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even with new technologies such as genetic modification and nanotechnology, hundreds of millions of people may still go hungry owing to a combination of climate change, water shortages and increasing food consumption.

Many low-tech ways are considered to effectively increase yields, such as reducing the 30-40% food waste that occurs both in rich and poor countries. If developing countries had better storage facilities and supermarkets and consumers in rich countries bought only what they needed, there would be far more food available.

wo "wild cards" could transform global meat and milk production. "One is artificial meat, which is made in a giant vat, and the other is nanotechnology, which is expected to become more important as a vehicle for delivering medication to livestock."

People have speculated before about the idea that the Internet might become self-aware and turn into the first "real" A.I., but could it be more likely to happen to cities, in which humans actually live and work and navigate, generating an even more chaotic system?

"By connecting and providing visibility into disparate systems, cities and buildings can operate like living organisms, sensing and responding quickly to potential problems before they occur to protect citizens, save resources and reduce energy consumption and carbon emissions," reads the invitation to IBM's PULSE 2010 event.

And Cisco is already building the first of these smart cities: Songdo, a Korean "instant city," which will be completely controlled by computer networks — including ubiquitious Telepresence applications, video screens which could be used for surveillance. Cisco's chief globalization officer, Wim Elfrink, told the San Jose Mercury News: Everything will be connected - buildings, cars, energy - everything. This is the tipping point. When we start building cities with technology in the infrastructure, it's beyond my imagination what that will enable.

"We figured out that people have advertised so much with their online ego, that basically a kind of avatar persona has been created so actually people start talking about killing someone like it would be a real person,"

"If you are heavily active [on the internet], by disconnecting you are losing a significant relationship. Those 30 or 40 hours of time now have to be filled with real life." Dr Block says some people can find it very gratifying, while others find they are not capable of staying disconnected. However, he believes the worst case scenario is when the decision to disconnect is made by a third party. "It can be a disaster and can even lead to suicide."

If we can't live in the moment without tweeting about it, or broadcasting all of our thoughts to our 2,000 Facebook friends, are we in danger of losing our sense of identity?

What Masdar really represents, in fact, is the crystallization of another global phenomenon: the growing division of the world into refined, high-end enclaves and vast formless ghettos where issues like sustainability have little immediate relevance. That’s obviously not how Mr. Foster sees it. He said the city was intended to house a cross-section of society, from students to service workers. “It is not about social exclusion,” he added. And yet Masdar seems like the fulfillment of that idea. Ever since the notion that thoughtful planning could improve the lot of humankind died out, sometime in the 1970s, both the megarich and the educated middle classes have increasingly found solace by walling themselves off inside a variety of mini-utopias. This has involved not only the proliferation of suburban gated communities, but also the transformation of city centers in places like Paris and New York into playgrounds for tourists and the rich. Masdar is the culmination of this trend: a self-sufficient society, lifted on a pedestal and outside the reach of most of the world’s citizens.

The marsh is dotted with atmospherically controlled chambers that contain the same amount of CO2 that the planet may be exposed to by the year 2100 - roughly double what it is today. "They're like time capsules. We are simulating the future inside them," says Dr Megonigal. "We're trying to travel forward in time by subjecting these plants to the conditions the whole world will be subjected to a hundred years from now."

Coastal wetlands are the first defence against climate change and the 60-hectare (148-acre) salt marsh at the heart of the Smithsonian Environmental Research Center has been home to some of the most important ecological studies of the past 40 years.

If you’re born now, your native culture is global, to an increasing extent. There are things that are unknowable for futurists of any stripe, be they science-fiction writing charlatans like myself or anthropologists in the employ of large automobile companies who are paid to figure out what people might want in ten years. One of the things that’s unknowable is how humanity will use any new technology. No one imagines that we’d wind up with a world that looks like this on the basis of the technology that’s emerged in the last hundred years. Emergent technology is the most powerful single driver of change in the world, and it has been forever. Technology trumps politics. Technology trumps religion. It just does. And that’s why we are where we are now. It seems so self-evident to me that I can never go to that Technology: threat or menace? position. Okay, well, if we don’t do this, what are we going to do? This is not only what we do, it’s literally who we are as a species. We’ve become something other than what our ancestors were. I’m sitting here at age 52 with almost all of my own teeth. That didn’t used to happen. I’m a cyborg. I’m immune to any number of lethal diseases by virtue of technology. I’m sitting on top of this enormous pyramid of technology that starts with flint hand-axes and finds me in a hotel in Austin, Texas, talking to someone thousands of miles away on a telephone and that’s just what we do. At this point, we don’t have the option of not being technological creatures.

You’ve taken to Twitter (GreatDismal). I have indeed. I’ve taken to Twitter like a duck to water. Its simplicity allows the user to customize the experience with relatively little input from the Twitter entity itself. I hope they keep it simple. It works because it’s simple. I was never interested in Facebook or MySpace because the environment seemed too top-down mediated. They feel like malls to me. But Twitter actually feels like the street. You can bump into anybody on Twitter.

Twitter’s huge. There’s a whole culture of people on Twitter who do nothing but handicap racehorses. I’ll never go there. One commonality about people I follow is that they’re all doing what I’m doing: They’re all using it as novelty aggregation and out of that grows some sense of being part of a community. It’s a strange thing. There are countless millions of communities on Twitter. They occupy the same virtual space but they never see each other. They never interact. Really, the Twitter I’m always raving about is my Twitter.

Climate change and population control can make for a politically explosive mix, as media mogul Ted Turner demonstrated Sunday when he urged world leaders to institute a global one-child policy to save the Earth’s environment.Mr. Turner spoke at a luncheon where economist Brian O’Neill from the U.S.’s National Center for Atmospheric Research unveiled his study on the impact of demographic trends on future greenhouse gas emission, a little-discussed subject given its political sensitivity.

fertility rights could be sold so that poor people could profit from their decision not to reproduce

Mary Robinson warned that radical prescriptions for population control would backfire, ensuring that the subject will remain off the agenda of international climate talks.“If we do it the wrong way, we can divide the world,” Ms. Robinson said. “A lot of people in the climate world could communicate this very badly.”

as Viktor Mayer-Schönberger argues convincingly in his book Delete: The Virtue of Forgetting in the Digital Age (Princeton University Press, 2009), the costs of such powerful collective memory are often higher than we assume.

"Total recall" renders context, time, and distance irrelevant. Something that happened 40 years ago—whether youthful or scholarly indiscretion—still matters and can come back to harm us as if it had happened yesterday.

an important "third wave" of work about the digital environment. In the late 1990s and early 2000s, we saw books like Nicholas Negroponte's Being Digital (Knopf, 1995) and Howard Rhein-gold's The Virtual Community: Homesteading on the Electronic Frontier (Addison-Wesley, 1993) and Smart Mobs: The Next Social Revolution (Perseus, 2002), which idealistically described the transformative powers of digital networks. Then we saw shallow blowback, exemplified by Susan Jacoby's The Age of American Unreason (Pantheon, 2008).

The great turning points occur when new, more complex energy regimes converge with communications revolutions, fundamentally altering human consciousness in the process. This happened in the late 18th century, when coal and steam power ushered in the industrial age. Print technology was vastly improved and became the medium to organise myriad new activities. It also changed the wiring of the human brain, leading to a great shift from theological to ideological consciousness. Enlightenment philosophers - with some exceptions - peered into the psyche and saw a rational creature obsessed with autonomy and driven by the desire to acquire property and wealth.Today, we are on the verge of another seismic shift. Distributed information and communication technologies are converging with distributed renewable energies, creating the infrastructure for a third industrial revolution. Over the next 40 years, millions of buildings will be overhauled to collect the surrounding renewable energies. These energies will be stored in the form of hydrogen and any surplus electricity will be shared over continental inter-grids managed by internet technologies. People will generate their own energy, just as they now create their own information and, as with information, share it with millions of others.

the early stages of a transformation from ideological consciousness to biosphere consciousness

This new understanding goes hand-in-hand with discoveries in evolutionary biology, neuro-cognitive science and child development that reveal that human beings are biologically predisposed to be empathic.

So, this moldy jail I was in was this old dot-com McMansion, out in the Permanent Foreclosure Zone in the dead suburbs. That's where they cooped us up. This gated community was built for some vanished rich people. That was their low-intensity prison for us rehab detainees.

This place outside was a Beltway suburb before Washington was abandoned. The big hurricane ran right over it, and crushed it down pretty good, so now it was a big green hippie jungle. Our prison McMansion had termites, roaches, mold and fleas, but once it was a nice house. This rambling wreck of a town was half storm-debris. All the lawns were replaced with wet, weedy, towering patches of bamboo, or marijuana -- or hops, or kenaf, whatever (I never could tell those farm crops apart). The same goes for the "garden roofs," which were dirt piled on top of the dirty houses. There were smelly goats running loose, chickens cackling. Salvaged umbrellas and chairs toppled in the empty streets. No traffic signs, because there were no cars.

The rich elite just blew it totally. They dropped their globalized ball. They panicked. So they're in jail, like I was. Or they're in exile somewhere, or else they jumped out of penthouses screaming when the hyperinflation ate them alive.

“Convergence is possible only at the price of shedding identity. That is usually seen as a loss. But at the scale at which it occurs, it must mean something. What are the disadvantages of identity, and conversely, what are the advantages of blankness? What is left after identity is stripped? The generic?”

It is ironic that just as people want to see a built environment that reflects who they are, what we are seeing in much of the world is that urban planning is scarcely possible because market economies are not generating the necessary funds for it. Any major project of public interest, including even precautions against hurricanes in coastal regions of America, can’t get done.

For me, the issue is not about the inefficiency of democracies versus efficient autocracies but how and where a society wants to allocate its resources. It is really a matter of ideology, of whether the interests of the market or the society as a whole are the priority.

What might this tell us about the future?  Let’s consider Ryugu as a datapoint or story for where space exploration might head next.

There isn’t a lot of press coverage beyond Japan (ah, once again I wish I read Japanese), if I go by Google News headlines.  There’s nothing on the CNN.com homepage now, other than typical spatters of dread and celebrity; the closest I can find is a link to a story about Musk’s space tourism project, which a Japanese billionaire will ride.  Nothing on Fox News or MSNBC’s main pages.  BBC News at least has a link halfway down its main page.

Hayabusa is a Japanese project, not an American one, and national interest counts for a lot.  No humans were involved, so human interest and story are absent.  Perhaps the whole project looks too science-y for a culture that spins into post-truthiness, contains some serious anti-science and anti-technology strands, or just finds science stories too dry.  Or maybe the American media outlets think Americans just aren’t that into space in particular in 2018.

Several prototypes of a diplomatic system using artificial intelligence are under development in China, according to researchers involved or familiar with the projects. One early-stage machine, built by the Chinese Academy of Sciences, is already being used by the Ministry of Foreign Affairs.

China’s ambition to become a world leader has significantly increased the burden and challenge to its diplomats. The “Belt and Road Initiative”, for instance, involves nearly 70 countries with 65 per cent of the world’s population. The unprecedented development strategy requires up to a US$900 billion investment each year for infrastructure construction, some in areas with high political, economic or environmental risk

researchers said the AI “policymaker” was a strategic decision support system, with experts stressing that it will be humans who will make any final decision

Ballard was a brilliant futurist and his dystopian novels and short stories anticipated the 80s cyberpunk of William Gibson, exploring with a twisted sense of humor what Jean Lyotard famously dubbed in 1979 The Postmodern Condition: a state of ideological, scientific, personal, and social disintegration under the reign of a technocratic, hypercapitalist, “computerized society.” Ballard had his own term for it: “media landscape,” and his dark visions of the future often correspond to the virtual world we inhabit today.

Ballard made several disturbingly accurate predictions in interviews he gave over the decades (collected in a book titled Extreme Metaphors)

he gave an interview to I-D magazine in which he predicted the internet as “invisible streams of data pulsing down lines to produce an invisible loom of world commerce and information.” This may not seem especially prescient (see, for example, E.M. Forster’s 1909 “The Machine Stops” for a chilling futuristic scenario much further ahead of its time). But Ballard went on to describe in detail the rise of the Youtube celebrity: Every home will be transformed into its own TV studio. We'll all be simultaneously actor, director and screenwriter in our own soap opera. People will start screening themselves. They will become their own TV programmes.

‘technological sadness’ – the default mental state of the online billions

If only my phone could gently weep. McLuhan’s ‘extensions of man’ has imploded right into the exhausted self.

Social reality is a corporate hybrid between handheld media and the psychic structure of the user. It’s a distributed form of social ranking that can no longer be reduced to the interests of state and corporate platforms. As online subjects, we too are implicit, far too deeply involved