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lindsayweber1

How World War I Helps Explain Today's Middle East Bloodshed - 0 views

news.nationalgeographic.com/...story-book-talk-david-reynolds

shared by lindsayweber1 on 27 Oct 16 - No Cached
  • The Great War, as it came to be known, lasted four years, from 1914 to 1918. But its aftereffects haunted Europe and the rest of the world through the 20th century—and are still felt in our own times.
  • lindsayweber1 on 27 Oct 16
     
    "The Great War, as it came to be known, lasted four years, from 1914 to 1918. But its aftereffects haunted Europe and the rest of the world through the 20th century-and are still felt in our own times."
Javier E

The American Middle Class Is No Longer the World's Richest - NYTimes.com - 0 views

www.nytimes.com/...longer-the-worlds-richest.html

income US international comparison rich poor growth

shared by Javier E on 23 Apr 14 - No Cached
  • After-tax middle-class incomes in Canada — substantially behind in 2000 — now appear to be higher than in the United States
  • The poor in much of Europe earn more than poor Americans.
  • Finally, governments in Canada and Western Europe take more aggressive steps to raise the take-home pay of low- and middle-income households by redistributing income.
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  • the most commonly cited economic statistics — such as per capita gross domestic product — continue to show that the United States has maintained its lead as the world’s richest large country. But those numbers are averages, which do not capture the distribution of income.
  • Three broad factors appear to be driving much of the weak income performance in the United States. First, educational attainment in the United States has risen far more slowly than in much of the industrialized world over the last three decades, making it harder for the American economy to maintain its share of highly skilled, well-paying jobs.
  • technology skills that are above average relative to 55- to 65-year-olds in rest of the industrialized world
  • Younger Americans, though, are not keeping pace: Those between 16 and 24 rank near the bottom among rich countries, well behind their counterparts in Canada, Australia, Japan and Scandinavia
  • The struggles of the poor in the United States are even starker than those of the middle class. A family at the 20th percentile of the income distribution in this country makes significantly less money than a similar family in Canada, Sweden, Norway, Finland or the Netherlands. Thirty-five years ago, the reverse was true.
  • Whatever the causes, the stagnation of income has left many Americans dissatisfied with the state of the country. Only about 30 percent of people believe the country is headed in the right direction,
  • both opinion surveys and interviews suggest that the public mood in Canada and Northern Europe is less sour than in the United States today.
  • Elsewhere in Europe, economic growth has been slower in the last few years than in the United States, as the Continent has struggled to escape the financial crisis. But incomes for most families in Sweden and several other Northern European countries have still outpaced those in the United States, where much of the fruits of recent economic growth have flowed into corporate profits or top incomes.
  • Even in Germany, though, the poor have fared better than in the United States, where per capita income has declined between 2000 and 2010 at the 40th percentile, as well as at the 30th, 20th, 10th and 5th.
  • the poor in the United States have trailed their counterparts in at least a few other countries since the early 1980s. With slow income growth since then, the American poor now clearly trail the poor in several other rich countries. At the 20th percentile — where someone is making less than four-fifths of the population — income in both the Netherlands and Canada was 15 percent higher than income in the United States in 2010.
  • By contrast, Americans at the 95th percentile of the distribution — with $58,600 in after-tax per capita income, not including capital gains — still make 20 percent more than their counterparts in Canada, 26 percent more than those in Britain and 50 percent more than those in the Netherlands. For these well-off families, the United States still has easily the world’s most prosperous major economy.
Javier E

Opinion | Why Did Racial Progress Stall in America? - The New York Times - 0 views

www.nytimes.com/...race-american-history.html

racial justice progress crisis culture politics

shared by Javier E on 04 Dec 20 - No Cached
  • n the popular narrative of American history, Black Americans made essentially no measurable progress toward equality with white Americans until the lightning-bolt changes of the civil rights revolution. If that narrative were charted along the course of the 20th century, it would be a flat line for decades, followed by a sharp, dramatic upturn toward equality beginning in the 1960s: the shape of a hockey stick.
  • In many ways, this hockey stick image of racial inequality is accurate. Until the banning of de jure segregation and discrimination, very little progress was made in many domains: representation in politics and mainstream media, job quality and job security, access to professional schools and careers or toward residential integration.
  • In terms of material well-being, Black Americans were moving toward parity with white Americans well before the victories of the civil rights era
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  • The Black/white ratio of high school completion improved dramatically between the 1940s and the early 1970s, after which it slowed, never reaching parity.
  • Understanding how and why not only reveals why America is so fractured today, but illuminates the path forward, toward a more perfect union.
  • In measure after measure, positive change for Black Americans was actually faster in the decades before the civil rights revolution than in the decades after
  • The life expectancy gap between Black and white Americans narrowed most rapidly between about 1905 and 1947, after which the rate of improvement was much more modest
  • The racial gap in homeownership steadily narrowed between 1900 and 1970, then stagnated, then reversed
  • Racial integration in K-12 education at the national level began much earlier than is often believed
  • It accelerated sharply in the wake of the 1954 Supreme Court decision, Brown v. Board of Education. But this trend leveled off in the early 1970s, followed by a modest trend toward resegregation.
  • Income by race converged at the greatest rate between 1940 and 1970.
  • However, as of 2018, Black/white income disparities were almost exactly the same as they were in 1968
  • Black Americans on the whole have experienced flat or downward mobility in recent decades.
  • What’s more, after the passage of civil rights legislation, those trends toward racial parity slowed, stopped and even reversed.
  • Long-run data on national trends in voting by race is patchy, but the South saw a dramatic increase in Black voter registration between 1940 and 1970, followed by decline and stagnation
  • nearly all of the gains toward equality with white voter turnout occurred between 1952 and 1964, before the Voting Rights Act passed, then almost entirely halted for the rest of the century.
  • These data reveal a too-slow but unmistakable climb toward racial parity throughout most of the century that begins to flatline around 1970 — a picture quite unlike the hockey stick of historical shorthand.
  • It was Black Americans’ undaunted faith in the promise of the American “we,” and their willingness to claim their place in it, against all odds, that won them progress between the end of Reconstruction in the 1870s and the end of the civil rights movement in the 1970s. Collectively, these migrants and their children and grandchildren steadily narrowed the Black-white gap over those years.
  • Some six decades later all of those upward trends reversed, setting the United States on a downward course that has brought us to the multifaceted national crisis in which we find ourselves today, which bears a remarkable resemblance to the Gilded Age
  • Why was the last third of the 20th century characterized by a marked deceleration of progress, and in some cases even a reversal?
  • We have two answers to these questions.
  • Substantial progress toward white support for Black equality was made in the first half of the 20th century
  • The first is simple and familiar: White backlash
  • when push came to shove, many white Americans were reluctant to live up to those principles. Although clear majorities supported the 1964 Civil Rights Act, a national poll conducted shortly after its passage showed that 68 percent of Americans wanted moderation in its enforcement. In fact, many felt that the Johnson administration was moving too fast in implementing integration.
  • Lyndon B. Johnson’s rejection, in 1968, of the Kerner Commission’s recommendations of sweeping reforms to address racial inequality suggested that his fine-tuned political sensitivity had detected a sea change in white attitudes in the year since he — more than any previous president — had led the project of racial redress
  • as the century turned and the Gilded Age gave way to the Progressive Era, America experienced a remarkable moment of inflection that set the nation on an entirely new trajectory. A diverse group of reformers grabbed the reins of history and set a course toward greater economic equality, political bipartisanship, social cohesion and cultural communitarianism.
  • But if Black Americans’ advance toward parity with whites in many dimensions had been underway for decades before the Civil Rights revolution, why then, when the dam of legal exclusion finally broke, didn’t those trends accelerate toward full equality?
  • These interconnected phenomena can be summarized in a single meta-trend that we have come to call the “I-we-I” curve: An inverted U charting America’s gradual climb from self-centeredness to a sense of shared values, followed by a steep descent back into egoism over the next half century
  • The moment America took its foot off the gas in rectifying racial inequalities largely coincides with the moment America’s “we” decades gave way to the era of “I.”
  • hopes went unrealized as the whole nation shifted toward a less egalitarian ideal.
  • A central feature of America’s “I” decades has been a shift away from shared responsibilities toward individual rights and a culture of narcissism.
  • Contemporary identity politics characterizes an era that could well be described as a “War of the ‘We’s’.” This is a reality that predated the election of Donald Trump, though his presidency threw it into sharp relief.
  • It is difficult to say which came first — white backlash against racial realignment or the broader shift from “we” to “I.”
  • the fact that landmark civil rights legislation passed at the very peak of the I-we-I curve suggests that an expanding sense of “we” was a prerequisite for the dismantling of the color line. Without what the historian Bruce Schulman calls the “expansive, universalist vision” that America had been building toward in the preceding decades, it is hard to imagine that such watershed change — so long and so violently resisted — would have been possible.
  • By the late 1960s, though the work of widening was not nearly complete, America had come closer to an inclusive “we” than ever before. But just as that inclusion began to bear tangible fruit for Black Americans, much of that fruit began to die on the vine.
  • The lessons of America’s I-we-I century are thus twofold. First, we Americans have gotten ourselves out of a mess remarkably similar to the one we’re in now by rediscovering the spirit of community that has defined our nation from its inception
  • we” can be defined in more inclusive or exclusive terms. The “we” we were constructing in the first two-thirds of the last century was highly racialized, and thus contained the seeds of its own undoing. Any attempt we may make today to spark a new upswing must aim for a higher summit by being fully inclusive, fully egalitarian and genuinely accommodating of difference. Anything less will fall victim once again to its own internal inconsistencies.
Javier E

The Enchantments of Mammon by Eugene McCarraher review - an epic blend of history, prop... - 0 views

www.theguardian.com/...rnity-eugene-mccarraher-review

economics history prophecy capitalism myths recommendation

shared by Javier E on 27 Jul 23 - No Cached
  • The Enchantments of Mammon by Eugene McCarraher
  • It is almost impossible to categorise Enchantments of Mammon. This monumental labour of love took two decades to write.
  • this is an extraordinary work of intellectual history as well as a scholarly tour de force, a bracing polemic and a work of Christian prophecy
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  • it is beautifully written and a magnificent read, whether or not one follows the author all the way to his final destination in this journey of the pilgrim soul in the capitalist wilderness.
  • McCarraher challenges more than 200 years of post-Enlightenment assumptions about the way we live and work. He rails against “the ensemble of falsehoods that comprise the foundation of economics”, which offer “a specious portrayal of human beings and a fictional account of their history”.
  • Homo economicus, driven by instrumental self-interest and controlled by the power of money, is condemned as a shabby and degrading construct that betrays the truth of human experience.
  • After capitalism has delivered what the author describes as “two centuries of Promethean technics and its irreparable ecological impact” there must be a return to an earlier, gentler, more sacramental vision of the world; one that has a greater sense of natural limits and a restored sense of wonder at creation.
  • McCarraher embarks on a kind of genealogy of neoliberal morals, barrelling his way through the tracts, studies, theories and literature that have constituted the “symbolic universe” of capitalism since the Renaissance.
  • From the English Puritans who made money for the greater glory of God, through the machine idolatry rampant in 1920s Fordism, to the cult of the ruthless entrepreneur
  • capitalism is best understood, he concludes, as a secular faith. It operates through myths and dogma, just as any religion does.
  • Modernity is not, as Max Weber maintained, the culmination of a process of intellectual “disenchantment”, in which societies lost their sense of the sacred and embraced the rational
  • Instead, a different enchantment took hold of our minds; the material culture of production and consumption. “Its moral and liturgical codes are contained in management theory and business journalism,” writes McCarraher. “Its iconography consists of advertising, marketing, public relations and product design.”
  • This brave new era produced a “predatory and misshapen love of the world
  • Spiritually diminished by the commodification of things and people, and the desire to consume, we have lost sight of what the Catholic poet Gerard Manley Hopkins described as the “dearest freshness deep down things”.
  • On Avarice. This work, says McCarraher, signalled a transition: the growth of commerce and banking was beginning to loosen the grip of biblical disdain for “filthy lucre”
  • the Florentine then makes an argument that is precociously modern, suggesting that without it, there would be “no temples, no colonnades, no palaces…”
  • The 17th-century Puritans are presented as a capitalist “avant garde”, driven by notions of a divine calling to turn common land into private property and then turn a profit on it
  • Milton mourns this sellout of the English revolution, using Paradise Lost to portray Mammon as a fallen angel, driven to blasphemous self-aggrandisement on eart
  • by the 20th century such satanic cunning is the new common sense in business circles
  • McCarraher leaves the poetry of Milton to move, via the Industrial Revolution, to the outlandish business utopias dreamed up in early 20th-century America
  • In February 1928, Vanity Fair caught the mood, praising Henry Ford as “a divine master-mind”
  • the epilogue of this mammoth portrait of the religious longings at the heart of secular materialism carries a bleak message: 20th-century fantasies of the world as one global business have been realised. Capital’s empire now extends to all corners of the world. Globalisation has built a “paradise of capital”
  • But Mammon is delivering an unsustainable future dominated by wage stagnation, tech-led unemployment, deepening inequality and environmental peril. As disaster looms, distraction is being sought in “a tranquillising repertoire of digital devices and myriad forms of entertainment” along with “the analgesic pleasures of consumption”.
  • “get back to the garden”. A new Romantic left is needed to reinhabit a sacramental imagination, which values people and things in themselves rather than as factors of production, and places collaboration over competition
  • recalling John Ruskin’s principle of “amazement”, which teaches that the gifts of nature should be admired and nurtured, rather than ravished and depleted
  • where pessimism might take hold, the author’s Christian faith gives him a trump card. For McCarraher, it is simply the case that “the Earth is a sacramental place, mediating the presence and power of God”
  • however obscured the truth is by a destructive lust for power and accumulation. It is simply a question of seeing things as they truly are.
Javier E

Matt Ridley on Climate Change and Warm Medieval Times | Mind & Matter - WSJ.com - 1 views

online.wsj.com/...4349404578100862654023702.html

climate change history medieval warming

shared by Javier E on 11 Nov 12 - No Cached
  • A flurry of recent scientific papers has tried to measure the warmth of the "Medieval Warm Period" (MWP) of about 1,000 years ago. Scientists have long debated whether it was cooler or warmer than today, and whether the warmth was global or regional. The point for nonscientists: If recent warming has precedents, some might find it less alarming.
  • Until the late 1990s, researchers generally agreed that the MWP was warmer than today and that the "Little Ice Age" of 1500-1800 was colder. Then in 2001 the Intergovernmental Panel on Climate Change adopted the "hockey stick" graph devised by Michael Mann at the University of Virginia and colleagues. Using temperature indicators such as tree rings and lake sediments, the graph rewrote history by showing little warmth in the 11th century and little cold in the 17th, but a sharp spike in late-20th-century temperatures. That graph helped to persuade many people (such as me) that recent temperature rises were unprecedented in scale and speed in at least 1,400 years.
  • Four recent studies have now rehabilitated the MWP as a period of unusual warmth, though they disagree on whether it was as warm or warmer than today.
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  • Taken together, these studies cast doubt on the IPCC's conclusion in 2007 that "the evidence is not sufficient to support a conclusion that [Northern] hemispheric mean temperatures were as warm, or the extent of warm regions as expansive, as those in the 20th century as a whole, during any period in medieval times."
Javier E

Peter Pomerantsev · Putin's Rasputin · LRB 20 October 2011 - 0 views

www.lrb.co.uk/...putins-rasputin

russia politics

shared by Javier E on 09 May 13 - No Cached
  • Putin’s chief ideologue and grey cardinal, Vladislav Surkov, the ‘Kremlin demiurge’. Known also as the ‘puppetmaster who privatised the Russian political system’, Surkov is the real genius of the Putin era. Understand him and you understand not only contemporary Russia but a new type of power politics, a breed of authoritarianism far subtler than the 20th-century strains.
  • He trained as a theatre director then became a PR man; now his official role is ‘vice-head of the presidential administration’, but his influence over Russian politics is unsurpassed. He is the man behind the concept of ‘sovereign democracy’, in which democratic institutions are maintained without any democratic freedoms, the man who has turned television into a kitsch Putin-worshipping propaganda machine and launched pro-Kremlin youth groups happy to compare themselves to the Hitler Youth, to beat up foreigners and opposition journalists, and burn ‘unpatriotic’ books on Red Square. But this is only half the story.
  • Newly translated postmodernist texts give philosophical weight to the Surkovian power model. François Lyotard, the French theoretician of postmodernism, began to be translated in Russia only towards the end of the 1990s, at exactly the time Surkov joined the government. The author of Almost Zero loves to invoke such Lyotardian concepts as the breakdown of grand cultural narratives and the fragmentation of truth: ideas that still sound quite fresh in Russia. One blogger has noted that ‘the number of references to Derrida in political discourse is growing beyond all reasonable bounds. At a recent conference the Duma deputy Ivanov quoted Derrida three times and Lacan twice.’ In an echo of socialism’s fate in the early 20th century, Russia has adopted a fashionable, supposedly liberational Western intellectual movement and transformed it into an instrument of oppression.
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  • . In contemporary Russia, unlike the old USSR or present-day North Korea, the stage is constantly changing: the country is a dictatorship in the morning, a democracy at lunch, an oligarchy by suppertime, while, backstage, oil companies are expropriated, journalists killed, billions siphoned away. Surkov is at the centre of the show, sponsoring nationalist skinheads one moment, backing human rights groups the next. It’s a strategy of power based on keeping any opposition there may be constantly confused, a ceaseless shape-shifting that is unstoppable because it’s indefinable.
  • At one point he began to fear that success would be his undoing: there was speculation that he had presidential ambitions, a dangerous rumour, especially in political circles, and he immediately leaked the fact of his Chechen father, which he had previously kept secret, in order to rule himself out of higher office, or so it’s said. It was his way of saying ‘I know my place.’ One of his former bosses described him as ‘a closed person, with many demons. He is never on the level with people. He needs to be either above or, if need be, below: either the boss or the slave.’
  • In Soviet times a functionary would at least nominally pretend to believe in Communism; now the head of one of Russia’s main TV channels, Vladimir Kulistikov, who used to be employed by Radio Free Europe, proudly announces that he ‘can work with any power I’m told to work with’. As long as you have shown loyalty when it counts, you are free to do anything you like after hours. Thus Moscow’s top gallery-owner advises the Kremlin on propaganda at the same time as exhibiting anti-Kremlin work in his gallery; the most fashionable film director makes a blockbuster satirising the Putin regime while joining Putin’s party; Surkov writes a novel about the corruption of the system and rock lyrics denouncing Putin’s regime – lyrics that would have had him arrested in previous times.
  • In Soviet Russia you would have been forced to give up any notion of artistic freedom if you wanted a slice of the pie. In today’s Russia, if you’re talented and clever, you can have both. This makes for a unique fusion of primitive feudal poses and arch, postmodern irony
  • This is the world Surkov has created, a world of masks and poses, colourful but empty, with little at its core but power for power’s sake and the accumulation of vast wealth.
Javier E

Trumpism and Clintonism Are the Future - The New York Times - 0 views

www.nytimes.com/...-clintonismare-the-future.html

politics US parties coalition Democratic party gop clinton reagan

shared by Javier E on 19 Apr 16 - No Cached
  • The presidential election of 1968 was a milestone in partisan realignment — the breakup of the mid-20th-century Democrats and Republicans and the reshuffling of voter blocs among the two parties
  • In 2016, this half-century process of partisan realignment is all but complete. What we are seeing instead of partisan realignment is policy realignment — the adjustment of what each party stands for to its existing voter base.
  • For a while, the strength of the religious right allowed elite Republicans to trade tax cuts for the rich for support for banning abortion and gay marriage. But as religious conservatism declines, a kind of European-style national populism is rising, for which protectionism and immigration restriction are central issues, not peripheral concerns.
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  • Although he benefited from the support of working-class whites who resented affirmative action, busing, mass immigration, sexual liberation and cultural liberalism, Reagan himself was animated by an optimistic individualism that had more in common with Chamber of Commerce boosterism than it did with the defensive and combative communitarianism of conservative populism.
  • in the midterm election of 1994, when the Republican party captured both houses of Congress, many centrist and conservative Democrats, particularly in the South and West, were replaced by Republicans. The Democrats who survived the slaughter were concentrated in New England and the West Coast, big cities and college towns, and majority black or majority Latino districts. The midterm elections of 2010 wiped out much of the remnant of centrist-to-conservative “Blue Dog” Democrats in the House.
  • Today’s Democratic base is, to simplify somewhat, an alliance of Northern, Midwestern and West Coast whites from the old Rockefeller Republican tradition with blacks and Latinos.
  • For their part, the Republicans of 2016 rely for their votes on the Southern white and Northern white working-class constituencies that were once the mainstays of the other party. With this partisan realignment over, the policy realignment has begun — the closing of the gap between the inherited program of a political party and the values and interests of its present-day voters.
  • In the Republican Party, the inherited program shared by much of the conservative movement and the party’s donors, with its emphasis on free trade and large-scale immigration, and cuts in entitlements like Social Security and Medicare, is a relic of the late 20th century, when the country-club wing of the party was much more important than the country-and-western wing.
  • We are accustomed to thinking of the election of Ronald Reagan in 1980 as the beginning of a new era. But from the vantage point of 2016, both Reagan and Bill Clinton look more like transitional figures. During this period, the migration from the Democratic Party to the Republican Party of socially conservative, economically populist Democrats, like the supporters of the segregationist Democrat George Wallace’s independent presidential campaign in 1968, was not yet complete. Neither was the flow of moderate Rockefeller Republicans in the opposite direction.
  • Long before Mr. Trump threw his hat into the ring in 2015, the economic libertarians who are overrepresented in the donor class and Republican think tanks and magazines were losing to the populists. Opposition to illegal immigration went from being a fringe issue associated with Patrick Buchanan in the 1990s to a central test of whether one was a “true conservative” or a Republican in Name Only.
  • Mr. Trump exposed the gap between what orthodox conservative Republicans offer and what today’s dominant Republican voters actually want — middle-class entitlements plus crackdowns on illegal immigrants, Muslims, foreign trade rivals and free-riding allies
  • notwithstanding the enthusiasm of the young for Bernie Sanders, the major tension is not between Mr. Sanders and Hillary Clinton. It is between Hillary Clinton and the legacy of Bill Clinton.
  • the success of the Democrats in winning the popular vote for the presidency in every election since 1992 except 2004 has convinced most Democratic strategists that they don’t need socially conservative, economically liberal Reagan or Wallace Democrats any more. Many Democrats hope that the long-term growth of the Obama coalition, caused chiefly by the growth of the Latino share of the electorate, will create an all but inevitable Democratic majority in the executive branch
  • The Clintonian synthesis of pro-business, finance-friendly economics with social and racial liberalism no longer needs to be diluted, as it was in the 1990s, by opportunistic appeals to working-class white voters.
  • on the social and racial issues that are important to today’s Democratic base, it is Mr. Sanders, not Mrs. Clinton, who has had to modify his message. At the beginning of his campaign, Mr. Sanders the democratic socialist focused in the manner of a single issue candidate almost exclusively on themes of class, inequality and political corruption. But because he is running for the Democratic presidential nomination, he has had to put greater emphasis on other issues, including racial disparity in policing and sentencing and the environment and immigration.
  • For all of these reasons, it is likely that the future of the Democrats will be Clintonism — Hillary Clintonism, that is, a slightly more progressive version of neoliberalism freed of the strategic concessions to white working-class voters associated with Bill Clintonism.
Javier E

Barry Latzer on Why Crime Rises and Falls - The Atlantic - 0 views

www.theatlantic.com/...487583

crime demographics culture law enforcement Policy

shared by Javier E on 20 Jun 16 - No Cached
  • Barry Latzer: The optimistic view is that the late ‘60s crime tsunami, which ended in the mid-1990s, was sui generis, and we are now in a period of "permanent peace," with low crime for the foreseeable future
  • Pessimists rely on the late Eric Monkkonen's cyclical theory of crime, which suggests that the successive weakening and strengthening of social controls on violence lead to a crime roller coaster. The current zeitgeist favors a weakening of social controls, including reductions in incarcerative sentences and restrictions on police, on the grounds that the criminal-justice system is too racist, unfair, and expensive. If Monkkonen were correct, we will get a crime rise before long.
  • the most provocative feature of your book: your belief that different cultural groups show different propensities for crime, enduring over time, and that these groups carry these propensities with them when they migrate from place to place.
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  • this idea and its implications stir more controversy among criminologists than any other. Would you state your position as precisely as possible in this brief space?
  • Latzer: First of all, culture and race, in the biological or genetic sense, are very different. Were it not for the racism of the 18th and 19th centuries, we might not have had a marked cultural difference between blacks and whites in the U.S. But history cannot be altered, only studied and sometimes deplored. 28 28
  • Different groups of people, insofar as they consider themselves separate from others, share various cultural characteristics: dietary, religious, linguistic, artistic, etc. They also share common beliefs and values. There is nothing terribly controversial about this. If it is mistaken then the entire fields of sociology and anthropology are built on mistaken premises.
  • With respect to violent crime, scholars are most interested in a group's preference for violence as a way of resolving interpersonal conflict. Some groups, traditionally rural, developed cultures of “honor”—strong sensitivities to personal insult. We see this among white and black southerners in the 19th century, and among southern Italian and Mexican immigrants to the U.S. in the early 20th century. These groups engaged in high levels of assaultive crimes in response to perceived slights, mainly victimizing their own kind.
  • This honor culture explains the high rates of violent crime among African Americans who, living amidst southern whites for over a century, incorporated those values. When blacks migrated north in the 20th century, they transported these rates of violence. Elijah Anderson's book, The Code of the Streets, describes the phenomenon, and Thomas Sowell, in Black Liberals and White Rednecks, helps explain it. 28 28
  • Theories of crime that point to poverty and racism have the advantage of explaining why low-income groups predominate when it comes to violent crime. What they really explain, though, is why more affluent groups refrain from such crime. And the answer is that middle-class people (regardless of race) stand to lose a great deal from such behavior.
  • Likewise, the lead removal theory. The same "lead-free" generation that engaged in less crime from 1993 on committed high rates of violent crime between 1987 and 1992.
  • Frum: Let’s flash forward to the present day. You make short work of most of the theories explaining the crime drop-off since the mid-1990s: the Freakonomics theory that attributes the crime decline to easier access to abortion after 1970; the theory that credits reductions in lead poisoning; and the theory that credits the mid-1990s economic spurt. Why are these ideas wrong? And what would you put in their place? 28 28
  • both the abortion and leaded-gasoline theories are mistaken because of a failure to explain the crime spike that immediately preceded the great downturn. Abortions became freely available starting in the 1970s, which is also when lead was removed from gasoline. Fast-forward 15 to 20 years to the period in which unwanted babies had been removed from the population and were not part of the late adolescent, early adult, cohort. This cohort was responsible for the huge spike in crime in the late 1980s, early 1990s, the crack cocaine crime rise. Why didn't the winnowing through abortion of this population reduce crime?
  • The cultural explanation for violence is superior to explanations that rest of poverty or racism, however, because it can account for the differentials in the violent-crime rates of groups with comparable adversities
  • As for economic booms, it is tempting to argue that they reduce crime on the theory that people who have jobs and higher incomes have less incentive to rob and steal. This is true. But violent crimes, such as murder and manslaughter, assault, and rape, are not motivated by pecuniary interests. They are motivated by arguments, often of a seemingly petty nature, desires for sexual conquest by violence in the case of rape, or domestic conflicts, none of which are related to general economic conditions
  • Rises in violent crime have much more to do with migrations of high-crime cultures, especially to locations in which governments, particularly crime-control agents, are weak.
  • Declines are more likely when crime controls are strong, and there are no migrations or demographic changes associated with crime rises
  • In short, the aging of the violent boomer generation followed by the sudden rise and demise of the crack epidemic best explains the crime trough that began in the mid-1990s and seems to be continuing even today.
  • Contrary to leftist claims, strengthened law enforcement played a major role in the crime decline. The strengthening was the result of criminal-justice policy changes demanded by the public, black and white, and was necessitated by the weakness of the criminal justice system in the late ‘60s
  • On the other hand, conservatives tend to rely too much on the strength of the criminal-justice system in explaining crime oscillations, which, as I said, have a great to do with migrations and demographics
  • The contemporary challenge is to keep law enforcement strong without alienating African Americans, an especially difficult proposition given the outsized violent-crime rates in low-income black communities.
  • Frum: The sad exception to the downward trend in crime since 1990 is the apparent increase in mass shootings
  • Should such attacks be included in our thinking about crime? If so, how should we think about them? 28 28
  • If we separate out the ideologically motivated mass killings, such as Orlando (apparently) and San Bernardino, then we have a different problem. Surveilling potential killers who share a violent ideology will be extremely difficult but worthwhile. Limiting the availability of rapid-fire weapons with high-capacity ammunition clips is also worth doing, but politically divisive.
  • of course, developments abroad will affect the number of incidents, as will the copycat effect in the immediate aftermath of an incident. This is a complex problem, different from ordinary killings, which, by the way, take many more lives.
julia rhodes

A Guillotine in Storage Bears Signs of a Role in Silencing Nazis' Critics - NYTimes.com - 0 views

www.nytimes.com/...n-silencing-nazis-critics.html

20th century 20th century germany culture education history

shared by julia rhodes on 11 Jan 14 - No Cached
  • A guillotine used to execute thousands of people during the Nazi era, including a brother and sister who led a group of Munich students known as the White Rose in resistance to Hitler, has been provisionally identified in a storage area belonging to Bavaria’s national museum, museum officials said Friday.
  • Sophie and Hans Scholl, and another member of their White Rose group, Christoph Probst, were executed on Feb. 22, 1943, just four days after they were spotted by a guard at the University of Munich as they distributed the sixth edition of their fliers, which from the summer of 1942 had reported intermittently on Nazi crimes, including the mass killing of Eastern Europe’s Jews.
  • This was in keeping with a revival of beheading under Hitler, who “personally ordered a good number of guillotines to be built,” said Jud Newborn, the co-author of a 2006 book about Sophie Scholl.
  • ...4 more annotations...
  • Ludwig Spaenle, culture minister in Bavaria, said he was startled by a find of “singular significance for German history.” Historians, political experts and the White Rose Foundation, named after the student resistance, should decide what to do with it, Mr. Spaenle said.
  • Instead, the guillotine — of a type used in Germany in the 19th century and revived for broader use under the Nazis — was taken from the Munich jail where the Scholls and hundreds of others were executed and taken first to nearby Straubing, she said
  • How the “historically significant” instrument is now treated, and whether it can be exhibited at all to the public, is a matter “for the utmost sensitivity and reverence,” she added.
  • Mr. Newborn, the American expert on White Rose, called the find “really remarkable” and of great significance in modern Germany, where the story of the Scholls is widely known and used to reinforce the message that Nazi crimes should never be repeated and that civil courage and resistance are important.
Javier E

The future of jobs: The onrushing wave | The Economist - 0 views

www.economist.com/...e-long-run-employment-not-less

employment technology trends innovation inequality

shared by Javier E on 20 Jan 14 - No Cached
  • drudgery may soon enough give way to frank unemployment. There is already a long-term trend towards lower levels of employment in some rich countries. The proportion of American adults participating in the labour force recently hit its lowest level since 1978
  • In a recent speech that was modelled in part on Keynes’s “Possibilities”, Larry Summers, a former American treasury secretary, looked at employment trends among American men between 25 and 54. In the 1960s only one in 20 of those men was not working. According to Mr Summers’s extrapolations, in ten years the number could be one in seven.
  • A 2013 paper by Carl Benedikt Frey and Michael Osborne, of the University of Oxford, argued that jobs are at high risk of being automated in 47% of the occupational categories into which work is customarily sorted. That includes accountancy, legal work, technical writing and a lot of other white-collar occupations.
  • ...19 more annotations...
  • The impacts of technological change take their time appearing. They also vary hugely from industry to industry. Although in many simple economic models technology pairs neatly with capital and labour to produce output, in practice technological changes do not affect all workers the same way. Some find that their skills are complementary to new technologies. Others find themselves out of work.
  • The case for a highly disruptive period of economic growth is made by Erik Brynjolfsson and Andrew McAfee, professors at MIT, in “The Second Machine Age”, a book to be published later this month. Like the first great era of industrialisation, they argue, it should deliver enormous benefits—but not without a period of disorienting and uncomfortable change
  • Their argument rests on an underappreciated aspect of the exponential growth in chip processing speed, memory capacity and other computer metrics: that the amount of progress computers will make in the next few years is always equal to the progress they have made since the very beginning. Mr Brynjolfsson and Mr McAfee reckon that the main bottleneck on innovation is the time it takes society to sort through the many combinations and permutations of new technologies and business models.
  • A startling progression of inventions seems to bear their thesis out. Ten years ago technologically minded economists pointed to driving cars in traffic as the sort of human accomplishment that computers were highly unlikely to master. Now Google cars are rolling round California driver-free
  • Even after computers beat grandmasters at chess (once thought highly unlikely), nobody thought they could take on people at free-form games played in natural language. Then Watson, a pattern-recognising supercomputer developed by IBM, bested the best human competitors in America’s popular and syntactically tricksy general-knowledge quiz show “Jeopardy!” Versions of Watson are being marketed to firms
  • Text-mining programs will displace professional jobs in legal services. Biopsies will be analysed more efficiently by image-processing software than lab technicians. Accountants may follow travel agents and tellers into the unemployment line as tax software improves. Machines are already turning basic sports results and financial data into good-enough news stories.
  • A taxi driver will be a rarity in many places by the 2030s or 2040s. That sounds like bad news for journalists who rely on that most reliable source of local knowledge and prejudice—but will there be many journalists left to care? Will there be airline pilots? Or traffic cops? Or soldiers?
  • Tyler Cowen, an economist at George Mason University and a much-read blogger, writes in his most recent book, “Average is Over”, that rich economies seem to be bifurcating into a small group of workers with skills highly complementary with machine intelligence, for whom he has high hopes, and the rest, for whom not so much.
  • the second machine age will make such trial and error easier. It will be shockingly easy to launch a startup, bring a new product to market and sell to billions of global consumers (see article). Those who create or invest in blockbuster ideas may earn unprecedented returns as a result.
  • Thomas Piketty, an economist at the Paris School of Economics, argues along similar lines that America may be pioneering a hyper-unequal economic model in which a top 1% of capital-owners and “supermanagers” grab a growing share of national income and accumulate an increasing concentration of national wealth
  • The rise of the middle-class—a 20th-century innovation—was a hugely important political and social development across the world. The squeezing out of that class could generate a more antagonistic, unstable and potentially dangerous politics.
  • The current doldrum in wages may, like that of the early industrial era, be a temporary matter, with the good times about to roll (see chart 3). These jobs may look distinctly different from those they replace. Just as past mechanisation freed, or forced, workers into jobs requiring more cognitive dexterity, leaps in machine intelligence could create space for people to specialise in more emotive occupations, as yet unsuited to machines: a world of artists and therapists, love counsellors and yoga instructors.
  • though growth in areas of the economy that are not easily automated provides jobs, it does not necessarily help real wages. Mr Summers points out that prices of things-made-of-widgets have fallen remarkably in past decades; America’s Bureau of Labour Statistics reckons that today you could get the equivalent of an early 1980s television for a twentieth of its then price,
  • owever, prices of things not made of widgets, most notably college education and health care, have shot up
  • As innovation continues, automation may bring down costs in some of those stubborn areas as well, though those dominated by scarcity—such as houses in desirable places—are likely to resist the trend, as may those where the state keeps market forces at bay. But if innovation does make health care or higher education cheaper, it will probably be at the cost of more jobs, and give rise to yet more concentration of income.
  • Adaptation to past waves of progress rested on political and policy responses. The most obvious are the massive improvements in educational attainment brought on first by the institution of universal secondary education and then by the rise of university attendance. Policies aimed at similar gains would now seem to be in order. But as Mr Cowen has pointed out, the gains of the 19th and 20th centuries will be hard to duplicate.
  • Boosting the skills and earning power of the children of 19th-century farmers and labourers took little more than offering schools where they could learn to read, write and do algebra. Pushing a large proportion of college graduates to complete graduate work successfully will be harder and more expensive. Perhaps cheap and innovative online education will indeed make new attainment possible. But as Mr Cowen notes, such programmes may tend to deliver big gains only for the most conscientious students.
  • Everyone should be able to benefit from productivity gains—in that, Keynes was united with his successors. His worry about technological unemployment was mainly a worry about a “temporary phase of maladjustment” as society and the economy adjusted to ever greater levels of productivity
  • However, society may find itself sorely tested if, as seems possible, growth and innovation deliver handsome gains to the skilled, while the rest cling to dwindling employment opportunities at stagnant wages.
Roth johnson

LiveLeak.com - abkebab's Map of Europe 1000 AD to present with timeline - 0 views

www.liveleak.com/view

shared by Roth johnson on 16 Sep 13 - No Cached
  • Roth johnson on 16 Sep 13
     
    Interesting graphic showing the evolution of Europe. Definitely interesting to see the German states and how many there were as well as Germany's expansions in the 20th Century
Javier E

Home Is Where the Hatred Is - The Atlantic - 1 views

www.theatlantic.com/...373510

racism government policy white supremacy

shared by Javier E on 04 Aug 14 - No Cached
  • once you understand enslavement as central—not ancillary—to American history, you can then easily intuit that it would have some serious effects on policy 100 years later. When you then consider what directly followed enslavement—disenfranchisement, pogroms, land theft, terrorism, the entire suite of plunder—it seems inconceivable that 20th-century domestic policy would not be awash in white supremacy.
  • Wilkerson builds a strong case that the policy of the American government has not been to encourage a black middle class, but to discourage it and open it for plunder.
  • What I saw in all of these books that was so damning was intent. Government policy toward African-Americans is not an argument for the ineffectuality of government, on the contrary it is an argument for just how effective government can be. The intent of mid-20th-century policy was the elevation of a white middle class and the preservation of white supremacy. The policy was a rousing success.
  • ...3 more annotations...
  • The thing to understand about racist "policy" is that it existed in consort with racist private policy, racist civic groups, and racist people.
  • public policy made private plunder possible. 
  • Massey and Denton demonstrate that African-Americans are not just another "ethnicity" on the come up, but the most hyper-segregated group in American history.
Javier E

The Decay of Twitter - The Atlantic - 0 views

www.theatlantic.com/...412867

culture oral social media twitter

shared by Javier E on 04 Nov 15 - No Cached
  • Why is Instagram (or Vine, or Pinterest) so much more fun than Twitter?
  • To talk about Stewart’s theory, you have to first tackle the ideas of the 20th-century philosopher of media, Walter J. Ong.  
  • Ong was an English professor and a historian of religion at Saint Louis University. He served as president of the Modern Language Association for a year. He was Marshall McLuhan’s student. And from age 23 to his death in 2003 at 91, he was or was training to be a Jesuit priest.
  • ...11 more annotations...
  • Ong’s great scholarly focus was the transition of human society from orality to literacy: from sharing stories and ideas through spoken language alone, to sharing them through writing, text, and printed media
  • orality treats words as sound and action, only; that it emphasizes memory and redundancy; that it stays close to the “human lifeworld.”
  • we chat, we type, we text. One of the key attributes of orality is its instantaneousness: There’s no delay between utterances
  • To describe oral communication that was filtered through high technologies like radio and TV—technologies that could not exist without literacy—he coined the term secondary orality. To Ong, secondary orality was one of the great media phenomena of the 20th century.
  • In literate cultures, on the other hand, words are something you look up; language can stray more abstractly from objects; and speech, freed from memorable epithets like “the wine-dark sea,” can become more analytic.
  • How do you describe this odd mix of registers: literate culture that has all the ephemerality of oral culture? During his life, Ong suggested a new term, secondary literacy. I’ve also seen it referred to as a hybrid literacy
  • on Twitter, people say things that they think of as ephemeral and chatty. Their utterances are then treated as unequivocal political statements by people outside the conversation. Because there’s a kind of sensationalistic value in interpreting someone’s chattiness in partisan terms, tweets “are taken up as magnum opi to be leapt upon and eviscerated, not only by ideological opponents or threatened employers but by in-network peers.”
  • Anthropologists who study digital spaces have diagnosed that a common problem of online communication is “context collapse.” This plays with the oral-literate distinction: When you speak face-to-face, you’re always judging what you’re saying by the reaction of the person you’re speaking to. But when you write (or make a video or a podcast) online, what you’re saying can go anywhere, get read by anyone, and suddenly your words are finding audiences you never imagined you were speaking to.
  • It’s not quite context collapse, because what’s collapsing aren’t audiences so much as expectations. Rather, it’s a collapse of speech-based expectations and print-based interpretations. It’s a consequence of the oral-literate hybrid that flourishes online. It’s conversation smoosh.
  • This tension also explains, to me, why the more visual social networks have stayed fun and vibrant even as the text-based ones have not. Vine, Pinterest, and Instagram don’t traffic in words, which can be reduced to identity-based magnum opi, but in images, which are a little harder to smoosh. Visual conversations have stayed chatty, in other words.
  • At some point early last year, the standard knock against Twitter—which had long ceased to be “I don’t want to know what someone’s eating for lunch”—became “I don’t want everyone to see what I have to say.
katyshannon

Our great-grandchildren will speak a wildly different English - Quartz - 0 views

qz.com/...eak-a-wildly-different-english

english US england spanglish singlish dialects accents spellings future

shared by katyshannon on 16 Nov 15 - No Cached
  • The global role English plays today as a lingua franca—used as a means of communication by speakers of different languages—has parallels in the Latin of pre-modern Europe.
  • Having been spread by the success of the Roman Empire, Classical Latin was kept alive as a standard written medium throughout Europe long after the fall of Rome. But the Vulgar Latin used in speech continued to change, forming new dialects, which in time gave rise to the modern Romance languages: French, Spanish, Portuguese, Romanian, and Italian.
  • Similar developments may be traced today in the use of English around the globe, especially in countries where it functions as a second language. New “interlanguages” are emerging, in which features of English are mingled with those of other native tongues and their pronunciations.
  • ...3 more annotations...
  • Looking back to the early 20th century, it was the Standard English used in England, spoken with the accent known as “Received Pronunciation,” that carried prestige. But today the largest concentration of native speakers is in the US, and the influence of US English can be heard throughout the world: can I get a cookie, I’m good, did you eat, the movies, “skedule” rather than “shedule.” In the future, to speak English will be to speak US English.
  • The turn of the 20th century was a period of regulation and fixity—the rules of Standard English were established and codified in grammar books and in the New (Oxford) English Dictionary on historical principles, published as a series of volumes from 1884-1928. Today we are witnessing a process of de-standardization, and the emergence of competing norms of usage.
  • Clipped forms, acronyms, blends, and abbreviations have long been productive methods of word formation in English (think of bus, smog and scuba) but the huge increase in such coinages means that they will be far more prominent in the English of 2115.
redavistinnell

The lost voices of 20th century's first genocide return - CNN.com - 0 views

www.cnn.com/...index.html

voices genocide return cnn

shared by redavistinnell on 14 Dec 15 - No Cached
  • The lost voices of the 20th century's first genocide return to Istanbul
  • Francis Alys' film The Silence of Ani begins with the rustling of wind through a breathtaking city that now lies in ruins. In the ancient stone, we see eagles carved out, and slowly a melody of birdcalls rises to crescendo -- revealed to be the sound of flute whistles played by children darting between the debris.
  • Ani, silent since the 17th century, speaks of a more modern absence: of the Armenian populations across Turkey who were killed and deported by Ottoman forces in 1915, and of a catastrophe whose name it is forbidden to teach in Turkish classrooms.
  • ...1 more annotation...
  • Erdogan currently faces mounting pressure from international leaders to recognize the genocide as a deliberate campaign orchestrated by his country's Ottoman Empire ancestors -- and Christov-Bakargiev believes art can alter the course of this political debate.
Javier E

Imperialism Will Be Dangerous for China - WSJ - 0 views

www.wsj.com/...dangerous-for-china-1537225875

imperialism china economics Policy

shared by Javier E on 18 Sep 18 - No Cached
  • Lenin defined imperialism as a capitalist country’s attempt to find markets and investment opportunities abroad when its domestic economy is awash with excess capital and production capacity. Unless capitalist powers can keep finding new markets abroad to soak up the surplus, Lenin theorized, they would face an economic implosion, throwing millions out of work, bankrupting thousands of companies and wrecking their financial systems. This would unleash revolutionary forces threatening their regimes.
  • Under these circumstances, there was only one choice: expansion. In the “Age of Imperialism” of the 19th and early-20th centuries, European powers sought to acquire colonies or dependencies where they could market surplus goods and invest surplus capital in massive infrastructure projects.
  • Ironically, this is exactly where “communist” China stands today. Its home market is glutted by excess manufacturing and construction capacity created through decades of subsidies and runaway lending. Increasingly, neither North America, Europe nor Japan is willing or able to purchase the steel, aluminum and concrete China creates. Nor can China’s massively oversized infrastructure industry find enough projects to keep it busy. Its rulers have responded by attempting to create a “soft” empire in Asia and Africa through the Belt and Road Initiative.
  • ...6 more annotations...
  • Too many powerful interest groups have too much of a stake in the status quo for Beijing’s policy makers to force wrenching changes on the Chinese economy. But absent major reforms, the danger of a serious economic shock is growing.
  • China’s problems today are following this pattern. Pakistan, the largest recipient of BRI financing, thinks the terms are unfair and wants to renegotiate. Malaysia, the second largest BRI target, wants to scale back its participation since pro-China politicians were swept out of office. Myanmar and Nepal have canceled BRI projects. After Sri Lanka was forced to grant China a 99-year lease on the Hambantota Port to repay Chinese loans, countries across Asia and Africa started rereading the fine print of their contracts, muttering about unequal treaties.
  • But as Lenin observed a century ago, the attempt to export overcapacity to avoid chaos at home can lead to conflict abroad. He predicted rival empires would clash over markets, but other dynamics also make this strategy hazardous. Nationalist politicians resist “development” projects that saddle their countries with huge debts to the imperialist power. As a result, imperialism is a road to ruin.
  • The Belt and Road Initiative was designed to sustain continued expansion in the absence of serious economic reform. Chinese merchants, bankers and diplomats combed the developing world for markets and infrastructure projects to keep China Inc. solvent. In a 2014 article in the South China Morning Post, a Chinese official said one objective of the BRI is the “transfer of overcapacity overseas.”
  • China’s chief problem isn’t U.S. resistance to its rise. It is that the internal dynamics of its economic system force its rulers to choose between putting China through a wrenching and destabilizing economic adjustment, or else pursuing an expansionist development policy that will lead to conflict and isolation abroad
  • that with the right economic policies, a mix of rising purchasing power and international economic integration can transcend the imperialist dynamics of the 19th and early 20th centuries. But unless China can learn from those examples, it will remain caught in the “Lenin trap”
Javier E

Politics is religion, and the right is getting ready for the end times - The Washington... - 0 views

www.washingtonpost.com/...9-9663-00ac73f49662_story.html

politics religion right demonization partisan

shared by Javier E on 19 Mar 19 - No Cached
  • the appropriation — really, the profanation — of religious ideas to serve ideological purposes. During the 20th century, this was often the preserve of the left. Marxism provided a soteriology — a theory of salvation — that caused people to die and kill in service to a redemptive ideal. It is what made communism so appealing — and so dangerous. It gave oppression the veneer of idealism.
  • Conservatism sought to lower the sights of the political enterprise to serve humbler conceptions of individual liberty and the common good. The proper work of politics was seen as reform rather than redemption — working with the existing fabric of society rather than ripping it up and starting over.
  • the populist right has taken on a distinctively religious tone. Rather than offering a vision of salvation, it has embraced a certain eschatology — a theory of the end times. The threat of liberalism, in this view, has become so dire that the wrong outcome of a presidential race could mean the end of U.S. civilization
  • ...12 more annotations...
  • The threat was defined as liberal activism to promote “the ceaseless importation of Third World foreigners with no tradition of, taste for, or experience in liberty.”
  • In this secularized eschatology, alarmism is combined with nativism
  • Before the Civil War, many evangelical Christians held a postmillennial eschatology. They believed that society, through acts of mercy and grace, would become better and better, eventually ushering in the benevolent rule of Christ
  • Toward the end of the 19th century and into the 20th century, however, more Christians adopted a premillennial eschatology — a belief that the world would get worse and worse until Christ intervened to save it.
  • But the appeal of Trump and his supporters is distinctive. It is used as a mental preparation for extreme measures
  • If the political world is really headed toward disaster, then the normal political tools — things such as civility, persuasion and governing skill — are outmoded.
  • maybe the situation requires an abrasive outsider willing to fight fire with napalm. Desperation increases the appetite for political risk.
  • There are serious dangers to the cultivation of desperation. It transforms opponents into enemies. It turns compromise into heresy. And it paves the way for authoritarian thinking and measures.
  • It is also not an accurate description of a flawed but wonderful country
  • There are disturbing trends in modern liberalism — a secularism that sometimes slips into intolerance of religious people and institutions; a form of multiculturalism that despairs of unifying American ideals; the elevation of human autonomy above other humane values.
  • the country’s problems are not rooted in the ethnic makeup of its people
  • Our challenges — from government debt to educational failure — require reform, not revolution
malonema1

Trump walks back sanctions against Russia, contradicting Nikki Haley - TODAY.com - 0 views

www.today.com/...ting-nikki-haley-1212661827918

trump politics US

shared by malonema1 on 01 May 18 - No Cached
  • Trump walks back sanctions against Russia, contradicting Nikki Haley
  • President Trump is walking back plans to impose new economic sanctions against Russia announced Sunday by U.N. Ambassador Nikki Haley. 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  • Amid the historic developments formally ending the Korean War, North Korean leader Kim Jong Un has promised to close down a nuclear test site in May. 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  • ...1 more annotation...
  • North Korea to close down nuclear test site in May
oliviaodon

100 Years Ago: France in the Final Year of World War I - The Atlantic - 0 views

www.theatlantic.com/...559454

war europe france

shared by oliviaodon on 05 May 18 - No Cached
  • The American photographer Lewis Hine is perhaps most famous for his compelling images of child labor across the United States in the early 20th century. In 1918, Hine was hired by the American Red Cross to document their work in Europe, as they provided aid to wounded soldiers and refugees affected by World War I. The photographs were also intended to drum up support for the Red Cross, and appeal to an American audience back home who had grown weary of the war, even as it crawled toward a close. Hine traveled across France, photographing refugee families, orphaned children, wounded and shell-shocked soldiers, the nurses and volunteers who cared for them all, the ruined buildings they fled, and the temporary homes they filled. Take a moment to step back in time 100 years, for a visit to France in the final year of World War I, seen through the lens of Mr. Lewis Hine, with original (sometimes dated) captions included when available.
  • Jeanne Septvents is a beautiful French girl, 10 years old, whose father, for nearly a year a prisoner in Germany, has given his life for France. Jeanne has been adopted by Company 'E,' 6th Battalion of the 20th Engineers. When the American Red Cross photographer found her in the garden of her little stone house at Caen, she was playing with knuckle-bones that she had painted red, white, and blue in honor of her godfathers.
  • Group of refugee children who have been received by a French organization, aided by the American Red Cross at St. Sulpice, Paris. They are about to start for Grand Val, the country home which has been opened for them on a large estate near Paris, where an outdoor life will build up their health. August, 1918.
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  • Rene drove cattle for the Germans for over two years. He still walks in his sleep and dreams he is being shot, etc. Rene is a little repatrie who is getting strong at Trudeau Sanitarium. The manor house of Hachette is an American Red Cross hospital for tubercular women. On the grounds, nearby barracks have been built, where about 180 children are housed, each for a period of three months or more. They are under-nourished children of tubercular tendencies, many of whom have tubercular parents. September, 1918.
manhefnawi

Poland - Poland in the 20th century | Britannica.com - 0 views

www.britannica.com/...Poland-in-the-20th-century

Treaty of Versailles Riga Russia Germany Rebirth Poland

shared by manhefnawi on 10 Jun 18 - No Cached
  • A Polish uprising in Poznania led to a partial seizure of the province, but the fate of Prussian Poland lay in the hands of the peacemakers, who had also the last word about the territorial settlement.
  • The borders drawn under the Treaty of Versailles (June 1919) roughly corresponded to Polish-German frontiers before the partitions, except that Gdańsk became the free city of Danzig, and plebiscites were held in parts of East Prussia and Upper Silesia to determine which nation these regions wished to join. The East Prussian plebiscite of July 1920 (at the height of the Russo-Polish War) was won by Germany.
  • Final recognition of Polish sovereignty came only in 1923, the delay being due to the Russian situation.
  • ...2 more annotations...
  • An armed struggle between the Bolsheviks and Poland resulted from Russian attempts to carry the revolution westward and from Piłsudski’s federalist policy.
  • Except for an alliance in April 1920 with the Ukrainian leader Symon Petlyura, whose troops accompanied the Poles as they captured Kiev in May, Poland fought in isolation.
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