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Speaking of Syria, comparisons between its civil war and the situation in Ukraine dominate commentary throughout the Middle East. "At a time when the drums of war are beating in Ukraine and the Crimea Peninsula, the Russians should note that they should not vote for the death of diplomacy because they won the Syrian crisis with the same trump card," writes Jalal Barzegar in Iran's conservative daily Iran. "If diplomacy backs down in the face of militarism, or in fact be forced to retreat, its consequences will not be limited to Ukraine; it will rather affect the international atmosphere." He argues: "Russia's insistence on going down the same road could have unpredictable consequences for Crimea, other areas in Ukraine and even other parts of the world such as Syria." Yosef Mowlai in the reformist Iranian daily Sharq also draws comparisons to Iraq and Afghanistan, predicting that things aren't going to end well for the Russians. "The main concern of Russian officials is not international law; rather it is their country's security in its own backyard which comes at the expense of ignoring the independence and sovereignty of other nations," he writes. "It seems that the Russian Federation has not learned enough from its costly defeat in Afghanistan and has not learned from America's struggle in Afghanistan and Iraq's quagmire. Russia has made another serious mistake and got involved in a dangerous game again."

Could Syria and Ukraine be horse-traded in some sort of geopolitical diplomatic deal? Urayb al-Rintawi in Jordan's Al-Dustur doesn't think so. "Some people think there is a chance of trading Syria for Ukraine if the Kremlin were to abandon Al-Assad in return for Washington and Brussels's abandonment of their allies in Kiev and vice versa," he writes. However, such a trade-off is not possible because in America's strategic calculations, Syria is relegated to bottom position compared to Ukraine."

Khamis al-Tubi in Oman's Al-Watan detects what he sees as an anti-Russian "Zionist" conspiracy.

The recent literature on Putin is correctly in drawing attention to his pro-Soviet imperialistic views: remember, to Putin the collapse of the USSR the biggest geopolitical catastrophe of 20th century. But what exactly this pro-Soviet worldview means is fairly poorly understood. To get a grasp on one needs to check what Putin’s preferred readings are. Putin’s favorites include a bunch of Russian nationalist philosophers of early 20th century – Berdyaev, Solovyev, Ilyin — whom he often quotes in his public speeches. Moreover, recently the Kremlin has specifically assigned Russia’s regional governors to read the works by these philosophers during 2014 winter holidays. The main message of these authors is Russia’s messianic role in world history, preservation and restoration of Russia’s historical borders and Orthodoxy.

another Putin’s favorite that was rumored to be very popular in his close circles a few years ago: “The Third Empire: Russia that Ought to Be” by Michael Yuriev. It’s a utopian fantasy written as a history book from a perspective of a 2054 Latin American narrator. The book describes how 2054 world order was established, and the process has a striking resemblance with contemporary Ukrainian events. It begins with a Recovery period of 2000-12, when the Great Russia starts its resurgence under the rule of Vladimir II the Restorer. Importantly the First Expansion that leads to reunification of significant territory occurs when Eastern and Southern Ukrainian regions rebel against west-organized Orange revolution (supported by western Ukraine). To help the revolting Ukrainians (that want to rejoin Russia) Vladimir II offers to include their Eastern territories into Russia. He then passes a referendum on those territories, and replaces the Russian Federation with the Russian Union (refer to the Custom Union) that also includes Belarus, Prednestrovie, Kazakhstan, Turkmenistan, South Ossetia and Abkhazia

Again, it may sound implausible but that is exactly what the late Harvard political scientist Samuel Huntington predicted in his book “The Clash of Civilizations and the Remaking of World Order“: alignments and wars among various civilizations — Western, Islamic, Chinese, Orthodox/Russian Latin etc. Notice that the Orthodox/Russian unity has already been restored in Russia. In response to the Ukrainian Church’s call to stop the Russian troops, Saturday a representative of Russia’s Orthodox Church suggested that Ukrainians shouldn’t resist the Russian military “peacekeepers.” Their mission – as was pointed out – is “to restore Russia’s historical unity.”

The wars in Israel and Ukraine have fueled an explosion in videos online showcasing the horrors of modern war, bringing killings and cruelty to a global audience of viewers who are unprepared — or all too willing — to watch.

fighters use cellphones and GoPro cameras to record or live-stream footage from a point-blank perspective, either for purposes of military strategy or propaganda

Basem Naim, the leader of Hamas’s international relations arm, told The Washington Post in an interview that the footage was shared on social media both to gain global attention and to embolden Hamas militants for the war ahead.“Who is terrorizing whom? We are the victims … of this huge killing machine,” he said. The videos “show that we can do something. It is not only we who are beaten all the time. No, sometimes we can also hit back.”

In the absence of protest workshops and ‘how-to’ manuals, video footage captured on mobile phones in Kiev (and elsewhere) and uploaded to social media sites now serves as a repository for protest tactics, to be studied and adapted by anti-coup protesters thousands of miles away in Cairo. These instances of unsentimental appropriation mark an interesting departure from previous patterns of resource sharing and border-crossing diffusion of protest tactics, patterns which saw Egyptian activists cultivate a series of formative linkages with pro-democracy movements such as Serbia’s Otpor movement in the years before the Jan. 25 revolution.

We have teams of people who go on YouTube and search for videos of other protests around the world and when they come across a new tactic, they post it on the Facebook page. If we find a good tutorial video, we translate it into Arabic

The co-ordination of protests themselves, however, is increasingly occurring offline: Egyptian state security has grown so adept at infiltrating online groups, that mosques and university campuses are now the two most important associational spaces in which to organize. In many neighborhoods, certain mosques have a reputation for playing host to rallies that are launched after prayer. Here, would-be protesters do not need access to formal protest networks to participate; they simply need to turn up. These are often the same mosques from where protests were launched during the Jan. 25 revolution. If the protests begin elsewhere, the relevant times and locations are distributed to a trusted list of regular protest-goers who then relay the information to friends and relatives

The fake account is part of a network promoting Russian president Vladimir Putin on Twitter, which used the hashtags #IStandWithPutin and #IStandWithRussia on 2 and 3 March. This led to trending topics in different regions - particularly in the global south, apparently showing support for the war, in countries including India, Pakistan, South Africa and Nigeria.

many other profiles appear to have been inauthentic. They retweeted messages in high quantities, produced few original messages, and were created very recently. "They were likely produced by bots, fake profiles or compromised accounts, artificially amplifying support for Putin in these countries," says Carl Miller, co-founder of CASM Technology, a company that researches online harms and disinformation.

The accounts tweet a mixture of criticism of Western countries, express solidarity between the so-called Brics countries (Brazil, Russia, India, China, South Africa), and offer direct support to Mr Putin. "We default to the idea that information campaigns will be directed to the West. Yet none of the accounts were addressing the West nor claimed to be from the West," says Mr Miller.

The broad experience of these programmes during the 1990s suggests that externally funded democracy-promotion projects are very good at creating institutions and structures, but less successful at producing sustainable, vibrant and engaged democratic constituencies and civil societies. In other words, they helped create a lot of NGOs, but not civil society.

oreign funding of civil-society groups led to a backlash against not only NGOs, but the very ideas of democracy and civil society. The ex-post-facto justification for the Iraq war as a form of democracy-promotion coupled with the perceptions of Washington’s “shadowy guiding hand” in the “colour revolutions” in Georgia (2003) and Ukraine (2004) intensified scepticism toward democracy and civil society in (among others) Russia, China, and Nigeria.

A project that has human goals at its nominal centre yet focuses on tools and technologies always runs the risk of technological determinism and indeed fetishism. Moreover, the prior history of “toolbox” approaches to political change (albeit before an era when the internet was widespread) enjoins caution over making the discovery and spread of successful technologies the key to achieving improvements in governance, development and human rights.It may be also that these technology-centred approaches tend to encourage a context-free and amnesiac attitude that ignores the experiences even of the very recent past. In any event, the extraordinary events in the middle east and north Africa fuel the liberation technologists’ euphoria.

Last year, wondering what it means to be a Syrian artist when Syria in many ways no longer exists, I began to map the journeys of a hundred artists from the country. As I discovered, a large portion of the older guard of artists has ended up in Paris, thanks to visas issued by the French Embassy in Beirut. Many of the younger generation headed for the creative haven of Berlin, where rent is relatively cheap. Only a scant few remained in the Middle East, which proved expensive or unwelcoming.

A few artists remain loyal to the Assad regime, which has long seen itself as a great patron of the arts. Some of the artists who were still in Syria asked not to be mapped, even anonymously, for fear that the regime would perceive them as disloyal and punish their families. A few took issue with the label “Syrian artist” altogether. “I don’t want to become part of the Syrian-refugee industry,” Sulafa Hijazi, a visual artist now living in Berlin, told me

the Syria Cultural Index, “an alternative map connecting the Syrian artistic community around the globe and showcasing their work to the world.”

"Proekt," an independent Moscow-based online news outlet which specialises in investigations, began to publish a series of articles in March looking into the role of a shadowy group of mercenaries known as Wagner. Around the same time, Roman Badanin, its editor-in-chief, said his journalists began to get emailed threats promising physical retribution for their work. Unknown individuals tried to break into his staff's personal accounts on Facebook, the Telegram messenger service and Google mail, he said, and one of his journalists was followed in the street by an unknown man who filmed her with a video camera.

Badanin said he could not prove who was behind the harassment campaign, which he said peaked last month when Proekt ran an investigation into Wagner's alleged activities in Libya.

People with ties to the Wagner group have previously told Reuters that it has carried out clandestine combat missions on the Kremlin's behalf in Ukraine and Syria. Russian authorities deny Wagner contractors carry out their orders.

Rather than simply serving as crude propaganda for Erdoğan’s regime, Contemporary Turkish and World History aspires to do something more ambitious: embed Turkey’s dominant ideology in a whole new nationalist narrative. Taken in its entirety, the book synthesizes diverse strands of Turkish anti-imperialism to offer an all-too-coherent, which is not to say accurate, account of the last hundred years. It celebrates Atatürk and Erdoğan, a century apart, for their struggles against Western hegemony. It praises Cemal Gürsel and Necmettin Erbakan, on abutting pages, for their efforts to promote Turkish industrial independence. And it explains what the works of both John Steinbeck [Con Şıtaynbek] and 50 Cent [Fifti Sent] have to say about the shortcomings of American society.

Turkey has long had competing strains of anti-Western, anti-Imperialist and anti-American thought. In the foreign policy realm, Erdogan’s embrace of the Mavi Vatan doctrine showed how his right-wing religious nationalism could make common cause with the left-wing Ulusalcı variety.[5] This book represents a similar alliance in the historiographic realm, demonstrating how the 20th century can be rewritten as a consistent quest for a fully independent Turkey.

Ankara is currently being praised for sending indigenously developed drones to Ukraine and simultaneously criticized for holding up Sweden and Finland’s NATO membership. Contemporary Turkish and World History sheds light on the intellectual origins of both these policies

Adel Abdullah cultivates a subsistence living off of six acres of peppers, eggplants, cucumbers, tomatoes, wheat, corn, and pomegranates. He is one of millions of smallholder farmers working in the Delta. He walks barefoot in his farm as a show of reverence to the land. The soil is pale and thin, almost as sandy as the beach, and choked by mounting concentrations of salt, left behind by periodic coastal flooding and pushed into underground aquifers by the rising sea.“This is the first place to be affected by climate change,” Abdullah says. “The barriers help a bit with flooding, but the salty soil is still really killing us.”

he takes irrigation water from the nearby Kitchener Drain, one of the largest and most polluted canals in Egypt that aggregates wastewater from the farms, businesses, and households of an estimated 11 million people in the Delta. By the time water reaches Abdullah’s farm, it may have been reused half a dozen times since entering Egypt in the Nile, each time accumulating more salts and pollutants and losing beneficial nutrients.

Abdullah is forced to douse the farm in fertilizers, pesticides, and salt-suppressing chemicals, all of which further degrade the soil. Those inputs, on top of the rising costs of irrigation systems and machinery, eat up any potential income Abdullah might earn

A total of 533 media professionals were imprisoned in 2022, up from 488 last year, the RSF’s Annual Press Freedom Review published on Wednesday found.

More than half are jailed in just five countries: China, which remains “the world’s biggest jailer of journalists” with 110, followed by Myanmar (62), Iran (47), Vietnam (39) and Belarus (31).

Among the 47 journalists currently in prison in Iran, 34 have been arrested since protests broke out in September over the death in custody of 22-year-old Mahsa Amini

A news organization’s climate journalism should be as all-pervasive as the consequences of the climate crisis itself are. It should be completely normal to have a paragraph on climate impacts in, let’s say, a sports story or a story about company earnings.

There is not a single area of journalism that will not be transformed either directly by climate impacts or by humanity's efforts to mitigate climate change or adapt to it.

First, free climate journalism from its organizational silo and make it all-pervasive. Second, localize it and bring it into the here and now as much as possible. Third, put it into context.