Marcus Garvey's descendants ask Biden for posthumous pardon - The Washington Post - 0 views
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Descendants of the Black revolutionary leader Marcus Mosiah Garvey are pressing President Biden’s administration to grant a posthumous presidential pardon to Garvey, who they say was targeted by the U.S. government and persecuted for his work to uphold racial justice for Black people in the African diaspora.
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Biden administration confronts increasing pressure to grant presidential pardons to correct historic racial injustices and counter former presidents’ issuances of presidential pardons and sentence commutations to wealthy allies and political supporters
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In 1919, Garvey founded the Negro World newspaper, whose contributors included Zora Neale Hurston, Arthur Schomburg, William H. Ferris and Norton G.G. Thomas. The paper was translated into Spanish and French and distributed worldwide, with front-page editorials by Garvey advocating for Black liberation from racial injustice.The Negro World was banned by colonial powers in some of the African territories they occupied. According to the documentary “The Story of Marcus Garvey,” the Negro World was smuggled into British-occupied Kenya by Black seamen. The paper was read aloud, and children were instructed to memorize Garvey’s editorial. They then went into villages to recite Garvey’s message.
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'Yes, He Would': Fiona Hill on Putin and Nukes - POLITICO - 0 views
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“Ukraine has become the front line in a struggle, not just between democracies and autocracies but in a struggle for maintaining a rules-based system in which the things that countries want are not taken by force,” Hill said. “Every country in the world should be paying close attention to this.”
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Putin doesn’t even seem like he’s trying to make a convincing case. We saw the same thing in the Russian response at the United Nations. The justification has essentially been “what-about-ism”: ‘You guys have been invading Iraq, Afghanistan. Don’t tell me that I can’t do the same thing in Ukraine.”
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This visceral emotion is unhealthy and extraordinarily dangerous because there are few checks and balances around Putin
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Colonialism can't be forgotten - it's still destroying peoples and our planet | openDem... - 0 views
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Colonialism was, and remains, a wholesale destruction of memory. Lands, the sources of identity, stolen. Languages, ripped from mouths. The collective loss to humanity was incalculable, as cultures, ideas, species, habitats, traditions, cosmologies, possibilities, patterns of life, and ways of understanding the world were destroyed. Countless ecological traditions – involving diverse ways of being with nature – were swept away.
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As formal colonialism came to an end, the process of erasing its crimes from public memory and effacing history began
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In the last decades of the 19th century, tens of millions of Indians died of famine, while British colonial policy forced the country to export record levels of food. If their bodies were laid head to foot, the corpses would cover the length of England 85 times over (5). The evisceration of the Congo, designed to extract maximum levels of ivory and rubber, killed at least 10 million people – half the country’s population at the time
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The Spy Who Came Home | The New Yorker - 0 views
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over the years he came to believe that counterterrorism was creating more problems than it solved, fuelling illiberalism and hysteria, destroying communities overseas, and diverting attention and resources from essential problems in the United States
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American police forces were adopting some of the militarized tactics that Skinner had seen give rise to insurgencies abroad. “We have to stop treating people like we’re in Fallujah,” he told me. “It doesn’t work. Just look what happened in Fallujah.”
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No military force can end terrorism, just as firefighters can’t end fire and cops can’t end crime. But there are ways to build a resilient society. “It can’t be on a government contract that says ‘In six months, show us these results,’ ” Skinner said. “It has to be ‘I live here. This is my job forever.’ ”
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Adam Serwer: White Nationalism's Deep American Roots - The Atlantic - 0 views
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The concept of “white genocide”—extinction under an onslaught of genetically or culturally inferior nonwhite interlopers—may indeed seem like a fringe conspiracy theory with an alien lineage, the province of neo-Nazis and their fellow travelers. In popular memory, it’s a vestige of a racist ideology that the Greatest Generation did its best to scour from the Earth. History, though, tells a different story. King’s recent question, posed in a New York Times interview, may be appalling: “White nationalist, white supremacist, Western civilization—how did that language become offensive?” But it is apt. “That language” has an American past in need of excavation. Without such an effort, we may fail to appreciate the tenacity of the dogma it expresses, and the difficulty of eradicating it. The president’s rhetoric about “shithole countries” and “invasion” by immigrants invites dismissal as crude talk, but behind it lie ideas whose power should not be underestimated.
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Madison Grant. He was the author of a 1916 book called The Passing of the Great Race, which spread the doctrine of race purity all over the globe
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When Nazism reflected back that vision in grotesque form, wartime denial set in. Jonathan Peter Spiro, a historian and the author of Defending the Master Race: Conservation, Eugenics, and the Legacy of Madison Grant (2009), described the backlash to me this way: “Even though the Germans had been directly influenced by Madison Grant and the American eugenics movement, when we fought Germany, because Germany was racist, racism became unacceptable in America. Our enemy was racist; therefore we adopted antiracism as our creed.” Ever since, a strange kind of historical amnesia has obscured the American lineage of this white-nationalist ideology.
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D.C. app spotlights American landmarks 'with a native twist' | PLACE - 0 views
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Even as they gaze at the monument, tourists "overlook entirely" its reference to the role of America's indigenous people in the battle at Iwo Jima, said Elizabeth Rule, assistant director of the AT&T Center for Indigenous Politics and Policy. So, she helped create an app to change that. The memorial is the first entry in the new Guide to Indigenous DC app, which takes users on a walking tour of Native American history — and ongoing presence — in the nation's capital.
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The free app, which Rule designed in collaboration with others at the AT&T Center and with the American Indian Alaska Native Tourism Association, features 17 sites around the city.
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"The focus on D.C. is mainly driven by the desire to educate people that the capital of the nation, the seat of government, is an Indian space," said Rule, who is a member of Oklahoma's Chickasaw Nation.
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The Forgotten Cameroon War - 0 views
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In 2005, parliament adopted a law requiring history teachers to discuss the “positive aspects” of colonization. Of course, this has always been done: many French colonial atrocities have been erased, and the driving forces of imperialism are rarely, if ever, critically examined. School curricula propagate a sugarcoated version of France’s bloody past.
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French society as a whole perpetually extols its colonial history. All over the country, innumerable streets and headstones pay homage to the worst colonialists, the scholars who justified a white supremacist racial hierarchy, and the imperial army’s violent feats.
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A significant majority of French people remain proud of their colonial past, unaware of the barbarous manner in which France conquered Algeria, Indochina, and Madagascar in the nineteenth and early twentieth centuries, ignorant of how it violently suppressed colonial resistance in Morocco, Benin, and Martinique, and having only a basic knowledge of the massacres that punctuated the last phase of the colonial era — from the carnage of the Thiaroye military camp in Senegal on December 1, 1944, to the mass killings in the streets of Paris on October 17, 1961.
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Two New Books Spotlight the History and Consequences of the Suez Crisis - The New York ... - 0 views
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The Eisenhower administration relied on the advice of officials who admired Nasser as a nationalist and anti-Communist: a secular modernizer, the long hoped-for “Arab Ataturk.” The most important and forceful of the Nasser admirers was Kermit Roosevelt, the C.I.A. officer who had done so much in 1953 to restore to power in Iran that other secular modernizer, Shah Mohammed Reza Pahlavi.
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To befriend Nasser, the Eisenhower administration suggested a big increase in economic and military aid; pressed Israel to surrender much of the Negev to Egypt and Jordan; supported Nasser’s demand that the British military vacate the canal zone; and clandestinely provided Nasser with much of the equipment — and many of the technical experts — who built his radio station Voice of the Arabs into the most influential propaganda network in the Arab-speaking world.
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Offers of aid were leveraged by Nasser to extract better terms from the Soviet Union, his preferred military partner. Pressure on Israel did not impress Nasser, who wanted a permanent crisis he could exploit to mobilize Arab opinion behind him. Forcing Britain out of the canal zone in the mid-50s enabled Nasser to grab the canal itself in 1956. Rather than use his radio network to warn Arabs against Communism, Nasser employed it to inflame Arab opinion against the West’s most reliable regional allies, the Hashemite monarchies, helping to topple Iraq’s regime in 1958 and very nearly finishing off Jordan’s.
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America's Democracy Was Far Less Peaceful Than Political Scientists Pretended - 0 views
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Many political scientists like political behavior to fall into neat boxes, whether those be typologies cleanly defining terms or spreadsheets in which every row contains a discrete observation. They recognize that there’s always phenomena that won’t fit, cleanly, but those can be the basis of future research—or relegated to the “error term,” the leftover bin for the facts that theory doesn’t explain.
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When the implicit definition of democracy is democracy with American characteristics, the exceptions don’t even register as exceptions—until some event so far out of the comfort zone of mostly white, upper middle-class academics forces us to confront them as if they were brand new.
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The Center for Systemic Peace’s widely used Polity scores, for instance, give the United States between a +8 and +10 from 1809 to 2016—a stable, indeed maximally scoring, democracy. That period includes the Civil War, when the losing side launched a violent conflict rather than accept the election results.
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Why the history of the vast early America matters today | Aeon Essays - 0 views
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A more capacious geography for early America, and deeper research in both slavery studies and Native American history, are showing not only a more complex era but much more connection among seemingly remote people, places and phenomena.
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In recent decades, historians have revealed a much more complex, Atlantic and globally connected, fully continental and foundationally Native, multi-imperial history. Not only is what we know about this period fuller and richer, but the way that research insights are coming together now informs a very different picture of early America – and thus of the nation’s foundations and development.
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A turn to Atlantic history produced a wealth of studies on the dynamic economic, political and religious developments that revealed the ocean to have been an early modern commercial highway, powered by the Atlantic slave trade.
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Jadaliyya - 0 views
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Albert Memmi, author, essayist, philosopher, and public intellectual, born in Tunis on 15 December 1920 and self-exiled to France upon Tunisia’s independence, died in Paris on 22 May 2020
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Though he ceased living in North Africa after 1956, Memmi remained a Maghrebi at heart, maintaining an intimate connection to his place of birth, its people, politics, and literary culture
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The second of twelve children, Memmi was surrounded by a large extended family surviving on the fringes of poverty. Memmi’s mother tongue was the language of the medina, the Tunisian dialect of Arabic.
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By Ignoring Racism and Colonialism, Mainstream International Relations Theory Fails to ... - 0 views
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Beginning with its creation as an academic discipline, mainstream IR has not been entirely honest about its ideological or geographic origins. It has largely erased non-Western history and thought from its canon and has failed to address the central role of colonialism and decolonization in creating the contemporary international order.
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the international processes through which race and racial differences have also been produced.
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The history of the modern state system, as it is often taught, focuses on the impact of the American and French Revolutions in the late 18th century. However, this is precisely the period of colonial expansion and settlement that saw some European states consolidate their domination over other parts of the world and over their populations, who came to be represented in racialized terms.
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Florida's Black history standards are even worse than reported - TheGrio - 0 views
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White people think they know history.
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when theGrio examined the FDOE’s full “African American History Strand,” we discovered that the “trade-school-for-enslaved people” narrative wasn’t even the most egregious part of Florida’s new academic curriculum standards. The state guidelines include multiple examples of historical fiction, including some that perpetuate misconceptions, conservative ideology and long-held white falsehoods about Black history. Many of the requirements simply reflect ahistorical conservative talking points that often are regurgitated whenever someone brings up inequality.
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There is not a single skill developed during the period of legal, race-based chattel slavery that a free person could not have learned. The American experiment nearly failed, ultimately devolving into cannibalism and welfare, precisely because the first Virginia colonizers were inept at… well, everything needed to survive. They could not farm. They could not build things. They had no skills.
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