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Digital manners are so new that there are no 'official' rules. What is or isn't rude?

This article gives a history recap, a Ni'ihau dialect lesson, and a unique perspective on the differences between how Ni'ihau natives speak versus the modern Hawaiian language we hear more commonly. I've met the interviewee in this article and she's a very well-respected and well-known kumu in Hawai'i.

This article talks about the advantages that being bilingual has on children in terms of brain development. It talks about how learning two languages while growing up can positively impact a child's brain development.

In this vibrant borough of Queens, NY, a street called Roosevelt Avenue cuts a cross-section through some of the most ethnically diverse neighborhoods on Earth. Spanish, Bengali, Punjabi, Mixtec, Seke, and Kuranko are among the hundreds of languages spoken here.

Almost all of us use social media in some shape or form, this article goes into how it stimulates our brain, why we feel the need to post and what we post. Are we addicted?

Three University of Southern California professors offer their thoughts on whether print media and traditional books will survive this digital age, or whether they will become obsolete. "Today, practically anyone with online access can blog or tweet to a worldwide audience. This has both democratized writing and, in some ways, devalued it. At the same time, the rise of digital books and online mega-sellers like Amazon means more writers can self-publish their books, and readers can order books instantly with the push of a button. But authors are getting a smaller piece of the economic pie. Then there's the halo effect of social media. Some authors build strong followings on Twitter and Facebook, which bring writers closer to their readers-turned-fans. In this swirling media landscape, what will happen to the book as we know it?"

This article questions, is 'woke' dumbing down the English language? New urban terms can be simpler, but is that better? Detail can be good, a little extra brainwork can be too.

In this article, they discuss what slang words are and where they originate from. It talks about how language grows and evolves over time, and how people can create new words and meanings for old words.

Although a densely academic article, Professor Patrick Heinrich of the University of Venice, discusses the history of colonization in Okinawa and its detrimental effect on the indigenous languages of the region. The Ryūkyūans are a group of indigenous peoples living in the Ryūkyū archipelago, which stretches southwest of the main Japanese island of Kyūshū towards Taiwan. The largest and most populated island of the archipelago, Okinawa Island, is actually closer to Manila, Taipei, Shanghai and Seoul than it is to Tokyo. Though considered by the Japanese as speaking a dialect, the Ryūkyūans speak separate languages such as Okinawan, also known as Uchinaguchi, as well as Amami, Miyako, Yaeyama and Yonaguni. All are part of the Japonic language family, to which the Japanese language also belongs, and all are recognized as endangered languages by UNESCO. Language reclamation in the contemporary Ryukyus departs from a keen awareness that language loss is bigger than language itself. Activists know that losing a language entails the loss of an entire world of symbolic representations, and therefore, of how to place oneself in the world. Concepts of self, society, and place change when one language is replaced by another (Guay 2023). Language loss is no trivial loss. Language loss and the sociocultural displacement accompanying it are responsible for many problems in endangered speech communities worldwide, including those in Japan. Endangered language communities like the Ryukyuans and the Ainu are more likely than the majority Japanese to suffer from prejudice, poverty, spiritual disconnectedness from their heritage culture, family instability, or difficulties to climb the social ladder (see Onai 2011). Language loss also causes a weakening of cultural autonomy. It becomes more difficult to support the community's self-image if majority languages are adopted (Heinrich and Ishihara 2018). Language reclamation addresses these problems and in so doing contribut

Teachers worried about students turning in essays written by a popular artificial intelligence chatbot now have a new tool of their own. Edward Tian, a 22-year-old senior at Princeton University, has built an app to detect whether text is written by ChatGPT, the viral chatbot that's sparked fears over its potential for unethical uses in academia. Tian, a computer science major who is minoring in journalism, spent part of his winter break creating GPTZero, which he said can "quickly and efficiently" decipher whether a human or ChatGPT authored an essay.

The following article explores language as a cultural, social, and psychological phenomenon. Why is it that a seemingly harmful sentence can create stereotypes or biases? How does language change the way we perceive ourselves, others, and the world? Can different language patterns indicate something about our behavior? These are some topics regarded in this text, as well as the overarching theme of how words shape us and our lives.

This article talked about the benefits of playing video games for language development since players are immersed in an environment where there is repetition of language through characters, environments, etc. They also learn grammar from dialogue within the game

Imagine putting on a virtual reality headset and entering a world where you can explore communities, like Missoula, except your character, and everyone you interact with, speaks Salish, Cheyenne or Blackfoot. Imagine having a device like Amazon's Alexa that understands and speaks exclusively in Indigenous languages. Or imagine a digital language playground in Facebook's Metaverse, where programmers create interactive games to enhance Indigenous language learning. Michael Running Wolf, a Northern Cheyenne man who is earning his Ph.D. in computer science, wants to make these dreams a reality. Running Wolf grew up in Birney, a town with a population of 150 just south of the Northern Cheyenne Reservation. He spent most of his childhood living without electricity. Running Wolf can speak some Cheyenne, but he wants Indigenous language learning to be more accessible, immersive and engaging. And he believes artificial intelligence is the solution. Running Wolf is one of a handful of researchers worldwide who are studying Indigenous languages and AI. He works with a small team of linguists and data scientists, and together, they analyze Indigenous languages and work to translate them into something a computer can interpret. If his team can accomplish this, Running Wolf reasons, then perhaps AI can be used to help revitalize Indigenous languages everywhere.

I think that many of us have heard that swearing can help to improve pain tolerance, but this study shows that only using "real" swear words help. This makes me wonder what makes swear words so bad, and why it is so taboo to say them. I don't think it has very much to do with how rude the meaning of the word is. For example, I can say something like "explosive diarrhea" in class, but I can't say "sh*t". Also, why does text censoring make it better? We all know what the word says.

Ending your texts with a period is truly monstrous. We all know this. Grammar be darned, it just doesn't look friendly. Now a study has confirmed it. Researchers led by Binghamton University's Celia Klin report that text messages ending with a period are perceived as being less sincere, probably because the people sending them are heartless.

This year, the 2024 Merrie Monarch Hula Festival is paying tribute to the 40th anniversary of the Hawaiian language revitalization movement. All the hula [dances] and songs [mele] selected for Wednesday's Hōʻike Night performances were either choreographed or composed for the Hawaiian language revitalization movement over its 40-year history. Mele provides a conduit for language proliferation and perpetuation.

What emoji do people use the most? That's the central question in a new study that looks at emoji use around the world. The company SwiftKey analyzed more than a billion pieces of emoji data, organized by language and country. According to SwiftKey's chief marketing officer, Joe Braidwood, the results were fascinating. Here's a sample of what researchers found: 1. 70 percent of all emojis sent are positive. 2. Canadians lead the charge in their use of money, violence, sports-related, raunchy, and even the poop emoji. 3. Americans are second behind Canada in their love of violent emojis, such as guns. But they also enjoy food emoji: pizza and the chicken drumstick are high-frequency. 4. Australians referenced drugs, alcohol, junk food and holidays much more than any other nation. 5. French really are hopeless romantics and use heart emojis four times more than anyone else. 6. Arabic speakers are big fans of the rose emoji, using it 10 times more than other language speakers. 7. Spanish-speaking Americans used sad faces more than any other language. "The most popular emoji that they used out of the sad faces was the crying emoji."

This article was really interesting because it talked about how emojis are changing the way we communicate with each other. It talked about how emojis are replacing words in a simpler form, which can decrease the effectiveness of communicating with other people.