A Kind Word for Bullshit: The Problem of Academic Writing - 2 views
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Rebecca Twiss on 03 Oct 11I ran across this article last year while browsing through journals in the library and thought it was humorous. I thought of it again when we read Bartholomae. In this article by Philip Eubanks and John D. Schaeffer, the authors first set out to define what bullshit is, then discuss the ways in which bullshit is an aspect of academic rhetoric. The humorous (and most likely intended) irony is that all the while they are writing in a very traditional academic style which is, in and of itself, often associated with the very claims of bullshit they are examining. The main idea is that it matters not whether the content of the bullshit itself is true or false, but that bullshitters misrepresent themselves and their intentions (375). Eubanks and Schaeffer examine various types and purposes of bullshit, as well as various reasons one might engage in bullshitting, including representing a 'constructed self', gamesmanship, pleasure, reputation and superiority. "To sum up, prototypical bullshit has to do with a purposeful misrepresentation of self, has the quality of gamesmanship, and . . . is at least potentially a lie"(380). In the second half of the article, the authors examine academic writing, determining what features make it prototypical and how those features might be construed to be bullshit. One important aspect is the use of jargon, which seems to many non-academic readers to merely confuse for the purpose of elevating the author's status. "Often academic writers could be clearer but prefer to serve up something that sounds like bullshit" (382). They point out that students imitate this style in their own writing, and are rewarded for it. In addressing the issue of audience, the authors make a statement that is very reminiscent of Lave and Wenger's communities of practice in Situated Learning: "much academic publication, especially by young scholars, aims to qualify the author for membership in a group of specialists" (382). As we discu