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An International Year is an important cooperation mechanism dedicated to raising awareness of a particular topic or theme of global interest or concern, and mobilizing different players for coordinated action around the world. In 2016, the United Nations General Assembly adopted a resolution proclaiming 2019 as the International Year of Indigenous Languages, based on a recommendation by the Permanent Forum on Indigenous Issues. At the time, the Forum said that 40 per cent of the estimated 6,700 languages spoken around the world were in danger of disappearing. The fact that most of these are indigenous languages puts the cultures and knowledge systems to which they belong at risk. In addition, indigenous peoples are often isolated both politically and socially in the countries they live in, by the geographical location of their communities, their separate histories, cultures, languages and traditions. And yet, they are not only leaders in protecting the environment, but their languages represent complex systems of knowledge and communication and should be recognized as a strategic national resource for development, peace building and reconciliation. They also foster and promote unique local cultures, customs and values which have endured for thousands of years. Indigenous languages add to the rich tapestry of global cultural diversity. Without them, the world would be a poorer place.

"Every 14 days a language dies. By 2100, more than half of the more than 7,000 languages spoken on Earth ... may disappear." National Geographic wants to help by "identifying language hotspots ... and documenting the languages and cultures within them."

The US has no national-level mandates for studying foreign language, and requirements are mostly set at the school-district and state level. According to a 2017 statistic, only 20% of American K-12 students are enrolled in a foreign language class. In contrast, most European countries have national-level mandates for formally studying languages in school. Across Europe, students typically begin studying their first foreign language as a required school subject between the ages of 6 and 9. Furthermore, studying a second foreign language for at least one year is compulsory in more than 20 European countries. Overall, a median of 92% of European students are learning a language in school. Check out the article to see the statistics--it really puts our monolingual nation to shame.

In 2010, then CIA Director, Leon Panetta, urged renewed focus on the critical need for Americans to master foreign languages at a national summit that brought together policymakers, members of Congress, Intelligence Community officials, and leading language educators from across the country. "For the United States to get to where it needs to be will require a national commitment to strengthening America's foreign language proficiency," Director Panetta said. "A significant cultural change needs to occur. And that requires a transformation in attitude from everyone involved: individuals, government, schools and universities, and the private sector." He urged schools and universities to reach beyond reading, writing, and arithmetic to "the fourth R": the reality of the world we live in. Language skills are vital to success in an interconnected world, he said, and they are fundamental to US competitiveness and security.

This article talks about how Latvia has passed a law that will limit the use of Russian language in schools. They passed this law because they wanted to strengthen Latvian identity, as Latvia spent half of its time as an independent country being a member of the Soviet Union. Banning Russian will help to strengthen national identity and integrate Russian speakers into the society. However, because much of the population speaks Russian, there is some backlash against the law. Many people are more comfortable speaking Russian than Latvian, and they are afraid the new law will increase tensions between races.

According to a new study, twenty-five percent of Hawaii's citizens speak a non-English language at home. (For contrast, the national average is 21%.) The number of non-English speakers in Hawaii has risen by 44% over the last thirty years, proving Hawaii's language diversity.

"...for many Swedes, gender equality is not enough. Many are pushing for the Nordic nation to be not simply gender-equal but gender-neutral. ... Just days after International Women's Day a new pronoun, hen (pronounced like the bird in English), was added to the online version of the country's National Encyclopedia. ... critics believe it can be psychologically and socially damaging, especially for children ... toddlers cannot weigh arguments for and against linguistic interventions and they do not conceive of or analyze gender roles in the way that adults do ... One Swedish school got rid of its toy cars because boys 'gender-coded' them and ascribed the cars higher status than other toys."

"The human knowledge base is eroding as we lose languages, exacerbated by the fact that most of them have never been written down or recorded... Each language is a unique expression of human creativity... it seems premature to begin constructing grand theories of universal grammar...If we can learn to value the intellectual diversity that is fostered by linguistic variety, we can all help to ensure its survival."

Ronen and co-authors from MIT, Harvard University, Northeastern University, and Aix-Marseille University created worldwide maps of how multilingual people transmit information and ideas. These maps depict three global language networks based on bilingual tweeters, book translations, and multilingual Wikipedia edits. The networks potentially offer guidance to governments and other language communities that want to change their international role. "If I want my national language to be more prominent, then I should invest in translating more documents, encouraging more people to tweet in their national language," Ronen says. "On the other side, if I want our ideas to spread, we should pick a second language that's very well connected."

This National Science Foundation Special Report provides a handy overview of many topics covered in Words R Us, including the physiology of speech, neuroscience and language, dialects, Creoles, sign language, L1 vs. L2 learning, endangered languages, and language evolution.

Each year, more than 800,000 men, women, and children cross international borders seeking refuge from persecution. Under the United Nations Convention Relating to the Status of Refugees, 145 nations have agreed to protect those who are at risk in their own countries because of war or persecution. If asylum seekers can prove their claim is "well founded," they are granted refugee status. If they cannot prove they are fleeing legitimate persecution, they are deported. The challenge, says Associate Professor Fallou Ngom, is how to identify asylum seekers when "they do not have documents. They have only their mouths." "Every human has features in his or her voice that makes it unique"-a linguistic fingerprint. As a result, many governments have begun using "language analysis" to determine an asylum seeker's country of origin. The process entails an interview with the asylum seeker, which is then analyzed by a native speaker in his or her language.

Words like potlatch, saltchuck, kanaka, skookum, sticks, muckamuck, tyee and cultus hail from a near-forgotten language, Chinook Wawa, once spoken by more than 100,000 people, from Alaska to the California border, for almost 200 years. Known as Chinook Jargon or Chinook Wawa ('wawa' meaning talk), this was a trade, or pidgin, language that combined simplified words from the First Nations languages of Nuu-chah-nulth (Nootka), Chinook and others, as well as from French and English. It was used so extensively that it was the language of courts and newspapers in the Pacific Northwest from about 1800 to 1905. Chinook Wawa was developed to ease trade in a place where there was no common language. On the Pacific Coast at the time, there were dozens of First Nations languages, including Haida, Tlingit, Tsimshian, Nuu-chah-nulth, Haisla, Heiltsuk, Kwakwaka'wakw, Salishan and Chinook. After European contact, which included Captain Cook's arrival in 1778, English, French, Spanish, Hawaiian, Chinese, Japanese and Portuguese were gradually added to the mix. While pidgin languages usually draw most of their vocabulary from the prestige language, or colonising culture, unusually, in the case of Chinook Wawa, two thirds of the language is Chinook and Nuu-chah-nulth with the rest being made up mostly of English and French.

Language is common to all humans; we seem to be "hard-wired" for it. Many social scientists and philosophers say it's this ability to use language symbolically that makes us "human." Though it may be a universal human attribute, language is hardly simple. For decades, linguists' main task was to track and record languages. But, like so many areas of science, the field of linguistics has evolved dramatically over the past 50 years or so. Today's science of linguistics explores: -the sounds of speech and how different sounds function in a language -the psychological processes involved in the use of language -how children acquire language capabilities -social and cultural factors in language use, variation and change -the acoustics of speech and the physiological and psychological aspects involved in producing and understanding it -the biological basis of language in the brain This special report, compiled by the National Science Foundation, touches on nearly all of these areas by answering questions such as: How does language develop and change? Can the language apparatus be "seen" in the brain? Does it matter if a language disappears? What exactly is a dialect? How can sign language help us to understand languages in general? Answers to these and other questions have implications for neuroscience, psychology, sociology, biology and more.

In this National Geographic video, scientists outfit babies and an adult with electrode caps to track their brain activity, then test the ability of their subjects to discern differences in sound. Try taking the test yourself while watching and see how you do.

The project, called Celebrating Indigenous Languages, is designed to honour the United Nations International Year of Indigenous Languages. Users of Google Earth are now able to hear over 50 Indigenous language speakers from across the globe saying words and simple phrases and even singing traditional songs.

This article covers a very interesting phenomena; as the national mood changes, the vocabulary people use adjusts to fit the mood. There are a few theories for why this happens- maybe, they say, it's because we're social creatures, and affirmative language promotes group bonding and cooperation. Maybe we inherently privilege positive information. Maybe, optimistically, more good things than bad things happen overall, and the words we use reflect that.

This article discusses how a new cell tower in Oklahoma could help young people preserve their culture and language. Before the cell tower, the Cherokee Nation had to struggle to make phone calls and send messages. Cherokee Nation leaders hope that this new addition will spread the Cherokee language by connecting to native speakers.

Although the expectation of how the English language develops in other countries may seem positive, the reality isn't the same. For example, students are being taught Krio, a dialect similar to English, but not English. This makes it unfair for those students when they get older because they were never taught the right English. Because of the difference between expectation and reality, specialists have been searching for ways to balance them out.

A Psychosocial approach to the link between language and identity. This author writes about how he believes that language is an integral part of both the cultural identity and national identity.

Article explores the findings of biologist Mark Pagel: some of the words most commonly used today may have derived from a common protolanguage. The Washington Post has an interactive feature with sound samples of some of the ultraconserved words: http://www.washingtonpost.com/wp-srv/special/national/words-that-last/.