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Jocelyn Peucker

Avaaz - The World in Action - 3 views

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    "Avaaz is a global web movement to bring people-powered politics to decision-making everywhere" (Avaaz.org, 2011). Avaaz means voice, in "... several European, Middle Eastern and Asian languages" (Avaaz.org, 2011a). This is not a website where you need to prove your credentials or log in to be a member. However, it is one of the most powerful and influential organisations in the world. The Avaaz community "... empowers millions of people from all walks of life to take action on pressing global, regional and national issues, from corruption and poverty to conflict and climate change" (Avaaz.org, 2011a). Their online platform "... allows thousands of individual efforts, however small, to be rapidly combined into a powerful collective force" (Avaaz.org, 2011a). The Avaaz community supports campaigns in 14 languages, has a core team on 4 continents, includes thousands of volunteers. Overall, the community helps organise the signing of petitions, funding media campaigns and direct actions, contact through emailing, calling and lobbying governments, and organizing "offline" protests and events. They do this to "... ensure that the views and values of the world's people inform the decisions that affect us all" (Avaaz, 2011a). Two very good examples of the strength of the community include: * Stand With Anna Hazare (Avaaz.org, 2011b) shows of a petition where over 624,876 people have signed since the campaign launched on the 7th April, 2011. Before the goal of one million signatures was reached, a victory has been announced. * Blackout-proof the protests (Avaaz.org, 2011c) is a current petition to "...secure satellite modems and phones, tiny video cameras, and portable radio transmitters, plus expert support teams on the ground -- to enable
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    activists to broadcast live video feeds even during internet and phone blackouts" (Avaaz.org, 2011c). This is a campaign to raise monies through 30,000 donors. Many more of their success stories can be viewed on the highlights page of the Avaaz website, success stories from the Avaaz movement worldwide (Avaaz.org, 2011d). References: Avaaz.org. (2011a).The World in Action Retrieved from http://www.avaaz.org/en/about.php Avaaz.org. (2011b). Stand With Anna Hazare [Petition]. Retrieved from http://www.avaaz.org/en/stand_with_anna_hazare/ Avaaz.org. (2011c). Blackout-proof the protests [Fund-raising]. Retrieved from https://secure.avaaz.org/en/blackout_proof_the_protests/?vc Avaaz.org. (2011d). Success stories from the Avaaz movement worldwide. Retrieved from http://www.avaaz.org/en/highlights.php
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    The opening statement to this web site reads " Avaaz is a global movement to bring people-powered politics to decision-making everywhere" (Avaaz.org, 2011) Immediately the reader is in no doubt that this is an organisation that is able to bring together large numbers of people to influence governments worldwide. Like other commentators I had not been aware of this organisation and spent some time researching. Unlike flash mobs and Anonymous, it appears that Avaaz has a formal structure and employs staff. As their website points out the staff write email alerts to the community and work with experts to develop campaign strategies (Avaaz.org, 2011). But it is the Avaaz community that decide where and how to campaign. This is very reminiscent of the Australian Democrats, where all policies are decided by a poll of members (Australian Democrats, 2011). Flash mobs occur in local communities, but the global nature of Avaaz means that this can be magnified to call attention to new issues on a worldwide or country-by-country basis if needed. The key to Avaaz, flash mobs and Anonymous is the use of Internet communication Technology. As the Avaaz website points out in "previous times each group would need to build up a constituency to reach a scale that could make a difference….Today thanks to new technology and ….. global interdependence this constraint no longer applies" (Avaaz.org, 2011). Australian Democrats.(2011). Structure of the Australian Democrats. Retrieved from http://www.democrats.org.au/about/structure.htm Avaaz.org.(2011). The World in Action. Retrieved from http://www.avaaz.org/en/about.php
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    Avaaz's systems of collaboration allow decentralized networks to form around community and global projects, " ...(taking) action on pressing global, regional and national issues, from corruption and poverty to conflict and climate change" (Avaaz 2011). The Avaaz community, like Anonymous, are examples of how decentralized networks of like-minded individuals are capable of achieving common goals. The influences and successes that these groups are currently having regarding the sharing of global resources and fighting for basic human rights and freedoms of information show how powerful these network structures can be. The strength and flexibility of collective intelligence networks such as Avaaz and Anonymous is found in the diversity of their participants. For example, Avaaz uses methods that "allows thousands of individual efforts, however small, to be rapidly combined into a powerful collective force" (Avaaz 2011). Similarly, Anonymous is "a loose network of people with shared values and varying skill sets" (Anonymous, 2011). Like all collective intelligence networks, every member of these groups is acknowledged as having valuable skills that can benefit the community - so a method of harnessing this is input has been developed. However Avaaz and Anonymous use different techniques regarding how they attempt to achieve their goals. Avaaz use socially and politically transparent methods of traditional protest such as "signing petitions, funding media campaigns and direct actions, emailing, calling and lobbying governments, and organizing "offline" protests and events". In contrast, Anonymous are notorious for their use of "distributed denial of service (DDoS) attacks" using software such as 'Low Orbit Ion Cannon'; or 'LOIC' (see, Arthur, C. 2010). These different ways of collaborating online show that while "the social, political and technological environment has developed, some have already begun to explore new options, seizing new chances
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    Avaaz addresses global issues to generate global interest in improved conditions - globally. The world in action (Avaaz.org). Available in fourteen different language, it encourages borderless interest in issues relevant locally and internationally, promoting campaigns to 'close the gap between the world we have and the world most people everywhere want' (About Avaaz, n.d.). Avaaz is to the world what GetUp! is doing for Australia, including its policy on transparency, evidenced in the availability of financial reports, member statistics, and its member-funded, crowd-sourced model. Rather than a distributed, region-dependent staff and budget, Avaaz has a 'single, global team with a mandate to work on any issue of public concern' (Avaaz.org, n.d.). It is Avaaz members who decide where to direct resources The website projects a sense of global community, as much in being available in so many languages as in movements presented on every page heralding from many different countries representing the plights of many and varied communities. Avaaz is a global example of social awareness instigating social movements, easily promoted through the connectivity of the internet and the tools for social networking, to create a better world. Websites and movements for campaigns such as Avaaz and GetUp! Australia are helping to raise awareness and reclaim power for the people. Avaaz.org.(2011). The World in Action. Retrieved from http://www.avaaz.org. GetUp. (n.d.) GetUp! Retrieved from http://www.getup.org.au.
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    As yet another online resource for the "lounge chair activist" Avaaz.org seems to cover it all. Whether you're interested in saving the whales, climate change, gay rights or donating to flood victims, there is a cause available for you. Avaaz, started in 2007 with the mission to "organise citizens of all nations to close the gap between the world we have and the world most people everywhere want" (Avaaz.org, 2011). So far they seem to be achieving this goal. With over 8 million members worldwide, who have so far taken over 38 "actions" this is a website that seems to be doing what it's promised. To ensure that there is no underlying bias, no political voice hiding behind the curtains, Avaaz ensures there is "democratic accountability" by being 100% member-funded. It is mainly staffed by volunteers, who email actions to members in way that registers interest in the project and nothing more. These actions are also normally put forward by Avaaz members themselves, rather than outside parties. Avaaz, like BOINC, relies on word-of-mouth to spread the word. Also using social network sites to keep up the interest between members. Their hope is that once someone joins through a campaign for one specific issue, that they will then continue to support other actions. To prove their success, after "China's violent crackdown on the March '08' protests and riots in Tibet"(Avaaz, 2011) Avaaz was able to build the most successful global position to date. They were able to achieve 1.5 million signatures in just three weeks calling for dialogue between China and the Dalai Lama. Whether you just sign a petition or donate money, having so many available voices ensures that Avaaz will make it count. As stated by Zainab Bangura, the foreign minister of Sierra Leone "Avaaz is an ally, and a rallying place, for disadvantaged people everywhere to help create real change"(Avaaz, 2011). Avaaz.org. (2011). Avaaz.org: The World in Action. R
Jocelyn Peucker

Avaaz on Facebook - 4 views

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    Anyone can become a member of Avaaz. However, their website offers no portal of communication between members and/or non-members. Fortunately, this issue is solved by its integration of social media networks such as Facebook (Avaaz.org, 2011b), Twitter (Avaaz, 2011) and YouTube (AvaazOrg, 2011). Using Facebook as an example, Avaaz posts information about current campaigns. By doing this, Avaaz is opening further communication about its campaigns; it allows the organisation to continually grow stronger; and it is an opportunity for them to reach more people. On this Facebook group: * Avaaz posts new information, and contributes to conversations * Anybody following the Avaaz group can make comments about the campaign; concurrently they can also promote particular campaigns of interest to their own social networks. Avaaz also makes use of Twitter as another complementary platform for communication. Akin to Avaaz's use of Facebook, Twitter is used to keep their followers informed of updates, new campaigns and more. An example of this can be seen in Tweets made by Avaaz: Hi @SAALTweets, have you seen the @Avaaz petition for Jan #Lokpal? http://bit.ly/eZcDis Follow @Avaaz back so we can send more info (9 Apr) In 1 day over 250,000 have signed to stand with #annahazare against Indian #corruption. Join them at http://j.mp/gfg7KJ - pls RT (8 Apr) Avaazers in India: Stand with #annahazare to tackle #corruption. Sign the @Avaaz petition for the Jan #Lokpal Bill! http://j.mp/fCnD8Z (8 Apr) By doing this, Twitter users are able to receive updates about campaigns and other information; participate in conversations; and, promote the information that interests them to their networks (Jenkins et al., 2009). By doing this, the consumers of the networks are helping
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    the Avaaz organisation become more globally recognised, thus further empowering the abilities of itself and the people. References: Avaaz. (2011). Avaaz.org on Twitter. Retrieved from http://twitter.com/avaaz Avaaz.org. (2011a).The World in Action Retrieved from http://www.avaaz.org/en/about.php Avaaz.org. (2011b). Avaaz on Facebook. Retrieved from http://www.facebook.com/Avaaz?sk=wall AvaazOrg. (2011). Avaaz.org - The World In Action. YouTube. Retrieved from http://www.youtube.com/user/AvaazOrg Jenkins, H., Li, X., Krauskopf, A. & Green, J. (2009). If It Doesn't Spread, It's Dead (Part Three): The Gift Economy and Commodity Culture. Retrieved from http://henryjenkins.org/2009/02/if_it_doesnt_spread_its_dead_p_2.html
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    [This article is in two parts due to Diigo restrictions on length] Thanks for your article Jocelyn. I had actually never heard about AVAAZ until I followed your link to AVAAZ Facebook and read your comment. I also Googled "AVAAZ" and got this link: http://avaaz.org/en/ followed some of the stories, got to know about the organization...and signed up! It is amazing what the power of social media can achieve isn't it? What impressed me the most was that AVAAZ has found just about every global campaign worth petitioning for from cleaner suburban/city air to wikileaks, ending pokies addiction, awareness about corruption in Indian politics, saving the Grand Canyon from Uranium Mining and more. As one member on the AVAAZ Home page said: "There are people all over the world who feel the same way I do, and while individually we may not all have the time and resources to fight every fight that needs our attention, collectively, we have power." -Charlotte Sachs, Canada Avaaz member So the main idea of AVAAZ appears to be collaborating with other like-minded people to help make our Global world a safer, more enduring and happier place by making a stand and publicizing significant issues of Global concern. Your article has highlighted their attempt at Global collaboration via social networking sites but the question for me is, if I had not read your article, navigated to their Facebook site and Googled "AVAAZ" for further information, I would never have known. AVAAZ needs to spread their good works with decent news/radio/other publicity in addition to social networking, so their Global issues attain the attention and are hopefully addressed in a beneficial way. [Please navigate to the next comment]
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    [Continued from previous comment] In terms of my chosen topic of Flash Mobs, AVAAZ has stronger ideals and uses social media to highlight their issues of global concern. Flash Mobs tend to have their base within a community and despite sometimes being organized to highlight a social injustice, are mainly used as advertising to publicize an upcoming event or personality. YouTube videos shared through social media networks appear to be the main form of spreading a Flash Mob once the activity or event has occurred. AVAAZ on the other hand, has an ongoing commitment to highlight issues before, after, during and after an event. Thanks again for your insightful article and comment Jocelyn
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    Prior to reading these comments, I had never heard of AVAAZ. Out of interest, and because I have been researching civil unrest in Europe and the Middle East, I did a Google search on "AVAAZ and Egypt" and was surprised to see 418,000 results. There were multiple links to different groups who were promoting the "Stand with the people of Egypt petition" in conjunction with AVAAZ, groups such as the Care 2 News Network, and Manalife. We seem to constantly hear about the power of Twitter and Facebook, but in turn there are all of these other organisations collaborating, promoting and sharing content on the internet not just using Twitter and Facebook, but their own websites and forums. REFERENCES: Avaaz - Stand with the People of Egypt Care2.com http://www.care2.com/news/member/754940801/2709806 Hylands, J (January 30, 2011) Avaaz - Stand with the people of Egypt. Manalife http://manalife.org/articles/stand-with-the-people-of-egypt/
Jocelyn Peucker

Image, Bonding, and Collective Identity Across Multiple Platforms: Avaaz on Facebook, M... - 5 views

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    Since 2007, Anastasia Kavada is a post-doctoral researcher, with her current role as developing research on: social technologies (such as blogs, social networking sites, picture and video sharing sites) in the establishment of international campaigns and political coalitions, in practices of citizenship and democracy, as well as in the formation of political identities and feelings of belonging to political groups (The University of Westminster, n.d.). In her article, Collective action and the social web: Comparing the architecture of Avaaz.org and Openesf.net, Kavada discusses the differences between the two platforms for "... the European Social Forum [ESF] and [the] global movement website Avaaz" (Kavada, 2009b, p. 130). The following main topics are discussed: * Web 2.0 And Transnational Collective Action * Political Organizations And Web Interactivity * Openesf: Openness And Distributed Construction * Avaaz: Outward Orientation And Central * Coordination Of Individual Contributions She concludes that whilst both platforms are inherently different for use in their particular organisations, Avaaz has gone one step further to reaching people using social networking sites such as Facebook (REF). In 2010, Kavada wrote an article titled Image, Bonding, and Collective Identity Across Multiple Platforms: Avaaz on Facebook, MySpace, and YouTube (Kavada, 2010). In this paper, Kavada explores the prospective spaces for global activism by "... examining the case of Avaaz.org, a 'global web movement' created in 2007 aiming to bring people-powered politics to global decision-making" (Kavada, 2010, p. 1). * Growth of digital activism * Web Platforms, Bonding and Group Identity: Two Complementary Views * Methods and research * Platforms as a Surface of Bonding and Group Identity * Platforms As a Site of Engagement, Bonding and Group Identity In brief, this article discusses whether or not, Avaaz can hold onto
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    its identity whilst spread across multiple platforms. Kavada has established that organisations such as Avaaz can indeed remain in control of its identity even though they lack in "... interpersonal interaction among supporters" (Kavada, 2010, p. 19). The Avaaz organisational strategy has met with success as more than thirty-seven million actions have been completed by its members (Avaaz.org, 2011). Bibliography: Avaaz.org. (2011). Avaaz - The World in Action - About. Retrieved from http://www.avaaz.org/en/about.php Kavada, A. (2007). The 'Horizontals' and the "Verticals": Competing Communicative Logics in the 2004 European Social Forum. Paper presented at the General Conference of the European Consortium for Political Research, 6-8 September, Pisa, Italy. Kavada, A. (2009a). Decentralization and Communication: Email Lists and the Organizing Process of the European Social Forum. pp. 188-204 in A. Karatzogianni (Ed.) Cyber Conflict and Global Politics. London: Routledge. Kavada, A. (2009b). Collective action and the social web: Comparing the architecture of Avaaz.org and Openesf.net. In Communicative Approaches To Politics And Ethics In Europe. Tartu University Press. Retrieved from http://homepages.vub.ac.be/~ncarpent/suso/reco_book5.pdf#page=130 Kavada, A. (2010). Image, Bonding, and Collective Identity Across Multiple Platforms: Avaaz on Facebook, MySpace, and YouTube. All Academic Inc. Retrieved from http://www.allacademic.com/meta/p404477_index.html The University of Westminster. (n.d.). Anastasia Kavada - CAMRI Post-Doctoral Researcher. Retrieved from http://www.westminster.ac.uk/schools/media/camri/research-staff/kavada,-anastas
Jocelyn Peucker

Online Activism: Media Stereotypes And The Rise Of Smart Mobs Link: http://www.mastern... - 2 views

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    Written by Michael Pick, Online Activism: Media Stereotypes And The Rise Of Smart Mobs is an article published on Robin Good's MasterNewMedia website. The publisher, Robin Good, has had "... a career as a new media communication and publishing consultant for major international organizations that operate in the fields of research, development and education" (Good, n.d.). Robin Good is an independent new media publisher that "... converted his professional skills and interests into a self-publishing career (Good, n.d.). In 1999, Robin Good began MasterNewMedia, an online magazine dedicated to "... news, skills and resources to communicate more effectively with new media technologies" (Good, n.d.). Michael Pick's article first explores some of the ways of how people are stereotyped by mass-media propaganda. One example of this is, "The Nazis, pioneers of mass-media propaganda (Pick, n.d.), managed to convince a nation that it was being bled dry by the Jews, communists, gypsies, and anyone else that they could scapegoat. With relentless repetition and indoctrination they created the sense that these people were something less than human" (Pick, 2007). Which he then argues is that this mass-media propaganda is being continued today through television media. Pick then discusses Howard Rheingold's concept of Smart Mobs, and then he briefly discusses Avaaz.org (2011a), a website and platform, where everyone can have an
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    opinion and everyone can unite and help others, regardless of political stature and unaccountable organisations. It is a site where the values of people shape global decisions (Avaaz.org, 2011b). References: Avaaz.org. (2011a).The World in Action. Retrieved from http://www.avaaz.org/en Avaaz.org. (2011b).The World in Action - About Us. Retrieved from http://www.avaaz.org/en/about.php Good, R. (n.d.). About Robin Good. Retrieved from http://www.masternewmedia.org/about.htm Pick, M. (n.d.). The War On Terror And The Victory Of Spin: Believing Your Own Propaganda Is The True Weapon Of Mass Destruction. Robin Good - independent new media publisher. Retrieved from http://www.masternewmedia.org/information-access/propaganda/the-war-on-terror-and-victory-of-spin-20070414.htm Pick, M. (2007). Online Activism: Media Stereotypes And The Rise Of Smart Mobs. Robin Good - independent new media publisher. Retrieved from http://www.masternewmedia.org/information_access/online-activism/media-stereotypes-war-online-activism-20070609.htm
tim findlay

The eRevolution - 1 views

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    This article is presented on famousboggers.com a blogging site dedicated to academics publishing writing on current events. In this article Mohamed Osam (network and computer engineer) talks about the technological factors leading up to the revolution in Egypt. The "eRevolution" was sparked by a group of young activists on Facebook, they were pushing for reform on freedom and social injustice (Osam, 2011). These Facebook groups attracted more than 85,000 protestors via group posts, and comments, while communicating heavily on twitter and sometimes cell phone SMS services (Osam, 2011). Other Facebook groups were initiated before and during the protests to support the logistics and the massive demonstrations that erupted all over Egypt. The "Rasd News Network (R.N.N)" Facebook group was one of the main contributors to the revolution, sending protest updates, news updates and politician and media reaction (Osam, 2011). With such a public outcry the Egyptian government shut down all Internet communication in Egypt, but by this time things had already escalated beyond the governments repair (Franco, 2011). After a few more days of the increasing number of protestors, high national and international pressures, and a total of 18 days of protesting, Omar Suleiman (the recently appointed Egyptian vice president) resigned his position (Franco, 2011). This article brings up interesting points around the effects of online collaboration and communication. What is the future for these types of online political movements? The factor that seems to be most interesting is the fact that there was social action and results gained by taking the fight online just as offline. The power of online collaboration has obviously proven its point with these recent events in Egypt, so where too next? Could this type of political movement be a stepping-stone for further political activism or just like many other tools be used for both positive and negative behavior? Some see this as
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    being a dangerous example on creating unrest and instability in society. All these questions can only be answered in time, but it does make you think about social media in a completely different light, representing the power and capability of these platforms to gain exposure and organization to a vast audience. References Osam, M. (2011). The eRevolution. Retreived, April 13, 2011. From http://www.famousbloggers.net/the-erevolution.html Franco, J. (2011). Egyptian government orders Internet blackout amid protests. Retreived, April 13, 2011. From http://www.techspot.com/news/42194-egyptian-government-orders-internet-blackout-amid-protests.html
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    Quote: On Jan 25th, 2011, the world for the first time has witnessed a revolution that brilliantly leveraged the power of social networking tools to overthrow a corrupt regime. Facebook, twitter and blogs were all used to mobilize people all over Egypt (Osam, 2011a) . This article can be related to mine in different ways. From further research, the organisation that I have used in this project Avaaz, has also aided to Egypt's cause and is still aiding toward Egypt's plight. In one way, they are seeking one million signatures on a partition called Stand With The People of Egypt, where they hope to "... end three decades of repressive rule" (Avaaz.org, 2011a). This petition includes links to also promote it through the use of Email, Facebook and Twitter to spread the word. Concurrently, Avaaz has also helped Egypt with a petition to stop Mubarak taking "... billions in stolen public money with him" (Avaaz.org, 2011b). Avaaz needed to collect 550,000 signatures, which they were successful in collecting. The author Muhamed Osam wrote the article, The eRevolution (Osam, 2011a), using a variety of sources and incorporates links to them. Osam has written a few other articles, and is very popular in social media sites such as Twitter, Facebook, LinkedIn and others. His biography states that he is "A network engineer and a security specialist with a BSc degree in Computer Engineering, MS in Computer Networks, MBA in International Business and MS in global management" (Osam, n.d.) I agree with Tim Findlay's thoughts as he concludes that, "... it does make you think about social media in a completely different light, representing the power and capability of these platforms to gain exposure and organization to a vast audience" (Findlay, 2011). These organisations and the use of social networking tools do seem to make the world a smaller but better place.
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    References: Avaaz.org. (2011). Stand With The People Of Egypt. Avaaz - The World in Action. Retrieved from https://secure.avaaz.org/en/democracy_for_egypt/?fpla Avaaz.org. (2011). Freeze Mubarak's stolen fortune. Avaaz - The World in Action. Retrieved from http://www.avaaz.org/en/mubaraks_fortune/ Findlay, T. (2011). eRevolution on Diigo - oua_net308_2011 group. Retrieved from http://groups.diigo.com/group/oua_net308_2011 Osam, M. (n.d.). Articles by Mohamed Osam. The eRevolution. Retrieved from http://www.famousbloggers.net/author/mohamedosam Osam, M. (2011). The eRevolution. Retrieved from http://www.famousbloggers.net/the-erevolution.html
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    This is a great article that describes the technological and social influences that allowed millions of people to network and collaborate online during the protests in Egypt earlier this year. It shows how many citizens of Egypt successfully used various online services and tools in maintaining communications and mobilizing massive group actions throughout this time. The author explains how this was "the first revolution sparked, managed and orchestrated by social networking, by Facebook, twitter, blogs and YouTube"(Osam, M. 2011); and questions any potential harm that may arise from such seemingly powerful tools of social and political change. This supports the article 'Anonymous Uses Collaborative Document Sharing Tool for Social Survival' that I have posted to Diigo. These works investigate the widespread use of both public and anonymous web services in the coordination of information, communications and group movements during social and political protests in the Middle East. They show how these platforms were used as flexible networking and collaborating tools which effectively reached large numbers of people. While the Anonymous article focuses on the creation and distribution of their 'Revolution Survival Guide' for Tunisians - using tools that allowed "simple, free, and publicly "anonymous" way(s) to share and collaborate on information" (Clay, K. 2011); the Egyptian protests were initially "sparked by a group of young activists on Facebook"(Osam, M. 2011). These different networking and collaboration platforms were successfully used as social and political tools against oppressive regimes. References Clay, K. (2011). Anonymous Uses Collaborative Document Sharing Tool for Social Survival. Social Media and Technology. 25th of February 2011. Available from: http://www.lockergnome.com/social/2011/02/25/anonymous-uses-collaborative-document-sharing-tool-for-social-survival Osam, M. (2011). The eRevolution. Retreived, April 13, 2011. From
Hans Dusink

SWARM: Flash mobs, mobile clubbing and the city - Culture and Organization - 5 views

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    This article is based on the premise that cities are responsible for destroying social bonds and "rendering man isolated from, fearful of, hostile to, and manipulative of his fellow man" (Fischer as cited in Kaulingfreks & Warren, 2010). It is this view that drives planners to create artificial structures in an attempt to have citizens involve themselves in community affairs. The authors use the example of Rotterdam where a there is a program of community forming (http://www.opzoomermee.nl) to show this idea that something needs to be done to create a sense of community. (2010, p. 213). The authors then look at how the unmanaged process of flash mobs may offer an alternative to the formal organisation structures of organisation in the city environment. They draw on the work of Jean Luc Nancy and suggest that flash mobs challenge the "traditional understanding of community through technology enabled organising" (Kaulingfreks & Warren, 2010, p. 220). In fact through the use of the Internet, email and texting people are able to act together without giving up any of their individuality. In a magazine interview Bill Wasik, the instigator of flash mob said: The flash mob affords an opportunity for doing something and yet completely sidesteps the whole process of discussing how it is going to happen. It's just; 'Here's this opportunity, and if you agree with it, you can come in on it, and its going to be very quick' (Heaney, n.d) A flash mob becomes an ephemeral community; it is formed for a specific purpose and then disbands once that purpose has been fulfilled. It is a network structure rather than a traditional hierarchy and is based on a common interest.
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    References: Heaney, F. (n.d). The Short Life of Flash Mobs. Stay Free! Retrieved from http://www.stayfreemagazine.org/archives/24/flash-mobs-history.html Kaulingfreks, R., & Warren, S. (2010). SWARM: Flash Mobs, mobile clubbing and the city. Culture and Organization, 16(3), 211 - 227. doi:10.1080/14759551.2010.503498
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    Professor Ruud Kaulingfreks, University of Leicester, School of Management (Kaulingfreks, n.d.) and Professor Samantha Warren, University of Essex - Essex Business School (Warren, n.d.) have written this paper titled, SWARM: Flash mobs, mobile clubbing and the city (Kaulingfreks and Warren, 2010). Both professors have written a number of articles on topics involving organisation and culture. As written above by Hans Dusink, "They draw on the work of Jean Luc Nancy and suggest that flash mobs challenge the "traditional understanding of community through technology enabled organising" (Kaulingfreks & Warren, 2010, p. 220). In fact through the use of the Internet, email and texting people are able to act together without giving up any of their individuality" (Dusink, 2011). By understanding this, it can also be related to the petitioners that act through the Avaaz organisation. To sign up to the Avaaz community, only a name, an email, a country and postcode is required information. The name could be any name or even a nickname. Individual's identities are hidden from each other. Even though you can see the count of actions taken, it is impossible to know who did exactly what action. Concurrently, a hard-copy signed petition is not that much different. Which individual can verify every signature on a page and who is going to read through and check every written address one-by-one to ensure actual authenticity? Both Avaaz and flash mobs use digital interaction to let their members know what is happening and the location; however, Avaaz continues to exist after action is taken, moving onto new causes and plights whereas the basis of flash mobs is to 'flash' congregate then dissipate after their action. References: Avaaz.org. (2011).The World in Action. Retrieved from http://www.avaaz.org/en Dusink, H. (2011). SWARM: Flash mobs, mobile clubbing and the city - Culture and Organizati
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    This article was interesting as it also considered the impact of music in FlashMobs. Salmond (2010) in their article, "The Power of Momentary Communities" discusses how rave parties have similarities to FlashMob events through the creation of an instant community. Just as Salmond (2010) uses the rave party example Kaulingfreks & Warren (2010) have explored mobile clubbing, with individuals dancing to their music of choice. It should be noted that the lack of amplification, due to those listing to their individual songs may do so in a "silent disco" manner would allow such a gathering. Salmond (2010) raises the legality of events, at night time, with 100 or more people listening to amplified music. Mobile clubbing is supported by Salmond (2010) as more FlashMob as there is an artistic component which is key according to Wasnik. The comment of Jocelyn Peuker (2011) who introduces the Avaaz.org (2011) community highlights that there is a crossover between the SmartMob and the FlashMob. Avaaz facilitates with anonymity but could be considered a more SmartMob type of activity as those signing a petition are doing so in an asynchronous manner. With those signing the petition in with a desire for an outcome to be achieved, moving further away from the art aspect. Salmond (2010) argues that it is structure and organisation would allow one to consider Avaaz to be more SmartMob than FlashMob. As in many aspects of technology the exact line and distinction is hard to be drawn but notwithstanding this Avaaz is a facility service that would benefit both FlashMob and SmartMob events, whilst maintaining anonymity.
alio S

Project: Carousel! » How to organise a successful student protest using onlin... - 1 views

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    Project: Carousel! » How to organise a successful student protest using online tools The author of this article is Pontus Westerberg is a member of the Project Carousel! Team, "a student-led online community working under the auspices of the Centre for Media and Film Studies at the School of Oriental and African Studies (SOAS), University of London". This brief article advises student protesters which online tools may be useful for organising protests and keeping protesters informed. The recommended tools include Twitter, blogs, video, plus online mapping tools. The article also recommends creating a central node, such as a website to tie all these disparate elements together, and as an example links to the UCL occupation page (http://www.ucloccupation.com/), which shows an example of this being done. Westerberg gives an overview on the use of Twitter hashtags to organise protest conversations, making them easier to keep track of, citing examples of these such as the #demo2010 that was used to organise conversations around the student protest that took place on the 24th October 2010. The 140 character limitation imposed by Twitter, also makes Blogs an attractive online tool for protest, offering a forum where ideas and issues can be disseminated and discussed in a lengthier format. Westerberg also provides examples showing the effectiveness of images and video in getting a message across, and indicates that there are benefits in utilising humour and encouraging user generated content. Overall the article provides basic information, but links to quite a few interesting examples of sites and tools that are being used by the student protest movement in the United Kingdom. References: Westerberg, P. (2010). How to organise a successful student protest using online tools. Retrieved from: http://www.projectcarousel.org/2010/11/how-to-organise-a-successful-s
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    Thanks for sharing this article Alio. It is very interesting to learn of yet another different culture group where people have taken to using social networking for the purpose of people power and creating protests. This is along the same lines of the organisation I have chosen; however, on a different scale. You stated in your above comment, "The recommended tools include Twitter, blogs, video, plus online mapping tools. The article also recommends creating a central node, such as a website to tie all these disparate elements together" (Alio S, 2011). How true is that? The main site for Avaaz (2011), also acts as a central node with its main branches being Email, Twitter and Facebook. The author of your chosen article, Pontus Westerberg seems to be very interested in "interested in how the web can be used for social good, the 'death' (or not) of journalism and ICT for development" (Westerberg, n.d.), and has written a number of articles pertaining to social media, activism and more. When I began researching for this project, I did attempt to find out how to set up a protest, but I obviously was not searching with the write keywords. I have found this article to be useful for not just understanding a protest, but also aids in how to create one. References: Alio S. (2011). How to organise a successful student protest using online tools. Project: Carousel. Diigo - oua_net308_2011 group. Retrieved from http://groups.diigo.com/group/oua_net308_2011 Avaaz.org. (2011).The World in Action. Retrieved from http://www.avaaz.org/en Westerberg, P. (n.d.). Articles by Pontus Westerberg. Project: Carousel. Retrieved from http://www.projectcarousel.org/author/pontus/ Westerberg, P. (2010). How to organise a successful st
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    This article from the Project Carousel website is a step by step guide describing how to organize "a successful protest using online tools" (Westerberg, P. 2010). It was created specifically for student activists however it would be adaptable to many forms of online collaboration since it shows efficient strategies for creating independent networks using free web services and social networking tools. This is similar to a guide describing how to create localized 'cell' based networks from 'Tools to help the Revolutions Part II - Online resistance cell organization', an article that I have posted to Diigo. Both of these guides explain practical methods for creating and working across decentralized networks, focusing on free online resources and web services. They also identify the primary need for a central point of contact (or node) which is connected to multiple communication and content sharing websites (as satellite services). These methods of collaboration describe "local cells that keep in touch through their decentralized networks" (anon, 2011), yet they are also effective ways to organize, manage and create widely accessible and secure channels for global communications. Both articles show techniques that allow a group to form strong and flexible networks with like minded people from across world. Refeences anon. (2011) 'Tools to help the Revolutions Part II - Online resistance cell organization'. Anonymous Hamburg. 23rd of February 2011. Available from: http://hamburger-anon.blogspot.com/2011/02/tools-to-help-revolutions-part-ii.html Westerberg, P. (2010). How to organise a successful student protest using online tools. Available from: http://www.projectcarousel.org/2010/11/how-to-organise-a-successful-student-protest-using-online-tools/
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    Project Carousel is a 'student-led online community based at the Centre for Media and Film Studies at the School of Oriental and African Studies (SOAS), University of London' (Project Carousel, n.d.). The article was written Pontus Westerberg in 2010, during the student protests regarding student fees. It was written as a how-to guide to help would-be protesters make the most of social media to add their voices to the campaign in an open, transparent way. Westerberg is less informational and more instructional in his advice to establish a profile using popular social media tools like Twitter, with hashtags, creating a blog and making videos, making a particular point to be humorous at the expense of authority. 'Do something funny', suggesting that positive attention may be garnered through fun and humour. Unlike the Anonymous movement, Project Carousel appears to endorse, if not outright encourage, transparent participation with user-generated content and boldly putting faces and names toward the campaign. The points made in the article may seem obvious, but new inductees to the social media mechanism, eager to participate, would find these easy-to-follow steps a clear guide to joining the protests and being heard. Though not a crowd-funding or crowd-sourcing tool, it does provide a useful guide to generating interest from 'the crowd', be it a personal project or a community-conscious endeavour.. Westerberg, P. (2010). How to organise a successful student protest using online tools. Project: Carousel!. Retrieved from http://www.projectcarousel.org/2010/11/how-to-organise-a-successful-student-protest-using-online-tools/.
sheila mclean

McIntyre, J (March 10, 2011) Only some revolutions will be televised - 2 views

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    The author of this article, Jody McIntyre, is a journalist and political activist. The article was published in Jody's regular blog for The Independent. This article is not a scholarly article, rather an opinion piece. The source (The Independent) is reliable. McIntyre has also written for The Guardian, the New Statesman, Electronic Intifada and Disability Now. By focusing on recent events south of Yemen, and in particular the 'million person march' in early March 2011, the article highlights how broadcast media is focusing on events in Libya, while ignoring political unrest in other areas. McIntyre relates how Al Jazeera, the Qatari-based news channel, tends to "choose" one uprising at a time to focus on and "leading the gaze of the public" (McIntyre, 2011). McIntyre asks whether "a revolution on the Egyptian model" would have succeeded without the media attention it received. New media sources, and the Internet in particular, have allowed the public "to follow these uprisings in a way that would never have been possible in the past." (McIntyre, 2011) Traditional broadcast media organisations, such as the BBC, "can no longer monopolise our opinions". By viewing Twitter feeds we are "seeing events as they happen, not as they are reported". (McIntyre, 2011) McIntyre highlights an important point - although the public are not "seeing" these events in the traditional sense (via television broadcast), they are "seeing" them unfold through collaborative social media. The public are not just "seeing" events unfold, they are also disseminating the news. McIntyre, J (March 10, 2011) Only some revolutions will be televised The Independent - Independent Blogs. Retrieved April 9, 2011 from http://blogs.independent.co.uk/2011/03/10/only-some-revolutions-will-be-televised/
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    A very interesting comment and article Sheila and I agree that the author "...Jody McIntyre, is a journalist and political activist ... This article is not a scholarly article, rather an opinion piece" (McLean, 2011). Jody McIntyre has written a variety of articles on many different topics within the political activist discourse. However, has anything really changed? In 2005, I had hired out the movie Hotel Rwanda that was a new DVD release, without realising that it was "The true-life story of Paul Rusesabagina, a hotel manager who housed over a thousand Tutsi refugees during their struggle against the Hutu militia in Rwanda" (Hotel Rwanda, 2004). After watching the horrifying scenes, I then searched the Internet for further information. Whilst questioning myself "How did I miss this war in 1994?" A few years later, I was able to determine that it only briefly touched the traditional news broadcast reporting in a world wide scale. I mean who cared that "An estimated 1 million people were killed within a three month period in 1994" (GlobalSecurity, 2011)? I cared, and very strongly. Today, traditional news media is still missing many details of what is happening around the world. Events that do get reported seem, at times, to be glorified to entertain the consumers. Where traditional media fail to inform the public, the certainly is a broader world of informative available from many different sources and for many different reasons. This is where sites such as Avaaz and many others help spread the news about global issues where people-power now has the action over the traditional way of doing too little, too late, due to being uninformed. No one person controls the content published on the Internet. However, there are groups that control what is televised, when it is televised and where. References: GlobalSecurity. (2011). Rwanda Civil War. GlobalSecurity.org. Retrieved from http://www.globalsecurity.org/military/w
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    Jody McIntyre highlights the fact about the important role the Internet and Twitter have been playing in the mass information exchange during recent political protesting in Yemen and countries across Northern Africa. An information share and exchange through individual use of the Twitter and the Internet has been providing access to people's information instead to mass information filtered through major media like BBC, Al Jazeera and other. As Jody McIntyre states, the Twitter feeds are representing the events as they happen, not as they are reported. I fully agree with Jody McIntyre, there seems to be a domino effect surrounding the political movements in the Northern Africa. What started in Tunisia has been carried over to its neighborhood. The main difference is the protests are of different ratio and longevity reflecting a deep cultural and political constitution experienced by each particular country. 'Whilst the media continue to focus exclusively on events in Libya, the huge march in the south of Yemen was ignored', writes Jody McIntyre. It is known, the media works in an organized way, placing their correspondents in areas where information or reports are of 'hot topic'. When analyzing the Twitter media where the Twitter usage is based on its availability amongst people and not on strategic positioning of media outlets, it is obvious the Twitter is being a portable and convenient communication tool accessible by those who can afford it, and its affordance was possible in the Northern Africa where third world description is still in existence.
Helen Pidoulas

Anonymous and the global correction - Opinion - Al Jazeera English - 4 views

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    The online protest group 'Anonymous' use web based networking and collaboration tools as effective ways to support and achieve their collective goals. This article follows the technological and social conditions that have shaped the groups innovative use of the internet as a tool for political protest. Like the author states, "as the social, political and technological environment has developed, some have already begun to explore new options, seizing new chances for digital activism"(Anonymous, 2011). In many ways it is hard to see how decentralized networks of like-minded protesters can achieve political change. While Anonymous are aware of how "a loose network of people with shared values and varying skill sets (providing) substantial help to a population abroad is seen as quixotic"(Anonymous, 2011), recent campaigns in Egypt, Tunisia and Libya are generally recognized as highly effective and indicative of what is achievable when collaborating on real world projects via web-based networks (see, Keane, B. 2011). Like Wikipedia and other mass-collaboration projects, it is a global network that drives Anonymous' influence. For example, anonymous use tools such as 'Low Orbit Ion Cannon'; or 'LOIC' (see, Arthur, C. 2010), allowing people from around the world to collaborate together. LOIC enables the group to carry out "distributed denial of service (DDoS) attacks, involving thousands of computer users who request large amounts of data from a website simultaneously, overwhelming it" (Anonymous, 2011). Online systems of mass-collaboration are proving to be productive and influential vehicles for social or political change. To understand their success we need to acknowledge how the "technological infrastructure that allows these movements has been in place for well under a decade - but phenomena such as WikiLeaks and Anonymous have already appeared, expanded, and even become players within the geopolitical environment" (Anonymous, 2011).
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    How one man tracked down Anonymous-and paid a heavy price While Anonymous may have seized "new chances for digital activism" it remains subject to investigations and attacks both on the group's concepts and any individuals that can be identified. Its aim to achieve political change through civil disobedience leaves individuals open to prosecution and persecution if identified. This article looks further at attempts to infiltrate Anonymous. It becomes a contest between those seeking to expose the real identities of the Anonymous activists and the activist's responses to these attacks. This article describes one such conflict. It is not clear from the article just what the result was and it is implied that publicity was the aim for an attempt to gain Government Internet Security contracts. The interesting point is that a loose gathering of diversely motivated activists is as vulnerable to cyber attacks as the targets they attack. In a private e-mail Barr is quoted to have said :"They think I have nothing but a hierarchy based on IRC [Internet Relay Chat] aliases!" he wrote. "As 1337 as these guys are supposed to be they don't get it. I have pwned them! :)" (Andersen, 2011) The article claims that from leaked e-mails it attained the full story of how Barr infiltrated Anonymous, used social media to compile his lists, and even resorted to attacks on the codebase of the Low Orbit Ion Cannon-and how others at his own company warned him about the pitfalls of his research. What is 'pwned'? "Pwned" means "to be controlled against your will", or "to be defeated by a superior power". The noun version is pwnage. The "pwn" expression originated in the 1980's from the word "owned". It was used to describe when a hacker would take remote control of a server or another computer. The use of "p" to replace "o" was simply a misspelling at first, but the spelling stuck as a stylistic point. (Gil, 2011) What is 1337? "H
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    What is 1337? "Hacker "Sp33k" for leet, or elite. Originating from 31337 "eleet" the UDP port used by Dead Cow Cult, a hacker group, to access Windows 95 using Back Orifice, a notorious hacking program." (Urban Dictionary, 2011) Works Cited Andersen, N. (2011, March). How one man tracked down Anonymous-and paid a heavy price. Retrieved April 12, 2011, from ars technica: http://arstechnica.com/tech-policy/news/2011/02/how-one-security-firm-tracked-anonymousand-paid-a-heavy-price.ars Gil, P. (2011). What is 'pwned'? Retrieved April 10, 2011, from About.com: http://netforbeginners.about.com/od/p/f/pwned.htm Urban Dictionary. (2011). Retrieved April 10, 2011, from Urban Dictionary: http://www.urbandictionary.com/define.php?term=1337
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    Low Orbit ION Cannon This hacking tool can be downloaded free of charge by anyone from Source Forge. (abatishchev, 2011) This is interesting as it will probably be illegal for anyone to use the tools to "impair the operation" of a computer which includes servers. According to reports on the Source Forge you should note that the program may include Trojans. There is a clear warning: USE ON YOUR OWN RISK. WITH NO ANY EXPRESS OR IMPLIED WARRANTIES. In Great Britain for example anyone who uses Low Orbit ION Cannon would be likely to have committed an offence under Computer Misuse Act 1990. Specifically: "This subsection applies if the person intends by doing the act-(a)to impair the operation of any computer;(b)to prevent or hinder access to any program or data held in any computer;(c)to impair the operation of any such program or the reliability of any such data; or(d)to enable any of the things mentioned in paragraphs (a) to (c) above to be done." "A person guilty of an offence under this section shall be liable-(a)on summary conviction in England and Wales, to imprisonment for a term not exceeding 12 months or to a fine not exceeding the statutory maximum or to both;(b)on summary conviction in Scotland, to imprisonment for a term not exceeding six months or to a fine not exceeding the statutory maximum or to both;(c)on conviction on indictment, to imprisonment for a term not exceeding ten years or to a fine or to both." (Computer Misuse Act 1990, 1990) Works Cited abatishchev. (2011, January 23). Low Orbit Ion Cannon. Retrieved April 11, 2011, from SourceForge: http://sourceforge.net/projects/loic/ Computer Misuse Act 1990. (1990). Retrieved April 11, 2011, from legislation.gov.uk: http://www.legislation.gov.uk/ukpga/1990/18/section/3
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    A loosely organised group of hackers is targeting oppressive regimes and says this is just the beginning (Anonymous, 2011). Anonymous presents a mechanism for socio-political change, using the available technological infrastructure that also facilitates such movements as WikiLeaks. This opinion piece, hosted by Al Jazeera, describes an evangelical movement in protest against what they perceive to be oppressive establishments, as governments or institutions. They consider themselves a movement for digital activism, and in this article focus almost exclusively on the plight of the Tunisian people, with mentions of attacks on the Church of Scientology and WikiLeaks, and the Australian government following the introduction of internet censorship laws (Anonymous, 2011). The article reads like a resume of Anonymous' achievements, and the motivations behind their actions, such as the WikiLeaks release of material exposing atrocities perpetrated by the Tunisian government provoking participants in the Anonymous network to attack via distributed denial of service (DDoS) non-essential government websites and replace them with messages of support for the Tunisian people (Anonymous, 2011). Such activities require the concerted efforts of collaborating individuals across a potentially widely dispersed online network. When compared with GetUp!, a community-minded tool for promoting activism for campaigns relevant to Australians, or Avaaz, a global community-minded campaign tool, the Anonymous movement, though also created with the best intentions, still reads in this article as taking matters more directly into their own hands, with limited accountability. The article uses such language as 'information warfare', 'revolution', and 'attacking', and endorses the breaking of laws to achieve what members of the movement believe in; '[t]here is a reason, after all, that those of us who have seen the movement up close have dedicated our lives to what it stands for, and have even vio
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    One of the problems with digital activism is that the internet is a tool that can be accessed by many people, cross-border and across many different countries. What might be acceptable practice and perfectly legal in a country like Australia, might be liable to prosecution in countries like China where the government censors not only the internet, but people in general. Freedom in countries like Australia is taken for granted. Other countries might not enjoy this freedom, and when people try to access content that is politically sensitive or illegal in their country, questions are raised about who is providing the illegal content, and the person accessing the material can be liable to prosecution. Internet laws are also changing rapidly, and it is very difficult for people to keep up with the constantly changing landscape of laws that are evolving and reshaping. While there is a need for activism, an awareness or a better understanding of the potential for breaking the law needs to be clearly understood when posting politically or socially active sensitive material online. There is a real danger that activities that are legal for people surfing the web in Australia are not legal in other countries, and the implications this can mean for people not only posting material, but those reading and interacting content, especially if they have to by-pass traditional methods of accessing the internet to get through to what they want to read, hear or see. Louis-Jacques, L. (2003). Legal Research on International Law Issues. Retrieved from http://www2.lib.uchicago.edu/~llou/forintlaw.html
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    Digital or online 'Hacktivism' has a perception of existing as a natural extension of more traditional forms of protest. Being that the Internet has moved on from being a relatively static information source and into a dynamic realm where regulation and social policy is conducted by governments, protesting has struggled to find its place. An example of collaboration gone astray can be seen in the story of 22 year old Matthew George. In October 2009, in reaction to the Australian Federal Government's attempts to legislate an Internet filter Matthew volunteered to let his PC take part in a denial of service attack on government websites. In collaborating with other PC's Matthew thought "We hoped to achieve a bit of media attention to why internet censorship was wrong..." (SMH 2011) Charged and bought before court, the hacking was not seen as protest by authorities but more akin to cyber-terrorism. Whilst the 'real world' allows avenues for protest, as in registered street marches...the Internet has no such outlet, with the exception of self-publication on forums and social media. This has led to a situation where online collaborative protest seems to lead frequently to vandalism in the form of denial of service attacks. Meet the hacktivist who tried to take down the government (2011) Retrieved from http://www.smh.com.au/technology/security/meet-the-hacktivist-who-tried-to-take-down-the-government-20110314-1btkt.html#ixzz1L9cdAeuE
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