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Ed Webb

Sad by design | Eurozine - 0 views

  • ‘technological sadness’ – the default mental state of the online billions
  • If only my phone could gently weep. McLuhan’s ‘extensions of man’ has imploded right into the exhausted self.
  • Social reality is a corporate hybrid between handheld media and the psychic structure of the user. It’s a distributed form of social ranking that can no longer be reduced to the interests of state and corporate platforms. As online subjects, we too are implicit, far too deeply involved
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  • Google and Facebook know how to utilize negative emotions, leading to the new system-wide goal: find personalized ways to make you feel bad
  • in Adam Greenfield’s Radical Technologies, where he notices that ‘it seems strange to assert that anything as broad as a class of technologies might have an emotional tenor, but the internet of things does. That tenor is sadness… a melancholy that rolls off it in waves and sheets. The entire pretext on which it depends is a milieu of continuously shattered attention, of overloaded awareness, and of gaps between people just barely annealed with sensors, APIs and scripts.’ It is a life ‘savaged by bullshit jobs, over-cranked schedules and long commutes, of intimacy stifled by exhaustion and the incapacity by exhaustion and the incapacity or unwillingness to be emotionally present.’
  • Omnipresent social media places a claim on our elapsed time, our fractured lives. We’re all sad in our very own way.4 As there are no lulls or quiet moments anymore, the result is fatigue, depletion and loss of energy. We’re becoming obsessed with waiting. How long have you been forgotten by your love ones? Time, meticulously measured on every app, tells us right to our face. Chronos hurts. Should I post something to attract attention and show I’m still here? Nobody likes me anymore. As the random messages keep relentlessly piling in, there’s no way to halt them, to take a moment and think it all through.
  • Unlike the blog entries of the Web 2.0 era, social media have surpassed the summary stage of the diary in a desperate attempt to keep up with real-time regime. Instagram Stories, for example, bring back the nostalgia of an unfolding chain of events – and then disappear at the end of the day, like a revenge act, a satire of ancient sentiments gone by. Storage will make the pain permanent. Better forget about it and move on
  • By browsing through updates, we’re catching up with machine time – at least until we collapse under the weight of participation fatigue. Organic life cycles are short-circuited and accelerated up to a point where the personal life of billions has finally caught up with cybernetics
  • The price of self-control in an age of instant gratification is high. We long to revolt against the restless zombie inside us, but we don’t know how.
  • Sadness arises at the point we’re exhausted by the online world.6 After yet another app session in which we failed to make a date, purchased a ticket and did a quick round of videos, the post-dopamine mood hits us hard. The sheer busyness and self-importance of the world makes you feel joyless. After a dive into the network we’re drained and feel socially awkward. The swiping finger is tired and we have to stop.
  • Much like boredom, sadness is not a medical condition (though never say never because everything can be turned into one). No matter how brief and mild, sadness is the default mental state of the online billions. Its original intensity gets dissipated, it seeps out, becoming a general atmosphere, a chronic background condition. Occasionally – for a brief moment – we feel the loss. A seething rage emerges. After checking for the tenth time what someone said on Instagram, the pain of the social makes us feel miserable, and we put the phone away. Am I suffering from the phantom vibration syndrome? Wouldn’t it be nice if we were offline? Why is life so tragic? He blocked me. At night, you read through the thread again. Do we need to quit again, to go cold turkey again? Others are supposed to move us, to arouse us, and yet we don’t feel anything anymore. The heart is frozen
  • If experience is the ‘habit of creating isolated moments within raw occurrence in order to save and recount them,’11 the desire to anaesthetize experience is a kind of immune response against ‘the stimulations of another modern novelty, the total aesthetic environment’.
  • unlike burn-out, sadness is a continuous state of mind. Sadness pops up the second events start to fade away – and now you’re down the rabbit hole once more. The perpetual now can no longer be captured and leaves us isolated, a scattered set of online subjects. What happens when the soul is caught in the permanent present? Is this what Franco Berardi calls the ‘slow cancellation of the future’? By scrolling, swiping and flipping, we hungry ghosts try to fill the existential emptiness, frantically searching for a determining sign – and failing
  • Millennials, as one recently explained to me, have grown up talking more openly about their state of mind. As work/life distinctions disappear, subjectivity becomes their core content. Confessions and opinions are externalized instantly. Individuation is no longer confined to the diary or small group of friends, but is shared out there, exposed for all to see.
  • Snapstreaks, the ‘best friends’ fire emoji next to a friend’s name indicating that ‘you and that special person in your life have snapped one another within 24 hours for at least two days in a row.’19 Streaks are considered a proof of friendship or commitment to someone. So it’s heartbreaking when you lose a streak you’ve put months of work into. The feature all but destroys the accumulated social capital when users are offline for a few days. The Snap regime forces teenagers, the largest Snapchat user group, to use the app every single day, making an offline break virtually impossible.20 While relationships amongst teens are pretty much always in flux, with friendships being on the edge and always questioned, Snap-induced feelings sync with the rapidly changing teenage body, making puberty even more intense
  • The bare-all nature of social media causes rifts between lovers who would rather not have this information. But in the information age, this does not bode well with the social pressure to participate in social networks.
  • dating apps like Tinder. These are described as time-killing machines – the reality game that overcomes boredom, or alternatively as social e-commerce – shopping my soul around. After many hours of swiping, suddenly there’s a rush of dopamine when someone likes you back. ‘The goal of the game is to have your egos boosted. If you swipe right and you match with a little celebration on the screen, sometimes that’s all that is needed. ‘We want to scoop up all our options immediately and then decide what we actually really want later.’25 On the other hand, ‘crippling social anxiety’ is when you match with somebody you are interested in, but you can’t bring yourself to send a message or respond to theirs ‘because oh god all I could think of was stupid responses or openers and she’ll think I’m an idiot and I am an idiot and…’
  • The metric to measure today’s symptoms would be time – or ‘attention’, as it is called in the industry. While for the archaic melancholic the past never passes, techno-sadness is caught in the perpetual now. Forward focused, we bet on acceleration and never mourn a lost object. The primary identification is there, in our hand. Everything is evident, on the screen, right in your face. Contrasted with the rich historical sources on melancholia, our present condition becomes immediately apparent. Whereas melancholy in the past was defined by separation from others, reduced contacts and reflection on oneself, today’s tristesse plays itself out amidst busy social (media) interactions. In Sherry Turkle’s phrase, we are alone together, as part of the crowd – a form of loneliness that is particularly cruel, frantic and tiring.
  • What we see today are systems that constantly disrupt the timeless aspect of melancholy.31 There’s no time for contemplation, or Weltschmerz. Social reality does not allow us to retreat.32 Even in our deepest state of solitude we’re surrounded by (online) others that babble on and on, demanding our attention
  • distraction does not pull us away, but instead draws us back into the social
  • The purpose of sadness by design is, as Paul B. Preciado calls it, ‘the production of frustrating satisfaction’.39 Should we have an opinion about internet-induced sadness? How can we address this topic without looking down on the online billions, without resorting to fast-food comparisons or patronizingly viewing people as fragile beings that need to be liberated and taken care of.
  • We overcome sadness not through happiness, but rather, as media theorist Andrew Culp has insisted, through a hatred of this world. Sadness occurs in situations where stagnant ‘becoming’ has turned into a blatant lie. We suffer, and there’s no form of absurdism that can offer an escape. Public access to a 21st-century version of dadaism has been blocked. The absence of surrealism hurts. What could our social fantasies look like? Are legal constructs such as creative commons and cooperatives all we can come up with? It seems we’re trapped in smoothness, skimming a surface littered with impressions and notifications. The collective imaginary is on hold. What’s worse, this banality itself is seamless, offering no indicators of its dangers and distortions. As a result, we’ve become subdued. Has the possibility of myth become technologically impossible?
  • We can neither return to mysticism nor to positivism. The naive act of communication is lost – and this is why we cry
Ed Webb

Saudi Crown Prince Asks: What if a City, But It's a 105-Mile Line - 0 views

  • Vicious Saudi autocrat Mohamed bin Salman has a new vision for Neom, his plan for a massive, $500 billion, AI-powered, nominally legally independent city-state of the future on the border with Egypt and Jordan. When we last left the crown prince, he had reportedly commissioned 2,300-pages’ worth of proposals from Boston Consulting Group, McKinsey & Co. and Oliver Wyman boasting of possible amenities like holographic schoolteachers, cloud seeding to create rain, flying taxis, glow-in-the-dark beaches, a giant NASA-built artificial moon, and lots of robots: maids, cage fighters, and dinosaurs.
  • Now Salman has a bold new idea: One of the cities in Neom is a line. A line roughly 105-miles (170-kilometers) long and a five-minute walk wide, to be exact. No, really, it’s a line. The proposed city is a line that stretches across all of Saudi Arabia. That’s the plan.
  • “With zero cars, zero streets, and zero carbon emissions, you can fulfill all your daily requirements within a five minute walk,” the crown prince continued. “And you can travel from end to end within 20 minutes.”AdvertisementThe end-to-end in 20 minutes boast likely refers to some form of mass transit that doesn’t yet exist. That works out to a transit system running at about 317 mph (510 kph). That would be much faster than Japan’s famous Shinkansen train network, which is capped at 200 mph (321 kph). Some Japanese rail companies have tested maglev trains that have gone up to 373 mph (600 kph), though it’s nowhere near ready for primetime.
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  • According to Bloomberg, Saudi officials project the Line will cost around $100-$200 billion of the $500 billion planned to be spent on Neom and will have a population of 1 million with 380,000 jobs by the year 2030. It will have one of the biggest airports in the world for some reason, which seems like a strange addition to a supposedly climate-friendly city.
  • The site also makes numerous hand wavy and vaguely menacing claims, including that “all businesses and communities” will have “over 90%” of their data processed by AI and robots:
  • Don’t pay attention to Saudi war crimes in Yemen, the prince’s brutal crackdowns on dissent, the hit squad that tortured journalist Jamal Khashoggi to death, and the other habitual human rights abuses that allow the Saudi monarchy to remain in power. Also, ignore that obstacles facing Neom include budgetary constraints, the forced eviction of tens of thousands of existing residents such as the Huwaitat tribe, coronavirus and oil shock, investor flight over human rights concerns, and the lingering questions of whether the whole project is a distraction from pressing domestic issues and/or a mirage conjured up by consulting firms pandering to the crown prince’s ego and hungry for lucrative fees. Nevermind you that there are numerous ways we could ensure the cities people already live in are prepared for climate change rather than blowing billions of dollars on a vanity project.
Ed Webb

We've Only Got America A - NYTimes.com - 1 views

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    Cyberpunk has been predicting this stuff for a long time...
Ed Webb

Writing in College - 1. Some crucial differences between high school and college writing - 0 views

  • some students ask why they should be required to convince anyone of anything. "After all," they say, "we are all entitled to our opinions, so all we should have to do is express them clearly. Here's my opinion. Take it or leave it." This point of view both misunderstands the nature of argument and ignores its greatest value
    • Ed Webb
       
      Key!
  • In an Age of Information, what most professionals do is research, think, and make arguments. (And part of the value of doing your own thinking and writing is that it makes you much better at evaluating the thinking and writing of others.)
    • Ed Webb
       
      Both parts of this - both sentences - are important.
  • Words such as "show how" and "explain" and "illustrate" do not ask you to summarize a reading. They ask you to show how the reading is put together, how it works
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  • A third kind of assignment is simultaneously least restrictive and most intimidating. These assignments leave it up to you to decide not only what you will claim but what you will write about and even what kind of analysis you will do: "Analyze the role of a character in The Odyssey." That is the kind of assignment that causes many students anxiety because they must motivate their research almost entirely on their own. To meet this kind of assignment, the best advice we can give is to read with your mind open to things that puzzle you, that make you wish you understood something better. Now that advice may seem almost counterproductive; you may even think that being puzzled or not understanding something testifies to your intellectual failure. Yet almost everything we do in a university starts with someone being puzzled about something, someone with a vague--or specific--dissatisfaction caused by not knowing something that seems important or by wanting to understand something better. The best place to begin thinking about any assignment is with what you don't understand but wish you did.
  • If after all this analysis of the assignment you are still uncertain about what is expected of you, ask your instructor. If your class has a Writing Intern, ask that person. If for some reason you can't ask either, locate the Academic Tutor in your residence hall and ask that person. Do this as soon as possible.
  • you will only rarely be able state good points like these before you write your first draft. Much more often, you discover good points at the end of the process of drafting. Writing is a way of thinking through a problem, of discovering what you want to say. So do not feel that you should begin to write only when you have a fully articulated point in mind. Instead, write to discover and to refine it
Ed Webb

Scientific blinders: Learning from the moral failings of Nazi physicists - Bulletin of ... - 0 views

  • As the evening progressed, more and more questions concerning justice and ethics occurred to the physicists: Are atomic weapons inherently inhumane, and should they never be used? If the Germans had come to possess such weapons, what would be the world’s fate? What constitutes real patriotism in Nazi Germany—working for the regime’s success, or its defeat? The scientists expressed surprise and bafflement at their colleagues’ opinions, and their own views sometimes evolved from one moment to the next. The scattered, changing opinions captured in the Farm Hall transcripts highlight that, in their five years on the Nazi nuclear program, the German physicists had likely failed to wrestle meaningfully with these critical questions.
  • looking back at the Uranium Club serves to remind us scientists of how easy it is to focus on technical matters and avoid considering moral ones. This is especially true when the moral issues are perplexing, when any negative impacts seem distant, and when the science is exciting.
  • engineers who develop tracking or facial-recognition systems may be creating tools that can be purchased by repressive regimes intent on spying on and suppressing dissent. Accordingly, those researchers have a certain obligation to consider their role and the impact of their work.
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  • reflecting seriously on the societal context of a research position may prompt a scientist to accept the job—and to take it upon herself or himself to help restrain unthinking innovation at work, by raising questions about whether every feature that can be added should in fact be implemented. (The same goes for whether certain lines of research should be pursued and particular findings published.)
  • The challenge for each of us, moving forward, is to ask ourselves and one another, hopefully far earlier in the research process than did Germany’s Walther Gerlach: “What are we working for?”
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    If you get the opportunity see, or at least read, the plays The Physicists (Die Physiker) by Friedrich Dürrenmatt and Copenhagen by Michael Frayn.
Ed Webb

Drone warfare's deadly civilian toll: a very personal view | James Jeffrey | Comment is... - 0 views

  • Both Pakistan and Yemen are arguably less stable and more hostile to the west as a result of President Obama's increased reliance on drones. When surveying the poisoned legacy left to the Iraqi people, and what will be left to the Afghan people, it's beyond depressing to hear of the hawks circling around other theatres like Pakistan and Yemen, stoking the flames of interventionism.I fear the folly in which I took part will never end, and society will be irreversibly enmeshed in what George Orwell's 1984 warned of: constant wars against the Other, in order to forge false unity and fealty to the state.
  • in Afghanistan, the linguistic corruption that always attends war meant we'd refer to "hot spots", "multiple pax on the ground" and "prosecuting a target", or "maximising the kill chain".
  • encroachment of drones into the civilian realm is also gaining momentum. President Obama signed a federal law on 14 February 2012, allowing drones for a variety of commercial uses and for police law enforcement. The skies above may never be the same. As with most of America's darker elements, such as its gun culture, there's profit to be made – the market for drones is already valued at $5.9bn and is expected to double in 10 years.
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  • Technological advancements in warfare don't have a good track record in terms of unintended consequences
Ed Webb

GCHQ revelations: mastery of the internet will mean mastery of everyone | Henry Porter ... - 0 views

  • We are fond of saying that the younger generation doesn't know the meaning of the word privacy, but what you give away voluntarily and what the state takes are as different as charity and tax. Privacy is the defining quality of a free people. Snowden's compelling leaks show us that mastery of the internet will ineluctably mean mastery over the individual.
Ed Webb

Glenn Greenwald: How America's Surveillance State Breeds Conformity and Fear | Civil Li... - 0 views

  • The Surveillance State hovers over any attacks that meaningfully challenge state-appropriated power. It doesn’t just hover over it. It impedes it, it deters it and kills it.  That’s its intent. It does that by design.
  • the realization quickly emerged that, allowing government officials to eavesdrop on other people, on citizens, without constraints or oversight, to do so in the dark, is a power that gives so much authority and leverage to those in power that it is virtually impossible for human beings to resist abusing that power.  That’s how potent of a power it is.
  • If a dictator takes over the United States, the NSA could enable it to impose total tyranny, and there would be no way to fight back.
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  • Now it’s virtually a religious obligation to talk about the National Security State and its close cousin, the Surveillance State, with nothing short of veneration.
  • The NSA, beginning 2001, was secretly ordered to spy domestically on the communications of American citizens. It has escalated in all sorts of lawless, and now lawful ways, such that it is now an enormous part of what that agency does. Even more significantly, the technology that it has developed is now shared by a whole variety of agencies, including the FBI
  • Now, the Patriot Act is completely uncontroversial. It gets renewed without any notice every three years with zero reforms, no matter which party is in control.
  • hey are two, as I said, established Democrats warning that the Democratic control of the Executive branch is massively abusing this already incredibly broad Patriot Act. And one of the things they are trying to do is extract some basic information from the NSA about what it is they’re doing in terms of the surveillance on the American people.  Because even though they are on the Intelligence Committee, they say they don’t even know the most basic information about what the NSA does including even how many Americans have had their e-mails read or had their telephone calls intercepted by the NSA.
  • "We can’t tell you how many millions of Americans are having their e-mails read by us, and their telephone calls listened in by us, because for us to tell you that would violate the privacy of American citizens."
  • An article in Popular Mechanics in 2004 reported on a study of American surveillance and this is what it said: “There are an estimated 30 million surveillance cameras now deployed in the United States shooting 4 billion hours of footage a week. Americans are being watched. All of us, almost everywhere.” There is a study in 2006 that estimated that that number would quadruple to 100 million cameras -- surveillance cameras -- in the United States within five years largely because of the bonanza of post-9/11 surveilling. 
  • it’s not just the government that is engaged in surveillance, but just as menacingly, corporations, private corporations, engage in huge amounts of surveillance on us. They give us cell phones that track every moment of where we are physically, and then provide that to law enforcement agencies without so much as a search warrant.  Obviously, credit card and banking transactions are reported, and tell anyone who wants to know everything we do. We talk about the scandal of the Bush eavesdropping program that was not really a government eavesdropping program, so much as it was a private industry eavesdropping program. It was done with the direct and full cooperation of AT&T, Sprint, Verizon and the other telecom giants. In fact, when you talk about the American Surveillance State, what you’re really talking about is no longer public government agencies. What you’re talking about is a full-scale merger between the federal government and industry. That is what the Surveillance State is
  • The principle being that there can be no human interaction, especially no human communication, not just for international between foreign nations but by America citizens on American soils that is beyond the reach of the U.S. government.
  • at exactly the same time that the government has been massively expanding its ability to know everything that we’re doing it has simultaneously erected a wall of secrecy around it that prevents us from knowing anything that they’re doing
  • government now operates with complete secrecy, and we have none
  • it makes people believe that they’re free even though they’ve been subtly convinced that there are things that they shouldn’t do that they might want to do
  • what has happened in the last three to four years is a radical change in the war on terror. The war on terror has now been imported into United States policy. It is now directed at American citizens on American soil. So rather than simply sending drones to foreign soil to assassinate foreign nationals, we are now sending drones to target and kill American citizens without charges or trial. Rather than indefinitely detaining foreign nationals like Guantanamo, Congress last year enacted, and President Obama signed, the National Defense Authorization Act that permits the detention -- without trial, indefinitely -- of American citizens on U.S. soil.
  • this is what the Surveillance State is designed to do.  It’s justified, in the name of terrorism, of course that’s the packaging in which it’s wrapped, that’s been used extremely, and in all sorts of ways, since 9/11 for domestic application. And that’s being, that’s happening even more. It’s happening in terms of the Occupy movement and the infiltration that federal officials were able to accomplish using Patriot Act authorities. It’s happened with pro-Palestinian activists in the United States and all other dissident groups that have themselves [dealt with] with surveillance and law enforcement used by what was originally the war on terror powers.
  • if the government is able to know what we speak about and know who we’re talking to, know what it is that we’re planning, it makes any kind of activism extremely difficult. Because secrecy and privacy are prerequisites to effective actions.
  • we are training our young citizens to live in a culture where the expect they are always being watched. And we want them to be chilled, we want them to be deterred, we want them not to ever challenge orthodoxy or to explore limits where engaging creativity in any kind. This type of surveillance, by design, breeds conformism.  That’s its purpose. that’s what makes surveillance so pernicious.
  • f you go and speak to communities of American Muslims is you find an incredibly pervasive climate of fear.
  • This climate of fear creates limits around the behavior in which they’re willing to engage in very damaging ways
  • governments, when they want to give themselves abusive and radical powers, typically first target people who they think their citizens won’t care very much about, because they’ll think they’re not affected by it
  • the psychological effects on East German people endure until today. The way in which they have been trained for decades to understand that there are limits to their life, even once you remove the limits, they’ve been trained that those are not things they need to transgress.
  • Rosa Luxembourg said, “He who does not move does not notice his chains.”
  • You can acculturate people to believing that tyranny is freedom, that their limits are actually emancipations and freedom, that is what this Surveillance State does, by training people  to accept their own conformity that they are actually free, that they no longer even realize the ways in which they’re being limited.
  • important means of subverting this one-way mirror that I’ve described is forcible, radical transparency. It’s one of the reasons I support, so enthusiastically and unqualafiably, groups like Anonymous and WikiLeaks. I want holes to be blown in the wall of secrecy.
  • There are things like the Tor project and other groups that enable people to use the internet without any detection from government authorities. That has the effect of preventing regimes that actually bar their citizens from using the Internet from doing so since you can no longer trace the origins of the Internet user. But it also protects people who live in countries like ours where the government is trying to constantly monitor what we do by sending our communications through multiple proxies around the world that can’t be invaded. There’s really a war taking place: an arms race where the government and these groups are attempting to stay one tactical step ahead of the other. In terms of ability to shield internet communications from the government and the government’s ability to invade them and participating in this war in ways that are supportive of the “good side” are really critical as is veiling yourself from the technology that exists, to make what you do as tight as possible.
Ed Webb

Endtime for Hitler: On the Downfall of the Downfall Parodies - Mark Dery - Doom Patrol:... - 1 views

  • Endtime for Hitler: On the Downfall of the Downfall Parodies
  • Hitler left an inexhaustible fund of unforgettable images; Riefenstahl’sTriumph of the Will alone is enough to make him a household deity of the TV age.
  • The Third Reich was the first thoroughly modern totalitarian horror, scripted by Hitler and mass-marketed by Goebbels, a tour de force of media spectacle and opinion management that America’s hidden persuaders—admen, P.R. flacks, political campaign managers—studied assiduously.  A Mad Man in both senses, Hitler sold the German volk on a racially cleansed utopia, a thousand-year empire whose kitschy grandeur was strictly Forest Lawn Parthenon.
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  • Hitler, unlike Stalin or Mao, was an intuitive master of media stagecraft. David Bowie’s too-clever quip that Hitler was the first rock star, for which Bowie was widely reviled at the time, was spot-on.
  • the media like Hitler because Hitler liked the media
  • Perhaps that’s why he continues to mesmerize us: because he flickers, irresolvably, between the seemingly inhuman and the all too human.
  • His psychopathology is a queasy funhouse reflection, straight out of Nightmare Alley, of the instrumental rationality of the machine age. The genocidal assembly lines of Hitler’s death camps are a grotesque parody of Fordist mechanization, just as the Nazis’ fastidious recycling of every remnant of their victims but their smoke—their gold fillings melted down for bullion, their hair woven into socks for U-boat crewmen—is a depraved caricature of the Taylorist mania for workplace efficiency.
  • there’s something perversely comforting about Hitler’s unchallenged status as the metaphysical gravitational center of all our attempts at philosophizing evil
  • he prefigured postmodernity: the annexation of politics by Hollywood and Madison Avenue, the rise of the celebrity as a secular icon, the confusion of image and reality in a Matrix world. He regarded existence “as a kind of permanent parade before a gigantic audience” (Fest), calculating the visual impact of every histrionic pose, every propaganda tagline, every monumental building
  • By denying everyone’s capability, at least in theory, for Hitlerian evil, we let ourselves off the hook
  • Yet Hitler, paradoxically, is also a shriveled untermensch, the protypical nonentity; a face in the crowd in an age of crowds, instantly forgettable despite his calculated efforts to brand himself (the toothbrush mustache of the military man coupled with the flopping forelock of the art-school bohemian)
  • there was always a comic distance between the public image of the world-bestriding, godlike Fuhrer and his Inner Adolf, a nail-biting nebbish tormented by flatulence. Knowingly or not, the Downfall parodies dance in the gap between the two. More immediately, they rely on the tried-and-true gimmick of bathos. What makes the Downfall parodies so consistently hilarious is the incongruity of whatever viral topic is making the Fuhrer go ballistic and the outsized scale of his gotterdammerung-strength tirade
  • The Downfall meme dramatizes the cultural logic of our remixed, mashed-up times, when digital technology allows us to loot recorded history, prying loose any signifier that catches our magpie eyes and repurposing it to any end. The near-instantaneous speed with which parodists use these viral videos to respond to current events underscores the extent to which the social Web, unlike the media ecologies of Hitler’s day, is a many-to-many phenomenon, more collective cacophony than one-way rant. As well, the furor (forgive pun) over YouTube’s decision to capitulate to the movie studio’s takedown demand, rather than standing fast in defense of Fair Use (a provision in copyright law that protects the re-use of a work for purposes of parody), indicates the extent to which ordinary people feel that commercial culture is somehow theirs, to misread or misuse as the spirit moves them.
  • the closest thing we have to a folk culture, the connective tissue that binds us as a society
  • SPIEGEL: Can you also get your revenge on him by using comedy? Brooks: Yes, absolutely. Of course it is impossible to take revenge for 6 million murdered Jews. But by using the medium of comedy, we can try to rob Hitler of his posthumous power and myths. [...] We take away from him the holy seriousness that always surrounded him and protected him like a cordon.”
  • risking the noose, some Germans laughed off their fears and mocked the Orwellian boot stamping on the human face, giving vent to covert opposition through flüsterwitze (“whispered jokes”). Incredibly, even Jews joked about their plight, drawing on the absurdist humor that is quintessentially Jewish to mock the Nazis even as they lightened the intolerable burden of Jewish life in the shadow of the swastika. Rapaport offers a sample of Jewish humor in Hitler’s Germany: “A Jew is arrested during the war, having been denounced for killing a Nazi at 10 P.M. and even eating the brain of his victim. This is his defense: In the first place, a Nazi hasn’t got any brain. Secondly, a Jew doesn’t eat anything that comes from a pig. And thirdly, he could not have killed the Nazi at 10 P.M. because at that time everybody listens to the BBC broadcast.”
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    Brilliant
Ed Webb

The Social Split Between TV and Movie Dystopias - NYTimes.com - 0 views

  • Dystopian parables like “The Walking Dead,” where zombies rule the earth, are an increasingly fashionable genre of entertainment, but the degree of apocalyptic pessimism is very different depending on the size of the screen.The dividing line between television and movies seems to be class conflict.Television shows posit a hideous future with a silver lining; survivors, good or bad, are more or less equals. Movies like “Divergent,” “Snowpiercer” and “Elysium” foresee societal divisions that last into Armageddon and beyond and that define a new, inevitably Orwellian world order that emerges from the ruins of civilization.
  • Movies project a morose, scary future where man is his own worst enemy, whereas television can’t entirely suppress a smile.There is something positive about the end of the world on shows like “The Walking Dead,” and “Z Nation” on Syfy and “The Last Ship,” on TNT. True, civilization as we know it is gone, but so is social stratification. Survivors don’t group into castes according to birth, race, income or religion. People of all kinds bond with whomever seems friendly, or at least unthreatening.
  • Dystopian movies based on young-adult novels understandably focus on the oppression of young adults, but in “Divergent” and “The Hunger Games,” a despotic elite divides the little people into cliques, only there is no prom in sight.Engels wrote about “contests between exploiting and exploited, ruling and oppressed classes.” He meant in the movies. On TV, all men are equal and equally at peril in the apocalypse.
Ed Webb

Project Vigilant and the government/corporate destruction of privacy - Glenn Greenwald ... - 0 views

  • it's the re-packaging and transfer of this data to the U.S. Government -- combined with the ability to link it not only to your online identity (IP address), but also your offline identity (name) -- that has made this industry particularly pernicious.  There are serious obstacles that impede the Government's ability to create these electronic dossiers themselves.  It requires both huge resources and expertise.  Various statutes enacted in the mid-1970s -- such as the Privacy Act of 1974 -- impose transparency requirements and other forms of accountability on programs whereby the Government collects data on citizens.  And the fact that much of the data about you ends up in the hands of private corporations can create further obstacles, because the tools which the Government has to compel private companies to turn over this information is limited (the fact that the FBI is sometimes unable to obtain your "transactional" Internet data without a court order -- i.e., whom you email, who emails you, what Google searches you enter, and what websites you visit --is what has caused the Obama administration to demand that Congress amend the Patriot Act to vest them with the power to obtain all of that with no judicial supervision). But the emergence of a private market that sells this data to the Government (or, in the case of Project Vigilance, is funded in order to hand it over voluntarily) has eliminated those obstacles.
  • a wide array of government agencies have created countless programs to encourage and formally train various private workers (such as cable installers, utilities workers and others who enter people's homes) to act as government informants and report any "suspicious" activity; see one example here.  Meanwhile, TIA has been replicated, and even surpassed, as a result of private industries' willingness to do the snooping work on American citizens which the Government cannot do.
  • this arrangement provides the best of all worlds for the Government and the worst for citizens: The use of private-sector data aggregators allows the government to insulate surveillance and information-handling practices from privacy laws or public scrutiny. That is sometimes an important motivation in outsourced surveillance.  Private companies are free not only from complying with the Privacy Act, but from other checks and balances, such as the Freedom of Information Act.  They are also insulated from oversight by Congress and are not subject to civil-service laws designed to ensure that government policymakers are not influenced by partisan politics. . . .
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  • There is a long and unfortunate history of cooperation between government security agencies and powerful corporations to deprive individuals of their privacy and other civil liberties, and any program that institutionalizes close, secretive ties between such organizations raises serious questions about the scope of its activities, now and in the future.
  • Many people are indifferent to the disappearance of privacy -- even with regard to government officials -- because they don't perceive any real value to it.  The ways in which the loss of privacy destroys a society are somewhat abstract and difficult to articulate, though very real.  A society in which people know they are constantly being monitored is one that breeds conformism and submission, and which squashes innovation, deviation, and real dissent. 
  • that's what a Surveillance State does:  it breeds fear of doing anything out of the ordinary by creating a class of meek citizens who know they are being constantly watched.
  • The loss of privacy is entirely one-way.  Government and corporate authorities have destroyed most vestiges of privacy for you, while ensuring that they have more and more for themselves.  The extent to which you're monitored grows in direct proportion to the secrecy with which they operate.  Sir Francis Bacon's now platitudinous observation that "knowledge itself is power" is as true as ever.  That's why this severe and always-growing imbalance is so dangerous, even to those who are otherwise content to have themselves subjected to constant monitoring.
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