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This article discussed the high rates of conversion to Evangelicalism in Latin America. The article also discusses how Evangelicalism/Pentecostalism has redefined Latin American communities. The communal worships and services have brought people of different classes, races, and ethnicities together. We can see here how Evangelicalism has not only changed people's behaviors and practices within the Latin American culture, but also how they interact with one another.

Indigenous groups of Guatemala are making efforts to pass a bill which will create a wave band or community radio stations. For indigenous cultures, which makes up 80% of the Guatemala population, the radio is the only form of expression through their own language. Community radio stations are vital for indigenous groups because many indigenous women are illiterate and the prominent forms of media are only carried out in Spanish. A lack of communication between indigenous cultures could result in death. If this bill is passed, it will give indigenous groups the opportunity to contribute to Guatemalan society and will help them gain free speech.

This article discusses how many indigenous peoples throughout Latin America are experiencing a loss of cultural tradition, along with conflict and violence because of religion. Of the 40 million indigenous people who live in Latin America today, the most prevalent religion is still Roman Catholicism; however, over the years, other religions have surfaced such as Protestantism and Evangelicalism. The emergence of different religions have changed the collective behavior of indigenous people, along with breaking away their traditional nature.

Throughout Latin America, indigenous communities are losing their sense of tradition, stemmed from large established religious denominations and lesser known groups. While some churches focus on social concerns, others focus on spiritual concerns, creating a division between communities and families. The "sects" have taken on the role of dividing the people and lowering them to interests of the dominant powers. Anthropologists and religious leaders blame the sects for employing indigenous peoples with money and advertising beliefs that go against their way of life.

This web source aims to educate the public about the ongoing gay and lesbian themes found in Latin American writing. Through writing, Latin Americans have been able to express the political corruption and oppression gay communities face. Also, there are many sources on this website that lead to further evaluation!

Los Angeles police arrested over forty-five people in a gang "suspected of killing a sheriff's deputy and murdering rivals". Among them were a corrections officer who was accused of involvement and assisting imprisoned members as well as those directly affiliated with the gang. The search to incarcerate the L.A. gang began when they opened fire on police and one man by the name of Daniel Leon was shot to death. In return, the gang members shot Los Angeles County Sheriff's Deputy Jun Escalante in front of his parent's home. The inditement is a huge step in the right direction considering the level of fright the gang and its values and violent actions have instilled in the community.

Chagas--a deadly disease caused by an inch-long insect found in Mexico and South America has begun to spread to the United States. This article examines a disease long common in Latin America, but virtually unknown in the United States. There is little awareness around the disease, possibly due to the disparities in healthcare between Latin America and the United States--and the lack of recognition/communication about diseases between the two bordering countries of Mexico and the United States (e.g. the H1N1 virus).

This sight documents the abuses done to homosexual couples in Mexico. I think this page gives good insight into how ashamed Mexican culture is of its gay community. The purpose of this organization is to seek social change through peaceful means but unfortunately it seems that simple letter writing campaigns will not stop discrimination on such a massive scale.

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This website provides an insight into issues that are affecting the Latino community now. It not only contains world news but also entertainment news as well. I thought this would be helpful as we can access articles from it.

What u got from this atricle is that many people thing that because Latin America is mostley made up of 3rd world countries that the health care "south of the boarder" will be third rate as well. The argument made here is that it is quite the opposite of what the general public might think. This author made his argument by explaning it in four sub catigories: convenience, cost, competence and compassion, and lastly communication. Some of what was stated in the article were there are no appointments needed in mexico which is what we up here are not used to but that doesnt make it a bad thing. He lists some cost of things in mexico which would be very expensive anywhere else. The author is not telling everyone that health care there is better but its an alternative to what we do in America and it seems to work for them.

This source is a network of Latino males who seek to change the way men (specifically Latino men) are viewed as dominated by volatile sexuality. They work to educate male children and provide them with stable, male mentors, and in doing so seek to improve the lives of families and communities .

This article talks about the affects of violent crime on Latin American Society. It discusses the ways in which the government is trying to instigate new programs to reduce the crime rate relating to sexual abuse, drug-trafficking, kidnappings, gangs, substance abuse. The government plans to begin early education regarding these issues as well as encourage and strengthen citizen and community participation.

. This article discusses how Evangelicalism in Latin American has improved the well-being of communities. Evangelicalism has made a positive impact on prostitutes, alcoholics, and drug abusers to change their lifestyles and learned how to improve their economic situations in ways that would not exploit them or put them in danger. The discussion is then furthered when the author examines Evangelicalism's potential to help improve the economic situations in Latin America and whether or not it can create more social changes.

Evangelicalism provides a way for social and culture change to occur. Here the flaws of the movement is pointed out so that the movement can prove to be more effective.

I read an article titled, "El milagro está en casa Gender and Private/Public Empowerment in a Migrant Pentecostal Church," by Lois Ann Lorentzen with Rosalina Mira through this website and thought it would be incredibly helpful in understanding gender roles within a Pentecostal, Latin American society. This article looks at a community of migrants in the San Francisco/Bay Area in a specific church. I thought this would be interesting to see how their perspectives may change after moving to the United States.

The United States Department of State summarizes the international recognition of the problem of narcotics trafficking. In the International Narcotics Control Strategy Report Argentina has become the transit for cocaine and heroin being produced in Colombia, Brazil, and Peru. Although Argentina itself is not a large producer of narcotics it has advanced chemical production facilities that produce the precursor chemicals used in the production of illicit drugs. Since 2005, there has been an increase in seizures, by the Argentinean government, of heroin, coca leaf, chemicals for cocaine production and a drop in marijuana seizures. Political turmoil is brewing at the border of Brazil and Argentina, which threatens the efforts of the international community to combat narcotics trafficking. In addition to the conflict, Argentina is fighting corruption within their government, which enables the large drug cartels mobility to avoid investigation by law enforcement officials.

This is an interesting article about how evangelical churches in Brazil are finding ways to connect with younger people. From fight nights to reggae music to video games and on-site tattoo parlors, the churches have helped make evangelicalism the fastest-growing spiritual movement in Brazil and they function as a social community.

La Familia in 2006 emerged as the largest force in organized crime in Mexico, and had a brutal attack in a nightclub in Uruapan to showcase their power. There latest target is the federal police, and in their pursuit they have succeeded in the largest single assault on the federal government since Felipe Calderon assumed office in 2006 and declared war on drug gangs. The agenda of La Familia differs from rival gangs who focus on smuggling and selling drugs. La Familia wishes to develop itself into a malignant institution that extorts taxes from businesses, controls petty crime, and funds community projects. Michoacán, the hometown of Mr. Calderon has become the center of the drug trade as trafficking for the American and local markets grew. La Familia gives loans to farmers, businesses, schools and churches, and they advertise their benevolence in local newspapers. La Familia is recognized as Mexico's largest producer of methamphetamines, as well as controlling the import, transport and sale of cocaine in the state. Surprisingly drugs only account for half of their revenue. Although the government applauses itself for its increase in arrests, most of the people they detain are never charged, and the recession and rising unemployment will provide the mobs with a larger possibility of recruits. Retaking Michoacán back from La Familia is a battle that has just begun.

Venezuela, under the rule of Hugo Chavez, expelled the U.S. Evangelical group "New Tribes Mission" in 2005. The group was active in indigenous communities in Latin America for over fifty years. The Venezuelan government believed that they were westernizing indigenous people by force, and blaming them of things, but disguising it as preaching the gospel.

In 2005, President Hugo Chavez accused New Tribes Mission, an Evangelical group from the US, of being "agents of imperialist penetration" and expelled them from Venezuela. The group had lived and worked in indigenous communities in Venezuela for many years, translating the Bible into indigenous languages to convert people. Their expulsion came soon after American televangelist Pat Robertson declared that the US government should have President Chavez assassinated.

This article highlights the tension between government policies and indigenous populations in Ecuador. Due to the abundance of natural resources in the area, many indigenous communities are facing cultural and political instability.