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Kahanists are the FBI’s prime suspects in the 1985 assassination of popular Palestinian-American activist Alex Odeh who died in a bombing outside Los Angeles because he called for a two-state solution (which became the official policy of the US government less than a decade later).[2] Odeh’s murder had far-reaching implications, scaring off a generation of Arab-American activists from advocating on behalf of Palestinians.

even many sectors of the Israeli right were embarrassed by Kahane’s shameless racism, and by the end of his first term in 1988 he was banned from running again.

Six years later, in 1994, the Israeli government, then led by the Labor Party, declared his Kach party a terrorist organization. But by that point, the Kahane movement had already been active for over a quarter of a century, leaving a wake of destruction. To date it has produced more than 20 killers and taken the lives of over 60 people, most of them Palestinians.[3] Credible allegations put the death toll at well over double that number, but even the lower confirmed figure yields a higher body count than any other Jewish faction in the modern era.

For decades, Kahanists—as followers of Kahane are called in Israel—have repeatedly attempted to leverage their violence to trigger a wider war and bog Israel down in perpetual armed conflict with its neighbors. And once Israel’s military might is truly unassailable, Kahanists say, Jewish armies must march across the Middle East and beyond, destroying churches and mosques and forcing their Christian and Muslim worshippers to abandon their beliefs or die at the sword.

Just months after the Oslo Accords were signed in Washington, DC on the White House lawn, a former candidate for Knesset in Kahane’s Kach party, Baruch Goldstein, committed the largest mass murder by a single person in Israeli history, shooting dead 29 Palestinians and wounding over 100 more at a mosque in Hebron. During the protests that followed, the Israeli Defense Forces killed perhaps two dozen more Palestinians. Exactly 40 days later, at the end of the traditional Muslim mourning period, Hamas began its retaliatory campaign of suicide bombings. Over the next three years this campaign would claim over 100 Israeli lives and harden many Jewish hearts against the prospect of peace with Palestinians. Today, Kahanists can convincingly claim credit for crippling the fragile peace process while it was still in its infancy.

In Hebron in 1983, on the Jewish holiday of Purim, Kahanist Israel Fuchs sprayed a passing Palestinian car with bullets. In response, Israel’s defense minister ordered Fuchs’s Kahanist settlement razed to the ground. A decade later in 1994, when Goldstein carried out his massacre, also on Purim, Israel’s defense minister put Hebron’s Palestinian residents under curfew and ordered the local Palestinian commercial district locked and bolted. The market has been shuttered ever since. Last year, Israel’s defense minister announced that the market would be refurbished and repopulated—by Jewish residents. On the same day, the state renovated nearby Kahane Park, where Goldstein is entombed, and where Kahanists gather every year to celebrate Purim and the carnage Goldstein wrought.

Many of Kahane’s American acolytes followed him to Israel, including top JDL fundraiser and Yeshiva University provost Emanuel Rackman, who took over as rector, and then chancellor, of Israel’s Bar Ilan University. Under Rackman’s tutelage, Bar Ilan’s Law School became an incubator for the Israeli far-right. The most infamous of these students was Yigal Amir. Inspired by the Goldstein massacre, Amir assassinated Prime Minister Yitzhak Rabin in 1995, dealing a death blow to Israel’s liberal Zionist camp. Amir carried out the murder on the five-year anniversary of Kahane’s killing.

Both American-born followers of Kahane, Leitner and Ben Yosef went from armed attacks against Palestinians to court room advocates for their fellow religious extremists. Both enlisted at Bar Ilan Law School after serving short prison sentences. Together with his wife Nitzana Darshan, who he met there, Leitner established the highly profitable Israel-based lawfare group Shurat HaDin or Israel Law Center (ILC). After Ben Yosef earned his law degree at Bar Ilan, his American allies founded the Association Center for Civil Justice (ACCJ), a US-based lawfare group that has earned millions of dollars and has for years funneled significant sums to Fuchs, Ben Yosef and other Kahanists.

After Israeli Prime Minister Yitzhak Rabin was assassinated in 1995, his Labor-led government was replaced by the secular right-wing Likud party, led by Benjamin Netanyahu, who promptly appointed ex-Kahanists Tzahi HaNegbi and Avigdor Liberman to cabinet positions. But that did not satisfy the appetite of the Kahanists, who resolved to coax the Likud even further to the right. Founded by longtime Kahane supporter Shmuel Sackett, the Likud’s Jewish Leadership faction succeeded in catapulting its candidate Moshe Feiglin into the role of deputy speaker of the Knesset where he called on the government to “concentrate” the civilian population of Gaza into “tent camps” until they could be forcefully relocated.

Today, prior membership in the Kahanist camp no longer carries any stigma within the Likud.

the original Kach core group has rebranded itself to sidestep Israeli law, now calling itself Jewish Power, and are consistently courted by the rest of the Israeli right

Kahanists have had even greater success penetrating the halls of power at the local level where their representatives on Jerusalem city council have been included in the governing coalition since 2013. In 2014, Kahanist Councillor Aryeh King—now deputy mayor—used widely-understood religious references to incite an assembly of religious Jews to kill Palestinians. Later that very night, a group of religious Jews did exactly that, kidnapping and beating Palestinian teen Mohammad Abu Khdeir, forcing gasoline down his throat and torching him to death from the inside out.

After Kahane’s death, top Chabad rabbi Yitzchak Ginsburgh, also an American immigrant to Israel, inherited Kahane’s position as the most unapologetically racist rabbi in the country. In 2010 Ginsburgh helped publish an influential and vicious religious tract authored by one of his leading disciples called The King’s Torah, which sanctions organ harvesting from non-Jews and infanticide (if a Jew suspects that the child will one day constitute a threat).[9] Ginsburgh’s frequent tributes to Kahane’s memory, including repeated proclamations that “Kahane was right” have cemented the loyalty of third-generation Kahanists, including the latter’s namesake grandson, settler youth leader Meir Ettinger.

Thirty years ago, even if Israeli rabbis thought like Kahane and Ginsburgh they would not dare to speak these sentiments out loud, much less publish and promote them. Under Netanyahu’s rule, however, such sentiments are routinely supported financially and politically by the institutions of the Israeli state. In 2019, Israel’s education minister presented Ginsburgh with the Torah Creativity award at an annual event sponsored by his ministry.

The principles that Rabbi Meir Kahane popularized—that liberal democracy is an undesirable alien idea and that non-Jews must be driven down, and preferably out of Greater Israel altogether—have seeped deep into mainstream Israeli society.

he condemned the Sousse massacre and a terrorist attack in March, 2015, at Tunisia’s national museum, the Bardo, where three gunmen killed two dozen people. The victims were innocents, he said. Kamal still entertained a fantasy of joining a reformed police force. His knowledge of Islam was crude, and his allegiance to isis seemed confused and provisional—an expression of rage, not of ideology. But in Douar Hicher anger was often enough to send young people off to fight

“Maybe it’s the Tunisian nature—we like risk,” a former jihadi told me. A million Tunisians live and work in Europe. “A lot of drug dealers are Tunisian; many smugglers of goods between Turkey and Greece are Tunisian; a lot of human traffickers in Belgrade are Tunisian. Online hackers—be careful of the Tunisians, there’s a whole network of them.”

“The radical narrative tells you that whatever you’ve learned about Islam is wrong, you have to discard it—we have the new stuff. The old, traditional, moderate Islam doesn’t offer you the adventure of the isis narrative. It doesn’t offer you the temptation to enjoy, maybe, your inner savagery. isis offers a false heaven for sick minds.”

Democracy didn’t turn Tunisian youths into jihadis, but it gave them the freedom to act on their unhappiness. By raising and then frustrating expectations, the revolution created conditions for radicalization to thrive. New liberties clashed with the old habits of a police state—young Tunisians were suddenly permitted to join civic and political groups, but the cops harassed them for expressing dissent. Educated Tunisians are twice as likely to be unemployed as uneducated ones, because the economy creates so few professional jobs. A third of recent college graduates can’t find work. Frustration led young people to take to the streets in 2011; a similar desperate impulse is now driving other young people toward jihad.

the factors that drive young men and women to adopt Salafi jihadism are diverse and hard to parse: militants reach an overwhelmingly reductive idea by complex and twisted paths. A son of Riyadh grows up hearing Salafi preaching in a state-sanctioned mosque and goes to Syria with the financial aid of a Saudi businessman. A young Sunni in Falluja joins his neighbors in fighting American occupation and “Persian”—Shiite—domination. A Muslim teen-ager in a Paris banlieue finds an antidote to her sense of exclusion and spiritual emptiness in a jihadi online community. Part of the success of isis consists in its ability to attract a wide array of people and make them all look, sound, and think alike.

Souli wasn’t sure what should be done with returned jihadis, but, like nearly everyone I met, he spoke of the need for a program of rehabilitation for those who come back. No such program exists

In its eagerness to modernize, the Ben Ali regime encouraged widespread access to satellite television and the Internet. The sermons of Islamist firebrands from the Gulf, such as the Egyptian-born cleric Yusuf al-Qaradawi, entered the homes of Tunisians who felt smothered by official secularism. Oussama Romdhani, who was a senior official under Ben Ali—he was referred to as the “propaganda minister”—told me, “Radicals were able to use these tools of communication to recruit and disseminate the narrative, and they did it quite efficiently.”

“I never thought I would repeat the same demands as five years ago. The old regime has robbed our dreams.”

Why can’t the police do their job and stop the terrorists but let the smugglers go with a bribe?

Around 2000, the Tunisian Combat Group, an Al Qaeda affiliate, emerged in Afghanistan, dedicating itself to the overthrow of the Tunisian government. One of its founders, Tarek Maaroufi, provided false passports to two Tunisians who, allegedly on instructions from Osama bin Laden, travelled to northern Afghanistan posing as television journalists and assassinated Ahmed Shah Massoud, the Afghan mujahideen commander, on September 9, 2001. The Combat Group’s other leader, known as Abu Iyadh al-Tunisi, was an Al Qaeda commander; when the Americans overthrew the Taliban, in late 2001, he escaped from Tora Bora with bin Laden, only to be arrested in Turkey, in 2003, and extradited to Tunisia. (Sentenced to forty-three years in prison, he seized the chance to radicalize his fellow-prisoners.)

Walid was vague about his reasons for returning to Tunisia. He mentioned a traumatic incident in which he had seen scores of comrades mowed down by regime soldiers outside Aleppo. He also pointed to the creation of the Islamic State in Iraq and Syria, in April, 2013, which soon engaged in bitter infighting with the Nusra Front. Walid spoke of Abu Bakr al-Baghdadi, the caliph of the Islamic State, with the personal hatred that Trotskyists once expressed for Stalin. He accused isis of destroying the Syrian resistance and helping the Assad regime. He believed that isis was created by Western powers to undermine Al Qaeda and other true jihadi groups.

these aged men from the two Tunisias—Essebsi a haughty remnant of the Francophile élite, Ghannouchi the son of a devout farmer from the provinces—began a series of largely secret conversations, and set Tunisia on a new path. In January, 2014, Ennahdha voluntarily handed over the government to a regime of technocrats. Ghannouchi had put his party’s long-term interests ahead of immediate power. A peaceful compromise like this had never happened in the region. Both old men had to talk their followers back from the brink of confrontation, and some Ennahdha activists regarded Ghannouchi’s strategy as a betrayal.

To many Tunisians, Nidaa Tounes feels like the return of the old regime: some of the same politicians, the same business cronies, the same police practices. The Interior Ministry is a hideous seven-story concrete structure that squats in the middle of downtown Tunis, its roof bristling with antennas and satellite dishes, coils of barbed wire barring access from the street. The ministry employs eighty thousand people. There is much talk of reforming Tunisia’s security sector, with the help of Western money and training. (The U.S., seeing a glimmer of hope in a dark region, recently doubled its aid to Tunisia.) But the old habits of a police state persist—during my time in Tunis, I was watched at my hotel, and my interpreter was interrogated on the street.

The inhabitants of Kasserine, however neglected by the state, were passionate advocates for their own rights. They had played a central role in the overthrow of the dictatorship, staging some of the earliest protests after Bouazizi’s self-immolation. In every coffee shop, I was told, half the conversations were about politics. Although Kasserine is a recruiting area for jihadis, Tunisia’s wealthy areas are so remote that the town felt less alienated than Douar Hicher and Ben Gardane.

“You feel no interest from the post-revolutionary governments in us here. People feel that the coastal areas, with twenty per cent of the people, are still getting eighty per cent of the wealth. That brings a lot of psychological pressure, to feel that you’re left alone, that there’s no horizon, no hope.”

The old methods of surveillance are returning. In the center of Kasserine, I met an imam named Mahfoud Ben Deraa behind the counter of the hardware store he owns. He had just come back from afternoon prayers, but he was dressed like a man who sold paint. “I might get kicked out of the mosque, because last Friday’s sermon was something the government might not like,” the imam told me. He had preached that, since the government had closed mosques after terror attacks, “why, after an alcoholic killed two people, didn’t they close all the bars?” To some, this sounded like a call for Sharia, and after informers reported him to the police the governor’s office sent him a warning: “In the course of monitoring the religious activities and the religious institutions of the region, I hereby inform you that several violations have been reported.” The imam was ordered to open the mosque only during hours of prayer and to change the locks on the main doors to prevent unsupervised use. The warning seemed like overreach on the part of the state—the twitching of an old impulse from the Ben Ali years.

revolution opened up a space that Salafis rushed to fill. There were a lot more of them than anyone had realized—eventually, tens of thousands. In February, 2011, Tunisia’s interim government declared an amnesty and freed thousands of prisoners, including many jihadis. Among them was Abu Iyadh al-Tunisi, the co-founder of the Tunisian Combat Group. Within two months, he had started Ansar al-Sharia.

According to the Tunisian Interior Ministry, a hundred thousand Tunisians—one per cent of the population—were arrested in the first half of 2015. Jihadi groups intend their atrocities to provoke an overreaction, and very few governments can resist falling into the trap.

New democracies in Latin America and Eastern Europe and Asia have had to struggle with fragile institutions, corruption, and social inequity. Tunisia has all this, plus terrorism and a failed state next door.

Ahmed told himself, “If I pray and ask for divine intervention, maybe things will get better.” Praying did not lead him to the moderate democratic Islam of Ennahdha. His thoughts turned more and more extreme, and he became a Salafi. He quit smoking marijuana and grew his beard long and adopted the ankle-length robe called a qamis. He un-friended all his female friends on Facebook, stopped listening to music, and thought about jihad. On Internet forums, he met jihadis who had been in Iraq and gave him suggestions for reading. Ahmed downloaded a book with instructions for making bombs. In the period of lax security under Ennahdha, he fell in with a radical mosque in Tunis. He was corresponding with so many friends who’d gone to Syria that Facebook deactivated his account. Some of them became leaders in the Islamic State, and they wrote of making thirty-five thousand dollars a year and having a gorgeous European wife or two. Ahmed couldn’t get a girlfriend or buy a pack of cigarettes.

“Dude, don’t go!” Walid said when they met on the street. “It’s just a trap for young people to die.” To Walid, Ahmed was exactly the type of young person isis exploited—naïve, lost, looking for the shortest path to Heaven. Al Qaeda had comparatively higher standards: some of its recruits had to fill out lengthy application forms in which they were asked to name their favorite Islamic scholars. Walid could answer such questions, but they would stump Ahmed and most other Tunisian jihadis.

“We need to reform our country and learn how to make it civilized,” he said. “In Tunisia, when you finish your pack of cigarettes, you’ll throw it on the ground. What we need is an intellectual revolution, a revolution of minds, and that will take not one, not two, but three generations.”

Organized by SOLIC (the division of Special Operations/Low Intensity Conflict), the principal civilian advisor to the Secretary of Defense, the screening’s purpose was to cast doubt on the over-confident nation-building rhetoric of the neoconservatives in the Bush administration. The flier publicizing the screening warned that you can “win a battle against terrorism and lose the war of ideas.” It gestured to disconcerting similarities between Algeria and events beginning to unfold in Iraq: “Children shoot soldiers at point-blank range. Women plant bombs in cafes. Soon the entire Arab population builds to a mad fervor. Sound familiar?” Barely three months after Bush declared “mission accomplished” in Iraq, SOLIC was presenting a different scenario shaped by the tenets of counterinsurgency

After the film’s high-profile screenings at the Pentagon and the Council on Foreign Relations, it was rereleased by the Criterion Collection in a special three-disc edition. The bonus materials included a conversation with Richard A. Clarke, former chief counterterrorism advisor on the National Security Council and an outspoken critic of the Bush administration, and Michael Sheehan, who led SOLIC from 2011 to 2013 and who currently holds a distinguished Chair at the Combating Terrorism Center at West Point — one of the Professional Military Education institutions where The Battle of Algiers is regularly taught. Both Clarke and Sheehan use the film to make the case that defeating an insurgency requires winning the “war of values and ideas.” With one eye trained on Guantanamo Bay and Abu Ghraib, they emphasize that having recourse to practices such as torture inevitably undermines any attempt at a political solution.

All of the defense professionals whom I spoke with tied their interest in the film to their advocacy of counterinsurgency strategies that emphasize political solutions and reject tactics such as torture

the inescapable lesson of The Battle of Algiers is that if you act as the French did in Algeria, you’re going to lose

To hold that it’s better to win people over with values and ideas rather than by force is good in principle, but it assumes that there are social and political principles that could unite all parties. This seems highly questionable in a situation such as Iraq, where the objectives of the US presence have been far less straightforward than those of the French in Algeria, and where “insurgency” has become increasingly protean.

The film seems to be taught in military colleges as a mirror of history, while history is approached as a reservoir of examples from which lessons can be drawn. Ben Nickels, an associate professor at the Africa Center for Strategic Studies at the National Defense University, observed that this approach is somewhat symptomatic of the field of military history as a whole. Over the last 30 years, military history has all but vanished from the academic mainstream, flourishing only in professional military education, where it has been sheltered from historiographical practices that focus on primary documents as contingent representations.

important to acknowledge the selective, largely symbolic ways in which it frames the war. Consider, for example, its famous treatment of the issue of torture. Though the film examines torture as a moral and political problem, it nonetheless approaches it in the same way that counterinsurgency theory does — as a form of muscular interrogation whose purpose is to obtain actionable intelligence. Yet as Raphaëlle Branche, the leading authority on the question, has shown, torture was used in Algeria not only to extract information but also — as in Latin America and more recently Iraq — as a mode of psychological warfare. Practiced on women as well as men, and often taking the form of rape, it became, above all, a way of inflicting humiliation.

In one of the film’s most famous scenes, women who are about to set off bombs in the European quarter are shown unveiling and changing their appearance in order to look more French. In reality, the women responsible for setting bombs were mostly students who already dressed in European style. Though the film shows them acting under the tutelage of Saadi Yacef, they were often better educated than their male colleagues. Since gender remains a focal point of American foreign policy in the Middle East, it’s important to recognize that depictions of Muslim societies frequently distort or oversimplify the nature of their gender relations.

A half century after the film’s making, the film inspires more left-wing nostalgia than genuine revolutionary fervor

No Arab country could match Iran’s Shi’a foreign legions, with sectarian legions of their own. Mohammed Bin Salman is very aware of this predicament, and of the embarrassing limits of Saudi military power.

The Qatar crisis demonstrated clearly that the new younger leaders in the Gulf see politics as a zero sum game, that they  are more willing  than their more measured and cautious fathers, to double down and burn the last bridge.

Saudi Arabia has had border disputes with Yemen and most of her smaller Gulf neighbors for many years. On occasions it tried to use coercive methods mostly employing tribes to settle these disputes the most famous of which was the Buraimi Oasis dispute of the 1940’s and 50’s, involving Saudi Arabia, Oman and what is now the UAE. But ever since the formation of the Gulf Cooperation Council in 1981 to coordinate economic, political and potentially military policies, disputes were expected to be resolved amicably among member states; Saudi Arabia, Kuwait, UAE, Qatar, Bahrain and Oman. The grouping never amounted to an alliance and now it is in tatters because of political, personal and ideological tensions involving mainly Saudi Arabia, Bahrain and the UAE vs. Qatar.

Mohammed Bin Salman has trapped himself in a war in Yemen that he cannot win, but he has already lost his campaign against Qatar.

the case can be made that Mohammed Bin Salman’s war in Yemen made the Houthis more dependent on Iran and gave Iran and Hezbollah a military foothold on the Arabian Peninsula that did not exist before the war. The blockade of Qatar led to improved political, economic and trade relations between Doha and Tehran, and increased Turkey’s military profile in the Gulf for the first time since the collapse of the Ottoman Empire a century ago.

Much has been written about Mohammed Bin Salman as a ‘reformer’, but most of the focus was on the ‘historic’ decision to allow women to drive, (a decision any new ruler was expected to take) to open up movie theatres, and to allow men and women for the first time to watch together sport competitions. The crown prince was praised because he wanted to diversify the ‘one crop economy’ and make it less dependent on hydrocarbon production, through greater foreign investment, an issue the Saudi elites have been discussing for years. At best these measures are necessary for any nation to survive let alone thrive in the modern world. But there was not a single serious decision to politically empower the population, or to open the public sphere even very slightly

the short reign of Mohammed Bin Salman has been more despotic than previous rulers. No former Saudi Monarch has amassed the executive powers, political, military and economic that the crown prince has concentrated in his hands except for the founder of the ruling dynasty King Abdul-Aziz  Al Saud. His brief tenure has been marked by periodic campaigns of repression. Long before the murder of Khashoggi, scores of writers, intellectuals and clerics were arrested for daring to object to the crown prince’s decisions. Many are still languishing in jails with no formal charges. Even some of the women activists who pushed hard for years to lift the ban on women driving, were incarcerated on trumped up charges of ‘treason’. Women are allowed to drive now – but the crown prince would like them to think that this is because of his magnanimity, and not their struggle- but they are still subject to the misogynistic and atavistic female guardianship system, which treat adult women regardless of their high education and accomplishments as legal minors.

Jamal Khashoggi is the last of a long trail of Arab journalists and men of letters murdered by their governments at home and abroad. But he was the first one to have a reputable, international medium, the Washington Post that published his columns in English and Arabic, which was one of the reasons that enraged the crown prince. Jamal, was the first journalist millions of people all over the world watched walking his last steps toward his violent death

Almost daily attacks by al Qaeda-inspired militants in the Sinai have killed more than 100 members of the security forces since early July, the army spokesman said on September 15

Militant violence elsewhere in Egypt has raised fears that an Islamist insurgency, like one eventually crushed in the 1990s by then president Hosni Mubarak, could take hold beyond Sinai

The death toll from clashes in Egypt rose to 53 on Monday, state media said

In addition to the dead, state media said 271 people had been wounded in the clashes. Most of the casualties were Mursi supporters, security sources said

Authorities had warned that anyone protesting against the army during Sunday's 1973 war anniversary would be regarded as an agent of foreign powers, not an activist - a hardening of language that suggests authorities may crack down harder

The smuggler spoke on condition of anonymity because, after all, his work was illegal, though he and others said that since the revolution the authorities seemed to worry only about political activities, not criminal acts. “We have had no problems at all since the revolution — not even close calls,”

Don't use air power. It's awfully tempting to bomb your own people, but the blowback isn't worth it. (That's what tanks are for, right?) Advocates of protecting civilian populations with military force have consistently supported imposing no-fly zones

Be a U.S. or Russian ally. Let's face it: You need a big friend with a veto on the U.N. Security Council.

Bahrain's ruling regime profited immensely from this tactic: The subdued U.S. reaction to its use of violence against peaceful protesters was due to the fact that it provides a home port for the U.S. Navy's 5th Fleet. Washington did little more than scold Manama.

Although anti-Assad Syrians haven't been silent by any measure, their rejection of foreign intervention has been one major factor that has forestalled serious consideration of a military option there.

The last thing you need is for foreign powers to get a sense that a democratic alternative exists in your country or that your people would cheer on a Western-led military intervention.

While no one knows the exact composition or origins of the different militant groups based in Sinai, many believe past state crackdowns on the area might have fueled their growth. While visiting his cousin in Cairo’s Tora prison in 2005, Fathy met Kamal Allam, who would later become a key militant in the Tawheed and Jihad group in Sinai. At the time, police had randomly arrested hundreds of men from the peninsula after several tourist sites were bombed in South Sinai. Allam was in custody on drug charges, and was limping due to injuries sustained from torture. He told Fathy, “I wouldn't wish what I'm going through even on an apostate.” After spending his time in prison among Islamist detainees, Allam escaped from his cell during the 2011 revolution when the police retreated from their posts. He was among the first to attack police stations in North Sinai between January 25 and January 28 of that year. In January 2014, the Ministry of Interior announced Allam had been killed in a military campaign south of Rafah.

Fathy explains that the expansion of terrorist networks in Sinai is mainly stimulated by the desire to retaliate against police brutality, and less by a deep-rooted jihadist doctrine

many of those who suffered during the ongoing security crackdown were easy to recruit. Many people — especially those from the most impoverished areas in the peninsula’s center and eastern edge — are also joining the militias to make money after losing work in the stymied smuggling trade

Madiha, a middle-aged widow from Muqataa, sits in the small shed she relocated to three months ago. She now lives in the Masaeed neighborhood in southern Arish, one of the few places that residents still consider relatively safe. Muqataa was the target of some of the military’s most vicious operations. In the first raid in mid-2013, military forces stormed her house. The troops shot between the legs of her 12-year-old daughter to force her to report on the area’s militants. They then used Madiha and her three children as human shields, she claims, forcing them to walk in front of the soldiers as they ventured into the fields.

Civilian deaths have become recurrent in these attacks, though widely unreported by the media.

Reports of civilian deaths have been corroborated by human rights groups conducting research in the area, though no reports have been published yet. These deaths are the brutal, immediate cost of the state’s war on terrorists. But there is also a more prolonged, quotidian cost that North Sinai residents must pay. Rafah had been under curfew since the summer of 2013, but in October 2014, the government announced a three-month curfew that stretched to Arish. On January 25, 2015, area residents gathered to celebrate the curfew’s end — only to find out it would be extended. The streets of Arish are now lined with cafes and restaurants shuttered by the slump in business, and many workers lost their jobs when the curfew eliminated evening shifts.

Instead of bolstering a sense of security, the war on terror and increased militarization have fostered an extended state of fear in North Sinai

Despite Mohammed bin Salman's ambitions, which include overhauling the kingdom's economy away from its reliance on oil, the prince has faced criticism for the Saudi-led war in Yemen, which he oversees as defence minister. The war, launched more than two years ago, has failed to dislodge Iranian-allied rebels known as Houthis from the capital, Sanaa, and has had devastating effects on the impoverished country. Rights groups say Saudi forces have killed scores of civilians and have called on the United States, as well as the UK and France, to halt the sale of weapons to Saudi Arabia that could be used in the Yemen war.

The subject came out of something I lived through, growing up in a war. Something that my co-screenwriter Joelle also lived through. It’s not like we read a book or based it on a TV interview on CNN. It’s something that we lived through, all the dynamics that you saw in the film, we are very familiar with it. You know, the Palestinian point of view, the Christian point of view. These are things that are so familiar to us. You know it’s this thing that we grew up eating and drinking and living. We were stopped at checkpoints, we hid under the bombs, we lived in shelters in Beirut in the 70s and the 80s and the 90s

We could have been such a lighthouse in the midst of all these other places around because we’re so interesting. Lebanon so interesting. But it’s sad that it does not fully use its potential. You know Christians, Muslims, Shiites, Sunni, liberal, it has all the potential of making a very, very interesting place

I had a lot of prejudice towards the Christians growing up. Like incredible. My parents were very left wing pro-Palestinian. And anybody from the Christian camp, from East Beirut, was considered a traitor, the enemy. And then you meet people from East Beirut, Christians, who were part of the Christian camp, and then you sit down and they work on your movie and and then you go have a drink and then you suddenly say, “Their story’s like mine, they suffered as much as [me].”

“The Insult” is about reexamining the other side. The woman who co-wrote the film with me who became my wife — we wrote four films together — she comes from the Christian camp. I come from [Muslim] West Beirut. She wrote all the scenes of the Palestinian. And I wrote the scenes of the Christians. We swapped.

every screening we do in the states, in Los Angeles in Telluride, in Toronto people were like so emotional about it. And then they said, “We totally identified because of what’s going on in the States today. We are living in America at a period where it feels like this entire society is tearing apart a bit.” And they look at the film and suddenly it’s speaking to them, even though that was not the intention.

Sometimes the country needs to go through a tear in order to heal better.

while western powers and foreign influences played an important role in setting the stage for conflict, the worst excesses of our tyrants, be they presidents and kings or preachers and evangelists, are products of our own societies. The invasion of Iraq created an environment where ISIS could flourish, but its chieftains and ideologues are very much our own. So there is hope for change from within.

The desire to resurrect a past of fundamental purity may have reached its most violent and deranged form in places around the globe where this Saudi influence was strongest, but it’s not unique to the Muslim world. Across the West, right-wing xenophobes preach anti-immigrant nationalism centered on reclaiming a mythical original social purity. Salafism is a similar reaction to an increasingly complex, depressing modern reality filled with defeat, oppression, lack of agency and disruptive, imported social trends. It harkens to a simpler, mythological time, one in which heroism is possible and dignity is a straightforward choice, where the right thing to do is as clear as a white thread against the night sky.

like every imagined utopia, this one wasn’t real and never will be

A new era for the Muslim world would deemphasize the purist obsession with minutiae and rituals, and emphasize the overarching moral codes of egalitarianism and compassion that are at the core of Islamic teaching. It would embrace the critical thinking that was key to the Islamic Golden Age, which kept the flame of progress alive in the Medieval era.

Turkey’s state-run Anadolu news agency said at least 21 “Iranian-backed terrorists” were also “neutralized” in Idlib, in a reference to Afghan, Pakistani and other Iranian-backed Shiite militias that have been fighting alongside Syrian President Bashar al-Assad’s forces in Idlib

As war raged on in Idlib, a humanitarian drama was unfolding at Turkey’s border with Greece. On Thursday, Turkey announced that its borders were open for millions of Syrian and other refugees in Turkey to leave. It justified the move on the grounds that it could no longer cope with the burden, with up to a million civilians fleeing regime violence in Idlib remaining massed along Syria's border with Turkey. Thousands of migrants have gathered near Greece's Kastanies border crossing, some getting there by taking free rides on buses organized by the Turkish government. Turkey’s state-owned Arabic-language broadcasting channel, TRT Arabi, provided maps for migrants showing various routes to reach the border.

Erdogan lashed out at the EU for failing to fulfill a 2016 deal under which Turkey undertook to care for nearly 4 million mostly Syrian refugees in exchange for 6 billion euros ($6.6 billion) in financial support

the effect of this new blackmail is a complete disaster. One because the Turkish leadership is officially misleading migrants, telling them that ‘borders are open.’ Two because this is now an additional state-organized humanitarian disaster. There is total bewilderment in Europe at what the Turkish leadership can do when finding itself in a total, self-inflicted dead end

“The term that best characterizes Turkey’s current foreign and security policy is kakistrocracy, that is, government by the least qualified,” he told Al-Monitor. “The only silver lining in the Idlib crisis is that now [the Turkish government] can blame Turkey’s looming economic crisis on exogenous factors, allowing Erdogan to deny that his son-in-law Berat Albayrak, who is in charge of the economy, is to blame for his incompetence and mismanagement.”

“Aleppo is ours and so is Hatay,” declared Ibrahim Karagul, a fellow Erdoganist scribe on his Twitter feed. He was responding to an article by Russia’s state-run Sputnik news agency, which opened to debate Turkey’s 1939 acquisition of Hatay — also known as Alexandretta — in a disputed referendum following the breakup of the Ottoman Empire by the allied powers. The article is believed to have spurred today’s detention of the editor-in-chief of the Turkish version of Sputnik. Mahir Boztepe was released following a phone call between Turkish Foreign Minister Mevlut Cavusoglu and his Russian counterpart Sergey Lavrov.

the consensus among military experts is that Feb. 27 airstrikes were likely carried out by Russian jets. “Russia flies at night, the regime can’t. The Turks were bombed at night,” said Aaron Stein, director of the Foreign Policy Research Institute’s Middle East Program. Both sides have chosen to blame the regime for the attack, presumably to avert a direct confrontation that neither side wants.

Did Putin underestimate Erdogan when the pugnacious Turkish leader set a Feb. 29 deadline for Syrian forces to move out of Idlib? Is he merely letting Erdogan save face? Or does Ankara have more agency in its relations with Moscow than it is credited for? It’s probably a bit of everything, said Kevork Oskanian, an honorary research fellow at Birmingham University who is writing a book titled “Russian Empire.” He told Al-Monitor, "Russia’s reluctance to intervene in the regime’s favor does appear to be designed to allow Erdogan to save face while also softening Assad up for compromise.”

Barzani, whose government relies heavily on U.S. support, did not directly criticize Trump for the Soleimani killing, saying he was “surprised” by it and wanted to de-escalate regional tensions.

the main reason for the ISIS resurgence, Barzani said, is the persistence of the same conditions that allowed it to rise up in the first place. Syria remains in chaos. In Iraq, U.S. and Iraqi leaders alike have, for almost two decades, failed to solve problems such as corruption, poor governance, sectarianism, and economic malaise

what is striking about Barzani’s portrayal of the group is the idea that it is not just surviving but thriving

The Soleimani strike capped months of U.S.-Iran tensions that included Iran-linked attacks on shipping and oil interests in the Persian Gulf and rocket attacks by Iran-backed militias against U.S. troops in Iraq; after Soleimani’s death, Iran sent missiles flying at bases housing U.S. troops in the country. “This confrontation definitely will have a negative effect on the fight against terrorism and ISIS, which should be the priority for all of us,” Barzani said.

ISIS is still managing to carry out 60 attacks a month in Iraq alone against security forces and local rivals, Barzani said, as it regroups around a core of hardened fighters.

The U.S. has pushed other countries to contribute funds to help rebuild ravaged areas, but it has not prioritized these efforts, which have been halting and plagued by local mismanagement. Leaders in Baghdad have made little effort at political reconciliation. Many residents remain in displaced-persons camps. “If people are jobless, if people are hopeless, if people have no security, if people have no opportunity, if there is no political stability, it's always easy for terrorist organizations to manipulate local populations,” Barzani told us. “ISIS is a by-product. So as long as these factors are still valid, there will always be either ISIS or something similar to ISIS.”

Demonstration events account for 99% of all disorder in the country, with the remaining 1% consisting of violence against civilians, predominantly perpetrated by state forces; rare clashes between the authorities and anti-government militia groups, such as Saraya Al Ashtar; and sporadic bomb attacks. More than 20 fatalities are reported between 2016 and early 2020

The most active group involved in demonstrations is the February 14 Coalition, a decentralized organization primarily consisting of youth activists. Named for the start date of Bahrain’s 2011 uprising,3 the Coalition is not affiliated with any formal political groups and contains both Shiite and Sunni members

Many demonstrations are also led by the Shiite community at large

Despite accounting for a majority, the Shiite community is marginalized and often faces discrimination by the government, which is dominated by the Sunni royal family

The data show spikes in demonstration activity around executions and extrajudicial killings committed by the government

“Many of the prisoners were already very angry after the coup and eager to fight,” said Yasser Khalil, an Egyptian journalist who has extensively covered prisons. “Telling them them they will go to heaven and get virgins just makes it that much more attractive. They say, ‘Yes, you have a Christian neighbor and he is lovely. But the Coptic Church supports the state, and thus they should be killed.’”

Reports have emerged of ISIS recruiters being locked up in prisons all the way from Algeria to Russia’s Caucasus region, Tajikistan, and Indonesia.

many warn that ISIS’s nihilism is overpowering the Brotherhood’s appeals. “This is the year of disappointment and disillusion when there’s no hope for the Islamist factions to get out of prison any time soon,”

Refusing legal counsel is one trait that distinguishes ISIS prisoners from other inmates, including alleged al-Qaeda supporters. “He used to love life. He used to be keen on getting out of jail. But not anymore.”

“ISIS says, ‘We tried democracy and we ended up in jail,’” Abdullah recalled. “‘It was the army that introduced the gun. Why is Sisi in power? He has guns.’”

“Imagine you are in prison — the great challenge is killing time,” said Ghadi, whose father and brother have been jailed. “Before you could read books. When they closed that door the only way to kill time is sharing your thoughts and experiences. The Islamist groups and factions are the great majority of prisoners. Imagine there’s a constant flow of radical ideas into your mind. They talk and listen and talk and listen. You start to give in. You get weak. You lose all rational argument. You are finally ready to absorb radical thoughts and arguments.”

Ahmed Abdullah, the liberal activist, had had enough. He approached some wealthy businessmen inside the prison and arranged for them to bribe guards to allow in some books. He launched a reading group using Arabic translations of world literature and philosophy. They read Franz Kafka to understand the nightmarish nature of Egypt’s bureaucracy, George Orwell as an illustration of brutal authoritarianism, and Jean-Jacques Rousseau as an introduction to democratic governance and the social contract. To his delight the other prisoners were receptive; even some of the Islamists would attend the talks.Suddenly, security forces stormed in and seized the books, loudly accusing Abdullah, who is a professor of engineering at a university in Cairo, of poisoning the minds of the inmates. He was transferred to a dank solitary confinement cell, without a towel or blanket. After three days he was released from jail. He said authorities must have calculated he was more trouble inside prison than outside.“When we have a chance to compete we win,” said Abdullah, smoking flavored shisha at a cafe in central Cairo. “The inmates were really excited with what we had to say. But it turns out our government considers secular activists more dangerous than the Muslim Brotherhood, or ISIS.”

Many of Egypt’s estimated 40,000 prisoners are being held in makeshift jailhouses, interior ministry compounds and military camps that don’t have the capacity for separating inmates. One former prisoner described watching as another inmate was recruited by an ISIS supporter while sitting for hours in the van on the way from jail to court. One researcher described a brawl involving Brotherhood and ISIS prisoners during a similar transfer of inmates earlier this year.

“ISIS looks down on the Muslim Brotherhood, they consider them infidels, and they point this out to the younger Muslim Brotherhood members,”

ISIS targets recruits who have special skills. Gamal Ziada recalled intense competition between the Muslim Brotherhood and ISIS over a prisoner who was a student at Cairo’s elite Zewail City of Science and Technology, considered Egypt’s MIT. “ISIS told him, ‘You’re not going to carry a weapon,’” Gamal Ziada said. “‘You’re not going to fight. You will use your brain.’”

“He tried to convince me that I was an apostate and that my parents were apostates too, and I have to convince my family to give up the pleasures of the world and return to Allah,” the smuggler said of his 2015 imprisonment. “He used to ask me to share lunch and dinner with him. He was ordering the best Turkish food in town. He was very rich. He told me that I could continue my work in smuggling for the Islamic State and make much more profit than I did with working with refugees.”

“His mission was to get closer to the poor and the simple people and convince them that if they joined the Islamic State they would have power, money, and women,” he said, “and heaven in the afterlife.”

Some experts fear ISIS has recruited potential sleeper agents in prison who might later become emboldened to act. Abdou, the researcher, said he interviewed one former inmate who joined ISIS in prison but dropped any Islamist pretenses the moment he walked out of jail, shaving his beard and going back to smoking shisha and lazing about with old friends.

ISIS recruitment and violence inside prisons jumped in 2015 when Egyptian authorities began clamping down on allowing books inside jails