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Ed Webb

Glenn Greenwald: How America's Surveillance State Breeds Conformity and Fear | Civil Li... - 0 views

  • The Surveillance State hovers over any attacks that meaningfully challenge state-appropriated power. It doesn’t just hover over it. It impedes it, it deters it and kills it.  That’s its intent. It does that by design.
  • the realization quickly emerged that, allowing government officials to eavesdrop on other people, on citizens, without constraints or oversight, to do so in the dark, is a power that gives so much authority and leverage to those in power that it is virtually impossible for human beings to resist abusing that power.  That’s how potent of a power it is.
  • If a dictator takes over the United States, the NSA could enable it to impose total tyranny, and there would be no way to fight back.
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  • Now it’s virtually a religious obligation to talk about the National Security State and its close cousin, the Surveillance State, with nothing short of veneration.
  • The NSA, beginning 2001, was secretly ordered to spy domestically on the communications of American citizens. It has escalated in all sorts of lawless, and now lawful ways, such that it is now an enormous part of what that agency does. Even more significantly, the technology that it has developed is now shared by a whole variety of agencies, including the FBI
  • Now, the Patriot Act is completely uncontroversial. It gets renewed without any notice every three years with zero reforms, no matter which party is in control.
  • hey are two, as I said, established Democrats warning that the Democratic control of the Executive branch is massively abusing this already incredibly broad Patriot Act. And one of the things they are trying to do is extract some basic information from the NSA about what it is they’re doing in terms of the surveillance on the American people.  Because even though they are on the Intelligence Committee, they say they don’t even know the most basic information about what the NSA does including even how many Americans have had their e-mails read or had their telephone calls intercepted by the NSA.
  • "We can’t tell you how many millions of Americans are having their e-mails read by us, and their telephone calls listened in by us, because for us to tell you that would violate the privacy of American citizens."
  • An article in Popular Mechanics in 2004 reported on a study of American surveillance and this is what it said: “There are an estimated 30 million surveillance cameras now deployed in the United States shooting 4 billion hours of footage a week. Americans are being watched. All of us, almost everywhere.” There is a study in 2006 that estimated that that number would quadruple to 100 million cameras -- surveillance cameras -- in the United States within five years largely because of the bonanza of post-9/11 surveilling. 
  • it’s not just the government that is engaged in surveillance, but just as menacingly, corporations, private corporations, engage in huge amounts of surveillance on us. They give us cell phones that track every moment of where we are physically, and then provide that to law enforcement agencies without so much as a search warrant.  Obviously, credit card and banking transactions are reported, and tell anyone who wants to know everything we do. We talk about the scandal of the Bush eavesdropping program that was not really a government eavesdropping program, so much as it was a private industry eavesdropping program. It was done with the direct and full cooperation of AT&T, Sprint, Verizon and the other telecom giants. In fact, when you talk about the American Surveillance State, what you’re really talking about is no longer public government agencies. What you’re talking about is a full-scale merger between the federal government and industry. That is what the Surveillance State is
  • The principle being that there can be no human interaction, especially no human communication, not just for international between foreign nations but by America citizens on American soils that is beyond the reach of the U.S. government.
  • at exactly the same time that the government has been massively expanding its ability to know everything that we’re doing it has simultaneously erected a wall of secrecy around it that prevents us from knowing anything that they’re doing
  • government now operates with complete secrecy, and we have none
  • it makes people believe that they’re free even though they’ve been subtly convinced that there are things that they shouldn’t do that they might want to do
  • what has happened in the last three to four years is a radical change in the war on terror. The war on terror has now been imported into United States policy. It is now directed at American citizens on American soil. So rather than simply sending drones to foreign soil to assassinate foreign nationals, we are now sending drones to target and kill American citizens without charges or trial. Rather than indefinitely detaining foreign nationals like Guantanamo, Congress last year enacted, and President Obama signed, the National Defense Authorization Act that permits the detention -- without trial, indefinitely -- of American citizens on U.S. soil.
  • this is what the Surveillance State is designed to do.  It’s justified, in the name of terrorism, of course that’s the packaging in which it’s wrapped, that’s been used extremely, and in all sorts of ways, since 9/11 for domestic application. And that’s being, that’s happening even more. It’s happening in terms of the Occupy movement and the infiltration that federal officials were able to accomplish using Patriot Act authorities. It’s happened with pro-Palestinian activists in the United States and all other dissident groups that have themselves [dealt with] with surveillance and law enforcement used by what was originally the war on terror powers.
  • if the government is able to know what we speak about and know who we’re talking to, know what it is that we’re planning, it makes any kind of activism extremely difficult. Because secrecy and privacy are prerequisites to effective actions.
  • we are training our young citizens to live in a culture where the expect they are always being watched. And we want them to be chilled, we want them to be deterred, we want them not to ever challenge orthodoxy or to explore limits where engaging creativity in any kind. This type of surveillance, by design, breeds conformism.  That’s its purpose. that’s what makes surveillance so pernicious.
  • f you go and speak to communities of American Muslims is you find an incredibly pervasive climate of fear.
  • This climate of fear creates limits around the behavior in which they’re willing to engage in very damaging ways
  • governments, when they want to give themselves abusive and radical powers, typically first target people who they think their citizens won’t care very much about, because they’ll think they’re not affected by it
  • the psychological effects on East German people endure until today. The way in which they have been trained for decades to understand that there are limits to their life, even once you remove the limits, they’ve been trained that those are not things they need to transgress.
  • Rosa Luxembourg said, “He who does not move does not notice his chains.”
  • You can acculturate people to believing that tyranny is freedom, that their limits are actually emancipations and freedom, that is what this Surveillance State does, by training people  to accept their own conformity that they are actually free, that they no longer even realize the ways in which they’re being limited.
  • important means of subverting this one-way mirror that I’ve described is forcible, radical transparency. It’s one of the reasons I support, so enthusiastically and unqualafiably, groups like Anonymous and WikiLeaks. I want holes to be blown in the wall of secrecy.
  • There are things like the Tor project and other groups that enable people to use the internet without any detection from government authorities. That has the effect of preventing regimes that actually bar their citizens from using the Internet from doing so since you can no longer trace the origins of the Internet user. But it also protects people who live in countries like ours where the government is trying to constantly monitor what we do by sending our communications through multiple proxies around the world that can’t be invaded. There’s really a war taking place: an arms race where the government and these groups are attempting to stay one tactical step ahead of the other. In terms of ability to shield internet communications from the government and the government’s ability to invade them and participating in this war in ways that are supportive of the “good side” are really critical as is veiling yourself from the technology that exists, to make what you do as tight as possible.
Ed Webb

Does the Digital Classroom Enfeeble the Mind? - NYTimes.com - 0 views

  • My father would have been unable to “teach to the test.” He once complained about errors in a sixth-grade math textbook, so he had the class learn math by designing a spaceship. My father would have been spat out by today’s test-driven educational regime.
  • A career in computer science makes you see the world in its terms. You start to see money as a form of information display instead of as a store of value. Money flows are the computational output of a lot of people planning, promising, evaluating, hedging and scheming, and those behaviors start to look like a set of algorithms. You start to see the weather as a computer processing bits tweaked by the sun, and gravity as a cosmic calculation that keeps events in time and space consistent. This way of seeing is becoming ever more common as people have experiences with computers. While it has its glorious moments, the computational perspective can at times be uniquely unromantic. Nothing kills music for me as much as having some algorithm calculate what music I will want to hear. That seems to miss the whole point. Inventing your musical taste is the point, isn’t it? Bringing computers into the middle of that is like paying someone to program a robot to have sex on your behalf so you don’t have to. And yet it seems we benefit from shining an objectifying digital light to disinfect our funky, lying selves once in a while. It’s heartless to have music chosen by digital algorithms. But at least there are fewer people held hostage to the tastes of bad radio D.J.’s than there once were. The trick is being ambidextrous, holding one hand to the heart while counting on the digits of the other.
  • The future of education in the digital age will be determined by our judgment of which aspects of the information we pass between generations can be represented in computers at all. If we try to represent something digitally when we actually can’t, we kill the romance and make some aspect of the human condition newly bland and absurd. If we romanticize information that shouldn’t be shielded from harsh calculations, we’ll suffer bad teachers and D.J.’s and their wares.
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  • Some of the top digital designs of the moment, both in school and in the rest of life, embed the underlying message that we understand the brain and its workings. That is false. We don’t know how information is represented in the brain. We don’t know how reason is accomplished by neurons. There are some vaguely cool ideas floating around, and we might know a lot more about these things any moment now, but at this moment, we don’t. You could spend all day reading literature about educational technology without being reminded that this frontier of ignorance lies before us. We are tempted by the demons of commercial and professional ambition to pretend we know more than we do.
  • Outside school, something similar happens. Students spend a lot of time acting as trivialized relays in giant schemes designed for the purposes of advertising and other revenue-minded manipulations. They are prompted to create databases about themselves and then trust algorithms to assemble streams of songs and movies and stories for their consumption. We see the embedded philosophy bloom when students assemble papers as mash-ups from online snippets instead of thinking and composing on a blank piece of screen. What is wrong with this is not that students are any lazier now or learning less. (It is probably even true, I admit reluctantly, that in the presence of the ambient Internet, maybe it is not so important anymore to hold an archive of certain kinds of academic trivia in your head.) The problem is that students could come to conceive of themselves as relays in a transpersonal digital structure. Their job is then to copy and transfer data around, to be a source of statistics, whether to be processed by tests at school or by advertising schemes elsewhere.
  • If students don’t learn to think, then no amount of access to information will do them any good.
  • To the degree that education is about the transfer of the known between generations, it can be digitized, analyzed, optimized and bottled or posted on Twitter. To the degree that education is about the self-invention of the human race, the gargantuan process of steering billions of brains into unforeseeable states and configurations in the future, it can continue only if each brain learns to invent itself. And that is beyond computation because it is beyond our comprehension.
  • Roughly speaking, there are two ways to use computers in the classroom. You can have them measure and represent the students and the teachers, or you can have the class build a virtual spaceship. Right now the first way is ubiquitous, but the virtual spaceships are being built only by tenacious oddballs in unusual circumstances. More spaceships, please.
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    How do we get this right - use the tech for what it can do well, develop our brains for what the tech can't do? Who's up for building a spaceship?
Ed Webb

Shareable: The Exterminator's Want-Ad - 1 views

  • So, this moldy jail I was in was this old dot-com McMansion, out in the Permanent Foreclosure Zone in the dead suburbs. That's where they cooped us up. This gated community was built for some vanished rich people. That was their low-intensity prison for us rehab detainees.
  • This place outside was a Beltway suburb before Washington was abandoned. The big hurricane ran right over it, and crushed it down pretty good, so now it was a big green hippie jungle. Our prison McMansion had termites, roaches, mold and fleas, but once it was a nice house. This rambling wreck of a town was half storm-debris. All the lawns were replaced with wet, weedy, towering patches of bamboo, or marijuana -- or hops, or kenaf, whatever (I never could tell those farm crops apart). The same goes for the "garden roofs," which were dirt piled on top of the dirty houses. There were smelly goats running loose, chickens cackling. Salvaged umbrellas and chairs toppled in the empty streets. No traffic signs, because there were no cars.
  • The rich elite just blew it totally. They dropped their globalized ball. They panicked. So they're in jail, like I was. Or they're in exile somewhere, or else they jumped out of penthouses screaming when the hyperinflation ate them alive.
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  • So, my cellmate Claire was this forty-something career lobbyist who used to be my boss inside the Beltway. Claire was full of horror stories about the cruelty of the socialist regime. Because, in the old days before we got ourselves arrested, alarmist tales of this kind were Claire's day-job. Claire peddled political spin to the LameStream Media to make sure that corporations stayed in command, so that situations like our present world stayed impossible.
  • Claire and I hated the sharing networks, because we were paid to hate them. We hated all social networks, like Facebook, because they destroyed the media that we owned. We certainly hated free software, because it was like some ever-growing anti-commercial fungus. We hated search engines and network aggregators, people like Google -- not because Google was evil, but because they weren't. We really hated "file-sharers" -- the swarming pirates who were chewing up the wealth of our commercial sponsors.
  • We despised green power networks because climate change was a myth. Until the climate actually changed. Then the honchos who paid us started drinking themselves to death.
  • This prison game was diabolical. It was very entertaining, and compulsively playable. This game had been designed by left-wing interaction designers, the kind of creeps who built not-for-profit empires like Wikipedia. Except they'd designed it for losers like us. Everybody in rehab had to role-play. We had to build ourselves another identity, because this new pretend-identity was supposed to help us escape the stifling spiritual limits of our previous, unliberated, greedy individualist identities. In this game, I played an evil dwarf. With an axe. Which would have been okay, because that identity was pretty much me all along. Except that the game's reward system had been jiggered to reward elaborate acts of social collaboration. Of course we wanted to do raids and looting and cool fantasy fighting, but that wasn't on. We were very firmly judged on the way we played this rehab game. It was never about grabbing the gold. It was all about forming trust coalitions so as to collectively readjust our fantasy infrastructure.
  • they were scanning us all the time. Nobody ever gets it about the tremendous power of network surveillance. That's how they ruled the world, though: by valuing every interaction, by counting every click. Every time one termite touched the feelers of another termite, they were adding that up. In a database. Everybody was broke: extremely poor, like preindustrial hard-scrabble poor, very modest, very "green." But still surviving. The one reason we weren't all chewing each other's cannibal thighbones (like the people on certain more disadvantaged continents), was because they'd stapled together this survival regime out of socialist software. It was very social. Ultra-social. No "privatization," no "private sector," and no "privacy." They pretended that it was all about happiness and kindliness and free-spirited cooperation and gay rainbow banners and all that. It was really a system that was firmly based on "social capital." Everything social was your only wealth. In a real "gift economy," you were the gift. You were living by your karma. Instead of a good old hundred-dollar bill, you just had a virtual facebooky thing with your own smiling picture on it, and that picture meant "Please Invest in the Bank of Me!"
  • These Lifestyle of Health and Sustainability geeks were maybe seven percent of America's population. But the termite people had seized power. They were the Last Best Hope of a society on the skids. They owned all the hope because they had always been the ones who knew our civilization was hopeless. So, I was in their prison until I got my head around that new reality. Until I realized that this was inevitable. That it was the way forward. That I loved Little Brother. After that, I could go walkies.
  • I learned to sit still and read a lot. Because that looks like innocent behavior.
  • Jean Paul Sartre (who was still under copyright, so I reckon they stole his work). I learned some things from him. That changed me. "Hell is other people." That is the sinister side of a social-software shared society: that people suck, that hell is other people. Sharing with people is hell. When you share, then no matter how much money you have, they just won't leave you alone. I quoted Jean-Paul Sartre to the parole board. A very serious left-wing philosopher: lots of girlfriends (even feminists), he ate speed all the time, he hung out with Maoists. Except for the Maoist part, Jean-Paul Sartre is my guru. My life today is all about my Existential authenticity. Because I'm a dissident in this society.
  • social networks versus bandit mafias is like Ninjas Versus Pirates: it's a counterculture fight to the finish
  • the European Red Cross happened to show up during that episode (because they like gunfire). The Europeans are all prissy about the situation, of course. They are like: "What's with these illegal detainees in orange jumpsuits, and how come they don’'t have proper medical care?" So, I finally get paroled. I get amnestied.
  • in a network society, the power is ALL personal. "The personal is political." You mess with the tender feelings of a network maven, and she's not an objective bureaucrat following the rule of law. She's more like: "To the Bastille with this subhuman irritation!"
  • like "Heavy Weather" with a post-technology green catastrophe thrown in
Ed Webb

Sad by design | Eurozine - 0 views

  • ‘technological sadness’ – the default mental state of the online billions
  • If only my phone could gently weep. McLuhan’s ‘extensions of man’ has imploded right into the exhausted self.
  • Social reality is a corporate hybrid between handheld media and the psychic structure of the user. It’s a distributed form of social ranking that can no longer be reduced to the interests of state and corporate platforms. As online subjects, we too are implicit, far too deeply involved
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  • Google and Facebook know how to utilize negative emotions, leading to the new system-wide goal: find personalized ways to make you feel bad
  • in Adam Greenfield’s Radical Technologies, where he notices that ‘it seems strange to assert that anything as broad as a class of technologies might have an emotional tenor, but the internet of things does. That tenor is sadness… a melancholy that rolls off it in waves and sheets. The entire pretext on which it depends is a milieu of continuously shattered attention, of overloaded awareness, and of gaps between people just barely annealed with sensors, APIs and scripts.’ It is a life ‘savaged by bullshit jobs, over-cranked schedules and long commutes, of intimacy stifled by exhaustion and the incapacity by exhaustion and the incapacity or unwillingness to be emotionally present.’
  • Omnipresent social media places a claim on our elapsed time, our fractured lives. We’re all sad in our very own way.4 As there are no lulls or quiet moments anymore, the result is fatigue, depletion and loss of energy. We’re becoming obsessed with waiting. How long have you been forgotten by your love ones? Time, meticulously measured on every app, tells us right to our face. Chronos hurts. Should I post something to attract attention and show I’m still here? Nobody likes me anymore. As the random messages keep relentlessly piling in, there’s no way to halt them, to take a moment and think it all through.
  • Unlike the blog entries of the Web 2.0 era, social media have surpassed the summary stage of the diary in a desperate attempt to keep up with real-time regime. Instagram Stories, for example, bring back the nostalgia of an unfolding chain of events – and then disappear at the end of the day, like a revenge act, a satire of ancient sentiments gone by. Storage will make the pain permanent. Better forget about it and move on
  • By browsing through updates, we’re catching up with machine time – at least until we collapse under the weight of participation fatigue. Organic life cycles are short-circuited and accelerated up to a point where the personal life of billions has finally caught up with cybernetics
  • The price of self-control in an age of instant gratification is high. We long to revolt against the restless zombie inside us, but we don’t know how.
  • Sadness arises at the point we’re exhausted by the online world.6 After yet another app session in which we failed to make a date, purchased a ticket and did a quick round of videos, the post-dopamine mood hits us hard. The sheer busyness and self-importance of the world makes you feel joyless. After a dive into the network we’re drained and feel socially awkward. The swiping finger is tired and we have to stop.
  • Much like boredom, sadness is not a medical condition (though never say never because everything can be turned into one). No matter how brief and mild, sadness is the default mental state of the online billions. Its original intensity gets dissipated, it seeps out, becoming a general atmosphere, a chronic background condition. Occasionally – for a brief moment – we feel the loss. A seething rage emerges. After checking for the tenth time what someone said on Instagram, the pain of the social makes us feel miserable, and we put the phone away. Am I suffering from the phantom vibration syndrome? Wouldn’t it be nice if we were offline? Why is life so tragic? He blocked me. At night, you read through the thread again. Do we need to quit again, to go cold turkey again? Others are supposed to move us, to arouse us, and yet we don’t feel anything anymore. The heart is frozen
  • If experience is the ‘habit of creating isolated moments within raw occurrence in order to save and recount them,’11 the desire to anaesthetize experience is a kind of immune response against ‘the stimulations of another modern novelty, the total aesthetic environment’.
  • unlike burn-out, sadness is a continuous state of mind. Sadness pops up the second events start to fade away – and now you’re down the rabbit hole once more. The perpetual now can no longer be captured and leaves us isolated, a scattered set of online subjects. What happens when the soul is caught in the permanent present? Is this what Franco Berardi calls the ‘slow cancellation of the future’? By scrolling, swiping and flipping, we hungry ghosts try to fill the existential emptiness, frantically searching for a determining sign – and failing
  • Millennials, as one recently explained to me, have grown up talking more openly about their state of mind. As work/life distinctions disappear, subjectivity becomes their core content. Confessions and opinions are externalized instantly. Individuation is no longer confined to the diary or small group of friends, but is shared out there, exposed for all to see.
  • Snapstreaks, the ‘best friends’ fire emoji next to a friend’s name indicating that ‘you and that special person in your life have snapped one another within 24 hours for at least two days in a row.’19 Streaks are considered a proof of friendship or commitment to someone. So it’s heartbreaking when you lose a streak you’ve put months of work into. The feature all but destroys the accumulated social capital when users are offline for a few days. The Snap regime forces teenagers, the largest Snapchat user group, to use the app every single day, making an offline break virtually impossible.20 While relationships amongst teens are pretty much always in flux, with friendships being on the edge and always questioned, Snap-induced feelings sync with the rapidly changing teenage body, making puberty even more intense
  • The bare-all nature of social media causes rifts between lovers who would rather not have this information. But in the information age, this does not bode well with the social pressure to participate in social networks.
  • dating apps like Tinder. These are described as time-killing machines – the reality game that overcomes boredom, or alternatively as social e-commerce – shopping my soul around. After many hours of swiping, suddenly there’s a rush of dopamine when someone likes you back. ‘The goal of the game is to have your egos boosted. If you swipe right and you match with a little celebration on the screen, sometimes that’s all that is needed. ‘We want to scoop up all our options immediately and then decide what we actually really want later.’25 On the other hand, ‘crippling social anxiety’ is when you match with somebody you are interested in, but you can’t bring yourself to send a message or respond to theirs ‘because oh god all I could think of was stupid responses or openers and she’ll think I’m an idiot and I am an idiot and…’
  • The metric to measure today’s symptoms would be time – or ‘attention’, as it is called in the industry. While for the archaic melancholic the past never passes, techno-sadness is caught in the perpetual now. Forward focused, we bet on acceleration and never mourn a lost object. The primary identification is there, in our hand. Everything is evident, on the screen, right in your face. Contrasted with the rich historical sources on melancholia, our present condition becomes immediately apparent. Whereas melancholy in the past was defined by separation from others, reduced contacts and reflection on oneself, today’s tristesse plays itself out amidst busy social (media) interactions. In Sherry Turkle’s phrase, we are alone together, as part of the crowd – a form of loneliness that is particularly cruel, frantic and tiring.
  • What we see today are systems that constantly disrupt the timeless aspect of melancholy.31 There’s no time for contemplation, or Weltschmerz. Social reality does not allow us to retreat.32 Even in our deepest state of solitude we’re surrounded by (online) others that babble on and on, demanding our attention
  • distraction does not pull us away, but instead draws us back into the social
  • The purpose of sadness by design is, as Paul B. Preciado calls it, ‘the production of frustrating satisfaction’.39 Should we have an opinion about internet-induced sadness? How can we address this topic without looking down on the online billions, without resorting to fast-food comparisons or patronizingly viewing people as fragile beings that need to be liberated and taken care of.
  • We overcome sadness not through happiness, but rather, as media theorist Andrew Culp has insisted, through a hatred of this world. Sadness occurs in situations where stagnant ‘becoming’ has turned into a blatant lie. We suffer, and there’s no form of absurdism that can offer an escape. Public access to a 21st-century version of dadaism has been blocked. The absence of surrealism hurts. What could our social fantasies look like? Are legal constructs such as creative commons and cooperatives all we can come up with? It seems we’re trapped in smoothness, skimming a surface littered with impressions and notifications. The collective imaginary is on hold. What’s worse, this banality itself is seamless, offering no indicators of its dangers and distortions. As a result, we’ve become subdued. Has the possibility of myth become technologically impossible?
  • We can neither return to mysticism nor to positivism. The naive act of communication is lost – and this is why we cry
Ed Webb

Artificial Intelligence and the Future of Humans | Pew Research Center - 0 views

  • experts predicted networked artificial intelligence will amplify human effectiveness but also threaten human autonomy, agency and capabilities
  • most experts, regardless of whether they are optimistic or not, expressed concerns about the long-term impact of these new tools on the essential elements of being human. All respondents in this non-scientific canvassing were asked to elaborate on why they felt AI would leave people better off or not. Many shared deep worries, and many also suggested pathways toward solutions. The main themes they sounded about threats and remedies are outlined in the accompanying table.
  • CONCERNS Human agency: Individuals are  experiencing a loss of control over their lives Decision-making on key aspects of digital life is automatically ceded to code-driven, "black box" tools. People lack input and do not learn the context about how the tools work. They sacrifice independence, privacy and power over choice; they have no control over these processes. This effect will deepen as automated systems become more prevalent and complex. Data abuse: Data use and surveillance in complex systems is designed for profit or for exercising power Most AI tools are and will be in the hands of companies striving for profits or governments striving for power. Values and ethics are often not baked into the digital systems making people's decisions for them. These systems are globally networked and not easy to regulate or rein in. Job loss: The AI takeover of jobs will widen economic divides, leading to social upheaval The efficiencies and other economic advantages of code-based machine intelligence will continue to disrupt all aspects of human work. While some expect new jobs will emerge, others worry about massive job losses, widening economic divides and social upheavals, including populist uprisings. Dependence lock-in: Reduction of individuals’ cognitive, social and survival skills Many see AI as augmenting human capacities but some predict the opposite - that people's deepening dependence on machine-driven networks will erode their abilities to think for themselves, take action independent of automated systems and interact effectively with others. Mayhem: Autonomous weapons, cybercrime and weaponized information Some predict further erosion of traditional sociopolitical structures and the possibility of great loss of lives due to accelerated growth of autonomous military applications and the use of weaponized information, lies and propaganda to dangerously destabilize human groups. Some also fear cybercriminals' reach into economic systems.
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  • AI and ML [machine learning] can also be used to increasingly concentrate wealth and power, leaving many people behind, and to create even more horrifying weapons
  • “In 2030, the greatest set of questions will involve how perceptions of AI and their application will influence the trajectory of civil rights in the future. Questions about privacy, speech, the right of assembly and technological construction of personhood will all re-emerge in this new AI context, throwing into question our deepest-held beliefs about equality and opportunity for all. Who will benefit and who will be disadvantaged in this new world depends on how broadly we analyze these questions today, for the future.”
  • SUGGESTED SOLUTIONS Global good is No. 1: Improve human collaboration across borders and stakeholder groups Digital cooperation to serve humanity's best interests is the top priority. Ways must be found for people around the world to come to common understandings and agreements - to join forces to facilitate the innovation of widely accepted approaches aimed at tackling wicked problems and maintaining control over complex human-digital networks. Values-based system: Develop policies to assure AI will be directed at ‘humanness’ and common good Adopt a 'moonshot mentality' to build inclusive, decentralized intelligent digital networks 'imbued with empathy' that help humans aggressively ensure that technology meets social and ethical responsibilities. Some new level of regulatory and certification process will be necessary. Prioritize people: Alter economic and political systems to better help humans ‘race with the robots’ Reorganize economic and political systems toward the goal of expanding humans' capacities and capabilities in order to heighten human/AI collaboration and staunch trends that would compromise human relevance in the face of programmed intelligence.
  • “I strongly believe the answer depends on whether we can shift our economic systems toward prioritizing radical human improvement and staunching the trend toward human irrelevance in the face of AI. I don’t mean just jobs; I mean true, existential irrelevance, which is the end result of not prioritizing human well-being and cognition.”
  • We humans care deeply about how others see us – and the others whose approval we seek will increasingly be artificial. By then, the difference between humans and bots will have blurred considerably. Via screen and projection, the voice, appearance and behaviors of bots will be indistinguishable from those of humans, and even physical robots, though obviously non-human, will be so convincingly sincere that our impression of them as thinking, feeling beings, on par with or superior to ourselves, will be unshaken. Adding to the ambiguity, our own communication will be heavily augmented: Programs will compose many of our messages and our online/AR appearance will [be] computationally crafted. (Raw, unaided human speech and demeanor will seem embarrassingly clunky, slow and unsophisticated.) Aided by their access to vast troves of data about each of us, bots will far surpass humans in their ability to attract and persuade us. Able to mimic emotion expertly, they’ll never be overcome by feelings: If they blurt something out in anger, it will be because that behavior was calculated to be the most efficacious way of advancing whatever goals they had ‘in mind.’ But what are those goals?
  • AI will drive a vast range of efficiency optimizations but also enable hidden discrimination and arbitrary penalization of individuals in areas like insurance, job seeking and performance assessment
  • The record to date is that convenience overwhelms privacy
  • As AI matures, we will need a responsive workforce, capable of adapting to new processes, systems and tools every few years. The need for these fields will arise faster than our labor departments, schools and universities are acknowledging
  • AI will eventually cause a large number of people to be permanently out of work
  • Newer generations of citizens will become more and more dependent on networked AI structures and processes
  • there will exist sharper divisions between digital ‘haves’ and ‘have-nots,’ as well as among technologically dependent digital infrastructures. Finally, there is the question of the new ‘commanding heights’ of the digital network infrastructure’s ownership and control
  • As a species we are aggressive, competitive and lazy. We are also empathic, community minded and (sometimes) self-sacrificing. We have many other attributes. These will all be amplified
  • Given historical precedent, one would have to assume it will be our worst qualities that are augmented
  • Our capacity to modify our behaviour, subject to empathy and an associated ethical framework, will be reduced by the disassociation between our agency and the act of killing
  • We cannot expect our AI systems to be ethical on our behalf – they won’t be, as they will be designed to kill efficiently, not thoughtfully
  • the Orwellian nightmare realised
  • “AI will continue to concentrate power and wealth in the hands of a few big monopolies based on the U.S. and China. Most people – and parts of the world – will be worse off.”
  • The remainder of this report is divided into three sections that draw from hundreds of additional respondents’ hopeful and critical observations: 1) concerns about human-AI evolution, 2) suggested solutions to address AI’s impact, and 3) expectations of what life will be like in 2030, including respondents’ positive outlooks on the quality of life and the future of work, health care and education
Ed Webb

Angry Optimism in a Drowned World: A Conversation with Kim Stanley Robinson | CCCB LAB - 0 views

  • The idea would be that not only do you have a multigenerational project of building a new world, but obviously the human civilization occupying it would also be new. And culturally and politically, it would be an achievement that would have no reason to stick with old forms from the history of Earth. It’s a multigenerational project, somewhat like building these cathedrals in Europe where no generation expects to end the job. By the time the job is near completion, the civilization operating it will be different to the one that began the project.
  • what the Mars scenario gave me – and gives all of humanity – is the idea that the physical substrate of the planet itself is also a part of the project, and it’s something that we are strong enough to influence. Not create, not completely control, not completely engineer because it’s too big and we don´t have that much ability to manipulate the large systems involved, nor the amount of power involved. But we do have enough to mess things up and we do have enough to finesse the system.This, I think, was a precursor to the idea of the Anthropocene. The Anthropocene is precisely the geological moment when humanity becomes a geological force, and it’s a science-fiction exercise to say that 50 million years from now, humanity’s descendants, or some other alien civilization, will be able to look at Earth and say: “This is when humanity began to impact things as much as volcanos or earthquakes.” So it’s a sci-fi story being told in contemporary culture as one way to define what we are doing now. So, that was what my Mars project was doing, and now we are in the Anthropocene as a mental space.
  • if humanity’s impact on the Earth is mostly negative in ecological terms, if you mark humanity’s impact as being so significant that we have produced a new geological age, then we have to think differently in our attitudes towards what we are doing with our biophysical substrate. And one of the things I think the Anthropocene brings up is that the Earth is our body, and we can finesse it, we can impact it, we can make ourselves sick.
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  • The truth is that we are actually already at that moment of climate change and crisis. The political project that my novel discusses really ought to be enacted now, not 120 years from now. In the real world, what we’ve got is a necessity for our economic system to take damage to the ecosystem into account, and pay for that damage.
  • I worry that we’ve already swallowed the idea of the Anthropocene and stopped considering the importance of it; the profound shock that it should cause has already been diffused into just one more idea game that we play.
  • there is no question that, at times in the past, the Earth has been an ice ball with none of its water melted, and also a jungle planet with all of its water melted, and no ice on the planet whatsoever. And this is just from the natural extremes of planetary orbiting, and feedback loops of the atmosphere that we have naturally. But then what humanity is doing – and the reason you need the term “Anthropocene” – is pushing us into zones that the planet maybe has been in the past, but never with this extraordinary speed. Things that would have taken three, four, five million years in the past, or even longer, a 50-million-year process, are being done in fifty years, a million times faster
  • The market doesn’t have a brain, a conscience, a morality or a sense of history. The market only has one rule and it’s a bad rule, a rule that would only work in a world where there was an infinity of raw materials, what the eco-Marxists are calling the “four cheaps”: cheap food, cheap power, cheap labour, cheap raw material
  • this isn’t the way capitalism works, as currently configured; this isn’t profitable. The market doesn’t like it. By the market I mean – what I think everybody means, but doesn’t admit – capital, accumulated capital, and where it wants to put itself next. And where it wants to put itself next is at the highest rate of return, so that if it’s a 7% return to invest in vacation homes on the coast of Spain, and it’s only a 6% rate of return to build a new clean power plant out in the empty highlands of Spain, the available capital of this planet will send that money and investment and human work into vacation homes on the coast of Spain rather than the power plants
  • If Spain were to do a certain amount for its country, but was sacrificing relative to international capital or to other countries, then it would be losing the battle for competitive advantage in the capitalist system
  • Nobody can afford to volunteer to be extra virtuous in a system where the only rule is quarterly profit and shareholder value. Where the market rules, all of us are fighting for the crumbs to get the best investment for the market.
  • the market is like a blind giant driving us off a cliff into destruction
  • we need postcapitalism
  • I look to the next generation, to people who are coming into their own intellectual power and into political and economic power, to be the most productive citizens, at the start of their careers, to change the whole story. But, sometimes it just strikes me as astonishing, how early on we are in our comprehension of this system
  • design is a strange amalgam, like a science-fictional cyborg between art and engineering, planning, building, and doing things in the real world
  • you can´t have permanent growth.
  • The Anthropocene is that moment in which capitalist expansion can no longer expand, and you get a crush of the biophysical system – that’s climate change – and then you get a crush of the political economy because, if you’ve got a system that demands permanent growth, capital accumulation and profit and you can’t do it anymore, you get a crisis that can’t be solved by the next expansion
  • If the Anthropocene is a crisis, an end of the road for capitalism, well, what is post-capitalism? This I find painfully under-discussed and under-theorized. As a Sci-Fi writer, an English major, a storyteller – not a theorist nor a political economist – looking for help, looking for theories and speculations as to what will come next and how it will work, and finding a near emptiness.
  • here is the aporia, as they call it: the non-seeing that is in human culture today. This is another aspect of the Anthropocene
  • Economics is the quantitative and systematic analysis of capitalism itself. Economics doesn’t do speculative or projective economics; perhaps it should, I mean, I would love it if it did, but it doesn’t
  • If the rules of that global economy were good, there could not be bad actors because if the G20,  95% of the economy, were all abiding by good rules, there would be nowhere for greedy actors to escape to, to enact their greed.
  • You can see the shapes of a solution. This is very important for anybody that wants to have hope or everybody that is realizing that there will be humans after us, the generations to come. It’s strange because they are absent; they are going to be here, they are going to be our descendants and they are even going to have our DNA in them. They will be versions of us but because they are not here now, it’s very easy to dismiss their concerns.
  • capitalist economics discounts their concerns, in the technical term of what is called in economics “the discount rate”. So, a high discount rate in your economic calculations of value — like amortized payments or borrowing from the future – says: “The future isn’t important to us, they will take care of themselves” and a low discount rate says: “We are going to account for the future, we think the future matters, the people yet to come matter.” That choice of a discount rate is entirely an ethical and political decision; it’s not a technical or scientific decision except for, perhaps, the technical suggestion that if you want your children to survive you’d better choose a lower discount rate. But that “if” is kind of a moral, an imaginative statement, and less practical in the long-term view.
  • I have been talking about these issues for about fifteen years and, ten years ago, to suggest that the Paris Agreement would be signed, people would say: “but that will never happen!” As a utopian science-fiction writer, it was a beautiful moment.
  • As a Science-Fiction writer, what is in your view the responsibility that the arts, literature and literary fiction can have in helping to articulate possible futures? It seems that imagining other forms of living is key to producing them, to make them actionable.
  • The sciences are maybe the dominant cultural voice in finding out what’s going on in the world and how things work, and the technicalities about how and why things work. But how that feels, the emotional impact in it, which is so crucial to the human mind and human life in general, these are what the arts provide
  • The way that we create energy and the way that we move around on this planet both have to be de-carbonized. That has to be, if not profitable, affordable
  • This is what bothers me in economics; its blind adherence to the capitalist moment even when it is so destructive. Enormous amounts of intellectual energy are going into the pseudo-quantitative legal analysis of an already-existing system that’s destructive. Well, this is not good enough anymore because it’s wrecking the biophysical infrastructure
  • What would that new way of living be? The economists are not going to think of it. The artists are often not specific enough in their technical and physical detail, so they can become fantasy novelists rather than science-fiction novelists; there is too much a possibility in the arts, and I know very well myself, of having a fantasy response, a wish fulfilment. But when you’re doing architecture you think: “Well, I need ten million dollars, I need this land, I need to entrain the lives of five hundred people for ten years of their careers in order to make something that then will be good for the future generations to use.”
  • After the 2008 crash of the world economy, the neoliberal regime began to look a bit more fragile and brutal, less massive and immovable. I see things very differently, the world reacting very differently since the 2008 crash to how it did before it. There was this blind faith that capitalism worked, and also even if it didn’t work it wasn’t changeable, it was too massive to change. Now what I am pointing out comes from the radical economists coming out of political economy, anthropology and leftist politics saying that international finance is simply overleveraged and therefore is extremely fragile and open to being taken down. Because it depends on everybody paying their bills and fulfilling their contracts.
  • Human extinction, this is bullshit. Humans will scratch around and find some refuge. You could imagine horrible disasters and reductions of human population but extinction is not the issue for humans, it’s for everybody else. All of our horizontal brothers and sisters, the other big mammals, are in terrible trouble from our behaviour
  • I actually am offended at this focus on the human; “Oh, we’ll be in trouble,”: big deal. We deserve to be in trouble, we created the trouble. The extinctions of the other big mammals: the tigers, rhinoceroses, all big mammals that aren’t domestic creatures of our own built in factories, are in terrible trouble. So, the human effort ought to be towards avoiding extinctions of other creatures. Never waste a worry for humanity itself, which, no matter what, won’t become extinct. Ten centuries from now, humanity will be doing something and that something is likely to be more sustainable and interesting than what we are doing now. The question for us is. “How do you get there?” But ten centuries from now, there might not be any tigers.
  • There’s an Antonio Gramsci idea you have used to explain your position: “pessimism of the intellect, optimism of the will.” Your optimism is a moral and political position, it’s not just hoping for the best. Why do you think we need to defend optimism
  • Use the optimism as a club, to beat the crap out of people who are saying that we are doomed, who are saying let’s give up now. And this “let’s give up now” can be very elaborated academically. You can say: “Well, I’m just into adaptation rather than mitigation, there’s nothing we can do about climate change, all you can do is adapt to it.” In other words, stick with capitalism, stick with the market, and don’t get freaked out. Just adapt and get your tenure because it is usually academics who say it, and they’re not usually in design or architecture, they aren’t really doing things. They’re usually in philosophy or in theory. They come out of my departments, they’re telling a particular story and I don’t like that story. My story is: the optimism that I’m trying to express is that there won’t be an apocalypse, there will be a disaster. But after the disaster comes the next world on.
  • there’s a sort of apocalyptic end-of-the-world “ism” that says that I don’t have to change my behaviour, I don’t have to try because it’s already doomed
  • Maybe optimism is a kind of moral imperative, you have to stay optimistic because otherwise you’re just a wanker that’s taken off into your own private Idaho of “Oh well, things are bad.” It’s so easy to be cynical; it’s so easy to be pessimistic
Ed Webb

Facebook Acquires Israeli Facial Recognition Company - NYTimes.com - 0 views

  • Facebook’s short term future, particularly on Wall Street, depends in large part on how it takes advantage of cellphones and tablets – and how it spins money from one of its singular assets: pictures of babies, weddings, vacations and parties.Face.com’s technology is designed not only  to identify individuals but also their gender and age.
Ed Webb

Project Vigilant and the government/corporate destruction of privacy - Glenn Greenwald ... - 0 views

  • it's the re-packaging and transfer of this data to the U.S. Government -- combined with the ability to link it not only to your online identity (IP address), but also your offline identity (name) -- that has made this industry particularly pernicious.  There are serious obstacles that impede the Government's ability to create these electronic dossiers themselves.  It requires both huge resources and expertise.  Various statutes enacted in the mid-1970s -- such as the Privacy Act of 1974 -- impose transparency requirements and other forms of accountability on programs whereby the Government collects data on citizens.  And the fact that much of the data about you ends up in the hands of private corporations can create further obstacles, because the tools which the Government has to compel private companies to turn over this information is limited (the fact that the FBI is sometimes unable to obtain your "transactional" Internet data without a court order -- i.e., whom you email, who emails you, what Google searches you enter, and what websites you visit --is what has caused the Obama administration to demand that Congress amend the Patriot Act to vest them with the power to obtain all of that with no judicial supervision). But the emergence of a private market that sells this data to the Government (or, in the case of Project Vigilance, is funded in order to hand it over voluntarily) has eliminated those obstacles.
  • a wide array of government agencies have created countless programs to encourage and formally train various private workers (such as cable installers, utilities workers and others who enter people's homes) to act as government informants and report any "suspicious" activity; see one example here.  Meanwhile, TIA has been replicated, and even surpassed, as a result of private industries' willingness to do the snooping work on American citizens which the Government cannot do.
  • this arrangement provides the best of all worlds for the Government and the worst for citizens: The use of private-sector data aggregators allows the government to insulate surveillance and information-handling practices from privacy laws or public scrutiny. That is sometimes an important motivation in outsourced surveillance.  Private companies are free not only from complying with the Privacy Act, but from other checks and balances, such as the Freedom of Information Act.  They are also insulated from oversight by Congress and are not subject to civil-service laws designed to ensure that government policymakers are not influenced by partisan politics. . . .
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  • There is a long and unfortunate history of cooperation between government security agencies and powerful corporations to deprive individuals of their privacy and other civil liberties, and any program that institutionalizes close, secretive ties between such organizations raises serious questions about the scope of its activities, now and in the future.
  • Many people are indifferent to the disappearance of privacy -- even with regard to government officials -- because they don't perceive any real value to it.  The ways in which the loss of privacy destroys a society are somewhat abstract and difficult to articulate, though very real.  A society in which people know they are constantly being monitored is one that breeds conformism and submission, and which squashes innovation, deviation, and real dissent. 
  • that's what a Surveillance State does:  it breeds fear of doing anything out of the ordinary by creating a class of meek citizens who know they are being constantly watched.
  • The loss of privacy is entirely one-way.  Government and corporate authorities have destroyed most vestiges of privacy for you, while ensuring that they have more and more for themselves.  The extent to which you're monitored grows in direct proportion to the secrecy with which they operate.  Sir Francis Bacon's now platitudinous observation that "knowledge itself is power" is as true as ever.  That's why this severe and always-growing imbalance is so dangerous, even to those who are otherwise content to have themselves subjected to constant monitoring.
Ed Webb

New York City Rebuilt From Its Own Trash | Inhabitat - Green Design Will Save the World - 0 views

  • Terreform expects that with all the trash at the landfill and disposed of each year, they could remake seven entirely new Manhattan islands at full scale. Eventually, the purpose is to make no distinction between the city and the waste it generates.
Ed Webb

Was Stuxnet Built to Attack Iran's Nuclear Program? - PCWorld Business Center - 0 views

  • A highly sophisticated computer worm that has spread through Iran, Indonesia and India was built to destroy operations at one target: possibly Iran's Bushehr nuclear reactor.
  • Langner thinks that it's possible that Bushehr may have been infected through the Russian contractor that is now building the facility, JSC AtomStroyExport. Recently AtomStroyExport had its Web site hacked, and some of its Web pages are still blocked by security vendors because they are known to host malware. This is not an auspicious sign for a company contracted with handling nuclear secrets.
  • Many security researchers think that it would take the resources of a nation state to accomplish.
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  • y messing with Operational Block 35, Stuxnet could easily cause a refinery's centrifuge to malfunction, but it could be used to hit other targets too, Byres said. "The only thing I can say is that it is something designed to go bang," he said.
  • Bushehr is a plausible target, but there could easily be other facilities -- refineries, chemical plants or factories that could also make valuable targets, said Scott Borg, CEO of the U.S. Cyber Consequences Unit, a security advisory group. "It's not obvious that it has to be the nuclear program," he said. "Iran has other control systems that could be targeted."
  • Iran has been hit hard by the worm. When it was first discovered, 60 percent of the infected Stuxnet computers were located in Iran, according to Symantec.
Ed Webb

Critic's Notebook - In Arabian Desert, a Sustainable City Rises - NYTimes.com - 0 views

  • What Masdar really represents, in fact, is the crystallization of another global phenomenon: the growing division of the world into refined, high-end enclaves and vast formless ghettos where issues like sustainability have little immediate relevance. That’s obviously not how Mr. Foster sees it. He said the city was intended to house a cross-section of society, from students to service workers. “It is not about social exclusion,” he added. And yet Masdar seems like the fulfillment of that idea. Ever since the notion that thoughtful planning could improve the lot of humankind died out, sometime in the 1970s, both the megarich and the educated middle classes have increasingly found solace by walling themselves off inside a variety of mini-utopias. This has involved not only the proliferation of suburban gated communities, but also the transformation of city centers in places like Paris and New York into playgrounds for tourists and the rich. Masdar is the culmination of this trend: a self-sufficient society, lifted on a pedestal and outside the reach of most of the world’s citizens.
Ed Webb

The stakes of November: It doesn't matter that much | The Economist - 0 views

  • This is the great unspeakable fact of American politics: it doesn't matter all that much who wins.
  • Democratic politics is to a great extent a war of coalitions over what the great political economist James M. Buchanan called "the fiscal commons". Think of government as a huge pool of money. Control of government means control over that pool of money. Parties gain control by putting together winning coalitions of interest groups. When a party has control, its coalition's interest groups get more from the pool and the losing coalition's interest groups get less. So, yeah, it matters who wins. When Democrats are in charge, that's great news for public-employees unions and General Electric's alternative energy division. When the Republicans are in charge, that's great news for rich people and Raytheon.
  • I think you'll find that political parties tend to reliably support policies that have nice distributional consequences for the interest groups that support them. And I think you'll find politicians and court intellectuals brilliant at framing pay-offs to party stalwarts as policies absolutely necessary to the common weal.
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  • Military suppliers, big Wall Street interests, and the economic middle-class may do better or worse, but they always do pretty well.
  • we shouldn't expect government with a moderate, centre-right House to look a lot different from the moderate, centre-left government we've got now.  
  • Nevertheless, people are going out of their minds stomping heads and warning of streets teeming with sexual predators because we are all phenomenal dupes willing to pick up the propaganda partisans put down. Our minds have been warped by relentless marketing designed to engender false consciousness of stark political brand contrasts. It's as if Crest is telling us that Colgate leads to socialism and Colgate is telling us that Crest leads to plutocracy and all of us believe half of it.
  •  
    Spider Jerusalem might recognize this world.
Ed Webb

Drones Get Ready to Fly, Unseen, Into Everyday Life - WSJ.com - 0 views

  • An unmanned aircraft that can fly a predetermined route costs a few hundred bucks to build and can be operated by iPhone.
  • the Federal Aviation Administration limits domestic use of drones to the government, and even those are under tight restrictions. FAA spokeswoman Laura Brown said the agency is working with private industry on standards that might allow broader use once drone technology evolves. When it comes to paparazzi use of drones, she said, "our primary concern with that would be safety issues."
  • The ability to share software and hardware designs on the Internet has sped drone development, said Christopher Anderson, founder of the website DIY Drones, a clearinghouse for the nearly 12,000 drone hobbyistsaround the world.
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  • The goal is to make a drone that can stabilize itself and track its target. Given the rapid evolution of technology, Mr. Anderson said, "that's now a technically trivial task."
  • As a parent of a 3-year-old, she said, she could use the same technology to track her daughter on her way to school (she would need to plant an electronic bug in her lunch box or backpack). That would "bring a whole new meaning to a hover parent," she said. Schools could even use drones for perimeter control.
  • human nature being what it is, it won't take long for the technology to be embraced for less noble ends. Could nosey neighbors use a drone to monitor who isn't picking up after their dogs? "That's possible," said Henry Crumpton, a former top CIA counterterrorism official who is now chairman of a company that develops drones—including one that can take off vertically, fly through a window and hover silently over your breakfast table. "The only thing you're bounded by is your imagination—and the FAA in the United States," he said.
  • it's just a matter of time before drone technology and safety improvements make the gadgets a common part of the urban landscape.
  • we could all be wandering around with little networks of vehicles flying over our heads spying on us,
Ed Webb

A program designed to reduce energy consumption persuaded some Republicans to consume m... - 0 views

  • UCLA economists Dora Costa and Matthew Kahn analyzed the impact of an energy-conservation program in California that informed households about how their energy use compared with that of their neighbors. While the program succeeded in encouraging Democrats and environmentalists to lower their consumption, Republicans had the opposite reaction. When told of their relative thrift, they started cranking up the thermostat and leaving the lights on more often.
  • Why would some energy-conscious Republicans all of a sudden become power hogs? One explanation is that many conservatives don't believe that burning energy harms the planet, so when they learn that they're better than average, they become less vigilant about turning the lights off. That is, they're simply moving closer to what they now know is the norm (what psychologists call the boomerang effect). Costa and Kahn also look for guidance from the patron saint of right-wing fundamentalists, Rush Limbaugh, who encouraged his listeners to turn on all their lights during Earth Hour. Costa and Kahn suggest that ardently right-wing electricity customers might respond to paternalistic nudges by burning more energy, just to thumb their noses at Big Brother.
  • That some groups respond in unexpected ways to well-meaning nudges is a lesson that the architects of "behaviorally informed" policy and regulation should keep in mind in drafting their messages. Costa and Kahn's findings suggest that you shouldn't try to prod Republicans into conserving energy through this type of social pressure. But perhaps there is a nudge that would resonate with Opower's conservative customers—maybe one that stresses savings over environmentalism. Future messages could be tailored to the market—what works in San Francisco might backfire in San Diego—or even to individual households based on their political leanings, ties to environmental organizations, or enrollment in renewable-energy programs. But this starts to sound an awful lot like fine-tuned social engineering
Ed Webb

Programmed for Love: The Unsettling Future of Robotics - The Chronicle Review - The Chr... - 0 views

  • Her prediction: Companies will soon sell robots designed to baby-sit children, replace workers in nursing homes, and serve as companions for people with disabilities. All of which to Turkle is demeaning, "transgressive," and damaging to our collective sense of humanity. It's not that she's against robots as helpers—building cars, vacuuming floors, and helping to bathe the sick are one thing. She's concerned about robots that want to be buddies, implicitly promising an emotional connection they can never deliver.
  • y: We are already cyborgs, reliant on digital devices in ways that many of us could not have imagined just a few years ago
  • "We are hard-wired that if something meets extremely primitive standards, either eye contact or recognition or very primitive mutual signaling, to accept it as an Other because as animals that's how we're hard-wired—to recognize other creatures out there."
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  • "Can a broken robot break a child?" they asked. "We would not consider the ethics of having children play with a damaged copy of Microsoft Word or a torn Raggedy Ann doll. But sociable robots provoke enough emotion to make this ethical question feel very real."
  • "The concept of robots as baby sitters is, intellectually, one that ought to appeal to parents more than the idea of having a teenager or similarly inexperienced baby sitter responsible for the safety of their infants," he writes. "Their smoke-detection capabilities will be better than ours, and they will never be distracted for the brief moment it can take an infant to do itself some terrible damage or be snatched by a deranged stranger."
  • "What if we get used to relationships that are made to measure?" Turkle asks. "Is that teaching us that relationships can be just the way we want them?" After all, if a robotic partner were to become annoying, we could just switch it off.
  • We've reached a moment, she says, when we should make "corrections"—to develop social norms to help offset the feeling that we must check for messages even when that means ignoring the people around us. "Today's young people have a special vulnerability: Although always connected, they feel deprived of attention," she writes. "Some, as children, were pushed on swings while their parents spoke on cellphones. Now these same parents do their e-mail at the dinner table." One 17-year-old boy even told her that at least a robot would remember everything he said, contrary to his father, who often tapped at a BlackBerry during conversations.
Ed Webb

Hate spreads in Trump's America: "We need to root out white supremacy just like the can... - 0 views

  • the media won’t give the same time of day or coverage to communities who are being targeted by hate violence. They are spending so much time humanizing white nationalists and humanizing white supremacy that in many ways the news media  routinely ignore the ubiquitous and every day hate that communities of color and other diverse communities experience in this country
  • a majority of white Americans feel they are victims of discrimination. What these white Americans have to do is unpack their own anxiety, discuss this rage, and understand that the project of civil rights, human rights, equality under the law are not an assault on their racial identity. I think for some white voters it is probably about what they perceive as waning demographic and economic power
  • The good news is I learned from my travels around the country that the survivors of hate, people who have lost so much, are not only rebuilding but they are coming forward and they are reclaiming their lives. These survivors are working with allies to stop the hatred, building community defense programs and are willing to engage in difficult conversations with people who see the world differently from them. And I think that is something to really admire. Given what’s transpired survivors of hate have every reason to turn their backs on this country.
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  • There are very real consequences from a white supremacist holding the highest office in the land. There are very real consequences to Trump using the bully pulpit to foster hate on the basis of almost every human characteristic, be it race, faith, disability, sexual orientation, national origin, immigration status, gender, or class
  • The policies of the Trump administration cannot be divorced from the rhetoric of the Trump administration. The rhetoric and the policies are both driven by xenophobia, Islamaphobia, misogyny and white supremacy. And if the government is going to treat diverse and marginalized communities as subhuman so will everyone else
  • We have to be prepared for much worse from the Trump administration because this is what he has said that he would do all along. It is naïve and foolish of us to think that he is not going to follow through on his promises.
  • It is dystopic. I have met with survivors who have been diagnosed with post traumatic stress disorder. One survivor, Tanya Gersh, described to me how she rarely says hello to strangers and is not as gregarious and outgoing as she used to be. She described to me how after she was viciously trolled by white supremacists in Whitefish, Montana. There were something like 700 forms of communication such as emails, social media messages, voice mails. She told me she had to have a conversation with her ten year old about the Holocaust and how every Jewish parent struggles with when to have that conversation with their children about anti-Semitism. Hate crimes that target individuals send a community wide message that its members are not welcome. This undermines feelings of safety and security. It is  called "vicarious trauma." For example the vandalism and arson of house of worship, the targeting of organizations, student groups, campus communities or even state sponsored forms of hate are also designed to terrorize whole communities and groups of people. We also know that hate literally kills people by making communities physically and emotionally sick.
  • There are many victims of hate crimes who out of fear remain silent. Hate crimes are very underreported in America. The stats do not capture the scale of the problem.
  • The War on Terror must stop as well because I don’t think you can separate what the United States does abroad with what it does to its own people — especially nonwhites, Muslims, and other marginalized and discriminated against communities. Justice also involves archiving this moment, documenting what survivors and their communities have experienced
  • there is no one size fits all answer. It should ultimately be determined by the survivors. In my book there are survivors  who forgave the aggressors and culprits in open court and elsewhere because they don’t believe that prison is the answer. There are others who felt otherwise. But overwhelmingly the survivors that I met are open to reconciliation so long as there is accountability
Ed Webb

Smartphones are making us stupid - and may be a 'gateway drug' | The Lighthouse - 0 views

  • rather than making us smarter, mobile devices reduce our cognitive ability in measurable ways
  • “There’s lots of evidence showing that the information you learn on a digital device, doesn’t get retained very well and isn’t transferred across to the real world,”
  • “You’re also quickly conditioned to attend to lots of attention-grabbing signals, beeps and buzzes, so you jump from one task to the other and you don’t concentrate.”
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  • Not only do smartphones affect our memory and our concentration, research shows they are addictive – to the point where they could be a ‘gateway drug’ making users more vulnerable to other addictions.
  • Smartphones are also linked to reduced social interaction, inadequate sleep, poor real-world navigation, and depression.
  • “The more time that kids spend on digital devices, the less empathetic they are, and the less they are able to process and recognise facial expressions, so their ability to actually communicate with each other is decreased.”
  • “Casino-funded research is designed to keep people gambling, and app software developers use exactly the same techniques. They have lots of buzzes and icons so you attend to them, they have things that move and flash so you notice them and keep your attention on the device.”
  • Around 90 per cent of US university students are thought to experience ‘phantom vibrations', so the researcher took a group to a desert location with no cell reception – and found that even after four days, around half of the students still thought their pocket was buzzing with Facebook or text notifications.
  • “Collaboration is a buzzword with software companies who are targeting schools to get kids to use these collaboration tools on their iPads – but collaboration decreases when you're using these devices,”
  • “All addiction is based on the same craving for a dopamine response, whether it's drug, gambling, alcohol or phone addiction,” he says. “As the dopamine response drops off, you need to increase the amount you need to get the same result, you want a little bit more next time. Neurologically, they all look the same.“We know – there are lots of studies on this – that once we form an addiction to something, we become more vulnerable to other addictions. That’s why there’s concerns around heavy users of more benign, easily-accessed drugs like alcohol and marijuana as there’s some correlation with usage of more physically addictive drugs like heroin, and neurological responses are the same.”
  • parents can also fall victim to screens which distract from their child’s activities or conversations, and most adults will experience this with friends and family members too.
  • “We also know that if you learn something on an iPad you are less likely to be able to transfer that to another device or to the real world,”
  • a series of studies have tested this with children who learn to construct a project with ‘digital’ blocks and then try the project with real blocks. “They can’t do it - they start from zero again,”
  • “Our brains can’t actually multitask, we have to switch our attention from one thing to another, and each time you switch, there's a cost to your attentional resources. After a few hours of this, we become very stressed.” That also causes us to forget things
  • A study from Norway recently tested how well kids remembered what they learned on screens. One group of students received information on a screen and were asked to memorise it; the second group received the same information on paper. Both groups were tested on their recall.Unsurprisingly, the children who received the paper version remembered more of the material. But the children with the electronic version were also found to be more stressed,
  • The famous ‘London taxi driver experiments’ found that memorising large maps caused the hippocampus to expand in size. Williams says that the reverse is going to happen if we don’t use our brain and memory to navigate. “Our brains are just like our muscles. We ‘use it or lose it’ – in other words, if we use navigation devices for directions rather than our brains, we will lose that ability.”
  • numerous studies also link smartphone use with sleeplessness and anxiety. “Some other interesting research has shown that the more friends you have on social media, the less friends you are likely to have in real life, the less actual contacts you have and the greater likelihood you have of depression,”
  • 12-month-old children whose carers regularly use smartphones have poorer facial expression perception
  • turning off software alarms and notifications, putting strict time limits around screen use, keeping screens out of bedrooms, minimising social media and replacing screens with paper books, paper maps and other non-screen activities can all help minimise harm from digital devices including smartphones
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