The Disappeared Children of Israel - The New York Times - 0 views
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a community of Israelis of Yemenite descent who for decades have been seeking answers about their lost kin.
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Known as the “Yemenite Children Affair,” there are over 1,000 official reported cases of missing babies and toddlers, but some estimates from advocates are as high as 4,500. Their families believe the babies were abducted by the Israeli authorities in the 1950s, and were illegally put up for adoption to childless Ashkenazi families, Jews of European descent. The children who disappeared were mostly from the Yemenite and other “Mizrahi” communities, an umbrella term for Jews from North Africa and the Middle East. While the Israeli government is trying to be more transparent about the disappearances, to this day, it denies that there were systematic abductions.
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Following the nation’s founding in 1948, new immigrants to Israel were placed in transit camps, in harsh conditions, which were tent cities operated by the state because of housing shortages. Hundreds of testimonies from families living in the camps were eerily similar: Women who gave birth in overburdened hospitals or who took their infants to the doctor were told that their children had suddenly died. Some families’ testimonies stated that they were instructed to leave their children at nurseries, and when their parents returned to pick them up, they were told their children had been taken to the hospital, never to be seen again. The families were never shown a body or a grave. Many never received death certificates.
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Adam Serwer: White Nationalism's Deep American Roots - The Atlantic - 0 views
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The concept of “white genocide”—extinction under an onslaught of genetically or culturally inferior nonwhite interlopers—may indeed seem like a fringe conspiracy theory with an alien lineage, the province of neo-Nazis and their fellow travelers. In popular memory, it’s a vestige of a racist ideology that the Greatest Generation did its best to scour from the Earth. History, though, tells a different story. King’s recent question, posed in a New York Times interview, may be appalling: “White nationalist, white supremacist, Western civilization—how did that language become offensive?” But it is apt. “That language” has an American past in need of excavation. Without such an effort, we may fail to appreciate the tenacity of the dogma it expresses, and the difficulty of eradicating it. The president’s rhetoric about “shithole countries” and “invasion” by immigrants invites dismissal as crude talk, but behind it lie ideas whose power should not be underestimated.
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Madison Grant. He was the author of a 1916 book called The Passing of the Great Race, which spread the doctrine of race purity all over the globe
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When Nazism reflected back that vision in grotesque form, wartime denial set in. Jonathan Peter Spiro, a historian and the author of Defending the Master Race: Conservation, Eugenics, and the Legacy of Madison Grant (2009), described the backlash to me this way: “Even though the Germans had been directly influenced by Madison Grant and the American eugenics movement, when we fought Germany, because Germany was racist, racism became unacceptable in America. Our enemy was racist; therefore we adopted antiracism as our creed.” Ever since, a strange kind of historical amnesia has obscured the American lineage of this white-nationalist ideology.
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Law, history, slavery - The Law and Policy Blog - 0 views
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Slavery was managed from afar: few slave merchants and very few domestic owners of slaves ever saw the enslaved face-to-face. Slavery was thereby dealt with by correspondence: with crews, agents and estate managers. And so, because it was about property and transactions and done from afar, there are lots of records. Lots and lots of records. And so like that modern horror, the Holocaust, you can see the dealings with slavery in record after record. For those involved, it was mundane. Slaves bought and sold, and managed, by ink and paper, by everyday people on an everyday basis. Great Britain’s very own banality of evil.
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Slave ownership was like owning a time-share in Spain or a special savings account. The import of all this should be to correct the skewed cod-history of British nostalgic exceptionalism and to remind us of the extent to which Britain was involved in (and benefitted from) slavery and the slave trade.
Behind the UK government's false flag 'free speech' campaign | Education | Al Jazeera - 0 views
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Instead of addressing a very real crisis in teaching and learning conditions that threatens to seriously degrade British universities, Boris Johnson’s ministers have thrown their energies into manufacturing a campus “free speech crisis”. Having deliberately excluded higher education from COVID-19 support, they have spent the pandemic making nonsensical claims about campus “cancel culture” and crafting legislation to protect exactly the kind of hateful speech Durham University students exercised their right not to listen to. The point is less to enshrine freedom of thought than it is to force discredited ideas upon young people.
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The Higher Education Freedom of Speech Bill now progressing through Parliament seeks to prevent invitations to speakers from being rescinded if they are discovered to have peddled discredited or hateful ideas. The legislation targets the tactic of “no-platforming” which was adopted by the National Union of Students in 1974 to stop fascist organisations, like the National Front, from using universities to disseminate their views.
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A 2018 Parliamentary Joint Committee on Human Rights investigation found that there was “no wholesale censorship” at universities
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A New History for a New Turkey: What a 12th-grade textbook has to say about T... - 0 views
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Rather than simply serving as crude propaganda for Erdoğan’s regime, Contemporary Turkish and World History aspires to do something more ambitious: embed Turkey’s dominant ideology in a whole new nationalist narrative. Taken in its entirety, the book synthesizes diverse strands of Turkish anti-imperialism to offer an all-too-coherent, which is not to say accurate, account of the last hundred years. It celebrates Atatürk and Erdoğan, a century apart, for their struggles against Western hegemony. It praises Cemal Gürsel and Necmettin Erbakan, on abutting pages, for their efforts to promote Turkish industrial independence. And it explains what the works of both John Steinbeck [Con Şıtaynbek] and 50 Cent [Fifti Sent] have to say about the shortcomings of American society.
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Turkey has long had competing strains of anti-Western, anti-Imperialist and anti-American thought. In the foreign policy realm, Erdogan’s embrace of the Mavi Vatan doctrine showed how his right-wing religious nationalism could make common cause with the left-wing Ulusalcı variety.[5] This book represents a similar alliance in the historiographic realm, demonstrating how the 20th century can be rewritten as a consistent quest for a fully independent Turkey.
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Ankara is currently being praised for sending indigenously developed drones to Ukraine and simultaneously criticized for holding up Sweden and Finland’s NATO membership. Contemporary Turkish and World History sheds light on the intellectual origins of both these policies
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More than Genocide - Boston Review - 0 views
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Mass state violence against civilians is not a glitch in the international system; it is baked into statehood itself. The natural right of self-defense plays a foundational role in the self-conception of Western states in particular, the formation of which is inseparable from imperial expansion. Since the Spanish conquest of the Americas starting in the sixteenth century, settlers justified their reprisals against indigenous resistance as defensive “self-preservation.” If they felt their survival was imperiled, colonizers engaged in massive retaliation against “native” peoples, including noncombatants. The “doctrine of double effect” assured them that killing innocents was permissible as a side effect of carrying out a moral end, like self-defense.
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By the nineteenth century, the Christianizing mission had been augmented by a civilizing one of the “savage” natives. More recently, this colonial ideology has manifested itself in the project of “bringing democracy to the Arab world,” with Israel designated as the “the only democracy in the Middle East,” the proverbial “villa in the jungle.”
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Without imperial possessions and the lucrative trade in sugar and other commodities predicated on the Atlantic slave trade, European states would not have generated the surpluses necessary to pay for their military establishments and the bureaucratic apparatuses required to sustain them. And while European powers and settlers in their colonies did not set out to exterminate the peoples they conquered, they killed any who resisted, claiming that their hands were forced.
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'Yes, He Would': Fiona Hill on Putin and Nukes - POLITICO - 0 views
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“Ukraine has become the front line in a struggle, not just between democracies and autocracies but in a struggle for maintaining a rules-based system in which the things that countries want are not taken by force,” Hill said. “Every country in the world should be paying close attention to this.”
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Putin doesn’t even seem like he’s trying to make a convincing case. We saw the same thing in the Russian response at the United Nations. The justification has essentially been “what-about-ism”: ‘You guys have been invading Iraq, Afghanistan. Don’t tell me that I can’t do the same thing in Ukraine.”
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This visceral emotion is unhealthy and extraordinarily dangerous because there are few checks and balances around Putin
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