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Ong’s great scholarly focus was the transition of human society from orality to literacy: from sharing stories and ideas through spoken language alone, to sharing them through writing, text, and printed media

orality treats words as sound and action, only; that it emphasizes memory and redundancy; that it stays close to the “human lifeworld.”

In literate cultures, on the other hand, words are something you look up; language can stray more abstractly from objects; and speech, freed from memorable epithets like “the wine-dark sea,” can become more analytic.

To describe oral communication that was filtered through high technologies like radio and TV—technologies that could not exist without literacy—he coined the term secondary orality. To Ong, secondary orality was one of the great media phenomena of the 20th century.

we chat, we type, we text. One of the key attributes of orality is its instantaneousness: There’s no delay between utterances

How do you describe this odd mix of registers: literate culture that has all the ephemerality of oral culture? During his life, Ong suggested a new term, secondary literacy. I’ve also seen it referred to as a hybrid literacy

on Twitter, people say things that they think of as ephemeral and chatty. Their utterances are then treated as unequivocal political statements by people outside the conversation. Because there’s a kind of sensationalistic value in interpreting someone’s chattiness in partisan terms, tweets “are taken up as magnum opi to be leapt upon and eviscerated, not only by ideological opponents or threatened employers but by in-network peers.”

Anthropologists who study digital spaces have diagnosed that a common problem of online communication is “context collapse.” This plays with the oral-literate distinction: When you speak face-to-face, you’re always judging what you’re saying by the reaction of the person you’re speaking to. But when you write (or make a video or a podcast) online, what you’re saying can go anywhere, get read by anyone, and suddenly your words are finding audiences you never imagined you were speaking to.

It’s not quite context collapse, because what’s collapsing aren’t audiences so much as expectations. Rather, it’s a collapse of speech-based expectations and print-based interpretations. It’s a consequence of the oral-literate hybrid that flourishes online. It’s conversation smoosh.

This tension also explains, to me, why the more visual social networks have stayed fun and vibrant even as the text-based ones have not. Vine, Pinterest, and Instagram don’t traffic in words, which can be reduced to identity-based magnum opi, but in images, which are a little harder to smoosh. Visual conversations have stayed chatty, in other words.

At some point early last year, the standard knock against Twitter—which had long ceased to be “I don’t want to know what someone’s eating for lunch”—became “I don’t want everyone to see what I have to say.

and he refused.

Wednesday was like no day I can recall in the history of the court, opening as it did with a “joint statement” released by Gorsuch and Sotomayor in which the two announced that the “reporting that Justice Sotomayor asked Justice Gorsuch to wear a mask surprised us. It is false. While we may sometimes disagree about the law, we are warm colleagues and friends.”

“I did not request Justice Gorsuch or any other Justice to wear a mask on the bench,” and further affirmed that Roberts would have no additional comment. In other words, everyone has clarified that Gorsuch refuses to mask, that Sotomayor cannot come to court, and that nobody has asked him to do otherwise, but also that there is nothing to see here, kindly move along.

as NPR stands behind its story, conservatives claim that NPR is lying, and liberals claim that the issue isn’t who said what, so much as one justice refusing to make the workplace safe for a colleague.

Mike Davis—a minor player in the push to confirm Donald Trump’s judges and, more importantly, a former clerk and current friend of Gorsuch. Davis criticized the NPR story on Fox News on Wednesday. He was quick to condemn Ruth Marcus at the Washington Post and Nina Totenberg at NPR for, he claimed, intentionally spreading misinformation to smear Gorsuch.

whether Gorsuch is a monster or a libertarian hero is kind of unknowable without more information and also kind of irrelevant. I just wanted the court to tell us what their public health rules were, and when, and if the justices declined to abide by their own rules, to explain why.

The Supreme Court spent a bunch of money to upgrade the air filtration system, and for months, all nine Justices sat through these oral arguments, eight of them without masks. It was not an issue. Justice Sotomayor wore a mask, the other eight didn’t. And so two Fridays ago for some reason, the science somehow changed for the two COVID [mandate] cases, and Gorsuch didn’t want to play along with that. He wasn’t going to play politics. So he continued to do what he did for the prior months and not wear his mask.

Gorsuch believes that to wear a mask in January if you were not wearing one in November is to “play politics,” rather to respond directly to the evolving situation that is the coronavirus pandemic. Which means, one must also infer, that Justices like Sam Alito and Clarence Thomas are “playing politics” by wearing masks now when they didn’t do so before. This is deeply strange not just because it denies that “the science changed” around omicron (it did). It’s deeply strange in that he expressly links the change in the court’s masking policy to the public oral arguments in the vaccine-or-test cases, suggesting that the two are somehow related, rather than simply coinciding in time.

His argument, ostensibly on behalf of Gorsuch—that the decision of justices to don masks this month is all gratuitous virtue signaling about an imaginary spike in a pandemic that coincides with oral arguments on the topic—is actually one of the most damning things I’ve read all week. He isn’t saying Gorsuch wants to infect his colleague. He seems to be saying that, the science notwithstanding, masks don’t make a lick of difference and everyone aside from himself is buckling to the creeping evil of the Fauci state.

Imagine if everyone had simply put on a mask for a few weeks, not because the science was perfect, but out of respect for a colleague they loudly claim to adore.

Gorsuch still isn’t wearing a mask, and Sotomayor is still phoning in from the safety of her chambers. Call it “playing politics,” but in another time, demonstrating out of an abundance of caution some regard for your colleagues’ health—without being asked—would have merely been “leadership,” or “empathy,” or even “humility.”  That other time is long gone. We are all of us scorpions in a bottle now.

Our earliest written accounts of who Muhammad was, what he did and how Islam began come more than a century after his death. This is an authorized, canonical biography written by ibn Ishaq in Baghdad in the mid-8th century. But even that book has been lost. It only survives in editions and excerpts from two other Muslim scholars (ibn Hisham and al-Tabari) writing in the 9th and early 10th centuries, respectively.

These narratives come far too long after the events in question to be taken at anything like face value in historical terms. Memories of who Muhammad and his milieu were and what they did were passed down as oral traditions for three or four generations before being written down. They then passed through new rounds of editing and reshaping and recension for another century. We know from ancient and contemporary examples that such oral traditions usually change radically over even short periods of time to accommodate the present realities and needs of the communities in which they are passed down

To get your head around the challenge, imagine we had no written records fo the American Civil War and our only knowledge of it came from stories passed down orally for the generations until the the US government had a scholar at the library of Congress pull them together and create an authorized history in say 1985.

Unsurprisingly, recent studies using the tools and standards historians apply to other eras suggest that the beginnings of Islam were quite different from the traditional or canonical accounts most of us are familiar with.

If these two things, the conventional narrative of events and the process of making sense of the sources and weighing their credibility, can be woven together the end result is fascinating and more compelling than a more cinematic narrative. This Morris accomplishes very well

Morris, the author, begins with a discussion of just this issue, how the historian can balance the need for comprehensible narrative of William’s conquest of England with a candid explanation of how little we know with certainty and how much we don’t know at all. This is a literary challenge of the first order, simultaneously building your narrative and undermining it

Like the Norman Conquest but on a vastly greater scale, the victory at Yarmouk would have a profound linguistic and cultural impact which lasts down to today. It is why the Levant, Syria and Egypt now all speak Arabic. It is also why the Middle East is dominated by Islam rather than Christianity.

History has a small number of these critical linguistic inflection points. Alexander the Great’s conquests made Greek the lingua franca and the language of government and most cities throughout the eastern Mediterranean, which it remained for almost a thousand years.

The fact that the Arab conquests so rapidly erased Greek from this region is a clue that its roots never ran that deep and that the Semitic languages that remained the spoken language of the rural masses, particularly Aramaic, may have been more porous and receptive to the related language of Arabic.

Earlier I referred to Heraclius as perhaps the last Roman Emperor. This is because most historians mark the change from the Roman to the Byzantine periods at the Muslim conquests

The people we call the Byzantines never called themselves that. They remained “Romans” for the next eight centuries until the Ottoman Turks finally conquered Constantinople in 1453.

But after the Muslim conquest, the Roman state starts to look less like a smaller Roman empire and more like the other post-Roman successor states in the West. It is smaller and more compact, more tightly integrated in language, religion, economy and culture. From here what we can now call Byzantium enters into a dark, smoldering and more opaque period lasting some two centuries of holding on against repeated Muslim incursions and threat.

What captures my attention is this peculiar kind of reversal of fortune, spectacular victories which are not so much erased as rendered moot because they are rapidly followed by far more cataclysmic defeats.

The Americans came to our country under the banner of democracy. Now they argue that their mission failed because our society is a religious one. Despite Americans saying that they were investing billions of dollars into our country every year, the rate of poverty has increased, as has the unemployment rate. Corruption has also increased.

2014 was a bad year; we had a bad election, and most of the foreign troops left. The Taliban acquired more power and attacked many places. The security situation got worse day by day. The Taliban increased their attacks in Kabul. People can’t go out at night. Nowhere is safe.

Ong would have understood. Writing down a language, he realized, is not just a mere shuffling of papers; it forever changes how the language works.

My tweets—well, not my tweets, but you get it—are conversational and informal, and they matter relatively little. But taken collectively, everyone else’s tweets are informational and declamatory. They carry weight.

if I tweet about that something, it’s not a big deal. I’m only thinking aloud, goofing off, and harmlessly chatting with my friends and readers. But if 50 other people tweet about the same thing—especially if it’s frivolous and especially if they all have, like I do, an account with more than 1,000 or so followers—then they’re making that topic even more popular, amplifying it, and reinforcing the media’s toxic fixation on meaningless chaff

For oral cultures, words are primarily vibrations in the air, Ong argued. Words must therefore be memorable, few in number, and tied to the concrete reality of day-to-day life.

after the advent of writing, words become more than invisible sounds. They become permanent symbols that exist outside their utterance and can be read long after the speaker has died. Words can also divorce from the physical world and start to reference ideas, concepts, and abstract states.

instead of words needing to aid memory, as they do in oral cultures (by using a repeated epithet, such as Homer’s “wine-dark sea”), written words can suddenly act as a form of memory themselves

Before Ong died in 2003, he was asked about a special kind of writing that people do online, a genre of communication familiar to any Slack or AIM user or group-chat texter. It’s a mode that delivers words live and at the speed of speech

Ong called this new fusion “secondary literacy,” but today we just call it texting

it reigned during Twitter’s early days. As I once wrote: “Twitter lets users read the same words at different times, which is a key aspect of literacy.

by 2014, the Canadian academic Bonnie Stewart had noticed a change in how Twitter worked as a social space. Tweets that were written as chatty musings for one group of users were interpreted as print-like declamations by another.

Twitter has been a mess of speech-like tweets interpreted as print and print-like tweets interpreted as speech for as long as most users can remember. This whiplash between orality and literacy is even part of what makes it fun.

Democrats must therefore “build such a quilt” that binds the patches. They must, in other words, forge solidarity. And not much shreds solidarity faster than misstating, or misinterpreting, a co-partisan’s statement about their identity.

First: Twitter is now so global and crowded and multifaceted that it no longer has a unified “we” at all. Twitter, en masse, isn’t anything like a thinking public; it’s just a bunch of people

On Twitter, ideas are so commodified that to say something is simultaneously to amplify it. You’re never “just saying” on Twitter. You’re always doing.

Things will heat up Wednesday and into next week, however, as the court gets into cases on more hot-button issues.

a modern-day Svengali.”

compared himself to Einstein and Gandhi while touting Nxivm as a “community guided by humanitarian principles that seek to empower people.”

he created a secret master-slave group for women within Nxivm called DOS, where stick-thin devotees were branded with his initials above their genitals, made to wear dog collars and submit to unwanted sex with Raniere and other members, the feds said.

who went by the title “The Vanguard” — preyed on the young as he committed what the FBI called “serious crimes against humanity.”

part of his bizarre plan to use her as some kind of “vessel” to supposedly achieve immortality — and took porno shots of her, according to testimony at his trial.

Many were then branded with a cauterizing pen in ceremonies videotaped by other members to prove their loyalty to the group, some women said.

“The world closed in on me,” she recalled. “Every degree of freedom I had was lost.”

In June 2019, the jury took under five hours to convict Raniere of all of the seven counts against him, including for sex-trafficking, racketeering, child pornography and forced labor. He faces 15 years to life on the charges.

The sentencing comes amid heightened interest in the case, with two recent docu-series — HBO’s “The Vow” and Starz’ “Seduced” — featuring survivors telling their stories.

Raniere, who did not testify at his trial, has also vowed to protest his innocence.

Parents need to know that when children go online, they are entering a world of influencers, many of whom are hoping to make money by pushing dangerous products. It’s a world that’s invisible to us

when we log on to our social media, we don’t see what they see. Thanks to algorithms and ad targeting, I see videos about the best lawn fertilizer and wrinkle laser masks, while Ian is being fed reviews of flavored vape pens and beautiful women livestreaming themselves gambling crypto and urging him to gamble, too.

Smartphones are taking our kids to a different world

Greyson Imm, an 18-year-old high school student in Prairie Village, Kan., said he was 17 when Zyn videos started appearing on his TikTok feed. The videos multiplied through the spring, when they were appearing almost daily. “Nobody had heard about Zyn until very early 2023,” he said. Now, a “lot of high schoolers have been using Zyn. It’s really taken off, at least in our community.”

all of this is, unfortunately, only part of what makes social media dangerous.

The tobacco conglomerate Philip Morris International acquired the Zyn maker Swedish Match in 2022 as part of a strategic push into smokeless products, a category it projects could help drive an expected $2 billion in U.S. revenue in 2024.

P.M.I. is also a company that has long denied it markets tobacco products to minors despite decades of research accusing it of just that. One 2022 study alone found its brands advertising near schools and playgrounds around the globe.

the ’90s, when magazines ran full-page Absolut Vodka ads in different colors, which my friends and I collected and taped up on our walls next to pictures of a young Leonardo DiCaprio — until our parents tore them down. This was advertising that appealed to me as a teenager but was also visible to my parents, and — crucially — to regulators, who could point to billboards near schools or flavored vodka ads in fashion magazines and say, this is wrong.

Even the most committed parent today doesn’t have the same visibility into what her children are seeing online, so it is worth explaining how products like Zyn end up in social feeds

influencers. They aren’t traditional pitch people. Think of them more like the coolest kids on the block. They establish a following thanks to their personality, experience or expertise. They share how they’re feeling, they share what they’re thinking about, they share stuff they l

With ruthless efficiency, social media can deliver unlimited amounts of the content that influencers create or inspire. That makes the combination of influencers and social-media algorithms perhaps the most powerful form of advertising ever invented.

Videos like his operate like a meme: It’s unintelligible to the uninitiated, it’s a hilarious inside joke to those who know, and it encourages the audience to spread the message

Enter Tucker Carlson. Mr. Carlson, the former Fox News megastar who recently started his own subscription streaming service, has become a big Zyn influencer. He’s mentioned his love of Zyn in enough podcasts and interviews to earn the nickname Tucker CarlZyn.

was Max VanderAarde. You can glimpse him in a video from the event wearing a Santa hat and toasting Mr. Carlson as they each pop Zyns in their mouths. “You can call me king of Zynbabwe, or Tucker CarlZyn’s cousin,” he says in a recent TikTok. “Probably, what, moved 30 mil cans last year?”

Freezer Tarps, Mr. VanderAarde’s TikTok account, appears to have been removed after I asked the company about it. Left up are the large number of TikToks by the likes of @lifeofaZyn, @Zynfluencer1 and @Zyntakeover; those hashtagged to #Zynbabwe, one of Freezer Tarps’s favorite terms, have amassed more than 67 million views. So it’s worth breaking down Mr. VanderAarde’s videos.

All of these videos would just be jokes (in poor taste) if they were seen by adults only. They aren’t. But we can’t know for sure how many children follow the Nelk Boys or Freezer Tarps — social-media companies generally don’t release granular age-related data to the public. Mr. VanderAarde, who responded to a few of my questions via LinkedIn, said that nearly 95 percent of his followers are over the age of 18.

They’re incentivized to increase their following and, in turn, often their bank accounts. Young people are particularly susceptible to this kind of promotion because their relationship with influencers is akin to the intimacy of a close friend.

The helicopter video has already been viewed more than one million times on YouTube, and iterations of it have circulated widely on TikTok.

YouTube said it eventually determined that four versions of the Carlson Zyn videos were not appropriate for viewers under age 18 under its community guidelines and restricted access to them by age

Mr. Carlson declined to comment on the record beyond his two-word statement. The Nelk Boys didn’t respond to requests for comment. Meta declined to comment on the record. TikTok said it does not allow content that promotes tobacco or its alternatives. The company said that it has over 40,000 trust and safety experts who work to keep the platform safe and that it prevented teenagers’ accounts from viewing over two million videos globally that show the consumption of tobacco products by adults. TikTok added that in the third quarter of 2023 it proactively removed 97 percent of videos that violated its alcohol, tobacco and drugs policy.

Greyson Imm, the high school student in Prairie Village, Kan., points to Mr. VanderAarde as having brought Zyn “more into the mainstream.” Mr. Imm believes his interest in independent comedy on TikTok perhaps made him a target for Mr. VanderAarde’s videos. “He would create all these funny phrases or things that would make it funny and joke about it and make it relevant to us.”

It wasn’t long before Mr. Imm noticed Zyn blowing up among his classmates — so much so that the student, now a senior at Shawnee Mission East High School, decided to write a piece in his school newspaper about it. He conducted an Instagram poll from the newspaper’s account and found that 23 percent of the students who responded used oral nicotine pouches during school.

“Upper-decky lip cushions, ferda!” Mr. VanderAarde coos in what was one of his popular TikTok videos, which had been liked more than 40,000 times. The singsong audio sounds like gibberish to most people, but it’s actually a call to action. “Lip cushion” is a nickname for a nicotine pouch, and “ferda” is slang for “the guys.”

“I have fun posting silly content that makes fun of pop culture,” Mr. VanderAarde said to me in our LinkedIn exchange.

I turned to Influencity, a software program that estimates the ages of social media users by analyzing profile photos and selfies in recent posts. Influencity estimated that roughly 10 percent of the Nelk Boys’ followers on YouTube are ages 13 to 17. That’s more than 800,000 children.

I’ve spent the past three years studying media manipulation and memes, and what I see in Freezer Tarps’s silly content is strategy. The use of Zyn slang seems like a way to turn interest in Zyn into a meme that can be monetized through merchandise and other business opportunities.

Such as? Freezer Tarps sells his own pouch product, Upperdeckys, which delivers caffeine instead of nicotine and is available in flavors including cotton candy and orange creamsicle. In addition to jockeying for sponsorship, Mr. Carlson may also be trying to establish himself with a younger, more male, more online audience as his new media company begins building its subscriber base

This is the kind of viral word-of-mouth marketing that looks like entertainment, functions like culture and can increase sales

What’s particularly galling about all of this is that we as a society already agreed that peddling nicotine to kids is not OK. It is illegal to sell nicotine products to anyone under the age of 21 in all 50 states

numerous studies have shown that the younger people are when they try nicotine for the first time, the more likely they will become addicted to it. Nearly 90 percent of adults who smoke daily started smoking before they turned 18.

Decades later — even after Juul showed the power of influencers to help addict yet another generation of children — the courts, tech companies and regulators still haven’t adequately grappled with the complexities of the influencer economy.

Facebook, Instagram and TikTok all have guidelines that prohibit tobacco ads and sponsored, endorsed or partnership-based content that promotes tobacco products. Holding them accountable for maintaining those standards is a bigger question.

We need a new definition of advertising that takes into account how the internet actually works. I’d go so far as to propose that the courts broaden the definition of advertising to include all influencer promotion. For a product as dangerous as nicotine, I’d put the bar to be considered an influencer as low as 1,000 followers on a social-media account, and maybe if a video from someone with less of a following goes viral under certain legal definitions, it would become influencer promotion.

Laws should require tech companies to share data on what young people are seeing on social media and to prevent any content promoting age-gated products from reaching children’s feeds

hose efforts must go hand in hand with social media companies putting real teeth behind their efforts to verify the ages of their users. Government agencies should enforce the rules already on the books to protect children from exposure to addictive products,

I refuse to believe there aren’t ways to write laws and regulations that can address these difficult questions over tech company liability and free speech, that there aren’t ways to hold platforms more accountable for advertising that might endanger kids. Let’s stop treating the internet like a monster we can’t control. We built it. We foisted it upon our children. We had better try to protect them from its potential harms as best we can.

here everything is plentiful that in the United States is rare: indigenous ruins, ancient languages, signs of direct lineage. And there is an edge to it all. Centers like Monte Albán are monuments to power and accumulated material wealth; they are also clearly evidence of a large-scale political organization, relics of perhaps the earliest state in the Americas.

how different all of this is from images of the indigenous past north of the border! There are few areas where evidence of ancient state-size power exists (mainly in the 2,000-year-old relics of societies that once thrived along the Ohio, Tennessee and Mississippi Rivers). There are few places where cultural continuity is even remotely clear, and where ancient languages are still widely spoken. Even before colonization, cultures disappeared, leaving behind neither oral traditions nor written records. And forced migrations and centuries of warfare so disrupted native traditions that the past now seems little more than an identity-affirming fantasy.

the head of Mexico’s national archaeological administration, explained in her dissertation that it was not easy to balance the needs of archaeologists with a sensitivity toward the local community, which also has its set of demands. “An experienced archaeologist,” she writes, “on hearing ‘the community will decide,’ immediately abandons hope of success.”

One also requires

knowledge of the political heritage and divisions in certain countries that played a leading role in the drama

Second, one needs the skills of the advanced military historian not simply to outline strategy and tactics after war breaks out, and to recount the movements of troops and the joining of battle, but also to link these with the political direction (or, sometimes, lack of it) of the chancelleries of Europ

there is the question of life away from the front. The political pressures and civilian unrest that led to the dissolution of first the Romanov, and then the Hohenzollern, the Habsburg and the Ottoman empires in 1917-18 say as much about the effect of the war and its pervasive influence in the ensuing decades as the final outcome itself.

The historiography of the war began when the war did. On the most basic level there was a running commentary in the press. Further up the scale of debate and analysis, Oxford University Press quickly published Why We Are At War

The book went through several editions in the first few months of the conflict as governments made available correspondence and documents that presented each nation’s justification for its course of action – Britain’s Blue Book, the German White Book, the Russian Orange Book and the Belgian Grey Book.

Of the general histories still read today the first truly rigorous one that probed more deeply was Captain Basil Liddell Hart’s. He was a veteran of the Somme; his The Real War was published in 1930 and is still in print today under the title History of the First World War.

Wars are fought in cabinet rooms as well as on battlefields, and Repington’s eyewitness accounts of both make his book an essential source today. He was also the man who first used the term “the First World War”, in September 1918: not so much to coin a phrase to describe a conflict involving international empires and, since the previous year, America, but to warn that there might one day be a second one. 

The modern school of First World War history has its origins in the 1960s, at around the time of the 50th anniversary of the conflict. It is from this time onwards that popular history – that is, books written with the intention of being read by an intelligent general public, rather than just a small circle of elevated academics – begins to evolve to its present sophisticated state, and standards of scholarship rise considerably

the new vogue for popular history of the First World War began with a book that displays none of these qualities – Alan Clark’s The Donkeys, published in 1961.

The book is a clever piece of propaganda and manipulation of (usually) the truth, and its revisionism created an entirely new view of the war and how it was fought. It is, however, a view that more reputable historians have sought to correct for the past half-century.

Sir Michael Howard called it “worthless” as history because of its “slovenly scholarship”. Unlike later historians, Clark did not attempt to explore whether there might be two sides to the story of apparently weak British generalship.

The BBC’s landmark documentary series of 1964, entitled The Great War, stimulated great interest in the subject, not least because of the realisation that the generation that survived it was beginning to die. The series filmed numerous veterans and prompted a vogue for oral history; the Imperial War Museum undertook an enormous, and hugely valuable, project. For the rest of that generation’s life oral history was given more emphasis than documentary records

In America, Barbara Tuchman’s The Guns of August had appeared in 1962. George Malcolm Thomson covered similar ground in his highly acclaimed The Twelve Days, published in 1964, a detailed account of the diplomatic activity between 24 July and 4 August 1914.

A J P Taylor, the highest-profile historian of the time, published in 1969 War by Timetable, which argued that the mobilisation timetables of all the great powers – whose generals had prided themselves on being able to mobilise faster than their potential enemies – led to an inevitable drift towards a war no one actually wanted.

led to the birth of the two rival schools of thought that have dominated the study of the war in recent years: one that says Germany was hell-bent on world domination, the other that says the war happened by accident.

In 1998 two serious British historians of different generations published authoritative histories of the conflict. Sir John Keegan’s The First World Warwas based almost entirely on secondary sources, but written with a measured expertise that made it the perfect entry-level guide to the fighting, taking into account almost all of the scholarship since 1914

Professor Niall Ferguson’sThe Pity of War was a different beast; a more political book, making greater use of primary sources, and offering a more controversial judgement: that the kaiser had not wanted war, and Britain’s security did not rely on Germany’s defeat.

The next great landmark of British war studies – and in one respect the most frustrating – was the first volume of Sir Hew Strachan’s The First World War, published in 2001

The anniversary has prompted not just more publications, but also a renewed argument about the necessity of fighting such a horrendous conflict.

In a magisterial review in the Times Literary Supplement last autumn of Sir Max’s and two other books – Professor Margaret MacMillan’s bizarrely titled but widely acclaimed The War That Ended Peace and Brigadier Allan Mallinson’s 1914: Fight the Good Fight – William Philpott, professor of the history of warfare in the world-renowned war studies department at King’s College London, drew some distinctions between rigorous and populist histor

Of all the recent works of history, one stands far above all others, and should be regarded as an indispensable read for anyone who wishes to understand why the war happened: Christopher Clark’s Sleepwalkers, published in 2012

relying on a grasp of the main languages involved and a serious study of foreign archives, Clark gets to the heart of the two principal questions: why Gavrilo Princip felt moved to shoot Franz Ferdinand and his wife when they went to Sarajevo on 28 June 1914, and why the ensuing quarrel could not be contained to one between Austria-Hungary and Serbia. After much inquiry, presentation of evidence and discussion, he reaches a judgement: that the kaiser didn’t want war, and that a war occurred was largely down to the bellicosity, incompetence and weaknesses of others.

I suspect that Clark’s view will gain more adherents, not least as a more nuanced and thoughtful understanding of this abominable conflict becomes more possible now that those who remember it are dead

So what's changed? Alex Whiting, a Harvard Law professor and former federal prosecutor, said the oral testimony gave new and legally significant insight into how Mr Comey interpreted the president's words in the moment.

Mr Comey's testified on Thursday that he clearly understood Mr Trump to be pushing him to drop the inquiry. We also heard for the first time that the president cleared the room before making the remarks, removing even Mr Comey's boss, the attorney general.

"Whether it's a case that should be prosecuted, or whether it merits impeachment, those are separate questions, but the elements are now there for obstruction. There was a corrupt intent to impede justice. I think you could charge this case."

"In his oral testimony, he made it clearer that he believed Trump was trying to obstruct justice. He said that when Trump used the word hope, he understood that to be a command of some sort, and that strengthens the case for obstruction.

"Everybody is parsing the words of course, but I don't know that Comey's testimony strengthens or weakens an obstruction case," he said. The meetings described by Mr Comey were however "clearly inappropriate", he said. "This is simply not how Americans want a president to conduct himself."

"Comey put his credibility on the line today and he did it in a very public way," he said. "Now it's a credibility contest between him and the president, and I think it's safe to say Comey is winning that contest."

Both those scenarios remain unlikely however, at least for the meantime. It is effectively impossible to bring criminal charges against a sitting president - the case would have to be brought by the executive branch, of which Mr Trump is the boss.

So Mr Comey's testimony will not trigger legal proceedings any time soon, but it does have the potential to damage the president's political standing and resonate with moderate voters, Mr Posner said."Obstruction of justice is clearly on the minds of a lot of people and I think it damages the president politically," he said. "He continues to have supporters of course. But for many people in the middle, their opinion of the president will decline and their reservations will strengthen."

As the justices have turned away challenges to state policies, they have expressed sympathy for local officials who face potentially intrusive federal regulation and protracted litigation. Led by Roberts, the court has also dismissed concerns about the consequences for minority voters as it has curtailed the reach of the 1965 Voting Rights Act.

That case from Shelby County, Alabama, centered on a provision of the 1965 act that required states with a history of discrimination to seek approval from the Department of Justice or a federal court before changing electoral policy. By a 5-4 vote, the court invalidated the provision that still covered nine states, including Georgia.

The justices are now considering, in a recently argued Arizona case, the strength of a separate Voting Rights Act provision that prohibits any measure that denies someone the right to vote because of race. Unlike the "pre-clearance" provision previously in dispute, this section of the law comes into play after legislation has taken effect and puts the burden on those protesting the law to initiate a lawsuit.

Resolution of that Arizona case, known as Brnovich v. Democratic National Committee, will have repercussions for controversy over laws like Georgia's, which were immediately challenged Thursday night by advocates who say they will disproportionately hurt Blacks.

Across the country, Republican legislators have proposed voting changes that would reverse the pandemic-era steps that made it easier for people to vote last November, especially by mail, and led to record numbers of votes cast.

Congress passed the 1965 Voting Rights Act soon after the Bloody Sunday march in Selma, Alabama. The law reflected the reality of the time that although the Fifteenth Amendment barred racial bias in voting, Blacks were still deterred from casting ballots through poll taxes, literacy tests and other rules.

Roberts has also made clear that he abhors remedies tied to race, saying in a 2006 voting-rights case: "It is a sordid business, this divvying us up by race." Yet in the aftermath of the polarizing 2020 election, the country and the high court may be headed for a new chapter of voting-rights cases of a deeper partisan character, intensifying concerns about the future of the Voting Rights Act, as well as First Amendment guarantees of free speech and association.

Georgia's law, signed by Gov. Brian Kemp on Thursday, emerges from Republican efforts nationwide, particularly in battleground states that experienced record turnout and Democratic victories last November. Among its myriad provisions, the Georgia law imposes new voter identification requirements for absentee ballots and empowers state officials to take over local election boards.

The three voting rights groups that sued - the New Georgia Project, the Black Voters Matter Fund and Rise Inc. -- grounded their complaint in the Voting Rights Act and in the First and Fourteenth Amendments.

The challengers emphasized Georgia's history of racial discrimination. "(V)oting in Georgia is highly polarized, and the shameful legacy of racial discrimination is visible today in Georgia's housing, economic, and health disparities," they wrote, adding that the new law "interacts with these vestiges of discrimination" to deny equal opportunity in the political process. Lower federal court judges have struggled over the standard for assessing the denial of voting rights, and that dilemma is at the heart of the Supreme Court's new Arizona controversy.

In dispute are laws require ballots cast by people at the wrong precinct to be discarded and bar most third parties -- beyond a relative or mail carrier -- from collecting absentee ballots, for example, at a nursing home.

During oral arguments, Roberts and fellow conservatives focused on potential voter fraud and highlighted state authority for overseeing elections. Arizona officials argued that the measures would help prevent voter coercion and other irregularities, as the challengers contended that the new requirements would especially disenfranchise Native Americans and other minorities.

The high court's resolution of the Arizona controversy could have a dramatic impact on the raft of new legislation and ultimately how easy it is for minorities to register and vote. Resolution is expected by the end of June.

To make it more difficult to challenge the law in court, especially before it went into effect, the Texas law turns to private individuals, rather than government officials, to enforce the ban, deputizing them to bring lawsuits against anyone who either provides or “aids or abets” an abortion. The law also establishes an award of $10,000 for a successful lawsuit.

By a vote of 5-4, in a one-paragraph order issued late at night, the court said that the providers had “raised serious questions regarding the constitutionality of the Texas law.” But the majority nonetheless refused to stop the law from going into effect because, the court wrote, it wasn’t clear whether the state officials whom the abortion providers had named as defendants in the case “can or will seek to enforce the Texas law” in a way that would allow the court to get involved in the dispute at that stage.

In a 39-page filing on Monday, Fletcher asked the justices to wipe away the 5th Circuit’s stay of Pitman’s order. That relief would reinstate Pitman’s decision blocking the law while the litigation continues.

take up the case on its merits docket and definitively resolve the legality of Texas’ unusual enforcement scheme without waiting for a final ruling from the 5th Circuit — a maneuver known as a petition for certiorari before judgment. On Monday afternoon, the court granted the providers’ request to fast-track the justices’ consideration of their petition, directing the defendants in the case to file their response to the petition by noon on Thursday, Oct. 21.

In a 113-page ruling on Oct. 6, U.S. District Judge Robert Pitman granted the administration’s request to put the law on hold. Observing that the right to obtain an abortion before the fetus becomes viable is “well established,

Texas was “[f]ully aware that depriving its citizens of this right” directly would be “flagrantly unconstitutional”

The majority’s refusal to intervene on an emergency basis sent the case back to the U.S. Court of Appeals for the 5th Circuit, which is scheduled to hear oral argument in early December.

The Biden administration’s request went to Justice Samuel Alito, who fields emergency requests from the 5th Circuit. Alito acted quickly, ordering the state to file its response by noon on Thursday, Oct. 21, and — with the order later on Monday directing a response in the providers’ case — setting up the possibility that the court could act on both S.B. 8 cases at the same time.

President Biden first announced the rules in September as part of a broader strategy from his administration to combat the spread of the Delta variant, which drove a surge of infections toward the end of the summer. 

The Supreme Court was asked to intervene last month and swiftly held oral arguments to weigh the emergency requests.

"As a result of the court's decision, it is now up to states and individual employers to determine whether to make their workplaces as safe as possible for employees, and whether their businesses will be safe for consumers during this pandemic by requiring employees to take the simple and effective step of getting vaccinated," Mr. Biden said. "The court has ruled that my administration cannot use the authority granted to it by Congress to require this measure, but that does not stop me from using my voice as president to advocate for employers to do the right thing to protect Americans' health and economy."

"Permitting OSHA to regulate the hazards of daily life — simply because most Americans have jobs and face those same risks while on the clock — would significantly expand OSHA's regulatory authority without clear congressional authorization," the court said.

The Supreme Court received more than a dozen requests for emergency action in cases challenging the requirement after the 6th U.S. Circuit's ruling, with business associations, Republican-led states and private businesses covered by the rule arguing OSHA lacked the power to issue the vaccine requirement.

The Biden administration estimated that more than 80 million employees could be impacted by the policy.

The second rule examined by the Supreme Court was issued by the Centers for Medicare and Medicaid Services (CMS) in November and laid out vaccine requirements for staff at a wide range of facilities that participate in Medicare and Medicaid. The requirement does not have a daily or weekly testing option for unvaccinated workers, but does include medical and religious exemptions.

. Then, in a separate case brought by 14 states, a federal district court in Louisiana blocked the rule from taking effect nationwide, but the 5th Circuit narrowed the scope of the order to the 14 states that together sued the Biden administration. 

"After all, ensuring that providers take steps to avoid transmitting a dangerous virus to their patients is consistent with the fundamental principle of the medical profession: first, do no harm," the Supreme Court said.

"The omnibus rule is undoubtedly significant — it requires millions of healthcare workers to choose between losing their livelihoods and acquiescing to a vaccine they have rejected for months. Vaccine mandates also fall squarely within a state's police power, and, until now, only rarely have been a tool of the federal government," Thomas wrote. "If Congress had wanted to grant CMS authority to impose a nationwide vaccine mandate, and consequently alter the state-federal balance, it would have said so clearly. It did not."

“It is genius for the current consumer culture,” Christine Whelan, a clinical professor of consumer science at the University of Wisconsin at Madison, told me. “It encourages and then meets the need for the thing, so we then continue on the hedonic treadmill: Buy the latest thing we want and then have it delivered immediately and then buy the next latest thing.”

With traditional retail, “there’s the friction of having to go to the store, there’s the friction of will the store have it, there’s the friction of carrying it,” Whelan said. “There’s the friction of having to admit to another human being that you’re buying it. And when you remove the friction, you also remove a lot of individual self-control. The more you are in the ecosystem and the easier it is to make a purchase, the easier it is to say yes to your desire rather than no.”

“It used to be that being a consumer was all about choice,”

But now, “two-thirds of people start their product searches on Amazon.

Prime discourages comparison shopping—looking around is pointless when everything you need is right here—even as Amazon’s sheer breadth of products makes shoppers feel as if they have agency.

“Consumerism has become a key way that people have misidentified freedom,”

what Amazon represents is a corporate infrastructure that is increasingly directed at getting as many consumers as possible locked into a consumerist process—an Amazon consumer for life.”

Amazon offers steep discounts to college students and new parents, two groups that are highly likely to change their buying behavior. It keeps adding more discounts and goodies to the Prime bundle, making subscribing ever more appealing. And, in an especially sinister move, it makes quitting Prime maddeningly difficult.

the United States now has more Prime memberships than households. In 2020,

In 2019, Amazon shaved a full day off its delivery time, making one-day shipping the default, and also making Prime an even more tantalizing proposition: Why hop in the car for anything at all when you could get it delivered tomorrow, for free?

As subscription numbers grew through the 2010s, the revenue from them helped Amazon pump more money into building fulfillment centers (to get products to people even faster), acquiring new businesses (to control even more of the global economy), and adding more perks to the bundle (to encourage more people to sign up)

“Every decision we make is based upon the fact that Amazon can get these books cheaper and faster. The prevailing expectation is you can get anything online shipped for”— he scrunched his fingers into air quotes—“‘free,’ in one or two days. And there’s really only one company that can do that. They do that because they’re willing to push and exploit their workers.”

Thanks in large part to the revenue from Prime subscriptions and from the things subscribers buy, Amazon’s value has multiplied roughly 97 times, to $1.76 trillion, since the service was introduced. Amazon is the second-largest private employer in the United States, after Walmart, and it is responsible for roughly 40 percent of all e-commerce in the United States.

It controls hundreds of millions of square feet across the country and is opening more fulfillment centers all the time. It has acquired dozens of other companies, most recently the film studio MGM for $8.5 billion. Its cloud-computing operation, Amazon Web Services, is the largest of its kind and provides the plumbing for a vast swath of the internet, to a profit of $13.5 billion last year.

Amazon has entered some 40 million American homes in the form of the Alexa smart speaker, and some 150 million American pockets in the form of the Amazon app

“Amazon is a beast we’ve never seen before,” Alimahomed-Wilson told me. “Amazon powers our Zoom calls. It contracts with ICE. It’s in our neighborhoods. This is a very different thing than just being a large retailer, like Walmart or the Ford Motor Company.”

I find it useful to compare Big Tech to climate change, another force that is altering the destiny of everyone on Earth, forever. Both present themselves to us all the time in small ways—a creepy ad here, an uncommonly warm November there—but are so big, so abstract, so everywhere that they’re impossible for any one person to really understand

Both are the result of a decades-long, very human addiction to consumption and convenience that has been made grotesque and extreme by the incentives and mechanisms of the internet, market consolidation, and economic stratification

Both have primarily been advanced by a small handful of very big companies that are invested in making their machinations unseeable to the naked eye.

Speed and convenience aren’t actually free; they never are. Free shipping isn’t free either. It just obscures the real price.

Next-day shipping comes with tremendous costs: for labor and logistics and transportation and storage; for the people who pack your stuff into those smiling boxes and for the people who deliver them; for the planes and trucks and vans that carry them; for the warehouses that store them; for the software ensuring that everything really does get to your door on time, for air-conditioning and gas and cardboard and steel. Amazon—Prime in particular—has done a superlative job of making all those costs, all those moving parts, all those externalities invisible to the consumer.

The pandemic drove up demand for Amazon, and for labor: Last year, company profits shot up 70 percent, Bezos’s personal wealth grew by $70 billion, and 1,400 people a day joined the company’s workforce.

Amazon is so big that every sector of our economy has bent to respond to the new way of consuming that it invented. Prime isn’t just bad for Amazon’s workers—it’s bad for Target’s, and Walmart’s. It’s bad for the people behind the counter at your neighborhood hardware store and bookstore, if your neighborhood still has a hardware store and a bookstore. Amazon has accustomed shoppers to a pace and manner of buying that depends on a miracle of precision logistics even when it’s managed by one of the biggest companies on Earth. For the smaller guys, it’s downright impossible.

Amazon’s revenue from subscriptions alone—mostly Prime—was $25.2 billion, which is a 31 percent increase from the previous year

Just as abstaining from flying for moral reasons won’t stop sea-level rise, one person canceling Prime won’t do much of anything to a multinational corporation’s bottom line. “It’s statistically insignificant to Amazon. They’ll never feel it,” Caine told me. But, he said, “the small businesses in your neighborhood will absolutely feel the addition of a new customer. Individual choices do make a big difference to them.”

Whelan teaches a class at UW called Consuming Happiness, and she is fond of giving her students the adage that you can buy happiness—“if you spend your money in keeping with your values: spending prosocially, on experiences. Tons of research shows us this.”

The Swahili Coast is a narrow strip of land that stretches some 2,000 miles along the Eastern African seaboard — from modern-day Mozambique, Comoros and Madagascar in the south, to Somalia in the north

In its medieval heyday, the region was home to hundreds of port towns, each ruled independently, but with a common religion (Islam), language (Kiswahili) and culture.

Many towns grew immensely wealthy thanks to a vibrant trading network with merchants who sailed across the Indian Ocean on the monsoon winds. Middle Eastern pottery, Asian cloths 0c 0c and other luxury goods came in. African gold, ivory and timber 0c 0c went out — along with a steady flow of enslaved people, who were shipped off and sold across the Arabian Peninsula and Persian Gulf. (Slave trading later took place between the Swahili coast and Europe as well.)

A unique cosmopolitan society emerged that blended African customs and beliefs with those of the foreign traders, some of whom stuck around and assimilated.

Islam, for example, arrived from the Middle East and became an integral part of the Swahili social fabric, but with coral-stone mosques built and decorated in a local, East African style

Or consider the Kiswahili language, which is Bantu in origin but borrows heavily from Indian and Middle Eastern tongues

The arrival of Europeans, beginning around 1500, followed by Omani sailors some 200 years later, changed the character of the region

over the past 40 years, archaeologists, linguists and historians have come to see Swahili society as predominantly homegrown — with outside elements adopted over time that had only a marginal impact.

That African-centric version of Swahili roots never sat well with the Swahili people themselves, though

They generally preferred their own origin story, one in which princes from present-day Iran (then known as Persia) sailed across the Indian Ocean, married local women and enmeshed themselves into East African society. Depending on the narrative source, that story dates to around 850 or 1000 — the same period during which genetic mixing was underway, according to the DNA analysis.

“It’s remarkably spot on,” said Mark Horton, an archaeologist at the Royal Agricultural University of England

“This oral tradition was always maligned,”

“Now, with this DNA study, we see there was some truth to it.”

The ancient DNA study is the largest of its kind from Africa, involving 135 skeletons dating to late-medieval and early-modern times, 80 of which have yielded analyzable DNA.

To figure out where these people came from, the researchers compared genetic signatures from the dug-up bones with cheek swabs or saliva samples taken from modern-day individuals living in Africa, the Middle East and around the world.

The burial-site DNA traced back to two primary sources: Africans and present-day Iranians. Smaller contributions came from South Asians and Arabs as well, with foreign DNA representing about half of the skeletons’ genealogy

“It’s surprising that the genetic signature is so strong

Gene sequences from tiny power factories inside the cell, known as mitochondria, were overwhelmingly African in origin. Since children inherit these bits of DNA only from their mothers, the researchers inferred that the maternal forbearers of the Swahili people were mostly of African descent.

By comparison, the Y chromosome, passed from father to son, was chock-full of Asian DNA that the researchers found was common in modern-day Iran. So, a large fraction of Swahili ancestry presumably came from Persian men

Dr. Reich initially assumed that conquering men settled the region by force, displacing the local males in the process. “My hypothesis was that this was a genetic signature of inequality and exploitation,”

hat turned out to be a “naïve expectation,” Dr. Reich said, because “it didn’t take into account the cultural context in this particular case.”

In East Africa, Persian customs never came to dominate. Instead, most foreign influences — language, architecture, fashion, arts — were incorporated into a way of life that remained predominantly African in character, with social strictures, kinship systems and agricultural practices that reflected Indigenous traditions.

“Swahili was an absorbing society,” said Adria LaViolette, an archaeologist at the University of Virginia who has worked on the East African coast for over 35 years. Even as the Persians who arrived influenced the culture, “they became Swahili,”

One major caveat to the study: Nearly all the bones and teeth came from ornamental tombs that were located near grand mosques, sites where only the upper class would have been laid to rest.

the results might not be representative of the general populace.

Protocols for disinterring, sampling and reburying human remains were established in consultation with local religious leaders and community stakeholders. Under Islamic law, exhumations are permitted if they serve a public interest, including that of determining ancestry,

Enter Elkins. Young, articulate and photogenic, she was fired up with outrage over her findings. Her book cut against an abiding belief that the British had managed and retreated from their empire with more dignity and humanity than other former colonial powers, such as the French or the Belgians.

Some academics shared her enthusiasm. By conveying the perspective of the Mau Mau themselves, Britain’s Gulag marked a “historical breakthrough”, says Wm Roger Louis, a historian of the British empire at the University of Texas at Austin. Richard Drayton of King’s College London, another imperial historian, judged it an “extraordinary” book whose implications went beyond Kenya. It set the stage for a rethinking of British imperial violence, he says, demanding that scholars reckon with colonial brutality in territories such as Cyprus, Malaya, and Aden (now part of Yemen).

But many other scholars slammed the book. No review was more devastating than the one that Bethwell A Ogot, a senior Kenyan historian, published in the Journal of African History. Ogot dismissed Elkins as an uncritical imbiber of Mau Mau propaganda. In compiling “a kind of case for the prosecution”, he argued, she had glossed over the litany of Mau Mau atrocities: “decapitation and general mutilation of civilians, torture before murder, bodies bound up in sacks and dropped in wells, burning the victims alive, gouging out of eyes, splitting open the stomachs of pregnant women”. Ogot also suggested that Elkins might have made up quotes and fallen for the bogus stories of financially motivated interviewees. Pascal James Imperato picked up the same theme in African Studies Review. Elkins’s work, he wrote, depended heavily on the “largely uncorroborated 50-year-old memories of a few elderly men and women interested in financial reparations”.

In this very long book, she really doesn’t bring out any more evidence than that for talking about the possibility of hundreds of thousands killed, and talking in terms almost of genocide as a policy,” says Philip Murphy, a University of London historian who directs the Institute of Commonwealth Studies and co-edits the Journal of Imperial and Commonwealth History. This marred what was otherwise an “incredibly valuable” study, he says. “If you make a really radical claim about history, you really need to back it up solidly.

Critics didn’t just find the substance overstated. They also rolled their eyes at the narrative Elkins told about her work. Particularly irksome, to some Africanists, was her claim to have discovered an unknown story

During the Mau Mau war, journalists, missionaries and colonial whistleblowers had exposed abuses. The broad strokes of British misbehaviour were known by the late 60s, Berman argued. Memoirs and studies had added to the picture. Britain’s Gulag had broken important new ground, providing the most comprehensive chronicle yet of the detention camps and prison villages.

among Kenyanists, Berman wrote, the reaction had generally been no more than: “It was as bad as or worse than I had imagined from more fragmentary accounts.”

If, at that late date,” he wrote, “she still believed in the official British line about its so-called civilising mission in the empire, then she was perhaps the only scholar or graduate student in the English-speaking world who did.”

she believes there was more going on than the usual academic disagreement. Kenyan history, she says, was “an old boys’ club”.

“Who is controlling the production of the history of Kenya? That was white men from Oxbridge, not a young American girl from Harvard,” she says.

for years clues had existed that Britain had also expatriated colonial records that were considered too sensitive to be left in the hands of successor governments. Kenyan officials had sniffed this trail soon after the country gained its independence. In 1967, they wrote to Britain’s Foreign Office asking for the return of the “stolen papers”. The response? Blatant dishonesty, writes David M Anderson, a University of Warwick historian and author of Histories of the Hanged, a highly regarded book about the Mau Mau war.

Internally, British officials acknowledged that more than 1,500 files, encompassing over 100 linear feet of storage, had been flown from Kenya to London in 1963, according to documents reviewed by Anderson. Yet they conveyed none of this in their official reply to the Kenyans

The turning point came in 2010, when Anderson, now serving as an expert witness in the Mau Mau case, submitted a statement to the court that referred directly to the 1,500 files spirited out of Kenya. Under legal pressure, the government finally acknowledged that the records had been stashed at a high-security storage facility that the Foreign Office shared with the intelligence agencies MI5 and MI6. It also revealed a bigger secret. This same repository, Hanslope Park, held files removed from a total of 37 former colonies.

A careful combing-through of these documents might normally have taken three years. Elkins had about nine months. Working with five students at Harvard, she found thousands of records relevant to the case: more evidence about the nature and extent of detainee abuse, more details of what officials knew about it, new material about the brutal “dilution technique” used to break hardcore detainees

The British government, defeated repeatedly in court, moved to settle the Mau Mau case. On 6 June 2013, the foreign secretary, William Hague, read a statement in parliament announcing an unprecedented agreement to compensate 5,228 Kenyans who were tortured and abused during the insurrection. Each would receive about £3,800. “The British government recognises that Kenyans were subject to torture and other forms of ill-treatment at the hands of the colonial administration,” Hague said. Britain “sincerely regrets that these abuses took place.” The settlement, in Anderson’s view, marked a “profound” rewriting of history. It was the first time Britain had admitted carrying out torture anywhere in its former empire.

some scholars find aspects of Elkins’s vindication story unconvincing. Philip Murphy, who specialises in the history of British decolonisation, attended some of the Mau Mau hearings. He thinks Elkins and other historians did “hugely important” work on the case. Still, he does not believe that the Hanslope files justify the notion that hundreds of thousands of people were killed in Kenya, or that those deaths were systematic. “Probably most of the historical criticisms of the book still stand,” he says. “I don’t think the trial really changes that.

second debate triggered by the Mau Mau case concerns not just Elkins but the future of British imperial history. At its heart is a series of documents that now sits in the National Archives as a result of Britain’s decision to make public the Hanslope files. They describe, in extensive detail, how the government went about retaining and destroying colonial records in the waning days of empire. Elkins considers them to be the most important new material to emerge from the Hanslope disclosure.

One record, a 1961 dispatch from the British colonial secretary to authorities in Kenya and elsewhere, states that no documents should be handed over to a successor regime that might, among other things, “embarrass” Her Majesty’s Government. Another details the system that would be used to carry out that order. All Kenyan files were to be classified either “Watch” or “Legacy”. The Legacy files could be passed on to Kenya. The Watch files would be flown back to Britain or destroyed. A certificate of destruction was to be issued for every document destroyed – in duplicate. The files indicate that roughly 3.5 tons of Kenyan documents were bound for the incinerator.

. Broadly speaking, she thinks end-of-empire historians have largely failed to show scepticism about the archives. She thinks that the fact that those records were manipulated puts a cloud over many studies that have been based on their contents. And she thinks all of this amounts to a watershed moment in which historians must rethink their field.

Murphy says Elkins “has a tendency to caricature other historians of empire as simply passive and unthinking consumers in the National Archives supermarket, who don’t think about the ideological way in which the archive is constructed”. They’ve been far more sceptical than that, he says. Historians, he adds, have always dealt with the absence of documents. What’s more, history constantly changes, with new evidence and new paradigms. To say that a discovery about document destruction will change the whole field is “simply not true”, he says. “That’s not how history works.”

Some historians who have read the document-destruction materials come away with a picture of events that seems less Orwellian than Elkins’s. Anderson’s review of the evidence shows how the purging process evolved from colony to colony and allowed substantial latitude to local officials. Tony Badger, a University of Cambridge professor emeritus who monitored the Hanslope files’ release, writes that there was “no systematic process dictated from London”

Badger sees a different lesson in the Hanslope disclosure: a “profound sense of contingency”. Over the decades, archivists and Foreign Office officials puzzled over what to do with the Hanslope papers. The National Archives essentially said they should either be destroyed or returned to the countries from which they had been taken. The files could easily have been trashed on at least three occasions, he says, probably without publicity. For a variety of reasons, they weren’t. Maybe it was the squirrel-like tendency of archivists. Maybe it was luck. In retrospect, he says, what is remarkable is not that the documents were kept secret for so many years. What is remarkable is that they survived at all.

. In one sprawling 1960 essay, published in the Times the day before Nixon and Kennedy took the stage, the writer and former White House aide Emmet John Hughes imagined two starkly different futures—one in which television would help democracy flourish and the other in which television would severely debase the nation’s political culture.

Optimists saw the potential for a visual banquet that would bring real intimacy between candidates and voters

Pessimists saw a future in which the substance of political discourse would be cheapened dramatically, and a world in which TV would displace more substantive forms of political communication

Broadcast media as a legitimizing force might, for instance, create the illusion that a candidate is more qualified than he really is.

“It invites, even demands, appeal to emotion rather than intellect. It commercializes, savagely hammering political discourses into capsule banalities to fit one-minute, thirty-second, ten-second ‘spots.’”

Just as technology critics feared it would, television helped corporatize American politics. It transformed the conventions into broadcast spectacles. It drove up the cost of campaigning and created the need for a new roster of advisors for candidates—bookers, handlers, media experts, and image consultants who then doubled as additional buffers between the candidate and the public.

By several measures, the quality of political discourse—as it plays out on Twitter and Facebook, for example—may be seen as worse than ever, another notch along a continuum of degradation that TV helped promote.

Many more will simultaneously track reaction, in real time, on social media—or opt to “watch” reaction by itself, without watching the debate at all. For half a century now, the American voter has turned to screens—televisions and now smartphones—to form political opinions.

People of all affiliations must admit that the period of calm dignity at 1600 Pennsylvania Avenue is fast approaching its end.

We don’t know. But we do know that the days of decency are gone. We had almost 3,000 such days in a row, and it will soon come to an end. That we have traded Obama’s unshakable composure for Trump’s undivinable mayhem is not a matter of debate.

We are in a time of extraordinary relativism, when the incoming president was sued for fraud by 7,000 different people and this was not seen as a disqualifying fact. The president-elect was accused of defrauding thousands of their life savings

He will recite the oath properly and, if he employs the same writer who penned his victory speech, will probably deliver a well-worded inaugural address. But which man will show up on 21 January?

Donald Trump is not a man of serenity. He is loud and brash, he is not above spreading rumours and falsehoods, and controversy follows him as surely as dusk follows day. There are currently 75 lawsuits outstanding against him. They range from employees at his buildings suing him for personally sexually assaulting them to an architect who claims he was never paid for the work he completed. Trump has been married three times, and has filed for bankruptcy five times, in each case emerging unscathed while his creditors receive pennies on the dollar.

We can agree that Trump was elected. We can agree that his election has sent the Dow to a new high. We can agree that he very well may rebuild the nation’s infrastructure – and if he does, he will have the backing of most of the country.

But we must also agree that this president has the bearing and impulses of a nine-year-old boy – a troubled nine-year-old boy. He wants most to be liked and admired, and when he isn’t, he lashes out with insults and aggrieved demands for apologies. He has no patience and little self-control. He cannot spell and does not read

For the next four years, the highs will be high and the lows will be low, and the embarrassments to our democracy will arrive with great regularity. Remember George W Bush trying to give an impromptu massage to Angela Merkel? Remember Bill Clinton receiving oral sex in the Oval Office? Remember the totality of Richard Nixon? All were difficult to bear. Having one’s president behave worse than anyone you know is wounding to the soul. Prepare yourself for more.

In 2008 badges were made that said No more Drama, Vote Obama. This year the electorate, or a meaningful portion of it, voted for drama. Constant drama. Lawsuits. Feuds. Threats. Denials. Insults. Speaking before deliberating. Tweeting before thinking. The use of exclamation marks with unprecedented frequency.