leone "Avaaz is an ally, and a rallying place, for disadvantaged people everywhere to help create real change"(Avaaz, 2011). Avaaz.org. (2011). Avaaz.org: The World in Action. R
Chris Johnson

The limits of the 'Twitter revolution' | Anne Nelson | Comment is free | guardian.co.uk - 3 views

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    Nelson, A. (2011). The limits of the 'Twitter revolution. The Gaurdian  Retrieved 11th April 2011, from http://www.guardian.co.uk/commentisfree/cifamerica/2011/feb/24/digital-media-egypt   
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    This article by Anne Nelson argues against the idea that Twitter was strongly influential in the recent uprisings in Egypt. She backs up her statement by pointing out that there "were well under 15,000 Egyptians tweeting, out of a population of more than 80 million" and that some of those may not have even been inside Egypt. Her figures were intimated from figures released by Social Media Intelligence company "Sysomos" (O'Dell 2011), who after analysing 52 million Twitter users, Found that only 14,642 identified their location as Egypt, Yemen or Tunisia (O'Dell 2011). The majority of these, however, were identified as originating in Egypt. O'Dell's article points out that even these numbers are suspect as it is likely that a percentage of Twitter users in Egypt, Tunisia and Yemen do not provide location information in order to protect their identities (2011). Nelson also remarks on the ineffectiveness of other online tools, for instance a Crisis-mapping application named Ushahidi. While she admires the utility of Ushahida, Nelson is quick to point out that crisis maps, particularly those covering low grade problems are generally not sufficiently supported by volunteers willing to update them. Evgeny Morozov coined the term slacktivism "to describe feel-good online activism that has zero political or social impact. It gives those who participate in 'slacktivist' campaigns an illusion of having a meaningful impact on the world without demanding anything more than joining a Facebook group" (Morozov 2009). Nelson clearly feels that the majority of online activism falls into this category. REFS: Morozov, E. (2009). The brave new world of slacktivism. Retrieved from: http://neteffect.foreignpolicy.com/posts/2009/05/19/the_brave_new_world_of_slacktivism O'Dell, J. (2011). How Egyptians Used Twitte
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    Anne Nelson's article comes to the conclusion that "the new digital technologies are powerful tools in moments of crisis, but they cannot substitute for sustained citizen activism". (Nelson, 2011) Nelson points out how "in Egypt, there has been a lot of emphasis on Twitter, but the data suggests that there were well under 15,000 Egyptians tweeting, out of a population of more than 80 million". Nelson also makes reference to "slactivism" "where it's easier to click a "like" button on Facebook than it is to participate in a crisis-mapping platform." , and brings up a "notion of citizenship that involves more than one-click participation". I think that Nelson is missing the point here. Egypt may have been labelled the "Twitter Revolution" and the "Facebook Revolution" by the media, but this was not because of citizens and a "one-click participation", instead social media was used very successfully to mobilize citizens, who then faced real dangers when they took their protests to the streets. As Howard (2011) points out, there are dangers in both "overemphasizing and ignoring the role of digital media in political change in Egypt and Tunisia". While Nelson may not have ignored the role of digital media in Egypt, I think she has certainly under-emphasized it in this particular article. REFERENCES: Howard, P (February 23, 2011) The Cascading Effects of the Arab Spring Miller McCune Magazine Retrieved April 13, 2011 from http://www.miller-mccune.com/politics/the-cascading-effects-of-the-arab-spring-28575/ Nelson, A. (2011). The limits of the 'Twitter revolution. The Guardian Retrieved April 14 2011, from http://www.guardian.co.uk/commentisfree/cifamerica/2011/feb/24/digital-media-egypt
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    I agree Sheila, many of these articles seem to be missing the point, there seems to be a real criticism towards the effects that social media has had on the protests in Egypt. I keep hearing statements like "Social media is not a substitute for individual action" (Nelson, 2011). Many of these articles seem to be coming to the conclusion that social media platforms like Twitter and Facebook are seen as taking the sole responsibility for the events that have been played out in recent months. I have not seen one pro Twitter article that has put the credit directly in the hands of social network platfroms. Many articles in favor of social media state that they do not give absolute credit to Twitter or Facebook in the successfulness of the protests. For example (Morozov, 2009) states that social media does not take credit for all the peoples contribution and determination to be involved in the protests but it still is an extremely useful tool for the collaboration and organization of people on such a large scale, playing an important role in facilitating these protests. Social media is a very successful collaboration tool that is used in conjunction with society to gain results. Social media did play an extremely vital part in the organization and efficiency of these protests that cannot be denied. But it was individual action and determination that aided these people to contribute and gain results. Perhaps it should not be called a "Twitter Revolution", as this is where I think criticism and confusion has come about, the headline does place a biased opinion in favor of Twitter. Regardless of the attitudes towards social medias role in these events, its effectiveness in these matters has shocked the world and demonstrated how powerful it is as a communicative tool.
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    Nelson makes a strong argument suggesting the 2011 Egypt uprising was not necessarily fuelled by social media; instead she links it to years of oppression and dictatorship as the main triggers. On the flipside, many of Nelson's statements need to be challenged. Firstly, she states that only 15,000 Egyptians were tweeting - out of a population of 80 million - throughout the protests. What she fails to mention is that less than 20% of Egyptians actually have Internet access (Internet World Stats, 2011). In addition, many of these users also reside outside of Cairo and may not have directly participated in the demonstrations. Lastly, the Internet and SMS services were shutdown in Egypt two days after the initial January 25th demonstration and this act would drastically reduce numbers as the only way to circumvent the block was through dialup or a voice-to-tweet service. An interesting concept raised in this article is 'slackivism', a term coined to describe the attraction of getting caught up in the euphoria of online activism. The benefits however have little or no impact on society because clicking a 'like' button within a Facebook group is far from participatory and adds very little value to the cause. Instead, Nelson argues that web users need to be better educated in the use and the expectations of crisis-mapping platforms to effectively participate. Sukey , an anti-police kettling web application is a recent example of internet enabled, active participation. Its use during a recent political demonstration in London resulted in successful, non-violent outcome (Kingsley, 2011). This was attributed to activists working together and feeding information from Twitter, Google Maps and news feeds into Sukey to counter the act the police kettling. This example highlights that technical aptitude and active participation are required to effectively coordinate a internet enabled, protest. Internet World Stats - Usage and Population Statistics. (2011
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    References: Morozov, E. (2009). Moldova's Twitter Revolution. Retrieved April 13, 2011. From http://neteffect.foreignpolicy.com/posts/2009/04/07/moldovas_twitter_revolution Nelson, A. (2011). The Limits Of The "Twitter Revolution". Retrieved April, 16 2011. From http://www.guardian.co.uk/commentisfree/cifamerica/2011/feb/24/digital-media-egypt
anonymous

Digital Dialogue? Australian Politicians' use of the Social Network Tool Twitter - 2 views

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    Grant, W. J., Moon, B., & Busby Grant, J. (2010). Digital Dialogue? Australian Politicians' use of the Social Network Tool Twitter. Australia Journal of Political Science, 45(4), 579-604. Using the social network tool Twitter by Australian politicians has proven to be a common practice in Australian political arena. The analysis mentioned in the article, suggests that the politicians use the Twitter for political engagement and gaining of more political benefit. For politicians the Twitter is simply a good way of connecting with public. 'Engaging with community online is a great for me, as Premier, to get feedback on the decisions and actions of my government… Twitter in particular is a frank and spontaneous way for people to share views and thoughts - it's not filtered or tempered by second thoughts, it's raw and immediate, and its 24/7.' One of the authors' questions as part of their conducted analysis was 'Does Twitter offer us better ways to collectively shape our world, or is it instead a fragmentary, dangerous and disempowering distraction?' The obtained results were received from 152 Australian politicians and 477 random Australian Twitters. Data analysis suggested that Australian politicians are clearly engaging with Twitter and their broadcast tweeting is of higher number that of Australians in general. Collected data also suggested a pattern of tweeting that Australians in general follow politicians more than politicians follow them. The data analysis conclusion was the tweeting is used by Australian politicians for influencing the communities and for the benefit they may gain through the tweeting. The Twitter provides a tool for listening to the communities by the politicians and is a definitively a good access point to valuable feedbacks. Twitter's rapid connection between politicians and communities is one of the greatest benefits using the Twitter. The Twitter is providing a venue for Australian politicians, citizens and media to connect and sh
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    [Part 1] Digital Dialogue? Australian Politicians' use of the Social Network Tool Twitter This article, published in the Australian Journal of Political Science, reports the results of a study undertaken in 2010 that quantitatively analysed how Twitter is used by Australian politicians. The main aim of the study was to analyse the online engagement between politicians and the Australian public. While Twitter use in Australia is relatively small, Australian politicians, like many of their global counterparts have begun to embrace social media tools that offer them new ways to connect, influence and engage with their constituents. The study found that Twitter users are more likely than users of Facebook to make their profiles and posts public, in fact 79% of the users sampled had public "tweets". Amongst the sample chosen for the study 145 out of the 152 Australian politicians on Twitter had public accounts. A study conducted by Jim Macnamara in 2007, found that Australian politicians are generally "quite resistant to conversational social media", that their websites generally use the broadcast model and that their blogs usually have comments turned off. Even with Twitter, it seems that a large proportion of Tweets from politicians are broadcasting information rather than engaging in political discourse. Twitter, like other social networking tools, bypasses "the heavily mediated connections offered by traditional media" (p. 579) and provides the potential for communication beyond the traditional broadcasting of information, including a forum for minor political parties.
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    [Part 2] The report found that apart from tweets to broadcast information, there is a reasonably high level of 'retweeting' performed by politicians, retweeting is a micro-political act of endorsement. It also suggested that the number of people a politician follows loosely translates as the level to which that politician listens to the public. Politicians replying to tweets from non-politicians, however were found to be quite a low percentage of posts, suggesting that to date Twitter has not particularly facilitated an open political dialogue. References: Grant, W. J., Moon, B., and Busby Grant, J. (2010). Digital Dialogue? Australian Politicians' use of the Social Network Tool Twitter. Australia Journal of Political Science, 45(4), 579-604. DOI: 10.1080/10361146.2010.517176
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    Twitter as used by politicians stands at a crossroads. Held in scorn by many politicians, it is often derided as a trivial communications platform with a distinct lack of professionalism. This is well exampled by Julia Gillard's attack on Twitter fan Joe Hockey for daring to consult his 'tweets' for policy opinion. ""He can't govern the nation by tweet," (Courier Mail 2009). Akin to this is the British House of Commons ban on tweeter for apparently as the Deputy Speaker puts it "letting the outside world know what is going on (in parliament)". (Financial Post 2011) In contrast, is enthusiastic tweeting by politicians such as Federal member Joe Hockey and NSW Premier Barry O'Farrell. O'Farrrell in particular uses Twitter for daily political discourse with his constituents. Often offering further insight into policy matters or recent actions in media. With over 6000 Tweets (NSW MP Tweets 2011) O'Farrell has set a precedent for high-profile Australian politicians using Twitter as an effective medium. With Hockey being accused by Gillard over crossing the line between consulting and collaboration using Twitter, the evolving use of the service remains of great interest to the political world. References Julia Gillard hits Joe Hockey's Twitter usage (2009) Courier Mail. Accessed http://www.couriermail.com.au/news/national/julia-gillard-hits-joe-hockeys-twitter-usage/story-e6freooo-1225804950598 Twitter banned in British Parliament (2011) Financial Post. Accessed http://business.financialpost.com/2011/01/19/twitter-banned-in-british-parliament/ NSW MP Tweets (2011) Statistics about Barry O'Farrell on Twitter. Accessed http://nsw.mptweets.com.au/barry-ofarrell/
Alan Beazley

Kravets, D. (January 27, 2011). What's Fueling Mideast Protests? It's More Than Twitter. - 1 views

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    Kravet's Wired online article details the role social-media services such as; Facebook, Twitter and YouTube played in the 2011 Egypt political revolution. The primary focus of his article suggests the uprising was the result of years of oppression and dictatorship, not simply a Twitter or mass media revolution as some have labelled it (Bergstrom, 2009). Kravet does acknowledge the link between technology and modern upheavals by using the example of the fax machine and the role it played informing the world of the Tiananmen Square massacre. At the same time, he still emphasises that social-media and communication systems are used as an effective way of coordinating protests and political gatherings. A quarter of Egyptian citizens have Internet access; therefore, it can be said that social media is a powerful channel activists could utilise - in conjunction with leaflets and spontaneous amalgamation - to effectively facilitate organisation of the masses. Activists also used social media as a way of gauging the scope of their proposed protests by encouraging Facebook users to confirm their attendance. Prior to the Internet being blocked, one particular organiser had 80,000 confirmations for a January 29, 2011 demonstration. After the Egyptian government's initial block of popular, social-networking services (prior to the entire Internet being shutdown in Egypt) protestors took leverage from a variety of technologies such as; web proxies, VPNs and smartphone applications to gain access to Facebook and Twitter. Again this demonstrates the importance these tools play in information sharing and mass collaboration. Bergstrom, G. (2009). Egypt: The First Twitter Revolution? Retrieved, April 4 2011, from http://marketing.about.com/od/crisis_communication/a/egypt-mubarak-power-in-social-media.htm Kravets, D. (January 27, 2011). What's Fueling Mideast Protests? It's More Than Twitter. Retrieved April 5, from http://www.wired.com/dangerroom/
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    [Please note: This comment is in two parts due to Diigo restrictions on length] Thanks so much for adding this link Alan. I was amazed at how social media was used in helping to organize protests against the repression of the Mubarak regime in Egypt recently, yet saddened by the fact that the Egyptian Government erased Egypt from Global connectivity by shutting down the Internet across Egypt (Kravets, 2011b). As Kravets (2011b) heard from one reporter "The Egyptian government's actions tonight essentially wiped their country from the global map." What was most interesting however was how Kravets (2011a) explained that only one quarter of the Egyptian population had access to the Internet. Most of their revolution was organized the old-fashioned way via word-of-mouth, pamphlet distribution and the spontaneous gatherings of people intent on making a stand against Mubarak and his dictatorship (2011a). However despite Kravets reporting that perhaps this revolution would have occurred whether there was social media activity or not, the fact that the Egyptian government blocked access to the Internet, means that the world outside Egypt may not know what is happening until after the event - and therefore it may be too late to send assistance of any form. More importantly for the rise of social media and protests, the blocking of Egyptian Internet by their government highlights the fact that the power inherent in Internet-related social media activities was recognized. [Please navigate to the next comment]
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    [Continued from previous comment] In terms of my chosen topic of Flash Mobs, much of what occurs in public view is usually the result of months of planning, organizing and collaborating via emails and social media networks. If a Flash Mob is organized without Internet usage (both before and after the event), the impact would not be as great and therefore the issue highlighted by that activity would not have the desired global impact. The curious thing about Flash Mobs however is that they are usually organized without a cause and as such are simply a way to create a spectacle in an urban space (Molnar, 2009). Social media definitely assisted the people revolution in Egypt earlier this year, but until more of their population can gain access, organizational tools will be relying on the more traditional methods of leaflet distribution and gathering crowds street-by-street. Thanks again for sharing this article Alan - it definitely broadened my insular world and I look forward to reading about more current events regarding Egypt now that I have this background information. REFERENCES Kravets, D. (2011a). What's Fueling Mideast Protests? It's More Than Twitter. Published by Wired January 27, 2011. Retrieved April 12, 2011 from http://www.wired.com/dangerroom/2011/01/social-media-oppression/ Kravets, D. (2011b). Internet Down in Egypt, Tens of Thousands Protest in 'Friday of Wrath.' Published by Wired January 27, 2011. Retrieved April 12, 2011 from: http://www.wired.com/threatlevel/2011/01/egypt-internet-down/ Molnar, V. (2009). Reframing Public Space: Flash Mobs and the Futility of Contemporary Urban Youth Culture. Retrieved April 12, 2
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    I found Kravet's article interesting, particularly as I have been focusing on civil unrest and protests in Europe and the Middle East myself. Kravet acknowledged the link between technology and modern upheavals by using the example of the fax machine and the role it played informing the world of the Tiananmen Square massacre. In the last two hundred years technology has continued to facilitate communication - we have gone from print media to telephone, radio, television, and now of course computer technology, making the dissemination of information easier and more widespread. There is no doubt that social media is an effective tool in mobilizing and engaging citizens, but as Kravet says it is more than Twitter fuelling the Middle East protests. Peter Dahlgren, in Van de Donk et als "Cyberprotest: new media, citizens and social movements" (2004), summarised the role of the internet in the political arena. He said "we should avoid becoming obsessed with just the communication technology itself...we need to include in our analytical horizons the complex ways in which ICT's interplay with the dynamics of social movements, as well as with mainstream political structures and contemporary cultural trends that frame these movements" (Dahlgren, in 2004Van de Donk et al, p.xv) Thanks for sharing this article Alan. I can only imagine the wealth of scholarly articles and research that will be published in the next few years on the use of social media in political protests, its certainly an interesting topic to research. REFERENCES: Kravets, D. (2011). What's Fueling Mideast Protests? It's More Than Twitter. Published by Wired January 27, 2011. Retrieved April 13, 2011 from http://www.wired.com/dangerroom/2011/01/social-media-oppression/ Van de Donk, W., Loader, B. Nixon, P. And Rucht, D. (eds). (2004) Cyberprotest: n
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    The article is interesting, but i just wanted to touch on the statements that were raised around communication after the Internet had actually been shut off. I was fascinated to read about how society can mobilize and use the resources that are available in times of need. Using third party proxies, organizers were able figure out ways to bypass the Egyptian Internet filters and to be able to once again access Facebook, Twitter, YouTube and other Internet sites (Osam, 2011). Despite the Internet blackout, landline communication was never blocked; Egyptians found another way to access the Internet through landlines dial-up Internet services and fax services. Egyptians living outside Egypt were receiving faxes through regular landline phones, by using Optical Character Recognition (OCR) technologies they could convert the fax image into text contents, and post the contents, news and updates into Facebook, Twitter and different blogs (Sutter, 2011). This convergence in technology just goes to show that these types of situations cannot be simply shut off by closing down all Internet connections within the country. As an indication on how fast online communication services are popping up into the spotlight, Google in the meantime launched a new service called "speak2tweet", which allowed Egyptians to call a regular landline number in Cairo and speak their tweet to an IVR/Voice recognition system. The speak2tweet system would then convert the caller voice message into a text tweet (Osam, 2011). References Osam, M. (2011). The eRevolution. Retrieved, April 13, 2011. From http://www.famousbloggers.net/the-erevolution.html
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    Sutter, J. (2011). The Faces of Egypt's 'Revolution 2.0'. Retrieved, April 13, 2011. From http://edition.cnn.com/2011/TECH/innovation/02/21/egypt.internet.revolution/index.html
Hans Dusink

Reframing Public Space Through Digital Mobilization: Flash Mobs and the Futility(?) of ... - 1 views

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    Virág Molnár is an Assistant Professor of Sociology at the New School for Social Research in New York. Her interest is in the impact of mobile communications on urban culture. This article first puts flash mobs into an historical perspective by suggesting that its roots lie with the Italian Futurists of 1910 and further cultivated during the 20th century by avant-garde art groups such as Dadaists . More recently there have been the Youth International Party (Yippies) in the US. (Molnár, 2009) As Molnár points out the things that all these groups have in common with modern flash mobs is that there is no formal membership or hierarchy and they are able to utilise the media effectively. The difference lies in the use of new media such as blog, social networks and mobile phones (2009). Rheingold points out that these tools lower the threshold of participation as it no longer required participants to actually know each other (2003, p. xii). Molnár then identifies and describes 5 types of flash mob based either on their form of sociality or their function. They are: 'atomised' flash mobs, interactive flash mobs, performance flash mobs, political flash mobs and advertising flash mobs (2009). Flash mobs, although organised online are only able to be carried out by people in close proximity to one another or as Molnár describes it "able to make the leap from cyberspace to urban space" (2009). These events are generally recorded and posted to sites like YouTube in order to both popularise the event and to get feedback. "Online reporting has indeed largely been responsible for the rapid global diffusion of flash mobs," and "has been crucial in institutionalizing and legitimizing this new form of sociability"(Molnár, 2009).
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    [Please note: This comment is in two parts due to Diigo restrictions on length] Thanks for posting this article Hans. I found it extremely useful for my own understanding of Flash Mobs, which is also my chosen topic. Molnar gives both a comprehensive history from the very first Flash Mob organized in a New York department store by the senior editor of Harper's magazine Bill Wasik in June 2003, right up to the fact that the term "Flash Mob" was listed in the Oxford English Dictionary in 2004 due to the global popularity of this type of temporary event (Molnar, 2009). Detailing the rise of this popular fleeting entertainment, Molnar (2009) compares Flash mobs to other forms of expression that have occurred from the early 20th century, the surrealism of the inter-war period and even the 1960s and contemporary culture jammers, stating that these types of activities existed long before the Internet, mobile communication and social media forms such as Twitter and Facebook. In this respect, Molnar's ideas are similar to those of Kravets (2011) and his thoughts that despite the Internet being blocked by the Egyptian government, the people were still able to come together to organize political protests about the Mubarak regime through word-of-mouth and leaflet delivery. However the success of Flash Mobs would not be as significant without the Internet. The organizational and collaborative efforts required to coordinate large groups of people who generally do not know each other, would be a hard task to achieve without the assistance of Internet-related social media and mobile phones. Additionally, the popularity of Flash Mobs would not be as significant if not for the availability of global sites such as YouTube, which are able to replay videos for as long as their user allows them to be visible and shared. [Continued in next comment]
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    [Continued from previous comment] In conclusion, as Molnar so aptly puts it, "the rapid global diffusion of flash mobs...has been crucial" for the rise, popularity and longevity of Flash Mobs as a new use of urban space, entertainment and publicity. If social media and the Internet were to suddenly cease, the occurrence of Flash Mobs would diminish drastically. Thank you so much for sharing this article Hans. It has been extremely useful for the topic of Flash Mobs. REFERENCES Kravets, D. (2011a). What's Fueling Mideast Protests? It's More Than Twitter. Published by Wired January 27, 2011. Retrieved April 12, 2011 from http://www.wired.com/dangerroom/2011/01/social-media-oppression/ Molnar (2009). Reframing Public Space: Flash Mobs and the Futility of Contemporary Urban Youth Culture. Retrieved April 12, 2011 from: http://ebookbrowse.com/f/flash-mobs-pdf-virag
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    Continuation of original comment. As a blog post on Turtle Sociology wrote "The globalization of flash mobs underscores two vital notes: the viral-like nature of technology, and the universal desire to break free from social norms… all flash mobs seem to elicit joy in their bold, unprompted natures"(2010). References: Molnár, V. (2009). Reframing Public Space Through Digital Mobilization: Flash Mobs and the Futility(?) of Contemporary Urban Youth Culture. Retrieved from http://isites.harvard.edu/fs/docs/icb.topic497840.files/Molnar_Reframing-Public-Space.pdf Rheingold, H. (2003). Smart Mobs : The next socal revolution. New York: Basic Books. Retrieved from http://books.google.com.au/books?hl=en&lr=&id=lX9QKNbO0nkC&oi=fnd&pg=PR9&dq=smart+mobs+the+next+social+revolution&ots=wvkWcKOAIx&sig=00EWrYtEyAwqRmnYNth77Sclr8o#v=onepage&q=smart%20mobs&f=false Turtle Sociology. (2010, October 6). The Universal Phenomenon of Flash Mobs [Web log post]. Retrieved from http://turtlesoc.wordpress.com/2010/10/06/the-universal-phenomenon-of-flash-mobs/
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    Thanks for continuing your comment Hans. That last quote really sums it up well. I quite like how you have highlighted the fact that flash mobs underscore the 'viral-like nature of technology' in addition to the joy flash mobs elicit as a result of their impromptu nature. All that is needed is a quick search through YouTube for 'flash mobs' to see the views of popular flash mob videos reach the millions, as well as to read how well they have been received globally. Thanks again, Tessa
anonymous

Twitter as Medium and Message - 0 views

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    Savage, N. (2011). Twitter as Medium and Message. Communication of the ACM, 54(3), 18-20. Researchers say the Twitter data may help answer sociological questions that are otherwise difficult to approach. Their research documents the Twitter in means of social media that gives people opportunities for tracking what people are saying about everything. The Twitter opens access to tweets with range of incredible number of topics and subjects that people tweet about. For example a scientist at the Louisiana University used the Twitter for a simple search using a few influenza related keywords. This simple search enabled him to predict future influenza outbreaks. The Twitter's data assisted in another professional field called Air Twitter project at the Washington University in St Louis. The Twitter was engaged for additional provision of information or tweets about events like dust storms, fires, air quality and similar. A similar approach was explored by US Geological Survey (USGS). The Twitter was used for messages in means of a supplement to USGS network of seismographic monitors that alert the federal agencies about occurring earthquakes. Another good example is from psychology field where the Twitter was used for the sentiment analysis of tweets. Researchers used 'Affective Norms for English' tool used in psychology that rates the emotional value of words. The analysed tweets revealed data about particular group happiness levels. The real examples above reveal how data from the Twitter can assist in gaining valuable information either for the medicine, natural disasters or just about happiness levels. The Twitter has been recognised as extremely useful tool for gathering data that would be otherwise difficult to search. Twitter's fast and cost free access to information is very useful for the sociological purpose. Of course, there is always potential for spread of unfiltered information that can invite a possibility of abuse, incorrectness and other negati
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    Paula, an excellent and timely article which shows how Twitter has become a collaborative tool for research and data collection purposes. A leading researcher in this area is academic Dr Steve Wheeler at the University of Plymouth in the UK. He quotes a teacher on Steve's blog who states that he uses Twitter 'is because his community - those he wishes to connect with - are best contacted using it' (Wheeler, 2011a). Indeed Steve argues that connections of both research information and data can be found simply by following academics in your field on Twitter. Although such communications can often be one-way but as your article states, the potential for both medium and message, i.e. this can be interpreted as data and research, as leads to what you want can be invaluable if protocols are followed (Wheeler, 2011b; Savage, 2011). For example, people do collaborate simple nights out with friends on Twitter, so therefore why is collaborating on a large project by using contacts on a professional an ideal? Sometimes it depends on Twitter's image as a social media nattering device (Wheeler, 2011b). I agree that Twitter has had an image problem to overcome. But your article does prove it is being used for research advancement. The dust storm data for example shows what is possible to collect and how getting data transcends time and physical borders. However, it is vital that etiquette be followed, perhaps even making Twitter networks private, and the information is check for credibility. These are the challenges Twitter users face; yet to have this collaboration tool is vital for broadening access to research data and findings. References Savage, N. Twitter as Medium and Message. Communication of the ACM, 54(3), 18-20. Wheeler, S. (2011a). Twitter: It's still about the connections. Learning with 'e's, Retrieved April 14, 2011, from http://steve-wheeler.blogspot.com/2011/04/twitter-its-still-about-connections.html Wheeler, S. (2011b). Twitter: Le triple
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    As BOINC is being used to further research projects through public-resource computing, so too is Twitter, another form of online collaboration, now being used for research. "Researchers are finding they can measure public sentiment, follow political activity, even spot earthquakes and flu outbreaks, just by running the chatter through algorithms that search for particular words and pinpoint message origins" (Savage, 2011). Due to the real time nature of "tweets", researchers can get early warning signs of events like earthquakes by searching twitter for key words like "OMG earthquake" and other related words. Programs can also be written to exclude unrelated words, for instance when looking for flu outbreaks, comments like "Beiber Fever" can be instantly excluded. Although at this stage this form of research can not be 100% accurate it can give a picture of what is happening. Twitter can also give researchers a more subjective point of view. It can look at how the people are affected by an earthquake, instead of just giving statistics on building damage and repair costs. As with anything there can be some problems related to using twitter this way. The first is "sample bias". Information gained in this way relies on the users having a computer, internet access and a twitter account. Although in the western world percentages of this would be high, in poorer nations this usage would drop significantly. However this problem can be addressed. Researchers wanting "to glean insights from tweets can apply corrections to the sample, just as traditional pollsters do" (Savage, 2011). The other problem is that of spam, or users hoping to improve the chance of their tweet gaining high rating by re-tweeting on the same topic. For example in an American election a conservative group sent out "929 tweets in just over two hours" (Savage, 2011) with a link that attacked a representative. This can then affect the data bias. There are so ma
Tessa Gutierrez

Nye, J. (2010). Global Power Shifts - 0 views

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    [Please note: This comment is in two parts due to Diigo restrictions on length] The global climate is experiencing both a "power transition," and a "power diffusion." This TED Talk is useful to studies of flash mobs because it shows that individuals and organizations no longer need vast amounts of money to network and collaborate globally with others. Additionally, Nye highlights the fact that traditional patterns of leadership will not work effectively today and that in order for an organization to progress and be proactive, a mix of traditional strength and power infused with "soft power" is required. The rise of the Internet and mobile computer-generated communication has assisted the average person to gain the same potential power that was once the exclusive domain of large corporations and wealthy individuals. "Computing and communication costs have fallen a thousandfold between 1970 and the beginning of this century." This power diffusion is within reach for all of us but people are still not thinking of these tools in very innovative ways. People are still focusing on the rise and fall of great powers, which really only tell us about psychology and not reality. Traditional projections such as the Goldman-Sachs index are linear and one-dimensional. However the progress of the world has never been linear, and has always been comprised of many diverse facets or factors. So these simplified projections are not telling the truth about the way the economy is progressing. The area of narrative is what needs to be adjusted, using what Nye calls "soft power" or the ability to organize networks and elicit co-operation, which are important factors when organizing the delivery of Flash Mobs. [Please navigate to the comment uploaded on April 11, 2011]
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    The Impact of TED on Collaboration and Innovation. http://www.ted.com/talks/chris_anderson_how_web_video_powers_global_innovation.html A great source of serious and diverse material on a wide range of topics is the website TED - Ideas worth Spreading. The first step in collaboration is to create a wide ranging appreciation of the subject matter. Before people can commit to task they need to have an information source that establishes the underlying ideas. In this talk TED's Chris Anderson says the rise of web video is driving a worldwide phenomenon he calls Crowd Accelerated Innovation -- a self-fueling cycle of learning that could be as significant as the invention of print. One of the points that reverberate with most people is Chris' statement that: "Face-to-face communication has been fine-tuned by millions of years of evolution. That's what's made it into this mysterious, powerful thing it is. Someone speaks, there's resonance in all these receiving brains, the whole group acts together." Chris concludes that thousands of people are figuring out new ways to collaborate with increasing knowledge and he describes what the next stage of TED's evolution has to be. He says that TED Talks can't be a one-way process, one-to-many. The future is many-to-many. They are looking at ways to make it easier for the global TED community, to respond to speakers, to contribute ideas, and maybe even their own TED Talks. It is this spreading of Ideas that underlay the age of Internet collaboration. This is the source of power diffusion that Nye talks about. "I'm an idealist. I really think people can change the world" Ted Curator Chris Anderson http://www.ted.com/speakers/chris_anderson_ted.html Works Cited Anderson, C. (2010, Septemebr). How web video powers global innovation. Retrieved April 7, 2011, from TED: http://www.ted.com/talks/chris_anderson_how_web_video_powers_global_innovation.html
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    [Part 2 of comment from April 6, 2011] Topic of Study: Flash Mobs. As we prepare for the future, the ability to co-operate, collaborate, and organize networks is going to be of prime importance. This does not mean that "hard power" or military strength and keeping a balance is not important, but that the concept of power needs to be incorporated with new and innovative ways of power diffusion. Therefore the ability to use all available tools and coordinate input from globally networked areas will be vital for businesses and organizations to keep abreast of trends and capture market attention. For example, spontaneous acts of people-powered crowd activity such as those of Flash Mobs (that rely on social media use and Internet enabled technology) if used for advertising purposes, will enable subtle and more overt messages to be broadcast in unusual ways and possibly capturing more market attention for the product or service than more traditional methods. REFERENCES Nye, J. (2010). Global Power Shifts. TED Talks. Filmed July 2010. Posted October 2010. Retrieved April 5, 2011 from: http://www.ted.com/talks/lang/eng/joseph_nye_on_global_power_shifts.html
Helen Pidoulas

Flash Mobs: The Feel Good Phenomenon of the 21st Century : CharValiant - 0 views

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    Flash mobs have been around since 2003, the full power of their reach has not really been felt until a mix of social media like Facebook and Twitter came into effect to help to coordinate events and spread the word. A mix of this and viral video tools like Youtube help to spread the story worldwide in a very short time frame. The organisation of early flash mob performances used to rely on text messages to spread the message. However, these days the internet and social media have made the coordination and the spreading of the message much quicker and it allows for many more networking opportunities. Costs of performances and production are kept to a minimum, with no need to buy air time. An interesting side-effect of viral videos these days is that the video will most often be displayed on television for free anyway, doing away with the need to pay for advertising air time, and has given rise to television programs dedicated to flash mob tv in places like Germany (Flashmob.tv, 2011). Flashmob.tv, (2011). The Show. Retrieved from http://www.flashmob.tv/en/the_show.php
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    Flash mobs have been around since 2003, the full power of their reach has not really been felt until a mix of social media like Facebook and Twitter came into effect to help to coordinate events and spread the word. A mix of this and viral video tools like Youtube help to spread the story worldwide in a very short time frame. The organisation of early flash mob performances used to rely on text messages to spread the message. However, these days the internet and social media have made the coordination and the spreading of the message much quicker and it allows for many more networking opportunities. Costs of performances and production are kept to a minimum, with no need to buy air time. An interesting side-effect of viral videos these days is that the video will most often be displayed on television for free anyway, doing away with the need to pay for advertising air time, and has given rise to television programs dedicated to flash mob tv in places like Germany (Flashmob.tv, 2011). Flashmob.tv, (2011). The Show. Retrieved from http://www.flashmob.tv/en/the_show.php
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    This resource, found in the Char Valiant School Newspaper, discusses flash mobs. Flash mobs, a more recent occurrence, are a group of people who meet at a predetermined public location to do a spontaneous performance (often something of a theatrical nature like a song or dance), and then disperse into the crowd at the end. Flash mobs are usually instigated online, using various forms of online media to organise and coordinate the event. This can include mobile phones, email, and social networking sites. Although these "events started out as a way for these groups to mock the conformity of the general population", they have "instead become a symbol of spontaneity and fun around the world"(CharValiant, 2011). Flash Mobs have also become a form of advertising. T-Mobile has used this form of theatrics to their advantage, using them in several of their advertisements. Carolyn Thomas (2010) talks in her article about how T-Mobile is becoming synonymous with flash mobs, showing that the marketing campaign is working as people are instantly remembering the company name and linking it with the campaign. Australia is also getting on the flash mob advertising bandwagon, with the latest "Australian Cancer Council Biggest Morning Tea" launch at Brisbane's Queen Street Mall on the 18th April, 2011 (Cancerqld, 2011) and the viral Sydney Mardi Gras campaign filmed on Bondi Beach (RockYourBox, 2009). Although the link between public resource computing and flash mobs is tenuous at best, as another current form of online collaboration it is still well worth a mention. As public resource computing relies heavily on word-of-mouth advertising to increase its member numbers by using things like social-networking sites, so too does flash mob advertising rely on "going viral" through similar word-of-mouth usage.
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    Written by Caci Murphy, a Senior at Chartiers Valley High School(CharValiant, 2011), this resource is not necessarily as reliable a source as perhaps other more researched papers. Although well written, and factually accurate, a high school senior would be lacking both the technological knowledge and life experience to give an accurate view point to make this an authoritative resource. Cancerqld. (2011). Australia's Biggest Morning Tea Flash Mob. Retrieved from http://www.youtube.com/watch?v=w07Nq2h55Xo CharValiant. (2011). The CharValiant Staff. Retrieved from http://www.cvnewspaper.com/staff/ CharValiant. (2011). Flash Mobs: The Feel Good Phenomenon of the 21st Century. Retrieved from http://www.cvnewspaper.com/news/2011/03/14/flash-mobs-the-feel-good-phenomenon-of-the-21st-century/ RockYourBox. (2009). Say Cheese! Flash Mob On Bondi Beach [OFFICIAL]. Retrieved from http://www.youtube.com/watch?v=Ao4DkbGbxl0 Thomas, C. (2010). T-Mobile and the flash mob marketing phenomenon. Retrieved from http://ethicalnag.org/2010/11/04/flash-mob/
Hans Dusink

SWARM: Flash mobs, mobile clubbing and the city - Culture and Organization - 5 views

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    This article is based on the premise that cities are responsible for destroying social bonds and "rendering man isolated from, fearful of, hostile to, and manipulative of his fellow man" (Fischer as cited in Kaulingfreks & Warren, 2010). It is this view that drives planners to create artificial structures in an attempt to have citizens involve themselves in community affairs. The authors use the example of Rotterdam where a there is a program of community forming (http://www.opzoomermee.nl) to show this idea that something needs to be done to create a sense of community. (2010, p. 213). The authors then look at how the unmanaged process of flash mobs may offer an alternative to the formal organisation structures of organisation in the city environment. They draw on the work of Jean Luc Nancy and suggest that flash mobs challenge the "traditional understanding of community through technology enabled organising" (Kaulingfreks & Warren, 2010, p. 220). In fact through the use of the Internet, email and texting people are able to act together without giving up any of their individuality. In a magazine interview Bill Wasik, the instigator of flash mob said: The flash mob affords an opportunity for doing something and yet completely sidesteps the whole process of discussing how it is going to happen. It's just; 'Here's this opportunity, and if you agree with it, you can come in on it, and its going to be very quick' (Heaney, n.d) A flash mob becomes an ephemeral community; it is formed for a specific purpose and then disbands once that purpose has been fulfilled. It is a network structure rather than a traditional hierarchy and is based on a common interest.
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    References: Heaney, F. (n.d). The Short Life of Flash Mobs. Stay Free! Retrieved from http://www.stayfreemagazine.org/archives/24/flash-mobs-history.html Kaulingfreks, R., & Warren, S. (2010). SWARM: Flash Mobs, mobile clubbing and the city. Culture and Organization, 16(3), 211 - 227. doi:10.1080/14759551.2010.503498
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    Professor Ruud Kaulingfreks, University of Leicester, School of Management (Kaulingfreks, n.d.) and Professor Samantha Warren, University of Essex - Essex Business School (Warren, n.d.) have written this paper titled, SWARM: Flash mobs, mobile clubbing and the city (Kaulingfreks and Warren, 2010). Both professors have written a number of articles on topics involving organisation and culture. As written above by Hans Dusink, "They draw on the work of Jean Luc Nancy and suggest that flash mobs challenge the "traditional understanding of community through technology enabled organising" (Kaulingfreks & Warren, 2010, p. 220). In fact through the use of the Internet, email and texting people are able to act together without giving up any of their individuality" (Dusink, 2011). By understanding this, it can also be related to the petitioners that act through the Avaaz organisation. To sign up to the Avaaz community, only a name, an email, a country and postcode is required information. The name could be any name or even a nickname. Individual's identities are hidden from each other. Even though you can see the count of actions taken, it is impossible to know who did exactly what action. Concurrently, a hard-copy signed petition is not that much different. Which individual can verify every signature on a page and who is going to read through and check every written address one-by-one to ensure actual authenticity? Both Avaaz and flash mobs use digital interaction to let their members know what is happening and the location; however, Avaaz continues to exist after action is taken, moving onto new causes and plights whereas the basis of flash mobs is to 'flash' congregate then dissipate after their action. References: Avaaz.org. (2011).The World in Action. Retrieved from http://www.avaaz.org/en Dusink, H. (2011). SWARM: Flash mobs, mobile clubbing and the city - Culture and Organizati
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    This article was interesting as it also considered the impact of music in FlashMobs. Salmond (2010) in their article, "The Power of Momentary Communities" discusses how rave parties have similarities to FlashMob events through the creation of an instant community. Just as Salmond (2010) uses the rave party example Kaulingfreks & Warren (2010) have explored mobile clubbing, with individuals dancing to their music of choice. It should be noted that the lack of amplification, due to those listing to their individual songs may do so in a "silent disco" manner would allow such a gathering. Salmond (2010) raises the legality of events, at night time, with 100 or more people listening to amplified music. Mobile clubbing is supported by Salmond (2010) as more FlashMob as there is an artistic component which is key according to Wasnik. The comment of Jocelyn Peuker (2011) who introduces the Avaaz.org (2011) community highlights that there is a crossover between the SmartMob and the FlashMob. Avaaz facilitates with anonymity but could be considered a more SmartMob type of activity as those signing a petition are doing so in an asynchronous manner. With those signing the petition in with a desire for an outcome to be achieved, moving further away from the art aspect. Salmond (2010) argues that it is structure and organisation would allow one to consider Avaaz to be more SmartMob than FlashMob. As in many aspects of technology the exact line and distinction is hard to be drawn but notwithstanding this Avaaz is a facility service that would benefit both FlashMob and SmartMob events, whilst maintaining anonymity.
Tessa Gutierrez

Kluitenberg, E. (2006). The Network of Waves: Living and Acting in a Hybrid Space - 0 views

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    [Please note: This comment is in two parts due to Diigo restrictions on length] Topic of Study: Flash Mobs Eric Kluitenberg is a researcher studying the significance of new technologies. In this article, he "draws attention to a number of activist strategies to encourage public and private action in a hybrid space." Flash mobs are "semi-spontaneous public gatherings of groups of people...[not usually] known to one another, nondescript, with no determining characteristics [who] briefly perform some collective synchronous action, and then dissolve...back into 'the general public'..." who are alerted to "Directions and information about...[gatherings via]...text messages, or e-mails...with the aim of starting a chain reaction resulting in...an unpredictably large mob at a predetermined time and place" (Kluitenberg, 2006). Kluitenberg (2006, p. 8) believes that Flash Mobs and other earlier examples of mass public gatherings, street parties, and demonstrations, all highlight the fact that "we are living in a space in which the public is reconfigured by a multitude of media and communication networks interwoven into the social and political functions of space to form a 'hybrid space.' [Continued in the comment below]
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    [Continued from previous comment above] This unique explanation of why and how Flash Mobs and other spontaneous public gatherings occur is based on the fact that the 'traditional' space found in cities has now been "overlaid by electronic networks...creating a highly unstable system, uneven and constantly changing" (Kluitenberg, 2006, p. 8). Although I feel that Kluitenberg's rationale may be too removed from what is actually occurring in relation to Flash Mobs, I believe he is correct in stating that the increasing use of mobile communication technologies has assisted the rise of "new social morphologies...[such as]...the flash mob" (Kluitenberg, 2006, p. 8) and that this type of phenomenon is perhaps indicative of the transience of modern life and the way community spaces are employed in modern times. The populace is increasingly pressed for time and usually always on the move, so the phenomenon of flash mobs, in one sense, is a unique response to the temporality of modern suburban and city life. REFERENCES Kluitenberg, E. (2006). The Network of Waves: Living and Acting in a Hybrid Space. Retrieved April 5, 2010 from: http://www.socialbits.org/papers
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    This article describes various scenarios showing individuals and groups using technology to engage with traditional public spaces in socially and politically influential ways. As the author of this work explains, "traditional space is being overlaid by electronic networks such as those for mobile telephones and other wireless media"; and the resulting environments "...can not be properly understood without a very precise analysis of the structure of that space"(Kluitenberg, 2006. p8). By looking at the social and technological factors that allow these events to take place, we can understand how networks and collaboration projects are carried out in these 'hybrid spaces'. This way of analyzing a group's or individual's uses of technology in public spaces supports research from an article that I have posted to Diigo - 'The Internet is Here': Emergent Coordination and Innovation of Protest Forms in Digital Culture'. The author of this work states that 'as modes of social interaction... become increasingly rich it becomes easier for online culture to bleed into what William Gibson dubbed the "meatspace", and for events from the "meatspace" to reverberate back into the computer mediated world' (Underwood, P., Welser, H. 2011). While Underwood's paper investigates Anonymous' internal workings and uses of technology as they battled with the Church of Scientology in 2008, it also shows that Anonymous exists in what Kluitenberg's acknowledges as 'Space Flows', surviving on the "intangible flows of information, communication, services and capital"(Kluitenberg, 2006. p9). This is a benefit of Anonymous' decentralized networks and both articles reflect the fact that "the more decisions that are made at the 'nodes' ...instead of at the 'hubs' ..., the more chance there is of a space in which the sovereign subject is able to shape his or her own autonomy."(Kluitenberg, 2006. p14) Referneces Kluitenberg, E. (2006). The Network of Waves: Livi
Josh van de Scheur

'The Internet is Here' - iConference 2011 | Why We Protest | Activism Forum - 2 views

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    This academic paper explores anonymous' internal processes as they collaborated over the internet to co-ordinate both on and offline protests against the church of Scientology in February 2008. The authors analyze the "public, online sources used by members of Anonymous to plan, discuss, coordinate, and execute" their campaign; as well as data "drawn from a quantitative analysis of interactions amongst (the projects) participants at a wiki site"(Underwood, P., Welser, H. 2011). This innovative and skillful use of online networking and collaboration tools allowed Anonymous to successfully mobilize and co-ordinate group activity on a large scale. The work identifies Anonymous' structure as a decentralized network with little "evidence of official leadership positions or formal organizational structures" (Underwood, P., Welser, H. 2011) guiding the groups actions. These processes are seemingly organic to the internet and the study shows how working in this way significantly increased Anonymous' flexibility, as well as how this "collaborative structure allowed the group to work rapidly and democratically"(Underwood, P., Welser, H. 2011). Other advantages of the groups' use of decentralized network structures were found in the "development of highly dynamic and emergent strategies as many individuals with varying ideas and talents... work simultaneously on a project"; and the fact that "large volumes of participants can coordinate their actions even in the absence of an official bureaucratic leadership" (Underwood, P., Welser, H. 2011). references Underwood, P., Welser, H. (2011) 'The Internet is Here': Emergent Coordination and Innovation of Protest Forms in Digital Culture. Available from:http://oak.cats.ohiou.edu/~welser/Underwood.Welser.2011.pdf
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    This article specifically explores "Project Chanology", a project of the worldwide organisation known as Anonymous against the Church of Scientology. The authors point out "that social movements are a basic foundation of contemporary democratic societies" as well as "providing outlets for political positions to be voiced and grievances to be aired"(Underwood & Welser, 2011). Importantly, it is crucial that people participating can see value in the cause and in the form that action may take. This article attracted my attention due to its similarity and differences to flash mobs. Both organisations have no formal organisation structure yet they are able to mobilise large numbers of people by utilising Internet communications (Facebook, twitter, email and Internet Relay Chat (IRC)). Another similarity is that in both cases the public displays appear bizarre and absurd to outsiders. In the case of most flash mobs, the idea is to simply have fun (Taylor, 2003). For Anonymous it is to "present itself as a movement about making a difference through having fun " as well as setting itself apart from "typical street demonstrations"(Underwood & Welser, 2011). But there are also differences. Each flash mob is distinctly separate operation whereas Anonymous has a group identity. Underwood and Welser do point out that members of the group do balk at the notion of being seen as a traditional group (2011).
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    Participants in Anonymous activities are also required to learn more about the group and its actions. This requirement seems to be a way of strengthening bonds and a cultural knowledge. There is no such requirement to participate in a flash mob only the desire to have fun. What these movements show is that if the cause (whether it be fun or a political point) is right then it is possible to bring together large numbers of people through the use of new media. REFERENCES: Taylor, E. (2003). Dadaist lunacy or the future of protest? : An introduction to the world of flash-mobbing. Social Issues Research Centre. Retrieved from http://www.sirc.org/articles/flash_mob.shtml Underwood, P., & Welser, H. T. (2011). 'The Internet is Here": Emergent Coordination and Innovation of Protest Forms in Digital Culture. Paper presented at the iConference 2011, Seattle. Retrieved from http://oak.cats.ohiou.edu/~welser/Underwood.Welser.2011.pdf
Jocelyn Peucker

Online Activism: Media Stereotypes And The Rise Of Smart Mobs Link: http://www.mastern... - 2 views

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    Written by Michael Pick, Online Activism: Media Stereotypes And The Rise Of Smart Mobs is an article published on Robin Good's MasterNewMedia website. The publisher, Robin Good, has had "... a career as a new media communication and publishing consultant for major international organizations that operate in the fields of research, development and education" (Good, n.d.). Robin Good is an independent new media publisher that "... converted his professional skills and interests into a self-publishing career (Good, n.d.). In 1999, Robin Good began MasterNewMedia, an online magazine dedicated to "... news, skills and resources to communicate more effectively with new media technologies" (Good, n.d.). Michael Pick's article first explores some of the ways of how people are stereotyped by mass-media propaganda. One example of this is, "The Nazis, pioneers of mass-media propaganda (Pick, n.d.), managed to convince a nation that it was being bled dry by the Jews, communists, gypsies, and anyone else that they could scapegoat. With relentless repetition and indoctrination they created the sense that these people were something less than human" (Pick, 2007). Which he then argues is that this mass-media propaganda is being continued today through television media. Pick then discusses Howard Rheingold's concept of Smart Mobs, and then he briefly discusses Avaaz.org (2011a), a website and platform, where everyone can have an
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    opinion and everyone can unite and help others, regardless of political stature and unaccountable organisations. It is a site where the values of people shape global decisions (Avaaz.org, 2011b). References: Avaaz.org. (2011a).The World in Action. Retrieved from http://www.avaaz.org/en Avaaz.org. (2011b).The World in Action - About Us. Retrieved from http://www.avaaz.org/en/about.php Good, R. (n.d.). About Robin Good. Retrieved from http://www.masternewmedia.org/about.htm Pick, M. (n.d.). The War On Terror And The Victory Of Spin: Believing Your Own Propaganda Is The True Weapon Of Mass Destruction. Robin Good - independent new media publisher. Retrieved from http://www.masternewmedia.org/information-access/propaganda/the-war-on-terror-and-victory-of-spin-20070414.htm Pick, M. (2007). Online Activism: Media Stereotypes And The Rise Of Smart Mobs. Robin Good - independent new media publisher. Retrieved from http://www.masternewmedia.org/information_access/online-activism/media-stereotypes-war-online-activism-20070609.htm
sheila mclean

Ackerman, S (February 4, 2011) Prayers, Protest, Police Brutality: Raw Videos From Egyp... - 2 views

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    Spencer Ackerman is an American national security reporter and blogger. This article appeared in Wired magazine's national security blog, Danger Room. In this article, Ackerman describes how in late January, 2011, the Egyptian president, Hosni Mubarak, responded to hundreds of thousands of anti-government demonstrators protesting on the Egyptian streets by shutting off the internet and mobile phone access. The purpose of this was to keep the activists from organising further protests. This move did not work however, and the protesters didn't disperse. They did not have access to Facebook and Twitter, but instead took to the streets and protested in the traditional way. Al Jazeera, and other satellite news networks kept the public worldwide focused on the events. Mubarak then "began a brutal crackdown, with regime loyalists targeting dissidents and foreign journalists alike." (Ackerman, 2011) Despite the crackdown, says Ackerman, "the world still had viral-ready video footage of the truth of Egypt's precarious uprising", some of which can be viewed by clicking on the images in the article. A particular comment by a young female street protestor featured in one of the videos was interesting: "It's not about the internet," she said, "it's about the needs and demands of the Egyptian people". REFERENCE: Ackerman, S (February 4, 2011) Prayers, Protest, Police Brutality: Raw Videos From Egypt's Uprising Wired Retrieved 8th April, 2011 from http://www.wired.com/dangerroom/2011/02/cairo-protest-videos/?pid=345
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    This article by a senior Danger Room reporter Spencer Ackerman consists of a video interview with a very articulate young person talking about the situation in Egypt. The protest is about replacing the current regime with a democratically elected government. The interviewer asks about the effect of shutting down the Internet on the protests to which the reply was that there was no real effect on the protest, as people were not relying on the Internet. And then further added "It's not about the Internet it's about the needs and demands of the Egyptian people"(Ackerman, 2011). That particular question assumes that Internet communications played a part in mobilising large numbers of protestors, in a similar method to flash mobs in other parts of the world. But Issandr el-Amrani, a Cairo writer and activist told Danger Room that only a quarter of the Egyptian populace is online (Kravets, 2011). Suggesting that the protests grew by leaflets ad word of mouth. The Internet is not only a useful tool in organising large groups of people, it is also important in ensuring that news of a flash mob, or in this case a protest is distributed to as many people as possible. The flow of information is multi-directional. This article highlights that communications technology has important role to play in the mobilisation of large numbers of people and the dissemination of information, but also that not everyone has the same levels of Internet connectivity.
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    References: Ackerman, S. (2011). Prayers, Protest, Police Brutality: Raw Videos From Egypt's Uprising. Wired. Retrieved from http://www.wired.com/dangerroom/2011/02/cairo-protest-videos/?pid=345 Kravets, D. (2011). What's Fueling Mideast Protests? It's More Than Twitter. Wired. Retrieved from http://www.wired.com/dangerroom/2011/01/social-media-oppression/
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    The spotlight on the Northern Africa has been reignited on 15 April 2011 by release of the letter signed by US, British and French leaders. US President Barack Obama, British Prime Minister David Cameron and French President Nicolas Sarkozy have said in a joint letter that there can be no peace in Libya while Muammar Gaddafi stays in power. They want to put a stop to the terrible horrors at Gaddafi's hands. The joint letter holds out the prospect of reconstruction for Libya with the help of the "UN and its members" (http://www.bbc.co.uk/news/world-africa-13090646). The 'domino effect' political situation in Northern Africa has been closely watched by the whole world. The Egypt attracted attention not just for its political protests but how the country's Internet and its services were shut down by its government during the protests. This demonstrates a level of power government can have over its people and communication. At the time of revolution the Egypt's dictator Hosni Mubarak messages and intentions were clear to grasp by anyone paying attention to politics: It is me 'Hosni Murabak' who controls the power in this country including the media; shutting down of the Internet and its services will put a stop to a fast communication platform for Egypt's people and connection with rest of the world; Egypt doesn't want any interferences from other countries, this is 'our revolution'; we will sort it out and I will stay in power as long as possible. According to Spencer Ackerman 'Suddenly, a protest movement that used Facebook pages and Twitter hashtags to coordinate and push its message out was back to the old-fashioned methods of street politicking'. However, according to other media coverage the Twitter was found as most powerful tool in network communication during the Egypt's Internet service government shut down. (e.g. Bergstrom, G. (2011). Egypt: The First Twitter
Josh van de Scheur

Anonymous Hamburg: Tools to help the Revolutions Part II - Online resistance cell organ... - 1 views

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    This article presents tools and strategies for setting up collaborative networks in the form of localized resistance 'cells'. Anonymous use this system of local and semi-independent networks as storage points for resources and to maintain its global communications beyond larger web services. It is these "autonomously acting local cells" that allow Anonymous to keep "resources, videos, pictures, and most important (their) protest and resistance organization online"(anon, 2011). While these strategies have resulted from challenging oppressive political regimes and fighting to maintain freedom of information, the ideas can be adapted to working in more general and everyday online environments. Anonymous see small local groups acting as autonomous and self-reliant parts of a larger network, to make the entire structure stronger and more resilient as a whole. Their tactics have grown "organically in cyberspace rather than reflecting the cyber version of existing real world phenomena" (Keane, B, 2011) and show how local sub-groups can effectively create strong, flexible networks when collaborating on a global scale. Some of the major advantages of working in a localized cell are identified as being "Local organization only needs a local focus" (anon, 2011), hinting at the benefits of a simpler organizational structure; "You can continue the fight as a team even if cut of from all the other protesters/activists"(anon, 2011), which if adapted to collaboration in general suggests more resilient and efficient networks; and "you can gather resources there, videos pics, voice files, flyers and re-upload it from there if you lose resources to deletion or block"(anon, 2011), showing the benefits of decentralized networks as both data protection and archiving tools. References anon. (2011) 'Tools to help the Revolutions Part II - Online resistance cell organization'. Anonymous Hamburg. 23rd of February 2011. Available from: http://hamburger-anon.blog
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    Anonymous, being a decentralised network, relies upon the interest of tech savvy individuals to contribute to their campaigns. When challenged by legal representatives of the targets of their attacks, such as the 'Cult of Scientology' (Anonymous, 2011), their efforts to disseminate information through mainstream channels may be thwarted by take-down notices. In the case presented in this article hosted by Blogspot, they admit to having been frustrated by such interference with distributing videoes, pictures, and other resources online (Anonymous, 2011). The blog entry continues with offering alternatives and suggestions for anyone interested in contributing to Anonymous' on-going campaigns, providing advice and recommendations for useful tools and techniques. It outlines the advantages to contributing in the online movement, such as 'continue the fight as a team even if cut off from all the other protesters/activists' (Anonymous, 2011), suggesting a reward through participation, which is a prime motivator for other online crowd-sourcing initiatives (Belleflamme, Lambert, & Schwienbacher, 2011). The article proceeds to then explain how a user can participate by listing potential resources the assist without danger of being identified, and caught, suggesting such websites as wall.fm, noting that the service probably has a server farm that won't suffer in the event of a Distributed Denial of Service attack. It also explains how to create a social network, including links to free domain registration services, and free webhosting, to facilitate the potential new member of the Anonymous network into building an online resistance cell. Anonymous Hamburg. (2011). We do what we must, because we can. Retrieved from http://hamburger-anon.blogspot.com/2011/02/tools-to-help-revolutions-part-ii.html. Belleflamme, P., Lambert, T., & Schwienbacher, A. (2011). Tapping the Right Crowd. Retrieved from http://ssrn.com/abstract=157817.
Kellie Ramm

BOINC: A System for Public-Resource Computing and Storage - 0 views

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    This resource is written by David P. Anderson from the University of California, Berkeley, the original founder of the SETI @home Project (Gomes, 2006) and discusses public-resource computing in more detail. It talks about the benefits of it over grid-computing and goes into more detail about the BOINC (Berkeley Open Infrastructure for Network Computing) Platform for public-resource computing. Public-resource computing (also known as "global computing", "distributed computing" or "peer-to-peer computing") uses available resources on personal computers to do "scientific supercomputing" (Anderson, 2004). It also has the benefit of "encouraging public awareness of current scientific research". SETI @home, one of the most well known forms of public-resource computing, attracts millions of users worldwide and can provide 70 TeraFLOPS of sustained processing, versus approximately 35 TeraFLOPS from the largest conventional supercomputer (Anderson, 2004). The goals of BOINC include: * Reduce the barriers of entry to public-resource computing. * Share resources among autonomous projects * Support diverse applications * Reward participants There are now a number of projects that use BOINC other then SETI@home. These include: * Predictor@home - studies protein behaviour * Folding @home - studies protein folding, misfolding, aggregation, and related diseases. * Climateprediction.net - quantifies and reduces uncertainties in long-term climate prediction based on computer simulations. * Einstein@home - detects certain types of gravitational waves, such as those from spinning neutron stars, that can be detected only by using highly selective filtering techniques that require extreme computing power.
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    By participating in these projects members can feel like they are playing a small part in helping with curing disease, solving global warming, and other world issues. Attracting participants is always a goal of these projects so it's important that these computing programs give no real inconvenience to them. BOINC has a general preference option that allows members to set a number of features including how and when their computer resources are used. This includes "whether BOINC can do work while mouse/keyboard input is active", hours of use, how much disk space can be used, and the network bandwidth. BOINC allows for many different projects to use its systems/setup allowing for smaller research projects to take advantage of the greater computing capabilities. This could potentially in the future help out an unknown research make a global scientific discovery. Anderson, D. (2004). BOINC: A System for Public-Resource Computing and Storage. Retrieved from http://portal.acm.org/citation.cfm?id=1032646.1033223 Gomes, L. (2006). How Many Computers Does It Take to Make Contact with E.T.s? Retrieved from http://online.wsj.com/public/article/SB115145653496392561-3YTEjOQhd0ZilADHfEf8hoK4BhA_20070628.html?mod=blogs
tim findlay

The eRevolution - 1 views

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    This article is presented on famousboggers.com a blogging site dedicated to academics publishing writing on current events. In this article Mohamed Osam (network and computer engineer) talks about the technological factors leading up to the revolution in Egypt. The "eRevolution" was sparked by a group of young activists on Facebook, they were pushing for reform on freedom and social injustice (Osam, 2011). These Facebook groups attracted more than 85,000 protestors via group posts, and comments, while communicating heavily on twitter and sometimes cell phone SMS services (Osam, 2011). Other Facebook groups were initiated before and during the protests to support the logistics and the massive demonstrations that erupted all over Egypt. The "Rasd News Network (R.N.N)" Facebook group was one of the main contributors to the revolution, sending protest updates, news updates and politician and media reaction (Osam, 2011). With such a public outcry the Egyptian government shut down all Internet communication in Egypt, but by this time things had already escalated beyond the governments repair (Franco, 2011). After a few more days of the increasing number of protestors, high national and international pressures, and a total of 18 days of protesting, Omar Suleiman (the recently appointed Egyptian vice president) resigned his position (Franco, 2011). This article brings up interesting points around the effects of online collaboration and communication. What is the future for these types of online political movements? The factor that seems to be most interesting is the fact that there was social action and results gained by taking the fight online just as offline. The power of online collaboration has obviously proven its point with these recent events in Egypt, so where too next? Could this type of political movement be a stepping-stone for further political activism or just like many other tools be used for both positive and negative behavior? Some see this as
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    being a dangerous example on creating unrest and instability in society. All these questions can only be answered in time, but it does make you think about social media in a completely different light, representing the power and capability of these platforms to gain exposure and organization to a vast audience. References Osam, M. (2011). The eRevolution. Retreived, April 13, 2011. From http://www.famousbloggers.net/the-erevolution.html Franco, J. (2011). Egyptian government orders Internet blackout amid protests. Retreived, April 13, 2011. From http://www.techspot.com/news/42194-egyptian-government-orders-internet-blackout-amid-protests.html
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    Quote: On Jan 25th, 2011, the world for the first time has witnessed a revolution that brilliantly leveraged the power of social networking tools to overthrow a corrupt regime. Facebook, twitter and blogs were all used to mobilize people all over Egypt (Osam, 2011a) . This article can be related to mine in different ways. From further research, the organisation that I have used in this project Avaaz, has also aided to Egypt's cause and is still aiding toward Egypt's plight. In one way, they are seeking one million signatures on a partition called Stand With The People of Egypt, where they hope to "... end three decades of repressive rule" (Avaaz.org, 2011a). This petition includes links to also promote it through the use of Email, Facebook and Twitter to spread the word. Concurrently, Avaaz has also helped Egypt with a petition to stop Mubarak taking "... billions in stolen public money with him" (Avaaz.org, 2011b). Avaaz needed to collect 550,000 signatures, which they were successful in collecting. The author Muhamed Osam wrote the article, The eRevolution (Osam, 2011a), using a variety of sources and incorporates links to them. Osam has written a few other articles, and is very popular in social media sites such as Twitter, Facebook, LinkedIn and others. His biography states that he is "A network engineer and a security specialist with a BSc degree in Computer Engineering, MS in Computer Networks, MBA in International Business and MS in global management" (Osam, n.d.) I agree with Tim Findlay's thoughts as he concludes that, "... it does make you think about social media in a completely different light, representing the power and capability of these platforms to gain exposure and organization to a vast audience" (Findlay, 2011). These organisations and the use of social networking tools do seem to make the world a smaller but better place.
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    References: Avaaz.org. (2011). Stand With The People Of Egypt. Avaaz - The World in Action. Retrieved from https://secure.avaaz.org/en/democracy_for_egypt/?fpla Avaaz.org. (2011). Freeze Mubarak's stolen fortune. Avaaz - The World in Action. Retrieved from http://www.avaaz.org/en/mubaraks_fortune/ Findlay, T. (2011). eRevolution on Diigo - oua_net308_2011 group. Retrieved from http://groups.diigo.com/group/oua_net308_2011 Osam, M. (n.d.). Articles by Mohamed Osam. The eRevolution. Retrieved from http://www.famousbloggers.net/author/mohamedosam Osam, M. (2011). The eRevolution. Retrieved from http://www.famousbloggers.net/the-erevolution.html
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    This is a great article that describes the technological and social influences that allowed millions of people to network and collaborate online during the protests in Egypt earlier this year. It shows how many citizens of Egypt successfully used various online services and tools in maintaining communications and mobilizing massive group actions throughout this time. The author explains how this was "the first revolution sparked, managed and orchestrated by social networking, by Facebook, twitter, blogs and YouTube"(Osam, M. 2011); and questions any potential harm that may arise from such seemingly powerful tools of social and political change. This supports the article 'Anonymous Uses Collaborative Document Sharing Tool for Social Survival' that I have posted to Diigo. These works investigate the widespread use of both public and anonymous web services in the coordination of information, communications and group movements during social and political protests in the Middle East. They show how these platforms were used as flexible networking and collaborating tools which effectively reached large numbers of people. While the Anonymous article focuses on the creation and distribution of their 'Revolution Survival Guide' for Tunisians - using tools that allowed "simple, free, and publicly "anonymous" way(s) to share and collaborate on information" (Clay, K. 2011); the Egyptian protests were initially "sparked by a group of young activists on Facebook"(Osam, M. 2011). These different networking and collaboration platforms were successfully used as social and political tools against oppressive regimes. References Clay, K. (2011). Anonymous Uses Collaborative Document Sharing Tool for Social Survival. Social Media and Technology. 25th of February 2011. Available from: http://www.lockergnome.com/social/2011/02/25/anonymous-uses-collaborative-document-sharing-tool-for-social-survival Osam, M. (2011). The eRevolution. Retreived, April 13, 2011. From
Kellie Ramm

How Many Computers Does It Take to Make Contact with E.T.s? - 1 views

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    This resource, an article from the Wall Street Journal, is a more current take on the SETI @home project. It can be more easily understood by the average reader and gives a summary of both the history of the SETI @home project, and information on where it stands today. It also discusses further details of "distributed computing". According to this resource, late in the 1990s University of California, Berkeley scientist David P. Anderson thought that the millions of "often-idle computers"(Gomes, 2006) could be better utilised in distributed computing. The idea behind distributed computing is to take a scientific problem, and then share out the computations required to millions of computers. To test this theory, Dr. Anderson chose the SETI project, and set up SETI@home. Although the search for Extraterrestrial Intelligence was basically an "attention-getting gimic" (Gomes, 2006), it worked better then expected with almost a million users signing up and downloading the required client. Although there are now many other distributed computing projects available, almost akin to choosing which charity to donate to, many users are still loyal to the original SETI @home project. With their accumulated point system, earned by the number of computing hours donated to the project, users are unwilling to move to another project and lose the points they have earned. The current popularity of this project is shown by the 10,000+ members of the SETI @home facebook page (Facebook, 2011), which also demonstrates how many forms of online collaboration often cross paths. This resource describes the SETI @home project in easy to understand language making it a good introduction to the theory of distributed computing (or public-resource sharing) however some of the information seems to contradict that written on the SETI @home about page.
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    SETI@home has also inspired other collaborative shared computing projects. Most notably the Folding@home project conducted by Stanford University (Sony folding@Home 2008). The aim is to analyze proteins in hope of solving various diseases including Cancer. An interesting aspect of the project is its imbedding as a networked technology in the millions of PlayStations 3's around the world. As a user-setting, PlayStations left idle can shift processing resources to working through the protein work packets sent out by Stanford. Like the SETI Project, various teams compete for most work units analyzed. As an addition, Stanford are in the process of publishing peer reviewed results that stem from the completed work (Stanford 2009). Both this and the SETI Project hold technology as the central core of collaboration, but there is a human social factor playing an important role. Highlighted by the the team-play that gathers around the competition to see who is putting the most resources into completing work units. Sony folding@home (2008). The Folding@home™ Distributed Computing Project at Stanford University. Retrieved from http://www.scei.co.jp/folding/en/ Stanford (2009) Recent Research Papers from Folding@home. Retrieved from http://folding.stanford.edu/English/Papers
Jocelyn Peucker

Avaaz on Facebook - 4 views

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    Anyone can become a member of Avaaz. However, their website offers no portal of communication between members and/or non-members. Fortunately, this issue is solved by its integration of social media networks such as Facebook (Avaaz.org, 2011b), Twitter (Avaaz, 2011) and YouTube (AvaazOrg, 2011). Using Facebook as an example, Avaaz posts information about current campaigns. By doing this, Avaaz is opening further communication about its campaigns; it allows the organisation to continually grow stronger; and it is an opportunity for them to reach more people. On this Facebook group: * Avaaz posts new information, and contributes to conversations * Anybody following the Avaaz group can make comments about the campaign; concurrently they can also promote particular campaigns of interest to their own social networks. Avaaz also makes use of Twitter as another complementary platform for communication. Akin to Avaaz's use of Facebook, Twitter is used to keep their followers informed of updates, new campaigns and more. An example of this can be seen in Tweets made by Avaaz: Hi @SAALTweets, have you seen the @Avaaz petition for Jan #Lokpal? http://bit.ly/eZcDis Follow @Avaaz back so we can send more info (9 Apr) In 1 day over 250,000 have signed to stand with #annahazare against Indian #corruption. Join them at http://j.mp/gfg7KJ - pls RT (8 Apr) Avaazers in India: Stand with #annahazare to tackle #corruption. Sign the @Avaaz petition for the Jan #Lokpal Bill! http://j.mp/fCnD8Z (8 Apr) By doing this, Twitter users are able to receive updates about campaigns and other information; participate in conversations; and, promote the information that interests them to their networks (Jenkins et al., 2009). By doing this, the consumers of the networks are helping
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    the Avaaz organisation become more globally recognised, thus further empowering the abilities of itself and the people. References: Avaaz. (2011). Avaaz.org on Twitter. Retrieved from http://twitter.com/avaaz Avaaz.org. (2011a).The World in Action Retrieved from http://www.avaaz.org/en/about.php Avaaz.org. (2011b). Avaaz on Facebook. Retrieved from http://www.facebook.com/Avaaz?sk=wall AvaazOrg. (2011). Avaaz.org - The World In Action. YouTube. Retrieved from http://www.youtube.com/user/AvaazOrg Jenkins, H., Li, X., Krauskopf, A. & Green, J. (2009). If It Doesn't Spread, It's Dead (Part Three): The Gift Economy and Commodity Culture. Retrieved from http://henryjenkins.org/2009/02/if_it_doesnt_spread_its_dead_p_2.html
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    [This article is in two parts due to Diigo restrictions on length] Thanks for your article Jocelyn. I had actually never heard about AVAAZ until I followed your link to AVAAZ Facebook and read your comment. I also Googled "AVAAZ" and got this link: http://avaaz.org/en/ followed some of the stories, got to know about the organization...and signed up! It is amazing what the power of social media can achieve isn't it? What impressed me the most was that AVAAZ has found just about every global campaign worth petitioning for from cleaner suburban/city air to wikileaks, ending pokies addiction, awareness about corruption in Indian politics, saving the Grand Canyon from Uranium Mining and more. As one member on the AVAAZ Home page said: "There are people all over the world who feel the same way I do, and while individually we may not all have the time and resources to fight every fight that needs our attention, collectively, we have power." -Charlotte Sachs, Canada Avaaz member So the main idea of AVAAZ appears to be collaborating with other like-minded people to help make our Global world a safer, more enduring and happier place by making a stand and publicizing significant issues of Global concern. Your article has highlighted their attempt at Global collaboration via social networking sites but the question for me is, if I had not read your article, navigated to their Facebook site and Googled "AVAAZ" for further information, I would never have known. AVAAZ needs to spread their good works with decent news/radio/other publicity in addition to social networking, so their Global issues attain the attention and are hopefully addressed in a beneficial way. [Please navigate to the next comment]
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    [Continued from previous comment] In terms of my chosen topic of Flash Mobs, AVAAZ has stronger ideals and uses social media to highlight their issues of global concern. Flash Mobs tend to have their base within a community and despite sometimes being organized to highlight a social injustice, are mainly used as advertising to publicize an upcoming event or personality. YouTube videos shared through social media networks appear to be the main form of spreading a Flash Mob once the activity or event has occurred. AVAAZ on the other hand, has an ongoing commitment to highlight issues before, after, during and after an event. Thanks again for your insightful article and comment Jocelyn
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    Prior to reading these comments, I had never heard of AVAAZ. Out of interest, and because I have been researching civil unrest in Europe and the Middle East, I did a Google search on "AVAAZ and Egypt" and was surprised to see 418,000 results. There were multiple links to different groups who were promoting the "Stand with the people of Egypt petition" in conjunction with AVAAZ, groups such as the Care 2 News Network, and Manalife. We seem to constantly hear about the power of Twitter and Facebook, but in turn there are all of these other organisations collaborating, promoting and sharing content on the internet not just using Twitter and Facebook, but their own websites and forums. REFERENCES: Avaaz - Stand with the People of Egypt Care2.com http://www.care2.com/news/member/754940801/2709806 Hylands, J (January 30, 2011) Avaaz - Stand with the people of Egypt. Manalife http://manalife.org/articles/stand-with-the-people-of-egypt/
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