Group items tagged

This article explores the full range of religious changes in Latin America while it experienced a profound pluralization of faith. This article gives an overview of the religious economies theory and the subcultural identity theory to use them and reanalyze the process of pluralization in Latin America.

This article discusses how many indigenous peoples throughout Latin America are experiencing a loss of cultural tradition, along with conflict and violence because of religion. Of the 40 million indigenous people who live in Latin America today, the most prevalent religion is still Roman Catholicism; however, over the years, other religions have surfaced such as Protestantism and Evangelicalism. The emergence of different religions have changed the collective behavior of indigenous people, along with breaking away their traditional nature.

Throughout Latin America, indigenous communities are losing their sense of tradition, stemmed from large established religious denominations and lesser known groups. While some churches focus on social concerns, others focus on spiritual concerns, creating a division between communities and families. The "sects" have taken on the role of dividing the people and lowering them to interests of the dominant powers. Anthropologists and religious leaders blame the sects for employing indigenous peoples with money and advertising beliefs that go against their way of life.

This article was published in 2001. Serrano Elias was elected President of Guatemala and he was a converted Protestant. Thirty percent of the Guatemalan population are Evangelical Protestants. The article discusses how the rise of Evangelicalism is weakening the Catholic Church in Latin American countries. Many have converted because Evangelicalism has assisted people who are in need better than the Catholic Church has.

This article discusses the large decrease in attendants for the Catholic Church and the huge increase of people joing the Protestant faith. It discusses the reasons that many are choosing to go Evangelical Protestant and the fears that a lot of the Catholics have about the newfound change in religion. Latin America being a predominately Catholic put Catholics in a akward position and makes them fear the changes that are to come as a result.

This article from the Time Magazine discusses the Protestant resurgence taking place in Latin America. For example, the Vatican is especially concerned about Brazil, supposedly the world's No. 1 Roman Catholic nation, with 126 million on church rolls. Protestants boast a minimum of 20 million churchgoers and are expanding twice as fast as the overall population.

This is a link to former Guatemalan president, Efrain Rios Montt Christian faith organization. He is an official minister of this California based Evangelical church. Montt is former dictator of Guatemala and regarded as one of the country's most brutal leaders, ever. Perhaps his faith shows his humane side or maybe the man is just ashamed of his past and covers it up by being active in the church he found.

This article evaluates the current violent, political situation in Honduras. In order to regain the strength of the country, the Latin America and the Caribbean program department of Mennonite Central Committee (MCC) has been working to design programs that aim to bring justice and hope back the people of Honduras. This article demonstrates ways in which people can help pray for Honduras and show their support.

This article is about the possibility of the Vatican getting involved in the Honduran government crisis as a third-party negotiator between ex-Presiden Manuel Zelaya and the current ruling group. The Church in Honduras is seen as a powerful political entity, with graasroots support and a powerful media outlet.

This blog describes a Pentecostal movement called Charismatic, headed by the bishops in Guatemala. The movement is about deepening the spirituality in the lives of the church members and the priests. The blog also describes the dangers of the movement going beyond the control of the Church, and into "peculiar kinds of prayers, exclusive attitudes... and overemphasis on emotions".

This article is about the Church in Bogotá, Colombia heading an interfaith dialogue on domestic violence with delegates from 16 countries and 13 religious denominations. The basic idea of the conference was that religious leaders should join together to fight domestic violence from their pulpits.

This article discusses the change that happens when Latino men convert to Evangelical Christianity, and the effects it has on women and family life. Because Evangelical beliefs consider drinking and partying is wrong, the man stays home with his family. Women also become more confidant of speaking out against their husbands to keep them in line, and not to fall back to their old ways. An interesting point that was made in the article was the relief that men felt when going away from their machismo ways- "In Colombia, machismo is, over the long run, very demanding and difficult for all under its sway, including the males who must perform this role"

This website is an evangelical Christian fellowship that focuses in on outreach in Mexico. It tells of the opportunities available now that Mexico is no longer striving to be secular, as they were in earlier years before the revolution (because of how much control the Catholic Church had on the government). It is written for people who are looking to do missions in Mexico, but I think it is a good resource for looking at the evangelical outlook on how they see their mission in Mexico, and to compare it with the results that the Mexican people are getting out of it.

In Venezuela's capital, Caracas, there has been a dramatic increase in violent crime over the past decade. There have been examples of crimes on the street where a teenager was shot dead in his wheelchair and men being hung to death by the attackers for his motorbike. Many people of Caracas have resorted to self defense classes due to the poor security and increasing crime rate in the city. These forms of self defense range from Indian wrestling, kick-boxing, karate, and martial arts. Although the rate of self defense is increasing, there doesn't seem to be any noticeable improvement in the security as of now.

This organization is an NGO based in Mexico and in this case Ecudor, specifically to work with street children and their families. When I used to live in Ecuador I worked for this group for six months as a sort-of social worker. Working there I encountered many people matching the descriptions of those found in "Reason to Believe" chapter 1.

This organization is an NGO based in Mexico and in this case Ecudor, specifically to work with street children and their families. When I used to live in Ecuador I worked for this group for six months as a sort-of social worker. Working there I encountered many people matching the descriptions of those found in "Reason to Believe" chapter 1.

This site shows two Christian men's beliefs about drinking and drunkenness, based on Scripture. These are not specifically Evangelical views, but it does show a little bit of what the Bible says about alcohol.

This is an interesting article about how evangelical churches in Brazil are finding ways to connect with younger people. From fight nights to reggae music to video games and on-site tattoo parlors, the churches have helped make evangelicalism the fastest-growing spiritual movement in Brazil and they function as a social community.

This is an article about how religious leaders in Venezuela criticize a recently (2008) formed church that openly backs President Hugo Chavez's socialist politics. The church was set up by a group of Anglicans and Catholics to help out the poor, but the ruling body of Catholic Church claims its aim is to divide the church.

This article from CNN explains the clash between police and indigenous protestors who were blocking a highway in Macas. Three people were killed and ten were injured. The protest was for the new mining and water law that is being proposed since it will cut off some of the people water sources and, therefore, hurt their crops.

In 2007, Pope Benedict XVI arrived in Sao Paulo for a five-day visit to the world's most populous Roman Catholic nation. This article discusses what the Pope considers to be the main threat for the Roman Catholic church in the area: evangelical churches.

This article shows the spread of Evangelical Protestantism through the eyes of a devoted Catholic. His views, although different from what we have read so far in Smilde's ethnography, provide a new look into what could be causing the decreasing of Catholisism in Latin America.

This article provides a history of Evangelicalism in Venezuela and may help to illuminate the viewpoints surrounding its rise, as Smilde discusses in his first chapter.