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Ed Webb

Saving Turkey's Children - 0 views

  • By the time Albert Eckstein died in 1950 at the age of 59, he had served as a German soldier in the First World War, suffered exile at the hands the Nazi Party, and helped to lower the rate of child death in Turkey that claimed nearly one in every two children in rural Anatolia during the 1930s.
  • Covering the period from 1935-39, the Eckstein Albums document a medical survey of maternal fertility and infant mortality in a country that had only come into being just over a decade earlier, following the Ottoman Empire's defeat in the First World War.
  • the social and economic realities of rural Anatolian villages
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  • He became one of the country's leading researchers in the study of childhood illnesses, but as 1930s Germany descended into the grip of Nazi tyranny, the German Jew was subjected to years of harassment and humiliation by the fascist regime. In 1935, when the letter signed by Hitler and Goring relieved him of his position, he sought refuge elsewhere. Despite offers from Glasgow and the US, Eckstein accepted a contract from the Turkish government for a university chair in Ankara.
  • Eckstein, an expert in preventative paediatrics, was an ideal candidate for the ambitious public health agenda of the early Turkish Republic.
  • The Eckstein Albums offer a unique insight into Turkish medical history and the engagement of Jewish migrants in Atatürk’s health and social reforms. These include the campaign for healthy children, a drive for basic health and hygiene education, and major campaigns against specific widespread and debilitating diseases such as trachoma or malaria.
  • a period of radical reforms in public health, education, transport, and other national infrastructure. The sites of Albert’s research were provincial, but his subjects were central to a project of rapid modernisation
  • welcomed into Ankara by Refik Saydam, Atatürk’s Minister for Health, through the Emergency Organization for German Scientists Abroad
  • The level of rural poverty documented in these photographs highlights the difficulties the early Republic faced in its attempt to improve the medical conditions and lower rates of infant and maternal mortality.
  • His primary subjects are women and infants, and he captures them in their architectural and archaeological surroundings — backdrops that demonstrate the importance of housing to health and hygiene; of statues and symbols to nation-building; and of pre-history to the construction of Turkish modernity.
  • "What makes these photographs particularly special is that although they reveal the poverty and stark conditions of life, they also portray a lightness and warmth, and a close connection between the photographer and subject which gives the images an intimacy and spontaneity rarely seen in photos from this period."
  • Eckstein’s medical interest in maternal and infant health mirrored the important position of woman and children to the identity of the Turkish Republic. The new government had embarked on a targeted epidemiological strategy to replenish its population after many years of war. On average, Turkish women bore more than the four children each required to replace the population after years of high mortality.
  • This collection provides visual evidence of Anatolia’s ethnographic profile and family structure, for example, the role played by older children in caring for their siblings and the significance of female labour in farming.
  • there were approximately one million widows recorded in the 1927 census.
  • Women and children were also heavily involved in the production and preparation of wool and cotton; they are pictured at the looms in Denizli spinning wool in Niğde. Eckstein’s portraits depict bold, smiling, working women, who appear unafraid to pose for a foreign male doctor.
Ed Webb

"Left Behind": Young Photographers Capture Marginalization in Tunisia | International C... - 0 views

  • Marginalization affects Tunisians across generations, but has particularly pronounced impacts on young people. This has led to deepening social and generational gaps and a growing mistrust in the state among the country’s youth. This in turn complicates the task of confronting the past in Tunisia: young people led the movements that sparked the revolution, but transitional justice mechanisms have not significantly incorporated young people’s voices.
  • photo essays of the four participants, which comprise the exhibition titled “Marginalization in Tunisia: Images of an Invisible Repression.”
Ed Webb

Bahraini police taking aim at reporters, teachers | McClatchy - 0 views

  • After severely curbing news coverage of its crackdown on opposition groups by foreign reporters, Bahraini authorities have begun an assault on local journalists working for international news agencies — with arrests, beatings and, apparently in one instance, electric shock.
  • Besides ousting the editors of the only independent daily newspaper, Al Wasat, the authorities have arrested local reporters and photographers and expelled the only resident foreign reporter, who worked for the Reuters news agency. Most foreign news reporters, including this one, have been prevented from entering Bahrain.
  • The intimidation campaign appears to be focused on teachers, who report that as many as 30 elementary and secondary school teachers are taken from their classrooms at a time and driven to police stations where they are subjected to hours of verbal and physical abuse before being released.
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  • "They called me a donkey, a cow, a liar. They said I am fat. I am an embarrassment, " said one teacher. Most of the teachers were beaten over the head, and had to give up their cell phones and laptop computers, the teacher said. "The whole thing was laughable," the teacher said, "except that I had all my curriculum plans and grades for my pupils on my computer. I need that back."
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    with allies like these, who needs enemies?
Ed Webb

The battle over the memory of Egypt's revolution | openDemocracy - 0 views

  • The once-embattled ancien regime is back with full force. Not only to consolidate its power in the present, but also to control the past. Yet, since the outbreak of the January 25 Revolution, besides the Islamists, two distinct communities were – and still are – in conflict, among other things, over the revolution’s nature and principles: the regime and the revolutionary activists. What follows is an exploration of these communities’ strategies to permeate the people’s collective consciousness and to enforce their own narratives of the revolution and its memory, across three different domains: Egypt’s public space; Egypt’s online sphere; and outside Egypt.
  • in the revolution’s early years, Egypt’s public space was representative of the young activists’ creativity and rebellion
  • Through graffiti on walls, images, texts and structures, the activists created from the country’s streets and squares memorials to keep the memory of the brave martyrs as well as the revolution’s ideals alive. Walls of Freedom, a 2014 book by Hamdy and Stone, offers thorough insights into the revolution and its artistic works. Young Egyptians’ independent cultural activities, including concerts and exhibitions, played a role in enhancing the historical narrative of the pro-revolution community.
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  • the activists’ 2012 campaign: Askar Kazeebon (Lying Military) whose modus operandi was to broadcast videos and documentaries to pedestrians that falsify the military’s accounts of various events and expose the soldiers’ crimes and human rights violations that official and regime-friendly media ignored
  • the military, Egypt’s central power, endeavoured to restrict the public space and erase the memory of the January 25 revolution. For this power knows that while memories are linked to the past, they determine how many Egyptians will perceive the future. The military pursued 1984’s Orwellian prophecy: ‘he who controls the past controls the future’.
  • the walls of revolutionary graffiti were repainted, CCTV cameras were installed in central spaces, and governmental offices were relocated away from the heart of Cairo
  • in dismantling the revolutionary symbols, the regime intended to construct a collective memory that excludes rival interpretations of events to its own. That is reminiscent to the Bahraini government’s destruction of Pearl Roundabout, the rallying point of the 2011 mass anti-government protests.
  • In November 2013, a few hours after Prime Minister Beblawi inaugurated it, protesters vandalised a memorial that the government built for ‘the martyrs of the revolution’. In his inaugurating speech, Beblawi referred to January 25 and June 30 ‘revolutions’ as well as the martyrs of the police and the army. That was interpreted by the protesters as another attempt to conflate the meanings and disrupt the image and the perceptions of the January 25 Revolution in the Egyptians’ collective consciousness
  • The unprecedented crackdown on dissent and the draconian laws that reportedly imprisoned tens of thousands of activists had prompted many to surrender the public space. Some are silent out of fear or disappointment. Others tried to put the memory of the revolution aside, so that they can go on with their own personal lives
  • Since the 2013 military coup, state and private media outlets – mostly controlled by the regime’s clientele – have kept glorifying the military’s role in recent years as well as defaming the revolution and activists as tools of the west to destroy Egypt
  • tech-savvy young activists already utilised memorialisation to foment the democratic uprising. We Are All Khalid Said, a Facebook page created to commemorate the 28-year old Khalid Said who was brutally tortured and killed by police, in 2010, became the January 25 protests’ virtual rallying point and main coordinator.
  • there are many initiatives to resist forgetting the revolution and silencing its voices. The most recent of which is Mosireen Collective’s 858 archive of resistance. In the Collective’s own words, the archive includes raw photographs, videos and documents that ‘present thousands of histories of revolt told from hundreds of perspectives. While the regime is using every resource to clamp down on public space and public memory the time has come to excavate and remember and re-present our histories.’
  • Wiki-Thawra whose slogan is ‘so we don’t forget’; UCLA’s Tahrir Documents; AUC’s University on the Square; and MIT’s 18 Days in Egypt.
  • After the 2013 military takeover, thousands involuntarily left the country to live in exile abroad. A minority among the exiled are still engaged in telling stories of the revolution and protesting al-Sisi government’s human rights violations and destruction of Egypt’s democratic hopes. Using art and satire, they continue to disturb the regime’s hegemonic revolution-defaming narratives.
  • it is still uncertain whether the regime has successfully dominated the Egyptian collective memory of the January 25 Revolution. That is because collective memory is not a static realm but rather a fluid construct that shapes – and is shaped by – current conditions and future aspirations.
Ed Webb

Saudi Arabia implements public decency code as it opens to tourists - Reuters - 0 views

  • Saudi Arabia said on Saturday it would issue fines for 19 offences related to public decency, such as immodest dress and public displays of affection, as the Muslim kingdom opens up to foreign tourists.
  • a visa regime allowing holidaymakers from 49 states to visit one of the world’s most closed-off countries
  • Violations listed on the new visa website also include littering, spitting, queue jumping, taking photographs and videos of people without permission and playing music at prayer times
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  • It said Saudi police had the sole responsibility for monitoring offences and imposing fines, a comment that appeared to marginalize the kingdom’s religious anti-vice squads whose authority to pursue suspects or make arrests was curbed in 2016.
  • Alcohol remains illegal, which could deter some tourists. It also remains unclear if unmarried foreign men and women would be permitted to share a hotel room.
  • there have been no moves towards opening up a system that has kept the ruling Al Saud family firmly in control of political power
  • The authorities have detained women’s rights activists for the past year amid a broader crackdown on dissent. The crown prince’s image abroad has also been tarnished by last year’s murder of journalist Jamal Khashoggi inside the kingdom’s Istanbul consulate, and a devastating war in Yemen
  • vast tracts of desert but also verdant mountains, pristine beaches and historical sites including five UNESCO World Heritage Sites
Ed Webb

The Other Regional Counter-Revolution: Iran's Role in the Shifting Political Landscape ... - 0 views

  • Saudi Arabia’s role as a counter-revolutionary force in the Middle East is widely understood and thoroughly documented. Historian Rosie Bsheer calls the Saudi kingdom “a counter-revolutionary state par excellence,” indeed one that was “consolidated as such.”[2] The Saudi monarchy has gone into counter-revolutionary overdrive since the onset of the Arab uprisings, scrambling to thwart popular movements and keep the region’s dictators in power — from Egypt and Bahrain to Yemen and Sudan (and beyond)
  • less understood is the counter-revolutionary role that Iran plays in the region’s politics
  • Iran as a “revolutionary” state has been dead for quite some time yet somehow stumbles along and blinds us to what is actually happening on the ground in the Middle East
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  • The defining slogan of Lebanon’s uprising — “all of them means all of them” (kellon yani kellon) — called out the country’s entire ruling class, which includes Hezbollah. One pointed variation on the slogan was “All of them means all of them, and Nasrallah is one of them.”
  • Hezbollah’s attacks on the demonstrators were not only physical but rhetorical, framing the popular revolt as part of a foreign plot against Hezbollah and its regional allies in the “Axis of Resistance” — accusations that were “met with ridicule
  • Hezbollah is “now viewed by many demonstrators as part of the corrupt and morally bankrupt political establishment that must be replaced,”
  • The Lebanese writer and podcaster Joey Ayoub captures the Orwellian upside-down-ness of this ideological sleight of hand in his formulation “Hezbollah’s Resistance™ against resistance.”[33] Hezbollah, he shows, tries to have it both ways: on the one hand, defending the status quo and maintaining Lebanon’s “sectarian-capitalist structures,” while at the same time banking on its membership in the so-called “Axis of Resistance.” That is, posturing as a force for “resistance” — a zombie category amid Lebanon’s current political landscape — while attacking people engaged in actual resistance to the ruling system and undermining progressive social movements.
  • The parallels between the Iraqi and Lebanese revolts are manifold, starting with their timing: mass protests engulfed both countries starting in October 2019. Iraqi and Lebanese protesters were conscious of the connections between their struggles: “in the different protest squares people are shouting: ‘One revolution, from Baghdad to Beirut,’” notes Sami Adnan, an activist in Baghdad with the group Workers Against Sectarianism.[34] It’s also important to see the two upheavals in their wider regional context, as part of the “second wave” of Arab uprisings that also included momentous popular movements in Algeria and Sudan — or, as some argue, the uprisings that have been ongoing across the Middle East and North Africa since December 2010.
  • in the face of popular uprisings expressing emancipatory demands, Iran sides not with the protesters but with the ruling establishments they’re protesting against
  • the 2019 protests represented “the most serious challenge yet to the post-2003 political order,” the Iraq scholar Fanar Haddad observes
  • the movement “classified itself as a ‘revolution’ in terms of discourse, demands, and objectives.” “[E]ven if the current movement fails to achieve a political revolution,” Haddad argues, “and even if it is not a revolution, it is undoubtedly a revolutionary movement that has already achieved a cultural revolution.”
  • As Berman, Clarke, and Majed note: A movement demanding wholesale political change represented a real threat to the system of cronyism and rapaciousness that has enriched Iraq’s politicians over the last two decades, and these elites quickly mobilized an array of state and non-state security agents in an attempt to quash this challenge.[54] Mohammad al Basri, a figure affiliated with Iraq’s paramilitary Popular Mobilization Units, expressed this mindset with rare bluntness: “Do they really think that we would hand over a state, an economy, one that we have built over 15 years? That they can just casually come and take it? Impossible! This is a state that was built with blood.”
  • Iran is deeply implicated in this counter-revolutionary repression — both indirectly, as the chief political ally and patron of the Iraqi government over the last 15 years, and directly, through the web of militias and paramilitary forces coordinated by the Quds Force of the Islamic Revolutionary Guard Corps (IRGC), which have opened fire on protesters
  • Tehran also intervened politically, maneuvering to keep Iraqi Prime Minister Abdel Abdul Mahdi in power in the face of demands from protesters that he step down.[66] (Mahdi eventually did resign, in late November 2019 — a major victory for the protest movement that Tehran endeavored to circumvent.)
  • Iraqi protesters weren’t just rebelling against Iran’s local allies, but against Iran itself. Protesters in Baghdad’s Tahrir Square smashed banners of Khamenei with their shoes.[67] Others put up a white banner with red Xs drawn through photographs of Khamenei and Quds Force commander Qasem Soleimani, the architect of Iran’s regional policy.[68] “Images of Ayatollah Khomeini were removed from cities like Najaf, and pro-Iran political parties with prominent militias that were involved in the violence against the protesters had their branch offices attacked and burned,” Alkinani notes.[69] Most spectacularly, protesters set fire to the Iranian consulate in Karbala and Najaf amid chants of “Iran out of Iraq”.[70]
  • The protests that erupted in Iraq in October 2019 were arguably the “biggest grassroots socio-political mobilization” in the country’s history.[37] At root, that mobilization was “about the poor, the disempowered and the marginalized demanding a new system,” notes the Iraqi sociologist Zahra Ali.[38] The Tishreen (October) uprising, as it came to be known, quickly spread to “cities and towns across central and southern Iraq”[39] and eventually “engulfed virtually the whole country (though they were most concentrated in Baghdad and the Shia-dominated southern governorates).”
  • Iran’s official narrative is that its role in Syria is all about fighting terrorism — specifically Al Qaeda and ISIS. But this is a classic case of reading history backwards. In fact, Iran rushed to the defense of the Assad regime as soon as the uprising began — when there was no Al Qaeda or ISIS presence whatsoever (the only jihadists were the ones the regime intentionally let out of its prisons as part of its jihadization strategy).[78] “From the very moment Assad faced popular protests, the Quds Force and Tehran were ready to do all they could to save the rule of the Baath Party,” notes Arash Azizi. Indeed, the Islamic Republic’s emissaries “were pushing on Assad to suppress the uprising mercilessly.”[79] And that is precisely what the regime did
  • The Islamic Republic’s “first reaction” to the demonstrations in Syria “was to open its own playbook and show Assad pages from the post-election protests in 2009,” he observes. “Decision-makers appear to have hoped that Assad would use enough brute force — arrests, beatings, and a limited amount of killings — to spread fear and quickly re-establish control.”
  • Iran helped flip the script and present the Syrian protests not as part of the wave of Arab uprisings — which it decidedly was — but as a foreign-inspired terrorist plot. This rhetorical framing was awkward for the Islamic Republic, which had voiced support for other Arab uprisings — those in Tunisia, Egypt, Bahrain, and Libya. This put Tehran in a bind, praising the people of the region for rising up against the dictators that oppressed them but siding with the dictator in Syria.[84] Amin Saikal characterizes this Syrian exception as “an intervention that ran counter to Tehran’s declared rhetoric of supporting the downtrodden masses.”
  • the Islamic Republic intensified its support for the Assad regime in 2011 but its stalwart support for the dynastic dictatorship in Damascus goes back several decades — and while the Assad regime exponentially heightened its level of repression in 2011, violence has been at the very core of its rule throughout
  • “[t]he ‘revolutionary’ slogans of Iran’s ‘resistance’ are empty rhetoric that merely back whatever policies benefit the corrupt ruling elite in Tehran.”
  • the so-called Axis of Resistance, “ostensibly dedicated to furthering the emancipatory aspirations of the Arab and Muslim masses,” has in reality “played a critical role in containing regional revolution and preventing the emergence of a more democratically oriented regional order.”
  • The Islamic Republic “sounds more and more like those same sclerotic rulers it once railed against,” Daragahi observes — “suspicious of any new development that threatens the status quo it dominates.”
  • We need to retire zombie categories — like that of Iran as a “revolutionary” force in the Middle East, and the fiction of the “Axis of Resistance”
  • Both the Islamic Republic and the Saudi Kingdom play counter-revolutionary roles in the Middle East. They are competing counter-revolutionary powers, each pursuing its counter-revolutionary agenda in its respective sphere of influence within the region.
Ed Webb

Three Decades After his Death, Kahane's Message of Hate is More Popular Than Ever - MERIP - 0 views

  • on November 5, 1990, Rabbi Meir Kahane was assassinated in New York City, a seminal event in the annals of American and Israeli history. Years after his death, Kahane’s killing is considered the first terror attack of the group that would later coalesce into al-Qaeda.
  • Kahane had spent the previous 22 years calling for Israel’s parliament to be dissolved and replaced with rabbinic rule over a Jewish theocracy, based on the strictest interpretations of the Torah and Talmud. He openly incited the ethnic cleansing of Palestinians—and all other non-Jews who refused to accept unvarnished apartheid—from Israel and the territories it occupied. He outdid all other Israeli eliminationists with his insistence that killing those he identified as Israel’s enemies was not only a strategic necessity, but an act of worship.[1] His ideology continues to resonate: In the September 2019 elections to Israel’s parliament the explicitly Kahanist Jewish Power Party (Otzma Yehudit) got 83,609 votes, putting it in tenth place in a crowded field of over 30 parties.
  • The victims of JDL-linked terrorist attacks in the United States were usually innocent bystanders: the drummer in a rock band who lost a leg when a bomb blew up the Long Island home of an alleged Nazi war criminal; the Boston cop who was seriously injured during his attempt to dispose of another bomb intended for the American-Arab Anti-Discrimination Committee; the elderly lady who died of smoke inhalation in her Brooklyn flat above a Lebanese restaurant torched after its owners were accused of sympathies with the Palestine Liberation Organization (PLO); the young Jewish secretary who was asphyxiated when another fire burned through the Manhattan office of a talent agency that promoted performances of Soviet ballet troupes.
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  • Kahanists are the FBI’s prime suspects in the 1985 assassination of popular Palestinian-American activist Alex Odeh who died in a bombing outside Los Angeles because he called for a two-state solution (which became the official policy of the US government less than a decade later).[2] Odeh’s murder had far-reaching implications, scaring off a generation of Arab-American activists from advocating on behalf of Palestinians.
  • even many sectors of the Israeli right were embarrassed by Kahane’s shameless racism, and by the end of his first term in 1988 he was banned from running again.
  • Six years later, in 1994, the Israeli government, then led by the Labor Party, declared his Kach party a terrorist organization. But by that point, the Kahane movement had already been active for over a quarter of a century, leaving a wake of destruction. To date it has produced more than 20 killers and taken the lives of over 60 people, most of them Palestinians.[3] Credible allegations put the death toll at well over double that number, but even the lower confirmed figure yields a higher body count than any other Jewish faction in the modern era.
  • For decades, Kahanists—as followers of Kahane are called in Israel—have repeatedly attempted to leverage their violence to trigger a wider war and bog Israel down in perpetual armed conflict with its neighbors. And once Israel’s military might is truly unassailable, Kahanists say, Jewish armies must march across the Middle East and beyond, destroying churches and mosques and forcing their Christian and Muslim worshippers to abandon their beliefs or die at the sword.
  • Just months after the Oslo Accords were signed in Washington, DC on the White House lawn, a former candidate for Knesset in Kahane’s Kach party, Baruch Goldstein, committed the largest mass murder by a single person in Israeli history, shooting dead 29 Palestinians and wounding over 100 more at a mosque in Hebron. During the protests that followed, the Israeli Defense Forces killed perhaps two dozen more Palestinians. Exactly 40 days later, at the end of the traditional Muslim mourning period, Hamas began its retaliatory campaign of suicide bombings. Over the next three years this campaign would claim over 100 Israeli lives and harden many Jewish hearts against the prospect of peace with Palestinians. Today, Kahanists can convincingly claim credit for crippling the fragile peace process while it was still in its infancy.
  • In Hebron in 1983, on the Jewish holiday of Purim, Kahanist Israel Fuchs sprayed a passing Palestinian car with bullets. In response, Israel’s defense minister ordered Fuchs’s Kahanist settlement razed to the ground. A decade later in 1994, when Goldstein carried out his massacre, also on Purim, Israel’s defense minister put Hebron’s Palestinian residents under curfew and ordered the local Palestinian commercial district locked and bolted. The market has been shuttered ever since. Last year, Israel’s defense minister announced that the market would be refurbished and repopulated—by Jewish residents. On the same day, the state renovated nearby Kahane Park, where Goldstein is entombed, and where Kahanists gather every year to celebrate Purim and the carnage Goldstein wrought.
  • Many of Kahane’s American acolytes followed him to Israel, including top JDL fundraiser and Yeshiva University provost Emanuel Rackman, who took over as rector, and then chancellor, of Israel’s Bar Ilan University. Under Rackman’s tutelage, Bar Ilan’s Law School became an incubator for the Israeli far-right. The most infamous of these students was Yigal Amir. Inspired by the Goldstein massacre, Amir assassinated Prime Minister Yitzhak Rabin in 1995, dealing a death blow to Israel’s liberal Zionist camp. Amir carried out the murder on the five-year anniversary of Kahane’s killing.
  • Both American-born followers of Kahane, Leitner and Ben Yosef went from armed attacks against Palestinians to court room advocates for their fellow religious extremists. Both enlisted at Bar Ilan Law School after serving short prison sentences. Together with his wife Nitzana Darshan, who he met there, Leitner established the highly profitable Israel-based lawfare group Shurat HaDin or Israel Law Center (ILC). After Ben Yosef earned his law degree at Bar Ilan, his American allies founded the Association Center for Civil Justice (ACCJ), a US-based lawfare group that has earned millions of dollars and has for years funneled significant sums to Fuchs, Ben Yosef and other Kahanists.
  • After Israeli Prime Minister Yitzhak Rabin was assassinated in 1995, his Labor-led government was replaced by the secular right-wing Likud party, led by Benjamin Netanyahu, who promptly appointed ex-Kahanists Tzahi HaNegbi and Avigdor Liberman to cabinet positions. But that did not satisfy the appetite of the Kahanists, who resolved to coax the Likud even further to the right. Founded by longtime Kahane supporter Shmuel Sackett, the Likud’s Jewish Leadership faction succeeded in catapulting its candidate Moshe Feiglin into the role of deputy speaker of the Knesset where he called on the government to “concentrate” the civilian population of Gaza into “tent camps” until they could be forcefully relocated.
  • Today, prior membership in the Kahanist camp no longer carries any stigma within the Likud.
  • the original Kach core group has rebranded itself to sidestep Israeli law, now calling itself Jewish Power, and are consistently courted by the rest of the Israeli right
  • Kahanists have had even greater success penetrating the halls of power at the local level where their representatives on Jerusalem city council have been included in the governing coalition since 2013. In 2014, Kahanist Councillor Aryeh King—now deputy mayor—used widely-understood religious references to incite an assembly of religious Jews to kill Palestinians. Later that very night, a group of religious Jews did exactly that, kidnapping and beating Palestinian teen Mohammad Abu Khdeir, forcing gasoline down his throat and torching him to death from the inside out.
  • After Kahane’s death, top Chabad rabbi Yitzchak Ginsburgh, also an American immigrant to Israel, inherited Kahane’s position as the most unapologetically racist rabbi in the country. In 2010 Ginsburgh helped publish an influential and vicious religious tract authored by one of his leading disciples called The King’s Torah, which sanctions organ harvesting from non-Jews and infanticide (if a Jew suspects that the child will one day constitute a threat).[9] Ginsburgh’s frequent tributes to Kahane’s memory, including repeated proclamations that “Kahane was right” have cemented the loyalty of third-generation Kahanists, including the latter’s namesake grandson, settler youth leader Meir Ettinger.
  • Thirty years ago, even if Israeli rabbis thought like Kahane and Ginsburgh they would not dare to speak these sentiments out loud, much less publish and promote them. Under Netanyahu’s rule, however, such sentiments are routinely supported financially and politically by the institutions of the Israeli state. In 2019, Israel’s education minister presented Ginsburgh with the Torah Creativity award at an annual event sponsored by his ministry.
  • The principles that Rabbi Meir Kahane popularized—that liberal democracy is an undesirable alien idea and that non-Jews must be driven down, and preferably out of Greater Israel altogether—have seeped deep into mainstream Israeli society.
Ed Webb

Opinion | Ghada Oueiss: I won't be silenced by online attacks and trolling - The Washin... - 0 views

  • This was not the first time that I had been subjected to cyberbullying or a coordinated campaign against me on social media. But this time, it appeared the attackers had hacked my phone. Just days later, reports emerged that Saudi dissident Omar Abdulaziz had received new warnings from the Canadian police that he was under threat. Coupled with the hate-filled, obscene language coming from Twitter-verified accounts, this attack shook me to the core.
  • Like almost all of the Saudi accounts attacking me, the majority of Algharibi’s Twitter timeline is filled with tweets praising Saudi Crown Prince Mohammed bin Salman.
  • Almost all of the accounts abusing me displayed the Saudi flag, a picture of MBS, as the Saudi crown prince is often known, or a photograph of Abu Dhabi’s Crown Prince Mohammed bin Zayed. Saudi and Emirati public figures, including Dhahi Khalfan, former head of Dubai Police; Naif Al-Asaker, a mufti at the Saudi Ministry of Islamic Affairs and a close ally to MBS; and Hamad Al-Mazroui, a close associate of the UAE crown prince, amplified these posts, which led to ordinary Saudis and Emiratis joining the assault. Within hours, the hashtags #Ghada_Jacuzzi and #Ola_Sauna were trending in Saudi Arabia, Twitter’s fifth-largest market.
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  • Although I was the target of this latest assault — no doubt because I regularly present critical reporting about Saudi Arabia and the UAE — the message to journalists across the Middle East is very clear: Don’t criticize the crown princes.
  • There has been a disturbing rise in gender-related harassment and threats against female public figures. The movement for women’s rights in Saudi Arabia has terrified the government, which has insisted on doling out reforms on its own terms while detaining the female activists behind the movement. Loujain al-Hathloul, the most prominent of the Saudi women campaigners, and several others remain behind bars.
  • Last Friday, a Turkish court began hearings on Post contributing columnist Jamal Khashoggi’s murder — a stark reminder that justice has still not been served two years on. Jamal himself once warned me to ignore and block these Twitter accounts. Even though the man widely believed to be responsible for Jamal’s murder may never be held to account, we must not let him and those who work for him imperil one of the fundamental pillars of a free society — a free press.
  • Twitter and other social media sites must take action to protect journalists such as myself and ensure that its platform is no longer misused by authoritarian regimes.
Ed Webb

The Death of Syria's Mystery Woman - New Lines Magazine - 0 views

  • since the early 2000s, when Bashar al-Assad came to power and loosened the country’s restrictions on private schools and colleges, educational institutions run or influenced by the Qubaysiyat have become ubiquitous in Syria
  • franchises across the Middle East and even as far afield as Europe and the Americas
  • family members who have watched wives, mothers, sisters or daughters burrow deeper into the organization do occasionally complain openly about the group’s peculiar ideas and practices
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  • hybrid hierarchical structure
  • By the early 1980s, just before members of the Muslim Brotherhood and other anti-government Islamist groups went into exile following a failed uprising against then-President Hafez al-Assad, it was commonly said that almost every conservative woman in Damascus was either a disciple of the Qubaysiyat, attended their classes occasionally or at the very least admired them. The group had sunk deeper roots into Syrian society than many who had chosen to challenge the regime directly. Today, the knotted veil and loose dress of the Qubaysiyat have become symbolic of urban Damascene culture as a whole.“When my 20-something-year-old daughter comes home one day wearing the hijab, and slowly grows more religious, how can I, her mother, not wear a hijab also?” recalled one Damascene whose entire family converted from secularists to observant Muslims after their daughter joined the Qubaysiyat.
  • For many supporters of the Syrian revolution, the group was tarnished by the decision in the early years of the uprising by leaders of the Qubaysiyat to be photographed meeting with Assad. The organization itself has exhibited fractures amid the pressure of a conflict that has impacted every sector of Syrian society, with divisions emerging among rank-and-file members over how to respond to the cataclysm of the war and their own leaders’ pragmatic relationship with the Syrian regime.
  • Al-Qubaysi never made public appearances or spoke directly to the press
  • unusually for women in a deeply conservative society, al-Qubaysi (like many of her group’s leadership) never married — devoting her entire life instead to the cause of women’s education.
  • its abandonment of politics led the movement toward other avenues of influence over Syrian society. The organization would come to influence the social scene in Damascus through a network of affordable private schools that offered high-quality education to young women, many of whom were drawn from the city’s conservative upper class. The growth of the movement reflected al-Qubaysi’s own organizational genius, employing tools like strategic marriages with elite figures, well-placed gifts and the acquisition and refurbishment of old properties to serve as schools. At its peak, nearly 40% of private girls’ schools and tutoring services in Damascus are believed to have been run by the organization.
  • the group was divided between leaders who sought to accommodate the regime and rank-and-file members who often sympathized with the opposition. In December 2012, leaders from the group were forced to break their public silence on the uprising to attend a meeting with Assad, where, implicitly, they projected support for the regime by appearing with its leader. A few days later, a protest video by ostensible Qubaysiyat disciples was uploaded to YouTube titled, “Free Women of Damascus Defect from the Qubaysiyat” — a complaint against what many saw as collaboration with an increasingly murderous dictatorship.
  • In 2014, Salma Ayyash, a leader in the group, was appointed as assistant to Mohammed Abdul Sattar al-Sayed, the Syrian government’s minister of endowments. There was no public protest against this appointment from within the movement. More changes would soon follow. In 2018, the same ministry announced the nationalization of the Qubaysiyat and its activities, a development that signaled to many the end of the movement as an independent entity. Since then, the Qubaysiyat has come under the umbrella of a government that has, in the wake of the conflict, sought to extend its influence into every remaining corner of Syrian society.
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