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When a human baby is born, its first cry is a normal sign of good health. Having never taken a breath before, the baby signals its first inhalation and exhalation-in the form of a screech. How do babies know to create a sound they've never made before? And is their first yelp truly the start of speech development? As it turns out, human babies may be practicing how to cry long before they ever make a sound. That is, if they're anything like marmosets, humans' primate cousins. A study of marmosets by Daniel Takahashi, a co-author of the study and an animal behaviorist at the Brain Institute at the Federal University of Rio Grande do Norte in Brazil. shows fetal monkeys practicing crying in the womb. Takahashi notes, "marmosets are monkeys that we know vocalize a lot, and they share a lot of features with humans." For instance, both male and female parents raise their offspring together, and unlike other primates, marmoset babies are relatively helpless when they're born, like human infants. Takahashi says the central finding will help illuminate when speech development begins, and that studying pre-birth-rather than the moment of birth-may help identify speech or motor development problems earlier. "There are a lot of things going on in the womb that might be relevant to what's going on afterwards," he says.

Babbling is the term for the second stage of speech development after the newborn stage of crying. Anyone who has been around a newborn knows they cry when they're hungry, cold, sick or in need of changing. Some cry because they just want to be held.

The etymology of some words. Amazing how things have changed.

Interesting article. There may be, however, counter-explanations for this combined phrase. Hip was cited by Samuel Johnson in the mid-1700s as a variant of the Latin phrase "eho, heus": an exclamation calling for attention (_The Nature of Roman Comedy_, Duckworth 1994). And hooray, according to the OED, is a variation of hurrah (int. and n.), a word used as early as 1716, a century before the anti-Semitic forces took it up as a rallying cry. Have snipped the following definitions from the OED: Word #1. Hip (int.): hip, int. (and n.4) 1. 'An exclamation or calling to one; the same as the Latin eho, heus!' (Johnson). 1752 in Ainsworth's Thes. Linguæ Latinæ (ed. 4) 1768-74 A. Tucker Light of Nature (1852) I. 34 Perhaps Dr. Hartley‥may give me a hip, and call out, 'Prithee, friend, do not think to slip so easily by me'. 2. An exclamation used (usually repeated thrice) to introduce a united cheer: hence as n. 1827 W. Hone Every-day Bk. 12 To toss off the glass, and huzza after the 'hip! hip! hip!' of the toast giver. a1845 T. Hood Sniffing a Birthday xiv, No flummery then from flowery lips, No three times three and hip-hip-hips! 1849 Thackeray Pendennis (1850) I. xvii. 154 'Here's Mrs. Smirke's good health: Hip, hip, hurray!' hip-hurrah v. (also hip-hip-hurrah) 1832 Examiner 609/2 One set of men 'hip hurrah' and rattle decanter stoppers. 1871 T. Carlyle in Lett. & Memorials J. W. Carlyle (1883) I. 116 In the course of the installation dinner, at some high point of the hep-hep hurrahing. Word #2: Hurrah: Pronunciation: /hʊˈrɑː/ /həˈrɑː/ /hʊˈreɪ/ /həˈreɪ/ Forms: Also 16- hurra, 17 hurrea, whurra, 18 hooray, ( hooroar), hourra. Etymology: A later substitute for huzza v. (not in Johnson, Ash, Walker; in Todd 1818), perhaps merely due to onomatopoeic modification, but possibly influenced by some foreign shouts: compare Swedish, Danish, Low German

suggests that different languages have different rhythms, and that those rhythms are also reflected in the music of that culture

Perhaps this has to do with the babies crying study also? "...not only are human neonates capable of producing different cry melodies, but they prefer to produce those melody patterns that are typical for the ambient language they have heard during their foetal life."

"'Even in late gestation, babies are doing what they'll be doing throughout infancy and childhood - learning about language,' said the lead author." This reminds me of the study that showed that babies' crying melodies reflect their native languages. (http://news.bbc.co.uk/2/hi/health/8346058.stm)

I was surprised by this article and by the fact that sometimes, our seemingly boring moments in life has the potential to transform into a great college essay. This article made me change my views of college essays and reexamine what topics I want to write about.

I liked the ideas this essay shared because I realized that if I were to have written my college essay prior to reading this article, my essay would've been similar to the majority of students who submit college essays. This site stresses the importance of being different and that having humility, humor, and personal stories in college essays are attractive. But the article did imply that there are limits and that some things such as torturing animals and showing inconsideration to other people, are inappropriate.

It seems more common now for counselors and advisors to recommend writing about everyday things, but with our own personal "flair." So it was helpful to read in this article about how there are some negative everyday experiences that are important to leave out.

Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

A few weeks ago, after I said goodbye to a friend who was moving across the country, I texted her an emoji of a crying face. She replied with an image of chick with its arms outstretched. This exchange might have been heartfelt. It could have been ironic.

Use of emoticons varies by geography, age, gender, and social class-just like dialects or regional accents. Friend groups fall into the habit of using certain emoticons, just as they develop their own slang. Emoji have undoubtedly changed the way we text, Gchat, and tweet-but are they changing language itself? While emoji are more popular than ever, the idea behind them is actually quite old. "There's an old utopian ideal that we could create a kind of a universal pictorial language," says linguist Ben Zimmer. Emoji could even mark a return (regression?) to a more pictographic script. However, Ben Zimmer suggests that emoji help convey tone and emotion and enrich written language.

This article discusses both emoji use, and emoji effects in language and expression. The vast majority of web users use or have used emojis, and the emojis that we use can yield information about us such as our general age and interests. Furthermore, emojis may be a form of language simplification and a return to pictogram communications.

What emoji do people use the most? That's the central question in a new study that looks at emoji use around the world. The company SwiftKey analyzed more than a billion pieces of emoji data, organized by language and country. According to SwiftKey's chief marketing officer, Joe Braidwood, the results were fascinating. Here's a sample of what researchers found: 1. 70 percent of all emojis sent are positive. 2. Canadians lead the charge in their use of money, violence, sports-related, raunchy, and even the poop emoji. 3. Americans are second behind Canada in their love of violent emojis, such as guns. But they also enjoy food emoji: pizza and the chicken drumstick are high-frequency. 4. Australians referenced drugs, alcohol, junk food and holidays much more than any other nation. 5. French really are hopeless romantics and use heart emojis four times more than anyone else. 6. Arabic speakers are big fans of the rose emoji, using it 10 times more than other language speakers. 7. Spanish-speaking Americans used sad faces more than any other language. "The most popular emoji that they used out of the sad faces was the crying emoji."