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Matthew Parris - South African-British columnist and former Conservative member of the British Parliament - treats us to an account of “What you learn standing on a street corner in Beirut.” The corner in question is located on Rue Qobaiyat in the trendy Mar Mikhael neighbourhood, which Parris incorrectly identifies as Beirut’s “Armenian quarter”. So much for learning things.

the role of spontaneous sociocultural analyst

To be sure, the trope of the unpredictable and irrationally violent Arab is a mainstay of Orientalist discourse, and visitors to Lebanon from the oh-so-civilised West often can’t resist the temptation to detect in every trivial occurrence a potential throwback to the brutal civil war of 1975-90 - an affair which, it bears mentioning, took place with plenty of outside interference, including from the West itself.

The Mohammad Bin Rashid Al Maktoum Global Initiatives (MBRGI) signed an agreement with Emirates Red Crescent to spread the outreach of the Madrasa e-learning platform to children in remote villages and refugee camps across the Arab world.

the platform provides 5,000 free Arabised videos in general science, math, biology, chemistry and physics to students from kindergarten to grade 12

Emirates Red Crescent will distribute the offline solutions, ranging from Madrasa tablet, WiFi hotspot device, Madrasa flash memory (USB) and Madrasa Smart Bag, as part of its programmes and projects in areas it oversees and covers

There is no quicker way to suck all the fun out of reading than simultaneously translating each story page from formal Arabic into colloquial Arabic. 

Shendy translated some of her children’s favourite stories into colloquial Egyptian, painstakingly preserving the rhythm and rhyme. She then printed out her translations and glued them over the English in the book.

Marcia Lynx Qualey, a translator of Arabic children’s literature and co-founder of the World Kid Lit project, says that children's publishers are in a difficult position

It's through such combination of humans and bots that memes emerge

with just some clever manipulation, bots might get you to follow the right humans—and it's the humans, not bots, who would then influence your thinking

The digitization of our public life is also giving rise to many new intermediaries that are mostly of invisible—and possibly suspect—variety

Speaking of Syria, comparisons between its civil war and the situation in Ukraine dominate commentary throughout the Middle East. "At a time when the drums of war are beating in Ukraine and the Crimea Peninsula, the Russians should note that they should not vote for the death of diplomacy because they won the Syrian crisis with the same trump card," writes Jalal Barzegar in Iran's conservative daily Iran. "If diplomacy backs down in the face of militarism, or in fact be forced to retreat, its consequences will not be limited to Ukraine; it will rather affect the international atmosphere." He argues: "Russia's insistence on going down the same road could have unpredictable consequences for Crimea, other areas in Ukraine and even other parts of the world such as Syria." Yosef Mowlai in the reformist Iranian daily Sharq also draws comparisons to Iraq and Afghanistan, predicting that things aren't going to end well for the Russians. "The main concern of Russian officials is not international law; rather it is their country's security in its own backyard which comes at the expense of ignoring the independence and sovereignty of other nations," he writes. "It seems that the Russian Federation has not learned enough from its costly defeat in Afghanistan and has not learned from America's struggle in Afghanistan and Iraq's quagmire. Russia has made another serious mistake and got involved in a dangerous game again."

Could Syria and Ukraine be horse-traded in some sort of geopolitical diplomatic deal? Urayb al-Rintawi in Jordan's Al-Dustur doesn't think so. "Some people think there is a chance of trading Syria for Ukraine if the Kremlin were to abandon Al-Assad in return for Washington and Brussels's abandonment of their allies in Kiev and vice versa," he writes. However, such a trade-off is not possible because in America's strategic calculations, Syria is relegated to bottom position compared to Ukraine."

Khamis al-Tubi in Oman's Al-Watan detects what he sees as an anti-Russian "Zionist" conspiracy.

Libya this week which saw an established humanitarian organization specifically request a volunteer technical community for a live map of reports generated from Twitter, Facebook, Flickr, YouTube and mainstream media sources. Seriously, I have never been more impressed by the humanitarian community than I am today. The pro-active approach they have taken and their constructive engagement is absolutely remarkable. This is truly spectacular and the group deserve very high praise.

we are creating a live map of a hostile situation still unfolding. Haiti provided a permissive environment, politically and geographically. Libya couldn’t be more different. We experienced the serious challenges of crisis mapping a hostile environment when we created a crisis map of Khartoum at the request of local Sudanese activists. This was a stressful deployment but one that was able to provide an important window into what was happening in Khartoum. In the case of Libya, our humanitarian partner requested that the crisis map be password protected. We intend to make the map public after this phase of the humanitarian operations is over. In the meantime, the screenshots below provide a good picture of what the platform looks like. In the first 48 hours since the activation of the Task Force, over 220 individual reports have been mapped, many including pictures and some with video footage.

A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.

Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.

“The youth are lost,” Kamal told me. “There’s no justice.” Douar Hicher, he said, “is the key to Tunisia.” He continued, “If you want to stop terrorism, then bring good schools, bring transportation—because the roads are terrible—and bring jobs for young people, so that Douar Hicher becomes like the parts of Tunisia where you Westerners come to have fun.”

Mr. Cain, 26, recently swore off the alt-right nearly five years after discovering it, and has become a vocal critic of the movement. He is scarred by his experience of being radicalized by what he calls a “decentralized cult” of far-right YouTube personalities, who convinced him that Western civilization was under threat from Muslim immigrants and cultural Marxists, that innate I.Q. differences explained racial disparities, and that feminism was a dangerous ideology.

Over years of reporting on internet culture, I’ve heard countless versions of Mr. Cain’s story: an aimless young man — usually white, frequently interested in video games — visits YouTube looking for direction or distraction and is seduced by a community of far-right creators. Some young men discover far-right videos by accident, while others seek them out. Some travel all the way to neo-Nazism, while others stop at milder forms of bigotry.

YouTube and its recommendation algorithm, the software that determines which videos appear on users’ home pages and inside the “Up Next” sidebar next to a video that is playing. The algorithm is responsible for more than 70 percent of all time spent on the site

Watching television for more than 3.5 hours per day is associated with a dose-response decline in verbal memory over the following six years, independent of confounding variables. These results are found in particular amongst those with better cognition at baseline and are robust to a range of sensitivity analyses exploring reverse causality, differential non-response and stability of television viewing. Watching television is not longitudinally associated with changes in semantic fluency. Overall our results provide preliminary data to suggest that television viewing for more than 3.5 hours per day is related to cognitive decline.

Despite some such studies showing positive associations with language acquisition and visual motor skills in very young children2, many more studies have shown concerning cognitive associations including with poorer reading recognition, reading comprehension and maths3, and cognitive, language and motor developmental delays4,5. However, much less attention has been paid to the effects of television viewing at the other end of the lifespan. Indeed, despite it having been hypothesised for over 25 years that watching excessive television can contribute to the development of dementia1, this theory still remains underexplored empirically.

Watching television for more than 3.5 hours per day was associated with poorer verbal memory six years later with evidence of a dose-response relationship: greater hours of television per day were associated with poorer verbal memory at follow up (Table 2)

Rather than simply serving as crude propaganda for Erdoğan’s regime, Contemporary Turkish and World History aspires to do something more ambitious: embed Turkey’s dominant ideology in a whole new nationalist narrative. Taken in its entirety, the book synthesizes diverse strands of Turkish anti-imperialism to offer an all-too-coherent, which is not to say accurate, account of the last hundred years. It celebrates Atatürk and Erdoğan, a century apart, for their struggles against Western hegemony. It praises Cemal Gürsel and Necmettin Erbakan, on abutting pages, for their efforts to promote Turkish industrial independence. And it explains what the works of both John Steinbeck [Con Şıtaynbek] and 50 Cent [Fifti Sent] have to say about the shortcomings of American society.

Turkey has long had competing strains of anti-Western, anti-Imperialist and anti-American thought. In the foreign policy realm, Erdogan’s embrace of the Mavi Vatan doctrine showed how his right-wing religious nationalism could make common cause with the left-wing Ulusalcı variety.[5] This book represents a similar alliance in the historiographic realm, demonstrating how the 20th century can be rewritten as a consistent quest for a fully independent Turkey.

Ankara is currently being praised for sending indigenously developed drones to Ukraine and simultaneously criticized for holding up Sweden and Finland’s NATO membership. Contemporary Turkish and World History sheds light on the intellectual origins of both these policies

Journalist Khaled El Balshy — a keen defender of freedom of expression and a democracy advocate, deputy head of the Egyptian Press Syndicate and head of the syndicate’s Freedom Committee — has been vigorously campaigning for the release of jailed journalists in Egypt. This week Balshy himself faced prosecution and risked being imprisoned on charges of “inciting protests, insulting the police and inciting to overthrow the regime.”

On April 6 the Interior Ministry, which had filed the legal complaint against him, was forced to withdraw the lawsuit following an outcry from fellow journalists, free speech advocates and rights organizations

Minutes after hearing of the warrant for his arrest, he boldly declared in a Facebook post: “If they want to arrest me, I’m in my office. I’m not better than those who are imprisoned.”

though it is uncommon for a government to back down on censorship, there is precedent: In 2010, when Tunisia's government blocked Facebook, they were quickly forced into submission by street protests. And earlier this year, the Palestinian Authority was shamed into reversing a ban on a handful of opposition sites.

when the tools of our everyday lives become collateral damage in governmental efforts to block speech, citizens take notice

Iranians have developed a taste for the global internet. Despite an official ban on the site, Facebook is widely used (through the use of proxies and VPNs, which a reported half of Iran's population uses) and Twitter is increasing in popularity. Any attempt to block the social networks Iranians have become accustomed to would surely result in an uproar.