Group items tagged

Upon his arrival at Rzeszów-Jasionka Airport, Biden will be greeted by Polish President Andrzej Duda and receive a briefing on the humanitarian response to the war. He'll meet with service members from the 82nd Airborne Division in Rzeszów before traveling to Warsaw in the evening.On Saturday, the White House says Biden will hold a bilateral meeting with Duda to discuss how the US and allies are responding to the refugee crisis that has ensued as a result of the war. He'll also deliver remarks before returning to Washington.Biden's travel to Poland comes after meetings on Thursday in Brussels, where he attended a slate of emergency summits, announced new actions -- such as sanctions against hundreds of members of Russia's parliament and a commitment to admit 100,000 refugees fleeing Ukraine -- and conferred with global leaders on how the world will respond if Russia deploys a chemical, biological or nuclear weapon.

Poland, which borders Ukraine to the west, has registered more than 2 million Ukrainian refugees crossing into the country. However, the number of refugees staying in Poland is lower, with many continuing on in their journey to other countries.Earlier this month during Vice President Kamala Harris' trip to Poland, Duda personally asked the vice president to speed up and simplify the procedures allowing Ukrainians with family in the US to come to the country. He also warned Harris that his country's resources were being badly strained by the influx of refugees, even as Poland welcomes them with open arms.The White House says that since February 24, the US has provided more than $123 million to assist countries neighboring Ukraine and the European Union to address the refugee influx, including $48 million in Poland.

Biden brought up that he has visited war zones, saying he understood the plight of refugees."I've been in refugee camps. I've been in war zones for the last 15 years. And it's -- it's devastating," he said.Biden also said the refugee influx is "not something that Poland or Romania or Germany should carry on their own."

The Poland trip also comes two weeks after the US rejected Poland's proposals to facilitate the transfer its MiG-29 fighter jets to Ukraine. The US rejected Poland's proposals over fears that the US and NATO could be perceived as taking an escalatory step, further fomenting conflict between the alliance and Russia -- which adamantly opposes Ukraine's ambitions to join the NATO alliance.Ukrainian President Volodymyr Zelensky has repeatedly requested more aircraft for the invasion, making another appeal to NATO leaders on Thursday.

Cheered on by religious conservatives, the new government has defunded public assistance for in vitro fertilization treatments. To draft new sexual-education classes in schools, it tapped a contraceptives opponent who argues that condom use increases the risk of cancer in women. The government is proffering a law that critics say could soon be used to limit opposition protests.

Yet nothing has shocked liberals more than this: After a year in power, Law and Justice is still by far the most popular political party in Poland. It rides atop opinion polls at roughly 36 percent — more than double the popularity of the ousted Civic Platform party.

Trump is promising a tax code rework that could trigger a bonanza of cash rebates for Americans. In Poland, Law and Justice put cash in pockets in other ways, but always while merging social conservatism and nationalism with populist economics. The new government doled out money to families with children. They also slashed Poland’s retirement age — to as young as 60 for women and 65 for men.

Opponents call such actions the “buying” of support, moves that will only drive up Polish debt and masquerade a long-term power grab that could entrench Law and Justice for years.

Embracing the new government, to some measure, also means buying into the disturbing worldview it sells: You can only trust a Pole — even then, only some.

And the party’s views have never been more effectively disseminated. The national broadcaster in Poland would often tilt toward the party in power. But following its victory, Law and Justice launched an unprecedented purge of journalists at the channel, turning it into what opponents describe as a propaganda machine where conspiracy theories flourish. It recently ran a piece on the health risks of child vaccinations. 

The new government is also skeptical of the Paris climate change agreement to cut carbon emissions and has pulled support for Polish wind and solar farms. At the same time, it is pumping more money into coal.  “Who really knows what is causing global warming?” Pawel said. “And Poland needs the coal industry.”

There is no more talk in Poland, for instance, of offering any legal rights to same-sex couples. Earlier this year, the office of a lesbian, gay, bisexual and transgender group in Warsaw was badly vandalized. Police never caught the perpetrators. “Homosexuality was quiet before, then they tried to normalize it,” she said. “You don’t see that happening now.” 

Already, the new government has taken steps to limit the power of the constitutional court, chipping away, critics say, at checks and balances. A new draft law would also allow government-appointed governors the right to decide on future permits for demonstrations. 

“I’m here marching because it may be the last time we’re allowed to,” she said. “I don’t think many of us really understand what’s happening in Poland.”

Mizolebska said she is deeply concerned about what sees as an attack on women’s reproductive rights. A near-total abortion ban — women and doctors faced up to five years in jail — was defeated in October after a massive street protest. But she fears it may yet come back.

She is also concerned about a new proposed school curriculum the Polish Academy of Sciences says will marginalize evolution theory by reducing its prominence in some grades. Sciences more generally would receive less time, in favor of more hours for Polish history. 

In a famous journal he kept from 1935 to 1944, the Romanian writer Mihail Sebastian chronicled an even more extreme shift in his own country. Like me, Sebastian was Jewish; like me, most of his friends were on the political right. In his journal, he described how, one by one, they were drawn to fascist ideology, like a flock of moths to an inescapable flame. He recounted the arrogance and confidence they acquired as they moved away from identifying themselves as Europeans—admirers of Proust, travelers to Paris—and instead began to call themselves blood-and-soil Romanians. He listened as they veered into conspiratorial thinking or became casually cruel. People he had known for years insulted him to his face and then acted as if nothing had happened. “Is friendship possible,” he wondered in 1937, “with people who have in common a whole series of alien ideas and feelings—so alien that I have only to walk in the door and they suddenly fall silent in shame and embarrassment?”

This is not 1937. Nevertheless, a parallel transformation is taking place in my own time, in the Europe that I inhabit and in Poland, a country whose citizenship I have acquired

the Dreyfus affair is most interesting because it was sparked by a single cause célèbre. Just one court case—one disputed trial—plunged an entire country into an angry debate, creating unresolvable divisions between people who had previously not known that they disagreed with one another. But this shows that vastly different understandings of what is meant by “France” were already there, waiting to be discovered

More important, though the people I am writing about here, the nativist ideologues, are perhaps not all as successful as they would like to be (about which more in a minute), they are not poor and rural, they are not in any sense victims of the political transition, and they are not an impoverished underclass. On the contrary, they are educated, they speak foreign languages, and they travel abroad—just like Sebastian’s friends in the 1930s.

What has caused this transformation

My answer is a complicated one, because I think the explanation is universal. Given the right conditions, any society can turn against democracy. Indeed, if history is anything to go by, all societies eventually will.

And it is taking place without the excuse of an economic crisis of the kind Europe suffered in the 1930s. Poland’s economy has been the most consistently successful in Europe over the past quarter century. Even after the global financial collapse in 2008, the country saw no recession. What’s more, the refugee wave that has hit other European countries has not been felt here at all. There are no migrant camps, and there is no Islamist terrorism, or terrorism of any kind.

in modern Britain, America, Germany, France, and until recently Poland, we have assumed that competition is the most just and efficient way to distribute power. The best-run businesses should make the most money. The most appealing and competent politicians should rule. The contests between them should take place on an even playing field, to ensure a fair outcome.

All of these debates, whether in 1890s France or 1990s Poland, have at their core a series of important questions: Who gets to define a nation? And who, therefore, gets to rule a nation? For a long time, we have imagined that these questions were settled—but why should they ever be?

the illiberal one-party state, now found all over the world—think of China, Venezuela, Zimbabwe—was first developed by Lenin, in Russia, starting in 1917. In the political-science textbooks of the future, the Soviet Union’s founder will surely be remembered not for his Marxist beliefs, but as the inventor of this enduring form of political organization.

Unlike Marxism, the Leninist one-party state is not a philosophy. It is a mechanism for holding power. It works because it clearly defines who gets to be the elite—the political elite, the cultural elite, the financial elite.

In monarchies such as prerevolutionary France and Russia, the right to rule was granted to the aristocracy, which defined itself by rigid codes of breeding and etiquette. In modern Western democracies, the right to rule is granted, at least in theory, by different forms of competition: campaigning and voting, meritocratic tests that determine access to higher education and the civil service, free markets

Two decades ago, different understandings of “Poland” must already have been present too, just waiting to be exacerbated by chance, circumstance, and personal ambition

Lenin’s one-party state was based on different values. It overthrew the aristocratic order. But it did not put a competitive model in place. The Bolshevik one-party state was not merely undemocratic; it was also anticompetitive and antimeritocratic. Places in universities, civil-service jobs, and roles in government and industry did not go to the most industrious or the most capable. Instead, they went to the most loyal.

As Hannah Arendt wrote back in the 1940s, the worst kind of one-party state “invariably replaces all first-rate talents, regardless of their sympathies, with those crackpots and fools whose lack of intelligence and creativity is still the best guarantee of their loyalty.”

Lenin’s one-party system also reflected his disdain for the idea of a neutral state, of apolitical civil servants and an objective media. He wrote that freedom of the press “is a deception.” He mocked freedom of assembly as a “hollow phrase.” As for parliamentary democracy itself, that was no more than “a machine for the suppression of the working class.”

These parties tolerate the existence of political opponents. But they use every means possible, legal and illegal, to reduce their opponents’ ability to function and to curtail competition in politics and economics. They dislike foreign investment and criticize privatization, unless it is designed to benefit their supporters. They undermine meritocracy. Like Donald Trump, they mock the notions of neutrality and professionalism, whether in journalists or civil servants. They discourage businesses from advertising in “opposition”—by which they mean illegitimate—media.

nepotism, state capture. But if you so choose, you can also describe it in positive terms: It represents the end of the hateful notions of meritocracy and competition, principles that, by definition, never benefited the less successful. A rigged and uncompetitive system sounds bad if you want to live in a society run by the talented. But if that isn’t your primary interest, then what’s wrong with it?

If you are someone who believes that you deserve to rule, then your motivation to attack the elite, pack the courts, and warp the press to achieve your ambitions is strong. Resentment, envy, and above all the belief that the “system” is unfair—these are important sentiments among the intellectuals of the Polish right.

Whatever mistakes the party might make, whatever laws it might break, at least the “truth” about Smolensk would finally be told.

the polarizing political movements of 21st-century Europe demand much less of their adherents. They don’t require belief in a full-blown ideology, and thus they don’t require violence or terror police. They don’t force people to believe that black is white, war is peace, and state farms have achieved 1,000 percent of their planned production. Most of them don’t deploy propaganda that conflicts with everyday reality.

yet all of them depend, if not on a Big Lie, then on what the historian Timothy Snyder once told me should be called the Medium-Size Lie, or perhaps a clutch of Medium-Size Lies. To put it differently, all of them encourage their followers to engage, at least part of the time, with an alternative reality. Sometimes that alternative reality has developed organically; more often, it’s been carefully formulated, with the help of modern marketing techniques, audience segmentation, and social-media campaigns.

In Hungary, the lie is unoriginal: It is the belief, shared by the Russian government and the American alt-right, in the superhuman powers of George Soros, the Hungarian Jewish billionaire who is supposedly plotting to bring down the nation through the deliberate importation of migrants, even though no such migrants exist in Hungary.

In Poland, at least the lie is sui generis. It is the Smolensk conspiracy theory: the belief that a nefarious plot brought down the president’s plane in April 2010.

The truth, as it began to emerge, was not comforting to the Law and Justice Party or to its leader, the dead president’s twin brother. The plane had taken off late; the president was likely in a hurry to land, because he wanted to use the trip to launch his reelection campaign. There was thick fog in Smolensk, which did not have a real airport, just a landing strip in the forest; the pilots considered diverting the plane, which would have meant a drive of several hours to the ceremony. After the president had a brief phone call with his brother, his advisers apparently pressed the pilots to land. Some of them, against protocol, walked in and out of the cockpit during the flight. Also against protocol, the chief of the air force came and sat beside the pilots. “Zmieścisz się śmiało”—“You’ll make it, be bold,” he said. Seconds later, the plane collided with the tops of some birch trees, rolled over, and hit the ground.

When, some weeks after the election, European institutions and human-rights groups began responding to the actions of the Law and Justice government, they focused on the undermining of the courts and public media. They didn’t focus on the institutionalization of the Smolensk conspiracy theory, which was, frankly, just too weird for outsiders to understand. And yet the decision to put a fantasy at the heart of government policy really was the source of the authoritarian actions that followed.

Although the Macierewicz commission has never produced a credible alternate explanation for the crash, the Smolensk lie laid the moral groundwork for other lies. Those who could accept this elaborate theory, with no evidence whatsoever, could accept anything.

picking apart personal and political motives is extremely difficult. That’s what I learned from the story of Jacek Kurski, the director of Polish state television and the chief ideologist of the Polish illiberal state. He started out in the same place, at the same time, as his brother, Jarosław Kurski, who edits the largest and most influential liberal Polish newspaper. They are two sides of the same coin.

The Smolensk conspiracy theory, like the Hungarian migration conspiracy theory, served another purpose: For a younger generation that no longer remembered Communism, and a society where former Communists had largely disappeared from politics, it offered a new reason to distrust the politicians, businesspeople, and intellectuals who had emerged from the struggles of the 1990s and now led the country.

More to the point, it offered a means of defining a new and better elite. There was no need for competition, or for exams, or for a résumé bristling with achievements. Anyone who professes belief in the Smolensk lie is by definition a true patriot—and, incidentally, might well qualify for a government job.

Hungary’s belated reckoning with its Communist past—putting up museums, holding memorial services, naming perpetrators—did not, as I thought it would, help cement respect for the rule of law, for restraints on the state, for pluralism

16 years after the Terror Háza’s opening, Hungary’s ruling party respects no restraints of any kind. It has gone much further than Law and Justice in politicizing the state media and destroying the private media, achieving the latter by issuing threats and blocking access to advertising. It has created a new business elite that is loyal to Orbán.

Schmidt embodies what the Bulgarian writer Ivan Krastev recently described as the desire of many eastern and central Europeans to “shake off the colonial dependency implicit in the very project of Westernization,” to rid themselves of the humiliation of having been imitators, followers of the West rather than founders.

Listening to her, I became convinced that there was never a moment when Schmidt’s views “changed.” She never turned against liberal democracy, because she never believed in it, or at least she never thought it was all that important. For her, the antidote to Communism is not democracy but an anti-Dreyfusard vision of national sovereignty

It’s clear that the Medium-Size Lie is working for Orbán—just as it has for Donald Trump—if only because it focuses the world’s attention on his rhetoric rather than his actions.

I described my 1999 New Year’s Eve party to a Greek political scientist. Quietly, he laughed at me. Or rather, he laughed with me; he didn’t mean to be rude. But this thing I was calling polarization was nothing new. “The post-1989 liberal moment—this was the exception,” Stathis Kalyvas told me. Polarization is normal. More to the point, I would add, skepticism about liberal democracy is also normal. And the appeal of authoritarianism is eternal.

Americans, with our powerful founding story, our unusual reverence for our Constitution, our relative geographic isolation, and our two centuries of economic success, have long been convinced that liberal democracy, once achieved, cannot be altered. American history is told as a tale of progress, always forward and upward, with the Civil War as a kind of blip in the middle, an obstacle that was overcome.

In Greece, history feels not linear but circular. There is liberal democracy and then there is oligarchy. Then there is liberal democracy again. Then there is foreign subversion, then there is an attempted Communist coup, then there is civil war, and then there is dictatorship. And so on, since the time of the Athenian republic.

In truth, the argument about who gets to rule is never over, particularly in an era when people have rejected aristocracy, and no longer believe that leadership is inherited at birth or that the ruling class is endorsed by God

Democracy and free markets can produce unsatisfying outcomes, after all, especially when badly regulated, or when nobody trusts the regulators, or when people are entering the contest from very different starting points. Sooner or later, the losers of the competition were always going to challenge the value of the competition itself.

More to the point, the principles of competition, even when they encourage talent and create upward mobility, don’t necessarily answer deeper questions about national identity, or satisfy the human desire to belong to a moral community.

The authoritarian state, or even the semi-authoritarian state—the one-party state, the illiberal state—offers that promise: that the nation will be ruled by the best people, the deserving people, the members of the party, the believers in the Medium-Size Lie.

Henri seemed set to win the election when news of the massacre in Paris reached Poland. Overnight the atmosphere changed: lurid depictions of cruelty began to circulate

We want Henri of Valois to be our king!

The former provided for a Diet every two years, forbade the king to name his successor or to marry without its consent, limited his power over legislation and bound him to accept a permanent council of 16 senators. To safeguard religious toleration, the terms of the Confederation of Warsaw of 1573 were included in the Henrician Articles, together with a clause releasing the king’s subjects of their obligation of obedience if he broke the contract

little more than a figurehead

For Poland was far from backward culturally. A strong humanistic tradition had developed there in the 15th century

You will be powerless to do evil’, he said, ‘but all powerful to do good.

Poland as such did not interest him; he was only going there to please his mother.

Two conditions were particularly repugnant to Henri: the obligation to hand over his private fortune to the Polish state and that which released his subjects from their obedience if he should break any condition attached to his election

Henri sat as king of Poland alongside his brother, Charles IX, king of France

This meeting revealed sharp differences among the Poles over religious toleration

German Protestants had been outraged by the massacre of St Bartholomew’s Day. Yet Henri was received courteously

Protestant members of the Diet feared that, once crowned, he would expel all non-Catholics from Poland

He sentenced Zborowski to banishment, thereby unleashing a furious reaction. Considered too harsh by the Zborowskis and too light by the Wapowskis, the sentence ignited bitter criticism of Henri

He was accused of breaking his oath

By now Henri was heartily tired of Poland

On June 14th, 1574, however, news of Charles IX’s death reached Henri. Keeping it to himself, he declined to take part in a tournament that evening and instead consulted four of his French councillors as to what action to take. They were equally divided: some thought a clandestine departure would do lasting damage to Henri’s reputation, while others argued that he needed to return to France urgently

Having decided to go, Henri asked two of his French courtiers to find out how to leave Cracow unnoticed and to prepare horses and guides. For it was essential that the Poles should not suspect that he was about to ditch them. If they tried to retain him he might lose the throne of France, which he valued far more than that of Poland. He was being pressed by his mother to return without delay. His brother Alençon remained a threat. On June 15th Henri deceitfully informed the Senate that he was not planning to leave for the time being and summoned a meeting of the Diet for September

In Cracow Henri’s flight was discovered. Tenczynski and a large troop of horsemen set off in pursuit. On reaching the river the chamberlain spied Henri on the far bank: ‘Your Majesty’, he cried, ‘why are you fleeing?’ He then joined Henri at Ples, a small Austrian town. ‘My friend’, explained the king, ‘while I am taking up the succession given to me by God, I am not renouncing that which He has given me by election, for my shoulders are strong enough to support both crowns

The king gave him a valuable diamond instead. Tenczynski then returned to Cracow, leaving Henri and his company to continue their journey

Discontent and confusion erupted in Poland after Henri’s flight.

the nobles turned instead to Stephen Bathory, Prince of Transylvania. He was acclaimed by a Diet on January 18th, 1576 and, soon afterwards, accepted the conditions laid down by the Polish nobles. He was crowned in Cracow on April 29th and married Princess Anna the next day

Poles felt let down. No king of theirs had ever given up his crown voluntarily. A popular saying expressed their resentment: King Henri has done the Poles a bad turn: elected at night, he came at night, and, like a traitor, he fled at night

Livonia, then in Swedish hands

Augustus formed an alliance with Russia and Denmark against Sweden

he invaded Livonia in 1700, thus beginning the Great Northern War (1700–21)

which ruined Poland economically

In July 1702 Augustus’s forces were driven back and defeated by King Charles XII of Sweden at Kliszów, northeast of Kraków. Deposed by one of the Polish factions in July 1704, he fled to Saxony, which the Swedes invaded in 1706

formally abdicating and recognizing Sweden’s candidate, Stanisław Leszczyński, as king of Poland

In 1709, after Russia defeated Sweden at the Battle of Poltava, Augustus declared the treaty void and, supported by Tsar Peter I the Great, again became king of Poland

He tried unsuccessfully to create a hereditary Polish monarchy transmissible to his one legitimate son, Frederick Augustus II (eventually king of Poland as Augustus III), and to secure other lands for his many illegitimate children. But his hopes of establishing a strong monarchy came to naught

Poland had lost its status as a major European power, and when he died the War of the Polish Succession broke out

Leaving his paternal uncle Charles (later Charles IX) as regent in Sweden, Sigismund returned to Poland in July 1594. Charles, however, rose in rebellion, and, when Sigismund returned to Sweden with an army, Charles defeated him at Stångebro (1598) and deposed him in 1599.

from 1600 Poland and Sweden were involved in an intermittent war

His Swedish wars resulted, moreover, in Poland’s loss of Livonia and in a diminution of the kingdom’s international prestige.

Reflecting how divisive the issue is in Brussels, two commissioners voted against the approval of Poland’s plan on Wednesday, a first since the recovery fund was established, and two others sent letters expressing concern over the move.

Laurent Pech, professor of European law at Middlesex University in London called the commitments “vague, partial and easy to evade.”

the invasion of Ukraine by President Vladimir Putin of Russia changed everything, tilting the balance of power in Europe and reshuffling alliances.

The rule of law is an existential issue for the European Union: For the bloc to function properly, all member nations have to follow the same principles.

Last year, frustrated by Poland’s recalcitrance on judicial independence issues, the bloc started using the sharpest tool at its disposal: money, withholding much needed aid from the coronavirus fund.

“Poland simply deserves this money,” the country’s prime minister, Mateusz Morawiecki, told local media last week. “And now, with the war going on, Poland needs it even more.”

Poland and Hungary, led by right-wing authoritarian leaders who backed each other in conflicts with Brussels over the rule of law, took divergent paths following the Russian invasion. Under Prime Minister Viktor Orban, Hungary maintains close relations with Mr. Putin and has become a main spoiler of E.U. unity.

In response to the concerns by the European Commission, President Andrzej Duda of Poland put forward a bill amending the disciplinary system, which is expected to be approved by the Polish Parliament on Thursday.

But analysts say that Mr. Duda’s bill offers only cosmetic tweaks and does not resolve the fundamental issue identified by the European Court of Justice — pressure on judges to rule in accordance with the desires of the government.

In 1725 Stanisław’s daughter Marie married Louis XV of France

When Augustus died in 1733, Stanisław sought to regain the Polish throne with the help of French support for his candidacy

he was elected king of Poland by an overwhelming majority of the Diet

Russia and Austria, fearing Stanisław would unite Poland in the Swedish-French alliance, invaded the country to annul his election

Stanisław was once more deposed, and, under Russian pressure, a small minority in the Diet elected the Saxon elector Frederick Augustus II to the Polish throne as Augustus III

The Peace of Vienna in 1738 recognized Augustus III as king of Poland but allowed Stanisław to keep his royal titles while granting him the provinces of Lorraine and Bar for life

In Lorraine, Stanisław proved to be a good administrator and promoted economic development

Upon Augustus’s death in 1733, Stanisław I, seen this time as a symbol of Poland’s independence and supported by France (his daughter, Marie Leszczyńska, married Louis XV), was elected once again. The counterelection of Augustus III followed, and Russian troops drove Stanisław out of the country. He abdicated, receiving as compensation (after the so-called War of the Polish Succession) the duchy of Lorraine.

The reign of Augustus III (1733–63)—during which 5 out of 15 Sejms were dissolved while the remainder took no decisions—witnessed the nadir of Polish statehood. The Commonwealth no longer could be counted as an independent participant in international relations; the king’s diplomacy was conducted from Dresden in Saxony. Poland passively watched the once-Polish territory of Silesia pass from the Habsburgs to Prussia as a result of the War of the Austrian Succession. Prussia, under Frederick II (the Great), whose grandfather had already been recognized in 1701 as “king in Prussia” by Augustus II, was becoming a great power. During the Seven Years’ War (1756–63), Austrian and Russian troops marched through Poland, and Frederick flooded the country with counterfeit money. The Commonwealth was being treated as a wayside inn.

Rising from the middle nobility (though his mother was a Czartoryska), the candidate was handpicked by Catherine II (the Great) of Russia not only because he had been her lover but because she felt that he would be completely dependent on her.

The king’s adroitness and personal charm allowed him in time to win over some of his adversaries, but he lacked a strong will and showed none of the military inclination so cherished by the Poles.

The king’s policies, however, were constantly undermined by neighbouring powers. Frederick II’s view that Poland ought to be kept in lethargy was shared by St. Petersburg, which sought to isolate Stanisław by encouraging both religious dissenters (i.e., non-Catholics) and the conservative circles to form confederations. The presence of Russian troops terrorized the Sejm, and Russia formally guaranteed as immutable such principles of Polish politics as liberum veto, elective monarchy, and dominance of the szlachta.

Austria, which had opposed the scheme (Maria Theresa had found it immoral), unwittingly created a precedent by annexing some Polish border areas.

An armed struggle between the Bolsheviks and Poland resulted from Russian attempts to carry the revolution westward and from Piłsudski’s federalist policy.

Except for an alliance in April 1920 with the Ukrainian leader Symon Petlyura, whose troops accompanied the Poles as they captured Kiev in May, Poland fought in isolation.

last Jagiellon king of Poland, who united Livonia and the duchy of Lithuania with Poland

"This idiotic ruling will not prevent abortions," Cezary Jasinski, a 23-year-old student, told Reuters in central Warsaw. "But for every woman who will experience pain because of this ruling, or will be forced to give birth to a child with Down syndrome, they (court judges) will be to blame."

The months-long delay between the ruling and its implementation appears to be a result of the large protests that ensued. Last October, a planned "women's strike" drew more than 400,000 protesters across more than 400 Polish cities and towns.

"In cases when the fetus doesn't have a skull or has no chance to live outside the womb, there should be a choice. We will work on this," Suski told Polish public radio, according to Reuters.

Clement Beaune, France's European Affairs minister, wrote on Twitter: "A sad day that reminds us that rights can recede if they are not defended. The fight goes on."

There were 1,100 abortions performed last year in Poland; of those, 1,074 were due to fetal abnormalities, The New York Times reports.

Doctors in Poland can be jailed for performing illegal abortions.

The move came as Poland is struggling through the economic repercussions of the pandemic, a partial lockdown and a sluggish vaccine rollout.

The Constitutional Tribunal, the country’s top court, which issued the ruling, explained its decision by saying that “human life has value in every phase of its evolution, and as a value, the source of which is in the constitutional laws, it should be protected by lawmakers.”

Even before the tribunal’s decision, Poland’s abortion laws were among the most restrictive in Europe, allowing for termination of pregnancies only in cases of rape or incest, a threat to a woman’s life and fetal abnormalities.

The government has tried to frame the abortion debate as an attack on the church and therefore an attack on the people, said Edit Zgut, a fellow at the German Marshall Fund of the United States, a move that could further polarize an already divided society.

The very reasons that we know something about Auschwitz warp our understanding of the Holocaust: we know about Auschwitz because there were survivors, and there were survivors because Auschwitz was a labor camp as well as a death factory. These survivors were largely West European Jews, because Auschwitz is where West European Jews were usually sent. After World War II, West European Jewish survivors were free to write and publish as they liked, whereas East European Jewish survivors, if caught behind the iron curtain, could not. In the West, memoirs of the Holocaust could (although very slowly) enter into historical writing and public consciousness.

By 1943 and 1944, when most of the killing of West European Jews took place, the Holocaust was in considerable measure complete. Two thirds of the Jews who would be killed during the war were already dead by the end of 1942. The main victims, the Polish and Soviet Jews, had been killed by bullets fired over death pits or by carbon monoxide from internal combustion engines pumped into gas chambers at Treblinka, Be zec, and Sobibor in occupied Poland.

the other state that killed Europeans en masse in the middle of the century: the Soviet Union. In the entire Stalinist period, between 1928 and 1953, Soviet policies killed, in a conservative estimate, well over five million Europeans

In shorthand, then, the Holocaust was, in order: Operation Reinhardt, Shoah by bullets, Auschwitz; or Poland, the Soviet Union, the rest. Of the 5.7 million or so Jews killed, roughly 3 million were pre-war Polish citizens, and another 1 million or so pre-war Soviet citizens: taken together, 70 percent of the total. (After the Polish and Soviet Jews, the next-largest groups of Jews killed were Romanian, Hungarian, and Czechoslovak. If these people are considered, the East European character of the Holocaust becomes even clearer.)

The Final Solution, as the Nazis called it, was originally only one of the exterminatory projects to be implemented after a victorious war against the Soviet Union. Had things gone the way that Hitler, Himmler, and Göring expected, German forces would have implemented a Hunger Plan in the Soviet Union in the winter of 1941–1942. As Ukrainian and south Russian agricultural products were diverted to Germany, some 30 million people in Belarus, northern Russia, and Soviet cities were to be starved to death. The Hunger Plan was only a prelude to Generalplan Ost, the colonization plan for the western Soviet Union, which foresaw the elimination of some 50 million people.

The Germans did manage to carry out policies that bore some resemblance to these plans

The Germans killed somewhat more than ten million civilians in the major mass killing actions, about half of them Jews, about half of them non-Jews. The Jews and the non-Jews mostly came from the same part of Europe. The project to kill all Jews was substantially realized; the project to destroy Slavic populations was only very partially implemented.

German suffering under Hitler and during the war, though dreadful in scale, does not figure at the center of the history of mass killing. Even if the ethnic Germans killed during flight from the Red Army, expulsion from Poland and Czechoslovakia in 1945–1947, and the firebombings in Germany are included, the total number of German civilians killed by state power remains comparatively small

when one considers the total number of European civilians killed by totalitarian powers in the middle of the twentieth century, one should have in mind three groups of roughly equal size: Jews killed by Germans, non-Jews killed by Germans, and Soviet citizens killed by the Soviet state.

An adequate vision of the Holocaust would place Operation Reinhardt, the murder of the Polish Jews in 1942, at the center of its history. Polish Jews were the largest Jewish community in the world, Warsaw the most important Jewish city. This community was exterminated at Treblinka, Be zec, and Sobibor. Some 1.5 million Jews were killed at those three facilities, about 780,863 at Treblinka alone. Only a few dozen people survived these three death facilities. Be zec, though the third most important killing site of the Holocaust, after Auschwitz and Treblinka, is hardly known. Some 434,508 Jews perished at that death factory, and only two or three survived.

We know about the Gulag because it was a system of labor camps, but not a set of killing facilities. The Gulag held about 30 million people and shortened some three million lives. But a vast majority of those people who were sent to the camps returned alive.

the Gulag distracts us from the Soviet policies that killed people directly and purposefully, by starvation and bullets. Of the Stalinist killing policies, two were the most significant: the collectivization famines of 1930–1933 and the Great Terror of 1937–1938.

It is established beyond reasonable doubt that Stalin intentionally starved to death Soviet Ukrainians in the winter of 1932–1933. Soviet documents reveal a series of orders of October–December 1932 with evident malice and intention to kill. By the end, more than three million inhabitants of Soviet Ukraine had died.

The largest action of the Great Terror, Operation 00447, was aimed chiefly at “kulaks,” which is to say peasants who had already been oppressed during collectivization. It claimed 386,798 lives. A few national minorities, representing together less than 2 percent of the Soviet population, yielded more than a third of the fatalities of the Great Terror.

If we concentrate on Auschwitz and the Gulag, we fail to notice that over a period of twelve years, between 1933 and 1944, some 12 million victims of Nazi and Soviet mass killing policies perished in a particular region of Europe, one defined more or less by today’s Belarus, Ukraine, Poland, Lithuania, and Latvia.

mass killing happened, predominantly, in the parts of Europe between Germany and Russia, not in Germany and Russia themselves.

Soviet repressions are identified with the Gulag

During the war, many Soviet Russians were killed by the Germans, but far fewer proportionately than Belarusians and Ukrainians, not to mention Jews. Soviet civilian deaths are estimated at about 15 million. About one in twenty-five civilians in Russia was killed by the Germans during the war, as opposed to about one in ten in Ukraine (or Poland) or about one in five in Belarus.

Poland was attacked and occupied not by one but by both totalitarian states between 1939 and 1941, as Nazi Germany and the Soviet Union, then allies, exploited its territories and exterminated much of its intelligentsia at that time. Poland’s capital was the site of not one but two of the major uprisings against German power during World War II: the ghetto uprising of Warsaw Jews in 1943, after which the ghetto was leveled; and the Warsaw Uprising of the Polish Home Army in 1944, after which the rest of the city was destroyed.

By starving Soviet prisoners of war, shooting and gassing Jews, and shooting civilians in anti-partisan actions, German forces made Belarus the deadliest place in the world between 1941 and 1944. Half of the population of Soviet Belarus was either killed or forcibly displaced during World War II: nothing of the kind can be said of any other European country.

Although the history of mass killing has much to do with economic calculation, memory shuns anything that might seem to make murder appear rational. Both Nazi Germany and the Soviet Union followed a path to economic self-sufficiency, Germany wishing to balance industry with an agrarian utopia in the East, the USSR wishing to overcome its agrarian backwardness with rapid industrialization and urbanization. Both regimes were aiming for economic autarky in a large empire, in which both sought to control Eastern Europe. Both of them saw the Polish state as a historical aberration; both saw Ukraine and its rich soil as indispensable. They defined different groups as the enemies of their designs, although the German plan to kill every Jew is unmatched by any Soviet policy in the totality of its aims. What is crucial is that the ideology that legitimated mass death was also a vision of economic develop-ment. In a world of scarcity, particularly of food supplies, both regimes integrated mass murder with economic planning.

If there is a general political lesson of the history of mass killing, it is the need to be wary of what might be called privileged development: attempts by states to realize a form of economic expansion that designates victims, that motivates prosperity by mortality. The possibility cannot be excluded that the murder of one group can benefit another, or at least can be seen to do so. That is a version of politics that Europe has in fact witnessed and may witness again. The only sufficient answer is an ethical commitment to the individual, such that the individual counts in life rather than in death, and schemes of this sort become unthinkable.

Yet wild theories abounded: The Russians had produced the fog; a “vacuum bomb” had been set off; the plane had been dragged to the ground by magnets; several passengers had survived the crash but been finished off on the ground.

people lack jobs and prospects: One-third of young Poles are jobless. What unites them is anger. They hate the establishment, and they channel their rage through attacks on others: immigrants, gays or Russians.

The prevalence of the “Smolensk religion” has emboldened the ultranationalists. For successive years since 2011, mobs have set fire to immigrant apartment blocks in Bialystok, eastern Poland. In June, at a conference in Wroclaw, a lecture by the veteran leftist intellectual Zygmunt Bauman was disrupted by hecklers shouting anti-communist slogans. At the Independence Day marches, the extreme right is not just permitted but encouraged:

The great dilemma facing Poland, with an election coming in 2015, is how to halt the rise of the ultranationalists without resorting to illiberal, authoritarian measures like preventive detention, and restrictions on free speech.

By the time this program had been brought to success and Stanisław Leszczyński elected king of Poland—Augustus being forced to accept the settlement by a Swedish invasion of Saxony in September 1706—Charles XII had matured both as a general and as a statesman.

Most significant of these personal decisions was that to fight Augustus II in Poland and to transform Poland from a divided country, where Augustus had both partisans and opponents, into an ally and a base for the final campaign against Russia.

After negotiations for Charles’s marriage to a Danish cousin, the daughter of Christian V, were begun on Denmark’s initiative, Charles’s advisers held back until the outcome of Danish negotiations with other powers was known. These negotiations led in fact to a coalition between Denmark, Saxony, and Russia that, by attacking Sweden in the spring of 1700, began the Great Northern War. The speedy success hoped for by the three allied powers did not materialize, and rumours of rebellion by the Swedish nobility against the absolutist monarchy, in case of war, proved false.

His first necessity in 1706, however, was to secure Sweden’s position in relation to Russia, which, under Peter I the Great, had from 1703 onward made good use of Charles XII’s campaigns in Poland to train its army and undertake a piecemeal conquest of the Swedish east Baltic provinces.

He became the object of Turkish intrigues and in February 1713 had to fight a regular battle, the kalabalik of Bender (modern Bendery, Moldova), to avoid a plot to deliver him into the hands of Augustus of Saxony, now restored in Poland. The closing of the Turko-Habsburg frontier due to the plague, and the determination of the anti-French alliance in the War of the Spanish Succession to prevent Sweden from using its bases in Germany to attack its enemies further circumscribed Charles XII’s freedom of action in these years. The Swedish council, virtually in charge of affairs at home during his absence, was preoccupied with threats to Sweden from Denmark.

Charles XII was not the simple and uneducated soldier-king he has often been made out to be. His intellectual pursuits were many and varied. He became increasingly occupied with new ideas in administration, and many of his administrative reforms were far ahead of their time. He demanded considerable sacrifices of those classes in Sweden who were lukewarm about the war effort once the years of bad fortune set in after 1709.

“It’s not only women whom you’re bringing to the streets, it’s the whole nation that has had enough,” said Rafał Trzaskowski, the mayor of Warsaw, adding the decision to publish the ruling “against the will of Poles” was a “conscious and calculated acting to the detriment of the state.”

Poland already had one of Europe’s most restrictive abortion laws, with the procedure legal in only three instances: fetal abnormalities, pregnancies resulting from rape or incest, and threats to a woman’s life. The latter two remain legal. But with 1,074 of 1,100 abortions performed in the country last year because of fetal abnormalities, the ban would outlaw abortion in most cases, and critics say many women will resort to illegal procedures or travel abroad to obtain abortions.

“For them it is not about protecting life,” said Donald Tusk, an opposition Polish lawmaker and former president of the European Council said of the Law and Justice Party. “Under their rule more and more Poles are dying, and less are being born.”