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From the Zippys.com website: Did you know that Hawaiʻi is the only US state to have two official state languages - English and Hawaiian ('Ōlelo Hawaiʻi)? The month of February is designated as "Mahina 'Ōlelo Hawaiʻi" (Hawaiian language month) by the Hawaiʻi State legislature, various county councils around Hawaiʻi, and by other organizations. The purpose for the month is to celebrate and normalize the use of 'Ōlelo Hawaiʻi in everyday life, as well as to perpetuate the Hawaiian culture. Zippy's is proud to celebrate all of the cultures in Hawai'i that make our home a special place in the world. For the month of February, Zippy's is supporting Mahina 'Ōlelo Hawaiʻi Month by giving you an opportunity to learn a little bit of the language and to see what the Zippy's menu looks like in 'Ōlelo Hawaiʻi! Check out the Papa Kuhikuhi Mea`ai o ka Hale `Aina `o Zippy's in PDF form here. (Makemake `o Kumu Cowell i ka Pā Zip!)

Margaret Noori, a professor at the University of Michigan is exploring the implications of bridging the digital divide to use social media as a linguistic preservation tool. Noori's studies are centered around Anishinaabemowin, the native language of the Ojibwe, Michigan's indigenous population.

The World in Words takes a trip to the Hawaiian Islands to meet some of Hawaii's native speakers on Ni`ihau. How have they managed to hold onto the language? What struggles do they face going forward? Is the variation of Hawaiian that Niihau speakers use different from the language spoken by the activists leading the Hawaiian revitalization movement, a.k.a. "university Hawaiian"?

This article talks about the different arguments for the linguistic status of hashtags. One of the arguments is that they are like compound words. Compound words are words that are a combination of two existing words which were formed into one word (ex. notebook, living room or long-term). Another suggestion is that hashtagging is a less formal and completely new process of forming words. It suggests that there are no rules in hashtagging other than that there can be no spaces in between the parts. The authors argue that their research goes against both arguments by saying that they shouldn't be considered as words at all, but that they are still very interesting linguistically because they function in many different roles in language use on social media.

This article argues that hashtags are artificial words based on their research of a collection of millions of New Zealand English tweets. Hashtags are a widespread feature of social media posts and used widely in search engines. Anything with the intent of attracting attention comes with a memorable hashtag like #BlackLivesMatter, #MeToo, and #COVID19. There are two main theories regarding the linguistic status of hashtags. One claims hashbrowns are like compound words. This is a way of making new words by gluing two or more words together. Another claims that hashtags are words that arise from a completely different process. Hashtagging is a much looser word-formation process with fewer restrictions. However, these researchers argue against both these conjectures. They suggest hashtags are written to look orthographically like words but their function is much broader and similar to keywords in a library catalogue or search engine. The researchers also created their own term, hybrid hashtags, meaning hashtags comprising one or more words from two distinct languages. Their example of hybrid hashtags included #kiaora4that and #letssharegoodtereostories which combined English and Maori, the indigenous language of New Zealand.

This article talked about how adults talk to babies and why we do it. When we talk to babies, we tend to raise our pitch a little and supposedly, it calms the baby down. They also talked about a research project where they recorded adults from different parts of the world, and noticed that those who come from western places raised their pitch the most, and in remote places didn't raise their pitch that much but everyone raised their pitch at least a little. The way we talk to babies is universal and we've evolved as humans to be able to communicate with infants.

The features of baby talk - softer tone, higher pitch, almost unintelligible vocabulary - are global. Researchers at Harvard's Music Lab documented over 1,500 recordings in 21 urban, rural and Indigenous communities - making their work possibly a first of its kind experiment. The article includes samples from different languages around the world. There are many reasons why baby talk might have evolved in humans and why it might serve beneficial purposes. Some theories suggest that the way we speak accentuates the vowels of the speech and helps babies learn speech. Other theories suggest that this kind of baby talk helps regulate the baby's emotions and helps structure the social interactions we have with babies, so it helps socialize them and control their behavior and mood. In prehistoric times, having ways to interact with babies and to care for them while still being able to keep your eyes up to look out for predators and use your voice to interact with babies, might have been an important reason why we may have evolved these kinds of behaviors.

Rapa Nui, also known as Easter Island, is the remotest inhabited island on Earth, 1,298 miles from its nearest populated neighbor. According to oral traditions, tablets with rongorongo, the only indigenous writing system to develop in Oceania before the 20th century, were brought there by the first settlers, who arrived between the years 800 and 1200, probably from the Marquesas or Gambier islands, which are now part of French Polynesia.

This article discusses the origin of the Austronesian people, who rapidly spread across the Pacific and as far as Madagascar. Many Austronesian words and cultural practices are shared in the modern day. Austronesian people include the indigenous people of Taiwan, Oceania (Polynesians, Micronesians, and some Melanesian groups), the Philippines, Malaysia, Indonesia, and Madagascar. There are also Austronesian groups in mainland Southeast Asia.