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One significant concern that pilots have about cockpit auditory warnings is that the signals presently used lack a sense of priority. The relationship between auditory warning sound parameters and perceived urgency is, therefore, an important topic of enquiry in aviation psychology. The present investigation examined the relationship among subjective assessments of urgency, reaction time, and brainwave activity with three auditory warning signals. Subjects performed a tracking task involving automated and manual conditions, and were presented with auditory warnings having various levels of perceived and situational urgency. Subjective assessments revealed that subjects were able to rank warnings on an urgency scale, but rankings were altered after warnings were mapped to a situational urgency scale. Reaction times differed between automated and manual tracking task conditions, and physiological data showed attentional differences in response to perceived and situational warning urgency levels. This study shows that the use of physiological measures sensitive to attention and arousal, in conjunction with behavioural and subjective measures, may lead to the design of auditory warnings that produce a sense of urgency in an operator that matches the urgency of the situation.

For decades, scientists thought perhaps smell was a diminished human sense and less valuable than other senses - like our glorious eyesight. "In the West, people came to this conclusion [through] the fact that we don't seem to have a good ability to talk about smells," says Asifa Majid, a professor of language and cultural cognition at Radboud University in the Netherlands. But Majid found that isn't universally true. Certain language speakers can name odors as easily as English speakers name colors, and the key difference may be how they live. Majid worked with speakers of four different languages: English and three from the Malay Peninsula. Two of these languages, Semaq Beri and Jahai, are spoken by hunter-gatherer groups. The other one, Semelai, is spoken by farmers. In order to test the ability of these language speakers to classify odors, Majid and her colleagues gave asked them to smell pen-shaped contraptions each filled with a different scent like leather, orange, garlic or fish - and then asked them to identify the smell. She also asked the participants to identify colors using different color chips. The farmer Semelai, like English speakers, found colors relatively easy to name and agreed with one another that the red chips were, indeed, red. When it came to identifying odors, the Semelai failed as miserably as the English speakers on the same tests. But both hunter-gatherer groups were much better at naming smells than the Semelai. In fact, they were just as good at identifying smells as colors. "That says something about the hunter-gatherer lifestyle," Majid says. There's a scarcity of English words that objectively describe odors, Majid says. Given that, readers of this article - written in English - may wonder how it's possible to describe a smell without leaning on other senses like taste (words like "sweet" or "sour") or emotional words like "gross." In English, most of our attempts to describe smells come from individual sources. You

"An array of electrodes receiving input from a non-tactile information source (a camera, for instance) applies small, controlled, painless currents...to the skin at precise locations according to an encoded pattern. The encoding of the electrical pattern essentially attempts to mimic the input that would normally be received by the non-functioning sense. ... When the encoded pulses are applied to the skin, the skin is actually receiving image data." "After training in laboratory tests, blind subjects were able to perceive visual traits like looming, depth, perspective, size and shape."

Every sense has its own "lexical field," a vast palette of dedicated descriptive words for colors, sounds, tastes, and textures. But smell? In English, there are only three dedicated smell words-stinky, fragrant, and musty-and the first two are more about the smeller's subjective experience than about the smelly thing itself. All of our other scent descriptors are really descriptions of sources: We say that things smell like cinnamon, or roses, or teen spirit, or napalm in the morning. The other senses don't need these linguistic workarounds. Some scientists have taken this as evidence that humans have relegated smell to the sensory sidelines, while vision has taken center-field. It's a B-list sense, deemed by Darwin to be "of extremely slight service." Others have suggested that smells are inherently indescribable, and that "olfactory abstraction is impossible." Yet some languages, like those of the Jahai people of Malaysia and the Maniq of Thailand use between 12 and 15 dedicated smell words: basic vocabulary not used for taste, or to describe general ideas of edibility. These two groups clearly show that odors, contrary to popular belief, are not universally ineffable; people from both cultures are also able to distinguish smells more accurately than Western cultures.

While noted psychologist Gottman's 3 Skills and 1 Rule were originally intended for couples, they apply equally to any close relationship and could create better, more effective communication. In a nutshell, here they are: Here are Dr. Gottman's three skills and one rule for crucial conversation: The rule: Understanding must precede advice. The goal of an intimate conversation is only to understand, not to problem-solve. Premature problem solving tends to shut people down. Problem solving and advice should only begin when both people feel totally understood. Skill #1: Putting Your Feelings into Words The first skill is being able to put one's feelings into words. This skill was called "focusing" by master clinician Eugene Gendlin. Gendlin said that when we are able to find the right images, phrases, metaphors, and words to fit our feelings, there is a kind of "resolution" one feels on one's body, an easing of tension. Focusing makes our conversations about feelings much deeper and more intimate, because the words reveal who we are. Skill #2: Asking Open-Ended Questions The second skill of intimate conversations is helping one's conversational partner explore his or her feelings by asking open-ended questions. This is done by either asking targeted questions, like, "What is your disaster scenario here?" or making specific statements that explore feelings like, "Tell me the story of that! Skill #3: Expressing Empathy The third skill is empathy, or validation. Empathy isn't easy. In an intimate conversation, the first two skills help us sense and explore another person's thoughts, feelings, and needs. Empathy is shown by communication that these thoughts, feelings, and needs make sense to you. That you understand why the other person's experience. That does not mean that you necessarily agree with this person. You might, for example, have an entirely different memory or interpretation of events. Empathy means communicating that, given

Since the creation of advertisements, its hard for people to go a day without seeing at least one ad on TV, outside, or online. It's like impossible. However with the increasing amount of advertisements people see everyday, research shows that it is harder to retain what you saw. As a result, advertisers are reverting to a newer method called linguistic synaesthesia which is a type of metaphor created by combining linguistic expressions which evoke multiple senses at one time. Read the article to find out more examples of linguistic synaesthesia.

(This article was by my college friend, Quinn Eastman, who's a trained scientist and science writer for Emory University.) Listening to metaphors involving arms or legs loops in a region of the brain responsible for visual perception of those body parts, scientists have discovered. The finding, recently published in Brain & Language, is another example of how neuroscience studies are providing evidence for "grounded cognition" - the idea that comprehension of abstract concepts in the brain is built upon concrete experiences, a proposal whose history extends back millennia to Aristotle. When study participants heard sentences that included phrases such as "shoulder responsibility," "foot the bill" or "twist my arm", they tended to engage a region of the brain called the left extrastriate body area or EBA. The same level of activation was not seen when participants heard literal sentences containing phrases with a similar meaning, such as "take responsibility" or "pay the bill." The study included 12 right-handed, English-speaking people, and blood flow in their brains was monitored by functional MRI (magnetic resonance imaging). "The EBA is part of the extrastriate visual cortex, and it was known to be involved in identifying body parts," says senior author Krish Sathian, MD, PhD, professor of neurology, rehabilitation medicine, and psychology at Emory University. "We found that the metaphor selectivity of the EBA matches its visual selectivity." The EBA was not activated when study participants heard literal, non-metaphorical sentences describing body parts. "This suggests that deep semantic processing is needed to recruit the EBA, over and above routine use of the words for body parts," Sathian says. Sathian's research team had previously observed that metaphors involving the sense of touch, such as "a rough day", activate a region of the brain important for sensing texture. In addition, other researchers have shown t

University of Washington students have created gloves called SignAloud. These gloves sense hand motions and translate the meanings, allowing more people to understand sign language.

great video gives you sense of size

French and German, like other Romance language, have masculine and feminine forms of nouns, and "when referring to several people by their role... and the gender of that group is either not known, irrelevant or mixed," they will use the masculine form. However, the masculine form used in this way is traditionally thought to be generic - but "the French and German participants took longer to say that the second sentence made sense if it referred to women."

Prof. Jeff Zachs: "When they're reading the story, they're building simulations in their head of events that are described by the story... language itself is a powerful form of virtual reality, that there's an important sense in which when we tell each other stories that we can control the perceptional processes that are happening in each other's brains."

I think the best piece of advice from this is to show, not tell. I also like the idea of taking a risk, as long as the topic of choice isn't offensive or makes someone feel uncomfortable.

I agree with Kaylin that being yourself is the best way to catch the reader's attention and show your own voice. Colleges don't want to read essays about the generic stories you think they want to hear. Instead they want to read a story coming from memories and thoughts in your head so they can feel as if they know the "real" you instead of the persona put on the paper.

"If we are what we eat, we are also what we write." I liked this article because it was basically saying that you have to display your true self in every way that you can through your writing. Trying to stray from being generic and vague. From this article, I know that what makes a good college essay stand out is to not be afraid to use your sensory but then have reason as to why you're using it and don't just simply "tell", let the reader know exactly what's going on in full specifics as much as possible, use a hook that can work in your favor, and lastly remain original and unique.

This article is relevant to the Genie case, outlining the many ways isolation is physically bad for us. Chronically lonely people have higher blood pressure, are more vulnerable to infection, and are also more likely to develop Alzheimer's disease and dementia. Loneliness also interferes with a whole range of everyday functioning, such as sleep patterns, attention and logical and verbal reasoning. The mechanisms behind these effects are still unclear, though what is known is that social isolation unleashes an extreme immune response - a cascade of stress hormones and inflammation. This response might've been biologically advantageous for our early ancestors, when being isolated from the group carried big physical risks, but for modern humans, the outcome is mostly harmful. A 1957 McGill University study, recreated in 2008 by Professor Ian Robbins, head of trauma psychology at St George's Hospital, Tooting, found that after only a matter of hours, people deprived of perceptual stimulation and meaningful human contact, started to crave stimulation, talking, singing or reciting poetry to themselves to break the monotony. Later, many of them became anxious or highly emotional. Their mental performance suffered too, struggling with arithmetic and word association tests. In addition, subjects started hallucinating. The brain is used to processing large quantities of data, but in the absence of sensory input, Robbins states that "the various nerve systems feeding in to the brain's central processor are still firing off, but in a way that doesn't make sense. So after a while the brain starts to make sense of them, to make them into a pattern." It tries to construct a reality from the scant signals available to it, yet it ends up building a fantasy world.

Infants can make sense of complex social situations, taking into account who knows what about whom, according to research published in Psychological Science, a journal of the Association for Psychological Science. "Our findings show that 13-month-olds can make sense of social situations using their understanding about others' minds and social evaluation skills," says psychological scientists and study authors You-jung Choi and Yuyan Luo of the University of Missouri.

Many linguists, including Noam Chomsky, contend that language in the sense we ordinary think of it, in the sense that people in Germany speak German, is a historical or social or political notion, rather than a scientific one. For example, German and Dutch are much closer to one another than various dialects of Chinese are.

Students in South Africa are thought to be at a disadvantage since they switch from learning in their native language to learning in english. Researchers, however, believe that it is more advantageous to students to learn in the language in which they feel most comfortable. Switching between the mother tongue at home and English at school is shown to be a struggle for most children. Since the simplicity of the mother tongue has no ties to english, the children are basically learning two different languages at once, trying to apply the two to one another.

Research has proved repeatedly that children undoubtedly achieve much better when they start schooling in a language linked to one they can already use quite well. Using a familiar language for schooling is a big part of such success, which is why the late South African educationalist Neville Alexander advocated for mother tongue based-bilingual education.

Stephen Porges, psychiatry professor and Distinguished University Scientist at Indiana University, where he directs the Trauma Research Center within the Kinsey Institute, speaks about the importance of safety in relationships. Porges' Polyvagal Theory describes how our autonomic nervous system mediates safety, trust, and intimacy through a subsystem he calls the social engagement system. Our brain is constantly detecting through our senses whether we are in a situation that is safe, dangerous, or life threatening. People's autonomic nervous system are designed to perceive threat: a protective, defensive survival mechanism, but a response that can also get us into trouble if we sense that our safety is at risk, causing us to misread the situation. However, humans also have a mammalian mechanism that mediates those gut-level ANS responses. This social engagement system enables us to interpret linguistic, facial, tonal, intonation, and gestural cues, and the intentionality of others. When our body and mind experience safety, our social engagement system enables us to collaborate, listen, empathize, and connect, as well as be creative, innovative, and bold in our thinking and ideas. This has positive benefits for our relationships as well as our lives in general. The takeaways: 1. Safety is paramount in crucial conversations and conflict-resolution. 2. Learning to deploy cues that display love, trust, and engagement in the midst of conflict can help disarm defensive, threat response mechanisms in other people, help restore safety in our social interactions, and reaffirm bonds.

How do humans construct their mental representations of the passage of time? The universalist account claims that abstract concepts like time are universal across humans. In contrast, the linguistic relativity hypothesis holds that speakers of different languages represent duration differently. A 2017 study conducted by Panos Athanasopoulos, Professor of Linguistics and English Language at Lancaster University, and felllow linguist Emanuel Bylund, shows that bilinguals do indeed think about time differently, depending on the language context in which they are estimating the duration of events. Learning a new way to talk about time really does rewire the brain. Our findings are the first psycho-physical evidence of cognitive flexibility in bilinguals. It seems that by learning a new language, you suddenly become attuned to perceptual dimensions that you weren't aware of before. The fact that bilinguals go between these different ways of estimating time effortlessly and unconsciously fits in with a growing body of evidence demonstrating the ease with which language can creep into our most basic senses, including our emotions, our visual perception and now it turns out, our sense of time. But it also shows that bilinguals are more flexible thinkers and there is evidence to suggest that mentally going back and forth between different languages on a daily basis confers advantages on the ability to learn and multi-task, and even long term benefits for mental well-being.