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"The human knowledge base is eroding as we lose languages, exacerbated by the fact that most of them have never been written down or recorded... Each language is a unique expression of human creativity... it seems premature to begin constructing grand theories of universal grammar...If we can learn to value the intellectual diversity that is fostered by linguistic variety, we can all help to ensure its survival."

Over the years, we have found that our words come from different parts of the brain. In addition the part of the brain which we use to formulate thoughts into sentences, we also use the part of the brain that deals with emotion when we swear. Researchers discovered that patients with neurodegenerative diseases like a stroke, were still able to swear. Studying patients with Tourette syndrome have also proved that swearing uses many areas of the brain. Since swearing involves the emotional part of the brain, we know that profanity is used to express intense emotions.

Regular speech is generated in the left hemisphere, in an area of the brain close to the surface. The cerebral cortex, or "gray matter," is often associated with higher thought processes such as thought and action. "It's sophisticated," says Bergen, "and comports with the idea of what it means to be human." Swearing, on the other hand, is generated much deeper in the brain, in regions that are older and more primitive in evolutionary terms, says Bergen. These regions are often found in the right hemisphere in the brain's emotional center, the limbic system."These are words that express intense emotions-surprise, frustration, anger, happiness, fear," says psychologist and linguist Timothy Jay, who began studying profanity more than 40 years ago."[Swearing] serves my need to vent, and it conveys my emotions to other people very effectively and symbolically," he says. "Where other animals like to bite and scratch each other, I can say 'f*ck you' and you get my contempt-I don't have to do it physically." Profanity serves other purposes, too. Lovers use it as part of enticing sex talk; athletes and soldiers use it to forge camaraderie; and people in positions of power use it to reaffirm their superiority. Profanity is even used as a celebratory expression, says Adams, citing "F*ck yeah!" as an example. The meaning of a profanity, like any other word, changes with time, culture and context. While swear words have been around since Greek and Roman times, and maybe even earlier, the types of things people consider offensive have changed. "People of the Middle Ages had no problems talking about sex or excrement, that was not their hang-up," Adams explains. "Their hang-up was talking about God disrespectfully...so that was what a profanity was."

The left hemisphere of the brain is responsible for emotions like happiness, sadness, and anger. The part of the brain that we use to formulate thoughts into sentences is that part that we also use to deal with emotion when we swear. Different studies done on people found with brain issues/diseases allowed researchers to understand that profanity is used to express the extreme emotions.

Lera Boroditsky, then an assistant professor of psychology, neuroscience, and symbolic systems at Stanford University at the time of this article, looks at how the languages we speak shape the way we think. Boroditsky's research data, collected from around the world, suggeststhat people who speak different languages do indeed think differently and that even flukes of grammar can profoundly affect how we see the world. Language is a uniquely human gift, central to our experience of being human. Appreciating its role in constructing our mental lives brings us one step closer to understanding the very nature of humanity. Boroditsky argues that patterns in a language can indeed play a causal role in constructing how we think - that learning a new language isn't simply learning a new way of talking, but a new way of thinking. Languages shape the way we think about space, time, colors, and objects. Other studies have found effects of language on how people construe events, reason about causality, keep track of number, understand material substance, perceive and experience emotion, reason about other people's minds, choose to take risks, and even in the way they choose professions and spouses. Taken together, these results show that linguistic processes are pervasive in most fundamental domains of thought, unconsciously shaping us from the nuts and bolts of cognition and perception to our loftiest abstract notions and major life decisions. Language is central to our experience of being human, and the languages we speak profoundly shape the way we think, the way we see the world, the way we live our lives.

I think the best piece of advice from this is to show, not tell. I also like the idea of taking a risk, as long as the topic of choice isn't offensive or makes someone feel uncomfortable.

I agree with Kaylin that being yourself is the best way to catch the reader's attention and show your own voice. Colleges don't want to read essays about the generic stories you think they want to hear. Instead they want to read a story coming from memories and thoughts in your head so they can feel as if they know the "real" you instead of the persona put on the paper.

"If we are what we eat, we are also what we write." I liked this article because it was basically saying that you have to display your true self in every way that you can through your writing. Trying to stray from being generic and vague. From this article, I know that what makes a good college essay stand out is to not be afraid to use your sensory but then have reason as to why you're using it and don't just simply "tell", let the reader know exactly what's going on in full specifics as much as possible, use a hook that can work in your favor, and lastly remain original and unique.

Swearing expresses many different types of emotions. Kinda like when people use their car horns.

This article explores into depth the reason why and when we swear. One reason we swear is to insert a direct emotional component into the discussion to express frustration, anger or surprise. Swearing frees us of the feelings of anger or frustration we hold inside of us and provides an alternative from physical violence. The second use of swearing is in the form of jokes and humor, sex talk, story telling and social commentary. Our word choice is dependent on the people we are surrounded by, the relationship we have with that group of people and the setting of the situation. For example, people are less likely to use swear words in mixed company or in the work place. We are more likely to swear with people of the same gender or with our sexual partners. This article also describes the amount of swearing in our lives.

Why do people swear? Why does using a swear word make us feel better? How do we choose which word we use? Luckily for you, the Association of Psychological Science's Perspectives on Psychological Science just published an article that answers these important scientific questions in an article by Timothy Jay (2009).

(Please see Corrections & Amplifications below.) Do the languages we speak shape the way we think? Do they merely express thoughts, or do the structures in languages (without our knowledge or consent) shape the very thoughts we wish to express? Take "Humpty Dumpty sat on a..."

(Please see Corrections & Amplifications below.) Do the languages we speak shape the way we think? Do they merely express thoughts, or do the structures in languages (without our knowledge or consent) shape the very thoughts we wish to express? Take "Humpty Dumpty sat on a..."

Do the languages we speak shape the way we think? Do they merely express thoughts, or do the structures in languages (without our knowledge or consent) shape the very thoughts we wish to express?

It should have been obvious how I felt. It goes without saying! The most common source of miscommunication in any relationship is a very simple one: We routinely fail to realize how little we are actually communicating. In other words, we think we say a lot more than we actually do.

When we listen to people there is an alternating current that recharges us so we never get tired of each other. We are constantly being re-created.

"Few students are as lucky as Chris Bail [...] When I was about 11 or so, a group of kids threw stones at me, and that stuck in my head. That was just a big, big experience for me, and I guess I'm really lucky to have that because I know kids that are writing about, like, concerts they went to and stuff like that.'' I am disturbed greatly. What does not kill us will only make us stronger... Scary thought: Students trying to get into college will take extremes for more interesting topics to write about. What if it happens? Pressure. It exists. But don't let it RULE or RUIN your life.

I find it quite sad that students will go to the extremes and seek something that they think admissions officers will find intriguing rather than it coming from their gut and what is important to them. In my opinion the best advice I could give to someone writing their college essay is, be yourself. Don't try to be someone you're not.

"And though they seem to have more collaborators than ever before, from cooperative English teachers to new Web sites that offer successful essays for sale, the competition seems tougher than ever, now that so many early applicants have whittled the number of available slots." To me the college application is sounding more and more deceptive. By the time you take that raw essay written by purely yourself and it goes through multiple English teachers and websites, and other peers, it goes from your writing to like your teacher's writing. I feel that after all of the processes it goes through, all the people who review it, the finished product really doesn't show the college who YOU are.

In 2010, two articulate powerhouse linguists, Lena Boroditsky, of Stanford, and Mark Liberman, of U. Penn., squared off on the above topic. Boroditsky advanced the Neo-Whorfian position that language does indeed shape thought. Liberman countered, noting that thought also shapes our language we speak, and the way we live shapes both language and thought. When we encounter or create new ideas, we can usually describe them with new combinations of old words. And if not, we easily adapt or borrow or create the new words or phrases we need. As Edward Sapir once put it, "We may say that a language is so constructed that no matter what any speaker of it may desire to communicate … the language is prepared to do his work."

"This shows that our brain has a complex sensitivity to our own speech that helps us distinguish between our vocalizations and those of others, and makes sure that what we say is actually what we meant to say," Flinker says.... While the study doesn't specifically address why humans need to track their own speech so closely, Flinker theorizes that, among other things, tracking our own speech is important for language development, monitoring what we say and adjusting to various noise environments.

This article talked about how our language has changed recently because of the internet. The purpose of texting is to send short, efficient messages, so our language has reflected that. We now use more acronyms and speak informally when we are talking to people online. An example of how language has changed is our use of periods. Since we speak less formally, we don't use periods as often. So now, when we receive messages that come with periods we interpret them as passive-aggressive. This can be problematic because the age people joined the internet plays a big role in how we interpret messages online. So there is often lots of miscommunication between people of different ages because we interpret language differently.

Author Clive Thompson argues, "The fact that so many of us are writing - sharing our ideas, good and bad, for the world to see - has changed the way we think. Just as we now live in public, so do we think in public. And that is accelerating the creation of new ideas and the advancement of global knowledge." Every day, we collectively produce millions of books' worth of writing. Globally we send 154.6 billion emails, more than 400 million tweets, and over 1 million blog posts and around 2 million blog comments on WordPress. On Facebook, we post about 16 billion words. Altogether, we compose some 3.6 trillion words every day on email and social media - the equivalent of 36 million books.* (The entire US Library of Congress, by comparison, holds around 23 million books.) He notes the Internet has spawned a global culture of avid writers, one almost always writing for an audience, and suggests that writing for a real audience helps clarify one's thinking, enhances learning, and arguably, betters writers' organization, ideas, and attention to editing.

By Paul H. Thibodeau and Lera Boroditsky "In five experiments, we have explored how these metaphors influence the way that we reason about complex issues and forage for further information about them. We find that metaphors can have a powerful influence over how people attempt to solve complex problems and how they gather more information to make "well-informed" decisions.... [D]ifferent metaphorical frames created differences in opinion as big or bigger than those between Democrats and Republicans."

This is from assistant professor Lera Boroditsky at Stanford University. She talks about how her research can show how language can shape the way that we think about time, shapes, space, colors and obejcts. "Language is central to our experience of being human, and the languages we speak profoundly shape the way we think, the way we see the world, the way we live our lives."

which cognitive faculty would you most hate to lose? Most people would say sight or hearing, but what would your life be like if you had never learned a language? But are languages merely tools for expressing our thoughts, or do they actually shape our thoughts?

How different languages shape the way people who speak that language think. Lera Boroditsky has done studies on the Kuuk Thaayorre, an Indigenous Australian group who instead of using words like "left" or "right," they use cardinal directions (North, South, East, West). Because of how they use cardinal directions, the Kuuk Thaayorre are very oriented.

This article talked about how adults talk to babies and why we do it. When we talk to babies, we tend to raise our pitch a little and supposedly, it calms the baby down. They also talked about a research project where they recorded adults from different parts of the world, and noticed that those who come from western places raised their pitch the most, and in remote places didn't raise their pitch that much but everyone raised their pitch at least a little. The way we talk to babies is universal and we've evolved as humans to be able to communicate with infants.

The features of baby talk - softer tone, higher pitch, almost unintelligible vocabulary - are global. Researchers at Harvard's Music Lab documented over 1,500 recordings in 21 urban, rural and Indigenous communities - making their work possibly a first of its kind experiment. The article includes samples from different languages around the world. There are many reasons why baby talk might have evolved in humans and why it might serve beneficial purposes. Some theories suggest that the way we speak accentuates the vowels of the speech and helps babies learn speech. Other theories suggest that this kind of baby talk helps regulate the baby's emotions and helps structure the social interactions we have with babies, so it helps socialize them and control their behavior and mood. In prehistoric times, having ways to interact with babies and to care for them while still being able to keep your eyes up to look out for predators and use your voice to interact with babies, might have been an important reason why we may have evolved these kinds of behaviors.

This article discusses if/how language affects the way we think and the way we see through a scientific perspective.

This article reminded me of the TedTalk we watched with Lindsay Morcom because it talked about how in Russian, they describe different shades of blue in different words just like how in Indigenous language, they do the same. The article talks about how languages can change your perception of the world.

This article is about how our native language affects what we notice in our surroundings. It features the "Russian blues" theory that Russians, since they have two separate words for blue, can define blues quicker and with more accuracy than native english speakers.

Choosing a voice has implications for design, branding or interacting with machines. A voice can change or harden how we see each other. Research suggests that users prefer a younger, female voice for their digital personal assistant. We don't just need that computerized voice to meet our expectations, said Justine Cassell, a professor at Carnegie Mellon's Human-Computer Interaction Institute. We need computers to relate to us and put us at ease when performing a task. "We have to know that the other is enough like us that it will run our program correctly," she said. That need seems to start young. Ms. Cassell has designed an avatar of indeterminate race and gender for 5-year-olds. "The girls think it's a girl, and the boys think it's a boy," she said. "Children of color think it's of color, Caucasians think it's Caucasian." Another system Cassell built spoke in what she termed "vernacular" to African-American children, achieving better results in teaching scientific concepts than when the computer spoke in standard English. When tutoring the children in a class presentation, however, "we wanted it to practice with them in 'proper English.' Standard American English is still the code of power, so we needed to develop an agent that would train them in code switching," she said. And, of course, there are regional issues to consider when creating a robotic voice. Many companies, such as Apple, have tweaked robotic voices for localized accents and jokes.

Kaitlyn Tiffany, the writer of this article from the Atlantic, examines the social media commentary surrounding Russia's invasion of Ukraine. "Milling," a sociological term, refers to the "agitated, aimless buzzing of the type of crowd that gathers in the aftermath of some bewildering catastrophe...We are all just chattering away in restless and confused excitement as we try to figure out how to think about what's happening. We want to understand which outcomes are most likely, and whether we might be obligated to help-by giving money or vowing not to share misinformation or learning the entire history of global conflict so as to avoid saying the wrong thing. We are milling." The word comes from the mid-20th-century American sociologist Herbert Blumer, who was interested in the process by which crowds converge, during moments of uncertainty and restlessness, on common attitudes and actions. As people mill about the public square, those nearby will be drawn into their behavior, Blumer wrote in 1939. "The primary effect of milling is to make the individuals more sensitive and responsive to one another, so that they become increasingly preoccupied with one another and decreasingly responsive to ordinary objects of stimulation." These days, we mill online. For a paper published in 2016, a team of researchers from the University of Washington looked at the spread of rumors and erratic chatter on Twitter about the Boston Marathon bombings in the hours after that event. They described this "milling" as "collective work to make sense of an uncertain space" by interpreting, speculating, theorizing, debating, or challenging presented information.

Technology is a huge part of our lives. Nowadays, where we work, where we learn, how we communicate, and how we stay connected to each other are all surrounded by technology. We may not think about this when we're around these tech devices but it affects our mental health, and not always in a positive way. This article discusses how technology impacts us and our mental health, and what we can do to balance it out!