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The roots of the military’s commercial empire go back to the 1980s, when a combination of a peace dividend after Egypt’s 1979 peace treaty with Israel and a fiscal crisis led the country to pare back its defence budget. Defence spending as a proportion of GDP fell from 6.5 percent in 1988 to 1.8 percent in 2012, according to World Bank indicators. The armed forces had to find new sources of revenue.

forced labour, in the form of conscripts, is almost certainly used in army-run factories. Quite apart from the ethical ramifications of this, it allows the military to undercut its competitors, since conscripts don’t have to be paid full wages

Businesses controlled by the military are widely dispersed. Some may come under a number of umbrella organisations, including the Arab Organisation for Industrialisation, the National Services Projects Organisation (NSPO) and the Ministry of Military Production. In addition, the EAF holds majority or minority stakes in many other semi-public or private companies, especially in the fields of infrastructure and subcontracting. EAF influence also extends to “sensitive” but nominally civilian infrastructure. Senior positions at a number of airports have for some years been reserved for retired army officers, as a sort of unofficial “pension programme.”

The parallels between Lebanon and Sicily are many, and may hold clues for why the judiciary has struggled to impose the law on societies that, in many regards, were built on foundations opposing the state. Both are places that have been conquered over the centuries by multiple powers, so that they have absorbed contradictory, even clashing, political legacies. In Sicily and Lebanon, traditional social ties have tended to displace mediation by the institutions of the modern state, while religion has been an instrument of debilitating illiberalism as well as an occasional driver of reform. And in both, the preferred traditional response to the abuses present all around has generally been silence

The mafia and the political class that so thoroughly dominated Lebanon at the end of the country’s civil war in 1990 had a very similar trajectory. Both exploited major transitional periods in their country’s history to, schizophrenically, anchor their criminal networks in the mechanisms of legitimate governance.

political leaders neutralized popular outrage by manipulating sectarian sensitivities, so that the investigating magistrate, Tareq Bitar, became a target of the political forces whose officials he later sought to question. Sicily was ahead of Lebanon in having a judiciary that was willing to go all the way, despite the tremendous risks, and politicians with residues of self-respect.

Knowing that the west is nervous about providing the Free Syrian Army and other "mainstream" rebel groups with serious, balance-tilting weaponry for fear that it may fall into the hands of the radicals, al-Qaeda may have decided deliberately to contaminate the entire opposition by association, and deter western arms to the moderates, in order to preserve the jihadis' ascendancy on the ground.

The dilemma the Americans face - and which they will be trying to resolve in a series of meetings between President Barack Obama and Middle East allies in the coming weeks - is how to back the rebels enough to induce the stubborn regime to negotiate a controlled transition, but not enough to trigger an abrupt regime collapse which might allow the radicals to take over. It may be impossible to get that balance right. The inner core of the regime might not opt out until collapse is already there.

Well-placed diplomats believe Hezbollah is also providing part of the regime's inner praetorian guard, as some of the big Alawite clans have become so alienated by the level of casualties they have suffered that their members are no longer regarded as fully reliable.

Decades of repression have ensured that the opposition is quiescent in Egypt and virtually inaudible in Saudi Arabia. But they have also made these countries vulnerable to violent disruption. Transition in autocracies often means instability.

the closed political systems of Egypt and Saudi Arabia, the uncertainties of dynastic power-mongering and the corruption inherent in patronage-ridden autocracies still often leads to plotting at the top and frustration that could spill over into anger at the bottom. That becomes more likely as the internet, mobile phones and easier travel make people far less easy to control.

What the Arabs need most, in a hurry, is the rule of law, independent courts, freeish media, women’s and workers’ rights, a market that is not confined to the ruler’s friends, and a professional civil service and education system that are not in hock to the government, whether under a king or a republic. In other words, they need to nurture civil society and robust institutions.

While it's tempting to suggest that Egypt could be next – the Mubarak era is plainly coming to an end – the regime itself, unpopular though it is, does have an extensive patronage base that may be enough to keep it in power for some years yet. And the same could be said of several other countries. The Tunisian regime, on the other hand, looks especially vulnerable because it has relied so heavily on fear and repression as mechanisms for control. Other Arab regimes do that too, but they also have more subtle and diverse weapons in their armoury. Once the fear barrier is broken in Tunisia though (as seems to be happening), there is little left to protect Ben Ali. So, I don't expect Tunisia alone to bring down the entire Arab house of cards. What it will do is intensify the pressure for change that exists already in other countries and encourage people to look to themselves, rather than outside, for solutions. It will also help dispel the idea that the long-surviving regimes we see in place today are permanent fixtures. They are not, and one day they will be history.

Outside the years 1999 to 2009, when he headed the judiciary, Shahroudi served from 1995 until his death as member of the Guardian Council, the powerful conservative watchdog that ensures the Islamic consistency and compatibility of parliamentary legislation and electoral candidates alike. He was likewise in the Assembly of Experts, a clerical body that selects the supreme leader’s successor, and a member of the Expediency Council, created toward the end of the Iran-Iraq War to adjudicate disagreements between parliament and the Guardian Council; this council subsequently also began advising the supreme leader on the broad contours of policy and strategy. After the 2017 death of its chairman—Akbar Hashemi Rafsanjani, a highly influential former president—Khamenei tapped Shahroudi as his replacement. Shahroudi was therefore clearly a figure Khamenei could rely on, a figure the supreme leader recently eulogized as a “faithful executor in the Islamic Republic’s most important institutions.”

Shahroudi presided over a witch hunt against reformist parliamentarians and newspapers, students and intellectuals, human rights activists and, at the end of his tenure, the pro-reformist Green Movement protesting against the fraudulent elections that handed Ahmadinejad a second term

Shahroudi is reported to have overseen, directly or indirectly, some 2,000 executions, including of minors

Like Western investors, the kingdom’s elites are uncertain about what the new order means for the country’s economy. The new Saudi leadership has indeed created new opportunities, but many of the deep structural barriers to diversification remain unchanged. The bulk of the public sector remains bloated by patronage employment, the private sector is still dominated by cheap foreign labor, and private economic activity remains deeply dependent on state spending. Addressing these challenges could take a generation — and it will require patience, creativity, and a clearer sense of priorities.

While a band of Al Saud brothers used to rule collectively with the king as a figurehead, decision-making has now become centralized under one man

ruthlessness and willingness to take risks radically at odds with the cautious and consensual political culture of the Al Saud clan

thisarticle highlights three distinct mythologies (economic miracle, democraticgradualism and secularism) about Tunisia that prevented a clearer understandingof the political and socio-economic situation

studies of Arab politics haveswung between the democratization paradigm and the authoritarian resilience one.Both certainly captured important aspects of the political developments taking placein the Arab world over the last two decades and to an extent still do, but, at the sametime, missed equally significant changes that, if identified earlier, might havecontributed to lessen the surprise of the Arab Spring. Specifically, the contentionhere is that both paradigms tended to focus too strongly on what was visible andreadily identifiable at the level of the state and state – society relations, but did notaccount for important unintended consequences that were occurring and diffusing inwider society as well as for less visible socio-political phenomena because they werepartially trapped in the mythology served up by the Ben Ali regime. What this meansis that both paradigms operated from similar mythologies about Tunisia, while, atthe same time, drawing very different conclusions about them

unintended consequences have animpact on the regime because the reforms it initiates have surprising effects that itneeds to deal with, but, interestingly, they also have an impact on scholars whosetheoretical tools might need sharpening in light of the occurrence of events thatcontradict what seemed to be valid theoretical assumptions

Kuwait’s government took steps to mitigate opposition wins by enforcing new laws barring those who criticized the emir or religion from running. During the short campaign season Kuwait’s courts annulled the candidacy of dozens of opposition candidates. The government also turned a blind eye to illegal tribal primaries that took place in several electoral districts in Kuwait to avoid further agitating tribal opposition. While these primaries had taken place in previous elections, this time the results of many of them were posted on social media without fear of repercussion. Despite these measures, opposition candidates returned from four years of boycotts to capture almost half of the parliament’s 50 seats. In fact, only 20 MPs were re-elected by polls whose turnout reached 70 percent.

these results indicate a deep dissatisfaction with the government’s policies. These frustrations are shared by citizens across the Gulf Arab countries, whose governments have struggled to react to the economic fallout of low oil prices. Kuwait is unique, however, in that its politics are relatively democratic. Kuwait’s parliament can introduce legislation and interrogate government ministers. These powers allow citizens to challenge the government through formal institutions and amplify the importance of parliamentary elections in Kuwait as opposed to other Gulf Arab countries

The new parliament’s opposition is diverse—including Islamists, nationalists, and leftists—but likely to unite around common economic frustrations

On October 24, Morocco's King Mohammed VI sacked four ministers and barred five former ministers from ever taking official duties. The king's "wrath" comes as a rebuke for the government's poor performance and for "serious dysfunctions" in a five-year development plan launched by the king in 2015 to promote socio-economic development in the northern al-Hoceima region.

the sacking of government ministers is merely the latest example of the increasing royal emasculation of the political class, and an astute deflection from the palace's own responsibility in the current socio-political malaise in Morocco.

The monarchy's constant manipulation of the political party scene and civil society has removed the buffer between the royal institution and the people, and has exposed the palace to direct scrutiny

This note will briefly outline the notion of an Arab “variety of capitalism” characterized by the central role of a distributive state whose interventions lead to a deep, and at least in parts unintended, segmentation of business and labour markets into insiders and outsiders. It will explain how this model has led to economic stagnation and contributed to the uprisings of 2011 as well as how it has hobbled economic adjustment after the uprisings, both under anciens and new regimes. Its pessimistic conclusion is that distributional institutions in most Arab countries remain very sticky, having created powerful vested interests not only in business but also in society at large that undermine the negotiation of a new “social contract” – a concept that many are talking about but no one seems to be able to map out in any detail.

Authoritarian-populist republics like Algeria, Egypt, (pre-war) Syria and Tunisia have achieved particularly good human development scores considering their modest levels of wealth (figure 3).

While Arab governments’ ambition to provide might have led to solid coverage of basic services, most Arab states have pledged much wider material guarantees to their citizens – typically beyond their fiscal and administrative capacity, especially once economic growth started stalling in the 1970s. The result has been a rigid insider-outsider division in which some benefit from Arab governments’ relative generosity while others remain excluded.

For the last 10 years, Western (and even Arab) pundits have repeatedly questioned the place of Palestine in the pan-Arab psyche. They surmised that the Arab Spring had refocused Arab minds on their problems at home. They assumed that battling tyrannical regimes and their security apparatuses, reforming corrupt polities and decrepit health care and education systems, combating terrorism and religious extremism, whittling back the power of the military, and overcoming economic challenges like corruption and unemployment would take precedence over an unsolved and apparently unsolvable cause.

reforming the Arab world’s political systems and the security and patronage networks that keep them in power and allow them to dominate their populations appears to be just as arduous a task as resolving the Israeli-Palestinian conflict

The difference now is not that Arab populaces have abandoned Palestine. Western and regional observers say the muted outrage over affronts like American support for the annexation of the Golan Heights or recognition of Jerusalem as Israel’s capital, or even the Abraham Accords and the subsequent sycophantic embrace of Israel in the Gulf is an indicator of Arab public opinion, that it signals a loss of interest in the cause.It is not. Arabs are of course not of a single mind on any particular issue, nor is it possible to gauge public opinion under tyrannical regimes. But it is indicative of the fact that these authoritarians no longer see the pan-Arab Palestinian cause and supporting it as vital to their survival. They have discovered that inward-looking, nationalistic pride is the key to enduring in perpetuity. It is the final step in the dismantling of pan-Arabism as a political force, one that will shape the region’s fortunes and its states’ alliances in the years and decades to come.

Though the choreographed optics are intended to placate the community, pictures of Assad meeting with the distressed and offering shallow assurances are unlikely to offset the sight of cataclysmic flames devouring their homes. In a video shared on Twitter, an Alawite man films a fire surrounding his home. He sarcastically thanks the state for enabling its spread “because it’s irrelevant if we live or die.” In another video, a group of Alawites is seen criticizing government officials for their indifference, including a minister, whom they claim arrived for a photo op then subsequently drove off to avoid answering questions. The demographic’s small size and geographic concentration guarantees that word of such transgressions spreads quickly. The author’s Alawite sources on the coast echo these frustrations and claim they are widespread. They angrily questioned why neither the state nor its Iranian and Russian allies had assisted, especially given the proximity of the latter’s airbase at Khmeimim to the coastal mountains. 

On Oct. 9, state media’s Alikhbaria broadcast a video depicting a handful of Syrian soldiers struggling to put out small fires. Owing to severe water shortages, the troops were forced to use tree branches in lieu of hoses or buckets of water. The video was later shared on Twitter, where it elicited a mixture of mockery and condemnation from opponents of the regime. However, Alawite overrepresentation in the military means that these visuals denote a sense of loss and despair to the community.

The armed forces make up a key pillar of Alawite identity and have for nearly a century constituted their main institutional vehicle for attaining upward social mobility and prestige. The community’s loss of more than one third of their men of military age fighting for the regime against an overwhelmingly Sunni armed opposition has further entrenched this interdependence

Blatant, perhaps criminal, negligence and bureaucratic ineptitude were the immediate causes of the explosion that killed over 150, injured more than 5,000, displaced up to 300,000 and caused an estimated $2 billion in damage to the city

the disaster is only the latest, if most dramatic and devastating, manifestation of the dysfunction that has marked the Lebanese state for three decades

a predatory political elite that has held state institutions in its grip and sucked them dry while allowing public services for ordinary citizens to break down to the point of non-existence

People in the West tend to think about oil shocks from the perspective of the consumer. They notice when prices go up. The price spikes in 1973 and 1979 triggered by boycotts by oil producers are etched in their collective consciousness, as price controls left Americans lining up for gas and European governments imposed weekend driving bans. This was more than an economic shock. The balance of power in the world economy seemed to be shifting from the developed to the developing world.

If a surge in fossil fuel prices rearranges the world economy, the effect also operates in reverse. For the vast majority of countries in the world, the decline in oil prices is a boon. Among emerging markets, Indonesia, Philippines, India, Argentina, Turkey, and South Africa all benefit, as imported fuel is a big part of their import bill. Cheaper energy will cushion the pain of the COVID-19 recession. But at the same time, and by the same token, plunging oil prices deliver a concentrated and devastating shock to the producers. By comparison with the diffuse benefit enjoyed by consumers, the producers suffer immediate immiseration.

In inflation-adjusted terms, oil prices are similar to those last seen in the 1950s, when the Persian Gulf states were little more than clients of the oil majors, the United States and the British Empire