Group items tagged

This is an article about how religious leaders in Venezuela criticize a recently (2008) formed church that openly backs President Hugo Chavez's socialist politics. The church was set up by a group of Anglicans and Catholics to help out the poor, but the ruling body of Catholic Church claims its aim is to divide the church.

This article discusses family planning laws being enforced in Guatemala and the Catholic churches response to it. Birth control methods would be available to the public and sexual education would be incorporated into schools. Even though the Catholic Church is fighting against the law, many are happy because it will decrease abortion, poverty, and maternal mortality rates. As we continue to read Fixing Men, we can look at reproductive health reformations in other Latin American countries and see how people respond to them.

This article discusses the battle between the catholic church and Venezuela's socialist president, Chavez. The catholic church is being criticized as being "Chavistas" because their new mission is a "preference for the poor". Some members of the church are willing to accept that they are following some of Chavez' principals, yet others want to make a clear distinction. The article explores these identity conflicts.

This article was published in 2001. Serrano Elias was elected President of Guatemala and he was a converted Protestant. Thirty percent of the Guatemalan population are Evangelical Protestants. The article discusses how the rise of Evangelicalism is weakening the Catholic Church in Latin American countries. Many have converted because Evangelicalism has assisted people who are in need better than the Catholic Church has.

This article discusses the large decrease in attendants for the Catholic Church and the huge increase of people joing the Protestant faith. It discusses the reasons that many are choosing to go Evangelical Protestant and the fears that a lot of the Catholics have about the newfound change in religion. Latin America being a predominately Catholic put Catholics in a akward position and makes them fear the changes that are to come as a result.

This article from the Time Magazine discusses the Protestant resurgence taking place in Latin America. For example, the Vatican is especially concerned about Brazil, supposedly the world's No. 1 Roman Catholic nation, with 126 million on church rolls. Protestants boast a minimum of 20 million churchgoers and are expanding twice as fast as the overall population.

Although abortion is illegal in Brazil, it is allowed for medical purposes such as the mother's health and in cases of rape. Yet, when a nine year old was raped and impregnated with twins by her step-father, the public was outraged because of the conflicting ideals with the Catholic Church and abortion. The Church upholds the view that any "innocent, unborn" life taken is the act of extreme sin that should be shunned upon.

This blog describes a Pentecostal movement called Charismatic, headed by the bishops in Guatemala. The movement is about deepening the spirituality in the lives of the church members and the priests. The blog also describes the dangers of the movement going beyond the control of the Church, and into "peculiar kinds of prayers, exclusive attitudes... and overemphasis on emotions".

I read an article titled, "El milagro está en casa Gender and Private/Public Empowerment in a Migrant Pentecostal Church," by Lois Ann Lorentzen with Rosalina Mira through this website and thought it would be incredibly helpful in understanding gender roles within a Pentecostal, Latin American society. This article looks at a community of migrants in the San Francisco/Bay Area in a specific church. I thought this would be interesting to see how their perspectives may change after moving to the United States.

This is an interesting article about how evangelical churches in Brazil are finding ways to connect with younger people. From fight nights to reggae music to video games and on-site tattoo parlors, the churches have helped make evangelicalism the fastest-growing spiritual movement in Brazil and they function as a social community.

Legalizing abortion has been a slow process in Latin America. Only a handful of countries, including Cuba and Guyana, have legalized abortions in the first trimester. In 2007, when this article was written, there was a legal debate deciding whether or not to legalize abortion in Mexico. The Roman Catholic Church is adamantly opposed to legalizing abortion, and studies found that people in rural areas were antiabortion. Thousands of women die in Latin America from unsafe and illegal abortions, and it is apparent that the illegality of abortion does not reduce the number of women getting them.

According to this article, on August 27, 2009, lawmakers in Uruguay voted to legalize to allow homosexual couples to adopt. This makes Uruguay the first Latin American country to do so. The Roman Catholic Church in Uruguay opposed the bill, but it was passed 40-13 in favor. Uruguay has also legalized homosexual civil unions and has ended a ban on homosexuals in the armed forces.

This is a link to former Guatemalan president, Efrain Rios Montt Christian faith organization. He is an official minister of this California based Evangelical church. Montt is former dictator of Guatemala and regarded as one of the country's most brutal leaders, ever. Perhaps his faith shows his humane side or maybe the man is just ashamed of his past and covers it up by being active in the church he found.

Bold move for Mexico due to its strong, cultural foundation in the Roman Catholic Church. Here, we watch as the religious opposes the social and vice versa. It's women's rights vs. Roman Catholic doctrine.

Lawmakers recently voted to extend adoption rights to gay couples in Uruguay, the latest measure to relax laws on homosexuality that has drawn criticism from Roman Catholic churches. Members of Congress said the law made Uruguay the first country in Latin America to permit gay couples to adopt. However, gay marriage still remains illegal, which means they cannot adopt jointly as a couple.

Here is a news video about new sex education books being distributed to schools in Mexico City. Students were glad to get the books that had real answers to their questions about sex and sexuality, as well as information about women's rights, domestic violence, and respect for different sexualities. Church groups and a parents association are strongly against the new book, and one member claimed that it "promotes death."

This article is especially interesting because it discuses the notion of 'machismo' but it does so in a different way than 'machismo' is normally discussed. This article is an example of the initial steps towards a reform in the Latin American society because it describes the ways in which churches are beginning to educate about the dangers and threats of the machismo culture. Many people do not truly know who the 'machismo' are, what it means to be involved in their lifestyle, and the dangers that arise as a result.

This article is about the possibility of the Vatican getting involved in the Honduran government crisis as a third-party negotiator between ex-Presiden Manuel Zelaya and the current ruling group. The Church in Honduras is seen as a powerful political entity, with graasroots support and a powerful media outlet.

This article is about the Church in Bogotá, Colombia heading an interfaith dialogue on domestic violence with delegates from 16 countries and 13 religious denominations. The basic idea of the conference was that religious leaders should join together to fight domestic violence from their pulpits.

This article discusses how in 2008, Chile declared October 31st to be a public holiday in honor of "the evangelical and Protestant churches," even though Chile is the only country in Latin America that still has a significant Christian Democratic party. The article also provides statistics for several countries and their religious affiliation. For example, 15% of Chileans said they were evangelicals, along with Brazilians and Guatemalans claiming to be 15% and 20% respectively. Furthermore, most Latin America Protestants are Pentecostals.

This article discusses how many indigenous peoples throughout Latin America are experiencing a loss of cultural tradition, along with conflict and violence because of religion. Of the 40 million indigenous people who live in Latin America today, the most prevalent religion is still Roman Catholicism; however, over the years, other religions have surfaced such as Protestantism and Evangelicalism. The emergence of different religions have changed the collective behavior of indigenous people, along with breaking away their traditional nature.

Throughout Latin America, indigenous communities are losing their sense of tradition, stemmed from large established religious denominations and lesser known groups. While some churches focus on social concerns, others focus on spiritual concerns, creating a division between communities and families. The "sects" have taken on the role of dividing the people and lowering them to interests of the dominant powers. Anthropologists and religious leaders blame the sects for employing indigenous peoples with money and advertising beliefs that go against their way of life.