Skip to main content

Home/ social movements/ Group items tagged the

Rss Feed Group items tagged

Filter: All | Bookmarks | Topics Simple Middle
Arabica Robusta

Should you support the "conflict minerals" movement? - Chris Blattman - 0 views

chrisblattman.com/...the-conflict-minerals-movement

rights intervention industry human extractive enough corporate congo coltan cellphones

shared by Arabica Robusta on 14 Aug 10 - Cached
  • Sometimes the correct message is complicated, and doesn’t sell well in the New York Times or Congress. Fair enough. People at Enough know a lot more about marketing than me. I think they’d argue that it’s more important to get attention than to get the message exactly right. Let’s say they’re right (a point I don’t necessarily concede). Here’s my advice: If you’re going to run a vulgar campaign, have the nuanced message in your back pocket for the people in the field who actually have to take action.
    • Arabica Robusta
      Arabica Robusta on 14 Aug 10
       
      Reasonable argument, though the word "vulgar" is a poor choice (unless getting attention is the blogger's purpose).
  • As I have previously said to Chris, it deeply saddens me to have read his post today and now your comment, Laura. You deride the Enough Project without understanding the complexity and depth of their work and the very committed and wonderful John Prendergast without ever having met him. How can you possibly find that fair. How do you see that helping the people of Congo. For two professors to behave in such a cruel and immature fashion is distressing and hurtful. I realize that you are not cognizant of this, but you are truly hurting yourselves in the process
  • Ultimately, I don’t envy the Enough Project’s position. It’s very hard to push policy on one side, while fending off allies who want you to do more on the other. I’d be willing to bet they do have that “nuanced message in the back pocket” that Chris wants, but their job isn’t to spread the nuanced message. That’s the job of academics and implementers. The Enough Project’s job is to make policy change happen. All that said, please keep criticizing them and pushing them to do better. But in the end, if you disagree with their strategic choices, you should leave academia and launch your own advocacy campaign: pick up the phone, raise the money, knock on the doors, and prove to them that a nuanced narrative can sell.
  • ...2 more annotations...
  • The industry has another, entirely different, choke point. The processors. There’s a very small number of companies that have the ability to take coltan and produce tantalum from it. No more than a handful globally. Cabot in the US, Fluminense in Brazil, Starck in Germany, a couple in China, Ulba in Kazakhstan. Perhaps a couple more.
  • The way to effect real change in this situation is to follow the flow of money. It is as simple as that. While I agree with Tim Worstall that the processors of tantalum are the ones who really would make the decision to stop purchasing conflict minerals, they would no longer have incentive to buy if the electronics industry didn’t keep BUYING. That is why IMHO emphasis has been put on the electronics brands. GlobalWitness recently released a report which many of you may find of interest. Here is the link: http://www.globalwitness.org/media_library_detail.php/1019/en/do_no_harm_a_gu
  • Arabica Robusta on 14 Aug 10
     
    Sometimes the correct message is complicated, and doesn't sell well in the New York Times or Congress. Fair enough. People at Enough know a lot more about marketing than me. I think they'd argue that it's more important to get attention than to get the message exactly right. Let's say they're right (a point I don't necessarily concede). Here's my advice: If you're going to run a vulgar campaign, have the nuanced message in your back pocket for the people in the field who actually have to take action.
Arabica Robusta

nla.obj-332066213_Akmana_PNG_gold.pdf - 0 views

porgera gold PapuaNewGuinea

shared by Arabica Robusta on 04 Jun 20 - No Cached
  • cific islands monthly : PIM.
    • Arabica Robusta
      Arabica Robusta on 04 Jun 20
       
      Doers, not recorders of facts.
  • Pacific islands monthly : PIM.
    • Arabica Robusta
      Arabica Robusta on 04 Jun 20
       
      Begin here
    • Arabica Robusta
      Arabica Robusta on 04 Jun 20
       
      He was to tell them that the stolen goods were to be left on a flat rock on the river below the camp, other wise we would have to raid their gardens for food-and there would no payment this time!
  • ...4 more annotations...
    • Arabica Robusta
      Arabica Robusta on 04 Jun 20
       
      "All members. masters and boys, were on the alert at all times. Personal boys would see that their master did not move far without weapons and handed them to him in case this occurred. There was no point in tempting the wigmen with our riches of steel and shell."
    • Arabica Robusta
      Arabica Robusta on 04 Jun 20
       
      It turned out that back at Akmana Junction while we were on this Upper Maramuni job something was happening. We found on our return that the Akmana camp had been raided and most of our steel and trade goods stolen. As no natives came to the camp with food for trade as usual, we decided to take the offensive. We had very friendly relations with a wigman called Dribau. who had attached himself to the camp as friend and guide. He first joined us on the Baiyer and was a man of influence and obviously highly respected over a wide area. Drihau was now on hand and we asked him to spread the word by hailing across the valleys that we were very angry (we described with actions that our bellies were boiling with anger). He was to tell them that the stolen goods were to be left on a flat rock on the river below the camp. otherwise we would have to raid their gardens for food-and there would be no payment this time! The messages were passed, but by the next day there were no results, so we helped ourselves in the gardens. and put on a display with our .303 rifles, firing them at long range in the general direction of any stray native we saw on watch. sometimes in rapid fire to make the show more impressive. The shots were meant to demonstrate that we were serious, but we were not trying to hit anyone. This got better results. -The next morning there were some stolen goods on the flat rock. About midday we decided we would have to speed things up a bit, so Drihau passed on the news that we would "make thunder without a cloud in the sky" and that they had better watch out! We detonated a big supply of gelignite and made those old mountains echo and re-echo, much to the horror of those visitors who happened to be in the vicinity (who. unfortunately. didn't include any of the miscreants). Those near the camp clung to each other for comfort in their fear (the locals often did this also when they were perplexed and surprised. but not to such a degree of frenzy). They were also much
    • Arabica Robusta
      Arabica Robusta on 04 Jun 20
       
      The booming of the dynamite did the job. Next morning most of our goods were on the flat rock and it was not long before we were friendly community again, with business as usual, and quite a few grins.
    • Arabica Robusta
      Arabica Robusta on 04 Jun 20
       
      "The warriors were curious and friendly. but Beazley had completed his job and wisely retraced his steps to his previous night's camp. There he was met by another 200 warriors. and since the first group had followed him downstream he now found himself the centre of interest of 400 odd Highlanders who had never before seen a white man. After some demonstrations of fire power with his rifle and the magic of matches he returned to the main camp without incident."
Arabica Robusta

Zapatistas: 20 years of reinventing revolution | ROAR Magazine - 0 views

roarmag.org/...utonomy-reinventing-revolution

social movements intervention human rights development corporate industry pambazuka zapatista movement zapatistas

shared by Arabica Robusta on 08 Jan 14 - No Cached
  • The Zapatistas were expecting their armed struggle to activate other guerrilla “sleeper cells” throughout in Mexico. They thought that peasant organizations and unions would follow and rise up in arms, starting a revolutionary war against the government. Indeed, the call resonated in many places of Mexico’s geography and other belligerent groups, unions and peasant and social organizations declared their solidarity with the EZLN. But it quickly became clear it was not enough to overthrow the authoritarian PRI regime; that victory through military means would not be achieved. The revolution they expected didn’t occur and many diagnosed the total failure of the Zapatistas.
  • many mobilizations (some of them nationwide) followed by long periods of silence when the EZLN returned to the hills (silence became an event as well and served to intrigue the Mexican government about the next actions of the Zapatistas).
  • Complicated geography, organizational networks established by churches and a strong grievance are all elements that help one understand why Chiapas was the perfect place to start a rebellion and nurture a guerrilla organization. The Zapatistas took advantage of the hills and networks, and effectively channeled the local grievances.
  • ...6 more annotations...
  • Finally, the fog and the rain reveal a wall painting of Emiliano Zapata and a sign: “Está usted en territorio Zapatista en rebeldía. Aquí manda el pueblo y el gobierno obedece.” You are in Zapatista rebel territory. Here the people govern and the government obeys.
  • But restraining from alcohol also seems to be a measure to become productive, a “must” if Zapatistas are in the quest for autonomy. All the great ethnographies of Mexican peasants (Erich Fromm, Oscar Lewis) treat alcoholism as an essential problem for the campesinos’ well-being.
  • This leads me directly to one possible answer for the question why Zapatismo seems so up-to-date today. Critics of the EZLN argue that the Zapatistas have lost a justification for their very existence because the government found effective means to deal with one of their main claims: to reduce poverty. But these critics forget that, although poverty reduction programs have become an essential component of the income of many disadvantaged Mexican families, they have also been used as a counter-insurgency tactic to dismantle collective identities and to strengthen the clientelistic power of the government over the communities.
  • I had heard the Zapatistas were tireless dancers and now I know is true. There are two Tzeltal girls dancing between themselves. They are soaking as if they just came out of a waterfall and couldn’t care less. I follow their example. Except for the basketball court, there is mud everywhere in the caracol. I was so happy I didn’t fall when I slipped on my way to the latrine, where I found evidence it had been used by city people. I remembered George Orwel’s words in Homage to Catalonia: “Dirt is something people make too much fuzz about,” and I agreed. I’m tired, so I went to sleep minutes after the midnight fireworks.
  • I remembered Orwell’s account on the Catalonia trenches again: “We were not fighting the fascists, we were fighting pneumonia.” On my left side there is a Tzeltal woman sleeping peacefully, covered only with her rebozo. I feel ridiculous shivering next to my inured neighbor.
  • They present everyone of the outgoing junta, who are giving back their command baton to the elder, who in turn will give it to the recently elected members of the junta, composed of men and women, more or less in equal numbers. Everyone is moved when a woman, wearing a pasamontaña and paliacate, receives the baton from the elder, and at the same time breastfeeds her newborn.
Arabica Robusta

Pambazuka - Championing the transformation of African society - 0 views

pambazuka.org/...67808

pambazuka africa imperialism horacecampbell social movements intervention human rights corporate development industry

shared by Arabica Robusta on 06 Nov 10 - No Cached
  • The majority of the educated Africans who called themselves ‘evolved’, ‘civilised’, or ‘assimilated’ are the vectors of alienation and intellectual subservience to imperial forces.
  • It is not by accident that xenophobia and negative ideas about ethnicity, religion, and regionalism have been the tools to entrap the people in supporting their own oppression. The supreme example of this has been in the struggle for liberation in South Africa, where the workers are instigated to turn against their brothers and sisters from Zimbabwe, Malawi, Somalia, Nigeria, Mozambique and other parts of Africa.
  • When in 1999 African women issued the Zanzibar Declaration for a Culture of Peace, it was a signal that the grassroots Pan-African women were taking the lead in the struggle for the peaceful transformation of Africa. It is not by accident that Pambazuka came out of the same intellectual and ideological infrastructure that produced the Zanzibar declaration
  • ...7 more annotations...
  • The elementary requirement for the strengthening of these social movements are already on the ground, whether in the Bunge la Wananchi in Kenya, the Treatment Action Campaign (TAC) in South Africa, Sudanese Women's Voice for Peace (SWVP), or Enough is Enough in Nigeria, and the anti-colonial forces in the Western Sahara.
  • The same colonial and slave masters who dehumanised African peoples understood that dehumanisation require an ideological component to supplement naked force.
  • Martin Luther King Jr reminded us that the worst thing to do is to sleep through a revolution.
  • We are reminded in the Pan-African struggles of numerous examples of those who espoused Pan-African ideas and yet exploited their brothers and sisters, whether in the USA, the Caribbean, South America, or Africa.
  • We see these class hierarchies today when (mis)leaders like Robert Mugabe and Yoweri Museveni say that African unity requires a strong middle class. This class has simply been the instrument for plunder of Africa. In Liberia, former slaves went back and considered themselves better than other Africans while speaking of African independence and unity. Today in the Sudan and many parts of Africa, the hierarchy is expressed in class, religion and gender terms. Pambazuka will have to refine its tools to deal with the coming onslaught of those who want wars between ‘Arabs’ and Africans in Africa.
  • Pambazuka must continue to break from the NGO orbit and continue to champion transformation of African societies.
  • If Pambazuka has been a catalyst in a community of activists, it is also true that the full potential is yet to be realised.
  • Arabica Robusta on 06 Nov 10
     
    The majority of the educated Africans who called themselves 'evolved', 'civilised', or 'assimilated' are the vectors of alienation and intellectual subservience to imperial forces. This alienation robs them of their ability to grasp the full impact of their complicity in the dehumanisation of Africans.
Arabica Robusta

Transnational Institute | Pachakuti: Indigenous perspectives, degrowth and ecosocialism - 0 views

www.tni.org/...ives-degrowth-and-ecosocialism

social intervention movements human rights africa development corporate environment pachakutik indigenous knowledge

shared by Arabica Robusta on 30 Oct 10 - No Cached
  • To enter this dialogue with respect, we need an introduction to this movement, which some call the “Pachakuti”, a term taken from the Quechua “pacha”, meaning time and space or the world, and “kuti”, meaning upheaval or revolution.[1] Put together, Pachakuti can be interpreted to symbolize a re-balancing of the world through a tumultuous turn of events that could be a catastrophe or a renovation.[2] The main form that this indigenous perspective seems to be taking is the presentation of a “model” called “Live well, but not better”: Vivir Bien or Buen Vivir in Spanish, Sumak Kawsay in Quechua and Suma Qamaña in Aymara.
  • We have depleted some three hundred million years of accumulated solar energy flows in the form of plant based fossil fuel stocks in less than 300 years of the industrial era. Indigenous culture and knowledge of and respect for planetary flows and cycles could be crucial to our survival. This does not mean a return to the cave as some have argued. Democratically negotiated syntheses with elements of western knowledge and science can complement indigenous knowledge in new pluralist paradigms which stop destructive western over consumption and accumulation while redistributing sustainable “income” to the heretofore exploited global south.[7]
  • However, convincing northern consumers of the need for a new paradigm and new lifestyles, given the impossibility of endless growth on a limited planet, will not be an easy task.[8] A synthesis, of elements of sometimes overly holistic indigenous wisdom and of excessively compartmentalized western science, seems to me the a fruitful combination to provide guidance for a way out of the current crises which threaten the planet, our Mother Earth.
  • ...4 more annotations...
  • the phrase “to live well but not better” (than others, or at the cost of others) is potentially confusing in English since “well” and “better” are similar if used to denote qualitative vs quantitative meaning. Language and culture are crucial elements if we are to convince others to understand and then follow this “dictum”. For example, English is a language based largely on nouns, while Anishinabe languages are dominated by verbs, resulting in cultures which focus respectively on objects versus process[12], with a resultant tendency to objectivize or integrate nature.[13] This may in part explain the domination of the planet today by English dominated cultures and may make the task of undoing this domination extra difficult.
  • Ecuadorian economist Pablo Davalos[16] provides a brief survey of the evolution of dependency, Marxist, world system and neo-liberal classical economics to show how we have arrived at a state of economic autism. He concludes that “Of the alternative concepts that have been proposed, the one that presents more options within its theoretical and epistemological framework to replace the old notions of development and economic growth, is Sumak Kawsay, good living.”
  • The creation of “autonomous” zones of power in Chiapas, with parallel institutions of governance are said to have brought significant political transformation, but some say they have not yet created a viable model of economic autonomy for poor peasants.[22] Others cite civil – military tensions in the Juntas of Good Governance as reducing local autonomy.[23] Some feel that internal political organization has taken priority over social and economic improvements and weakened earlier efforts to reform the broader Mexican state and guarantee indigenous rights of self-determination.[24] Nevertheless, the Zapatista carcoles are models of governance which include many elements implicit in the ecosocialist and degrowth paradigms and further research on these experiences is sorely needed.
  • The protection and preservation of balance in the natural world, including all its living beings, is a primary goal and need of our proposal. Mother nature has inherent rights to exist on the Earth in an undiminished healthy condition.
  • Arabica Robusta on 30 Oct 10
     
    In its efforts to exert some political influence on solutions to the current world financial and climate crises the nascent international ecosocialist movement should direct some attention to a synthesis of the western ecosocialist discourse with the growing Latin American indigenous discourse that is making exciting progress, albeit in fits and starts, toward an international charter for the protection of the planet, Mother Earth, and all forms of life on it.
Arabica Robusta

Pambazuka - Gabon: The forgotten protests, the blinkered media - 0 views

www.pambazuka.org/...70961

social movements intervention human rights development africa gabon media

shared by Arabica Robusta on 19 Feb 11 - No Cached
  • not all revolutions are blessed with this level of attention. The West African nation of Gabon is experiencing a popular revolt against the rule of Ali Bongo Ondimba, son of long-time strongman Omar Bongo, president since October 2009. Thousands of opposition supporters took to the streets of the nation's capital Libreville, on 29 January, and faced violent suppression from Ali Bongo’s troops. Protests have spread to other cities, and the crackdown against them has become increasingly fierce. Protests planned for 5 and 8 February were both suppressed with tear gas. At this point, it’s unclear whether protesters will be able to continue pressuring the government, or whether the crackdown has driven dissent underground.
  • while Gabon, blessed with oil wealth, has a very high gross domestic product per capita by sub-Saharan African standards, little of that wealth reaches the Gabonese people, one third of which live in poverty. Little surprise, then, that Gabonese opposition supporters watched the events in Tunisia with a sense of hope and possibility.
  • this lack of attention has consequences. As protests unfolded in Libreville, opposition leader André Mba Obame – who likely won the 2009 election – and his leading advisors took sanctuary in the UNDP's compound in the city, fearing arrest by Ali Bongo’s forces. According to recent Facebook posts, Obame and his advisors are facing steady pressure from UNDP to vacate the premises, and have already been ordered to surrender their cellphones.
  • ...3 more annotations...
  • earch for “Gabon” on Google News, and the only recent coverage of protests you’ll find is from Global Voices, where Cameroonian author Julie Owono is following the story closely.
  • Where Global Voices has been vastly less successful is in achieving another of our goals: shifting the global media agenda to be more globally inclusive. In other words, we’re very good at getting attention to different commentators and observers of events to which major media outlets have decided to pay attention. But we’ve had little to no luck shifting attention to stories that fail to register on the media’s radar screen, even when we’re able to provide on-the-ground commentary and eyewitness accounts.
  • The danger of ignoring Gabon’s revolution isn’t just that opposition forces will be arrested or worse. It’s that we fail to understand the profound shifts underway across the world that change the nature of popular revolution. The wave of protests that swelled in Tunisia may not break just in the Arab world, but across a much larger swath of the planet. The brave actions of ordinary Tunisians didn’t just capture the imagination of subjugated people in the Arab world – they were an inspiration to disempowered people everywhere.
  • Arabica Robusta on 19 Feb 11
     
    But not all revolutions are blessed with this level of attention. The West African nation of Gabon is experiencing a popular revolt against the rule of Ali Bongo Ondimba, son of long-time strongman Omar Bongo, president since October 2009. Thousands of opposition supporters took to the streets of the nation's capital Libreville, on 29 January, and faced violent suppression from Ali Bongo's troops. Protests have spread to other cities, and the crackdown against them has become increasingly fierce. Protests planned for 5 and 8 February were both suppressed with tear gas. At this point, it's unclear whether protesters will be able to continue pressuring the government, or whether the crackdown has driven dissent underground.
Arabica Robusta

Keane Bhatt, "Noam Chomsky on Hopes and Prospects for Activism: 'We Can Achieve a Lot'" - 0 views

mrzine.monthlyreview.org/...bhatt221110.html

politics activism chomsky social movements

shared by Arabica Robusta on 27 Nov 10 - No Cached
  • I think he would take it for granted that elites are basically Marxist -- they believe in class analysis, they believe in class struggle, and in a really business-run society like the United States, the business elites are deeply committed to class struggle and are engaged in it all the time.  And they understand.  They're instinctive Marxists; they don't have to read it.
  • In fact, Malaysia also came out of the Asian crisis.  It was imposing capital controls.  Now the economists were all saying it's a disaster.  But they did quite well.  Same with Argentina, the former poster child for the IMF, leading to a serious crisis.  It then disregarded all the warnings and doctrines and the economy did very well, contrary to predictions.
  • using the multidimensional poverty index, there were 645 million poor, or 55 percent of India's population -- more than in the poorest 26 African countries combined. 
  • ...3 more annotations...
  • I don't know of any simple general answer to your question of how this will all turn out.  The problems are often not simple.  A great deal is at stake, not just for the people of the countries.  Resource extraction impacts a global environment that is increasingly at severe risk.
  • there is sometimes dramatic conflict between the developmentalists, like left president Correa, and the indigenous communities affected by mining and dams.  Also, Evo Morales, despite being hugely popular, recently had to deal with a very big general strike in Potosí.  What do you make of these dynamics?  What are the hopes and prospects in Latin America regarding raising living standards, the paths of industrialization, environmental considerations, the role of social movements, and avoiding state coercion?
  • You said, "It's quite striking that we and other western countries can't reach, can't even approach, can't even dream about the level of democracy they had in Haiti.  That's pretty shocking.  Here's one of the poorest countries in the world.  The population that organized to win that election is among the most repressed and impoverished in the world; they managed to organize enough to enter the electoral arena without any resources and elect their own candidate."  Praising Bolivia at the same time, you asked, "Is it believable that we can't do the same? . . . We can take lessons from them.  Anything they've done we can do a thousand times more easily."
  • Arabica Robusta on 27 Nov 10
     
    The founding fathers were very concerned about the danger of democracy and spoke quite openly about the need to construct the democratic institutions so that threat would be contained.  That's why the Senate has so much more power than the House, to mention just one example.
Arabica Robusta

Pambazuka - Capitalism in crisis: An obsolete system - 0 views

www.pambazuka.org/...69276

pambazuka crisis capitalism social movements intervention corporate development africa congo

shared by Arabica Robusta on 04 Dec 10 - No Cached
  • Until now, the plunder of natural resources of Africa continues. But I think there will be growing resistance, not only of the people, but also of the ruling classes and therefore the state-power systems. Because there is possibly an alternative to that plunder, which is the rapprochement – let's call it a Bandung 2 – that is, the rebuilding of a solidarity of African and Asian nations and peoples against the plunder of imperialism. And now the possibility of the African nations getting back the control of those resources and supported by emerging countries like China, like India, like Brazil, who do need some of those resources for their own development, but who are in a position to negotiate with and give opportunity to African states to negotiate the conditions of access which are not negotiated usually with imperialists who ask for a complete capitulation.
  • It is the responsibility first of activists in the grassroots movements to see that however legitimate their action, it's efficiency is limited by the fact that it doesn't move beyond a fragmented struggle here or there. But it is also the responsibility of the intellectuals. I don't mean by that the academics, but those thinkers and the political people operating in politics to consider that they will have no possibility of changing the balance of powers without integrating in their movement, but not absorbing them to dominate them, but integrating the social movements on the grassroots into their political strategy of change.
  • Arabica Robusta on 04 Dec 10
     
    Until now, the plunder of natural resources of Africa continues. But I think there will be growing resistance, not only of the people, but also of the ruling classes and therefore the state-power systems. Because there is possibly an alternative to that plunder, which is the rapprochement - let's call it a Bandung 2 - that is, the rebuilding of a solidarity of African and Asian nations and peoples against the plunder of imperialism. And now the possibility of the African nations getting back the control of those resources and supported by emerging countries like China, like India, like Brazil, who do need some of those resources for their own development, but who are in a position to negotiate with and give opportunity to African states to negotiate the conditions of access which are not negotiated usually with imperialists who ask for a complete capitulation.
Arabica Robusta

Pambazuka - Bilderbergers beware - 0 views

pambazuka.org/...82757

social movements intervention human rights development corporate industry africa pambazuka neoliberalism economic adjustment structural neoclassical theory crisis

shared by Arabica Robusta on 13 Jun 12 - No Cached
  • Protesters hurled creative abuse at the black limousines rolling past towards the Chantilly Marriott Hotel entrance, and to protect them, police arrested a few activists who dared step onto the road. These particular masters of the universe first met at a hotel (The Bilderberg) in Holland in 1954, co-hosted by Dutch royalty, Uniliver and the US Central Intelligence Agency. The obscure brainstorming session would become an annual intellectual and ideological “testing grounds for new initiatives for Atlantic unity,” according to Sussex University scholar Kees van der Pijl, perhaps the world’s most rigorous scholar of transnational ruling classes.
  • On this year’s agenda were “Transatlantic Relations, Evolution of the Political Landscape in Europe and the US, Austerity and Growth in Developed Economies, Cyber Security, Energy Challenges, the Future of Democracy, Russia, China and the Middle East.”
  • This crew is bound to draw the ire of many victims, yet instead of the kind of Occupy protests I witnessed in London last month – a march through The City with socialists and anarchists furious about parasitical banking practices – or at Wall Street’s Zuccotti Park last year and in various subsequent anti-bank protests by US leftists, the weekend’s Bilderberg protest displayed paranoia about the conspiracies being hatched in the Virginia hotel.
  • ...6 more annotations...
  • This is where I found myself differing most with Jones’ supporters: never before in history have world elites been so tempted to address global-scale crises, but – thanks to the adverse power balance represented by neoliberal ideology in the 1990s, neoconservatism in the early 2000s and some fusion of the two since Obama came to power – never before have they acted so incoherently.
  • Van der Pijl’s exceptionally rich study of Bilderberg and subsequent US-European geopolitical maneuvres, The Making of an Atlantic Ruling Class (which thankfully Verso Press is about to reissue), provides the theoretical underpinning that I feel Jones’ passionately conspiratorialist followers desperately need, if they ever aim to properly judge the world’s complex combinations of structure and agency.
  • ut religion, Freemasonry, Rotary, Jews, etc., can be subsumed into the social category of ‘intellectuals’, whose function, on an international scale, is that of mediating the extremes, of ‘socializing’ the technical discoveries which provide the impetus for all activities of leadership, of devising compromises between, and ways out of, extreme solutions.”
  • But they were nervous, too, of a coming political storm, remarked van der Pijl. Representing both BP and Goldman Sachs in 2007, Peter Sutherland (former WTO director) “was quoted as saying that it had been a mistake to have referenda on the EU constitution. ‘You knew there was a rise in nationalism; you should have let your parliaments ratify the treaty, and it should be done with.’ Kissinger said words to the same effect concerning unification of the Americas, stressing the need to mobilise the enlightened media behind its propagation.”
  • So there is no doubt that world banker domination – which should have been reduced by the 2008-09 financial melt – will continue. Only the occasional sovereign default – Argentina (2002), Ecuador (2008), Iceland (2008) and maybe Southern Europe this year – or imposition of exchange controls (as rediscovered by Malaysia in 1998 or Venezuela in 2003) reduces the banksters’ grip.
  • The strongest political effort by these libertarian anti-Bilderberg protesters is to attempt the election of Texan member of Congress, Ron Paul, as president, and with 20 percent popularity, he remains Mitt Romney’s only irritant within the Republican Party as the November showdown with Obama now looms.
Arabica Robusta

The city we built and they stole | openDemocracy - 0 views

www.opendemocracy.net/...city-we-built-and-they-stole

social movements intervention human development rights corporate industry urban harvey

shared by Arabica Robusta on 21 Jun 12 - No Cached
  • In prioritising the site of production and the industrial proletariat as the revolutionary class, traditional Marxism created a number of problems. To begin with, it excluded all those who did not, or could not work from possessing any kind of agency - with the result that the struggles of domestic labourers (women), the unemployed, the disabled were largely ignored.
  • This is the tragedy of the urban commons – those who “create an interesting and stimulating everyday neighbourhood life lose it to the predatory practices of real estate entrepreneurs, the financiers and upper class consumers bereft of any social imagination.”
  • In South Baltimore, “regeneration” meant the displacement of a lively street life where people “sat on their stoops on warm summer nights and conversed with neighbours” in exchange for “burglar-proofed houses with a BMW parked out front and a rooftop deck, but with no one to be seen on the street.” Unable to reproduce itself, the social life vanished and the communities became inchoate and disparate.
  • ...5 more annotations...
  • There is a stupid sadness to the whole self-defeating project. Nobody wins.  The slow tornado of gentrification ensures the destruction of the very appeal it markets, borne by a social life which can no longer exist in the conditions it creates. Another small bonanza for the developer; more dead space in cities emptied of all vitality from the centre outwards. Streets become graveyards haunted by their opulent, fleeting residents. Real communities are scattered and disseminated to the outer reaches. Harvey’s famous phrase ‘accumulation by dispossession’ proliferates through the corrupt monopoly of government and capital over the right to shape the city in their own lifeless image.
  • Yes, there is a vacuous nod to local “uniqueness” here, but its a very inauthentic authenticity being cultivated, and hardly one that can be reclaimed or contested in any meaningful way.
  • Harvey concedes the difficulty of drawing universal conclusions from such a contingent example. El Alto’s success not only relied on somewhat unique geographical and political circumstances, but also held vital strategic benefits. 3 out of 4 of the main supply routes to La Paz run through El Alto, allowing the city’s residents to entirely cut off supply lines between La Paz and the West and South of the country through coordinated direct action. Yet El Alto is still instructive on two counts. First it reveals the potential of urban struggle centred around issues of consumption instead of production. Second, it escapes a certain “fetishisation of organisational form” that Harvey sees as an obstacle to the left making a shrewd evaluation of strategies for restoring its relevance.
  • The endless debates about the minutae of organisational form are almost certainly a symptom of this, and it is clear that the left will never mount a serious challenge without building the sort of urban cross-alliances Harvey celebrates. It seems a little odd then that Harvey devotes a fair proportion of the book taking issue with horizontalism, albeit in a constructive rather than sectarian manner.
  • The question is how such an endlessly qualified wishlist can ever materalise around a clear proposal: can an organisation be both hierarchical and horizontal? What does all this look like? Harvey, generally laudable for the clarity of his style, nevertheless has the classic academic tendency to drown us in terminology when he’s less certain what he actually means.
Arabica Robusta

Whatever is happening to the Egyptians? | openDemocracy - 0 views

www.opendemocracy.net/...ever-is-happening-to-egyptians

social movements arab egypt

shared by Arabica Robusta on 07 Aug 15 - No Cached
  • In all cases, empirical evidence shows that the 1952 military-coup was not only rebellion against Egypt’s political regime, but also against the values and norms of its political subjects.
  • If the repugnance or fear of the AUC community about [real] slums can be explained in terms of class tensions or a growing abyss between the classes, the question which prevails is: why would AUC students be entertained by observing a virtual slum? What is the fascination? And what is perceived as particularly “exceptional” about people who, a few years back, were not even perceived as “other”? How, and why, did no one raise this question as the event was being planned and organised? Did no one question the purpose or logic behind the construction of a virtual human zoo of people who are neither less human nor less Egyptian than those coming to observe them? I searched the images and messages displayed and communicated on the day of the event for some answers.
  • Yet, it should definitely be taken into consideration that the struggle between the Nasserist social agenda and Sadat’s Infitah came to the surface in the July coup of 2013. A critical mass of the elites have now decisively aligned themselves with Sadat’s socio-economic policies (reflected in the recent economic forum, the reconciliation with corrupt businessmen, and the embrace of regressive taxation); bringing to the surface the symptoms of Sadat’s socio-economic revolution more vividly and bluntly
  • ...4 more annotations...
  • The event signals the way in which the socio-economic gap is taking an ideological and cultural form, with implications not only limited to some AUC members, but widely accepted by other elites (in the media, the arts,academe, etc).
  • On Thursday April 23, the American University in Cairo's (AUC) Theatre and Film Club invited the AUC community to an event, where they could watch a simulation of an Egyptian slum, talk to "people of this ghetto", eat "their" food, and shop in places similar to where "they" shop.
  • Entering into this constructed slum, all you can hear are noises in variant forms: the market, the wedding, the beggars, the harassers, and loud popular music. To make it noisier, every few minutes, quarrels would break out here and there. The environment was designed to make one not only feel very irritable, but also unsafe. For how could a person feel safe among those wild barbaric creatures? Anyone who has ever entered a real Egyptian slum would quickly notice how different it is from the AUC-exaggerated version. The markets may be as noisy as portrayed, but only during peak hours (no more than 4-6 a day). Other sources of noise do not reflect reality. For instance, why would a beggar beg in a slum?
  • These were mere reflections of a mental picture of slum-seekers, constructed through their 'othering' by movies, advertisements for gated communities, and other forms of mass media messages familiar in the communications of the upper-middle classes.
Arabica Robusta

Pambazuka - Glimpses of the Tunisian revolution: The victory of dignity over fear - 0 views

pambazuka.org/...72930

social movements arab multinational corporations mncs egypt intervention mubarak telecom tunisia dakar wsf

shared by Arabica Robusta on 10 May 11 - No Cached
  • We expressed our admiration and solidarity and we offered our support and the promise to carry their stories, their struggles and their aspirations with us and share them in whatever ways we could as our commitment to contribute to imagine and construct a better world, more just and equal, each of us in the places where we live and work.
  • We also explained that we wished to explore the viability of a regional and continental Social Forum in Tunisia to celebrate the revolution and support the transition.
  • Enthusiastic citizens discussed and negotiated their differences, exchanged their experiences, disagreed vehemently, even shouted their frustration and disappointments contributing to give form to their visions and inspiring in each other actions and daily practices towards the establishment of a new society.
  • ...6 more annotations...
  • In a large hall, over hundred people gathered to welcome us. In the intense atmosphere made hazy by the smoke of cigarettes inhaled with anxiety and pain, mothers, sisters, fathers, brothers and friends told us their tragedies, their losses, their suffering, their fight, their hope. In a more intimate setting on the third floor of the big building, we met later with others who lost their beloved and cried for justice, who were tortured and demanded their rights.
  • we asked each other with incredulity how we could tell the genuine from the demagogic and the demagogic from the outright false among the rhetoric that seemed to express the same discourses of liberation and the same aspiration to justice and development for all?
  • Facebook was in everyone’s mouth, Al Jazeera’s journalists were praised for their courage and dedication (though, some told us, ‘in the long run we can’t forget they are islamists’).
  • But while nobody denied the supportive role of new social media, the general understanding was that though they helped they were certainly not the determining factors pace the international media (perhaps too eager to stress how western technology democratizes the world).
  • the Italian Prime Minister and his delegation met their Tunisian counterparts in Tunis to discuss an agreement on the migrant crisis which involved shutting down Italy and Europe and send back the thousands deluded migrants who thought hospitality was one of the values of a continent that likes to preach to the world cosmopolitan ideals. If those migrants knew that in Italy a debate rages on the extent to which the boats that carry them, in which they risk their lives and die by the dozens, can be shot at to prevent their landing on national shores!
  • This revolution may have already changed the stereotypes of the submissive, agency deprived, Arab. But as the transition processes develop they may contribute to the elaboration of new democratic practices whose resonance exceeds the national boundaries and make the Tunisian youth rise to the secular Pantheon of historical revolutionaries.
Arabica Robusta

http://www.ecprnet.eu/MyECPR/proposals/reykjavik/uploads/papers/2277.pdf - 0 views

www.ecprnet.eu/...2277.pdf

shared by Arabica Robusta on 02 May 12 - No Cached
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      The panel of social cyber-activists analyzed in the aforementioned research indicates  that leftist organizations did not act in coordination with the counterinformation  networks (such as the Nodo50 platform, which had already shown potential on 13M and  in subsequent calls by the MRH) and the campaigning strategies of left-wing parties.  This was not the case for the conservative axis, which the cyber-activists interviewed  felt was "more instrumental in electoral terms and  more effective in their combined  strategies through conventional media, politics and e-politics." (Sampedro, 2010:25).  
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      In 2004, Antonio Negri and Michael Hardt launched their vision of a "multitude  project" based on the possibility of a global democratic society, open and inclusive,  promoted by multitudes fighting for justice and a free world. Perhaps we are currently  witnessing its first steps, and the nature of the demonstrations that take place all over  the world may are proof of that. The authors point  that analyzing the nature and  conditions of crowds helps to "identify the real creative forces that are emerging with  the potential to create a new world" (Hardt and Negri, 2004: 95). This new world will  be built over current scenario, the contemporary post-industrial world, which the  theorist Manuel Castells defines as network society, a concept that replaces that of  information (or knowledge) society. 
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      However, above their deliberation potential, ICTs have created a new category of social  movement that is characterized by network organization, coordination and action, as  well as decentralization, flexibility and collective action. New social movements have  managed to mobilize the multitudes (Negri and Hardt, 2004) and have characteristics  that differentiate them markedly from previous social movements.
  • ...2 more annotations...
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      As previously pointed out, Michael Hardt and Antonio Negri propose the concept of multitude in 2004 and define it as the manifestation of collective intelligence that Lévy  predicted on the fringes of cyberspace in 1995: "The development of computer-assisted  communication and global digital networks appears to be the realization of a more or  less well-formulated project to deliberately create new forms of collective intelligence,  which are more flexible and democratic and based on reciprocity and respect for singularities. In this sense, we could define collective intelligence as a fully distributed  intelligence that is continuously enhanced and synergized in real-time" (Lèvy, 1999:76).  However, Negri and Hardt's concept of multitudes transcends virtual profiles and asserts  its presence in public spaces and offline arenas. It differs from the traditional category  of people in that the people is homogeneous whereas the multitude is plural (2004: 16),  it is not an identity and, in contrast with the homogeneous, irresponsible and easily  manipulated mass, the multitude is plural and highly rational. "The common ground of a  multitude is not discovered, it is built" (Hardt and Negri, 2004: 17).  
    • Arabica Robusta
      Arabica Robusta on 02 May 12
       
      The area of action in the 13 March 2004 protests was clearly offline, as the streets of  Madrid became spaces for public discussion and hundreds of citizens gathered in  peaceful civil disobedience. This kind of political action lifestyle-based: "Everybody  mistrusted mainstream media and career politicians. To one degree or another, everyone  debated and coordinated the protests in their own name and using their own means. (…)  They positioned themselves in the transformative left or, at the very least, in a state of  vigilant citizenship" (Sampedro, 2005:291-292).  
Arabica Robusta

Rio de Janeiro: a story of occupations and evictions | ROAR Magazine - 0 views

roarmag.org/...zil-world-cup-favela-evictions

resistance latin america social movements social movements intervention human rights development corporate industry latin america brazil neoliberalism

shared by Arabica Robusta on 25 Jun 14 - No Cached
  • The Homeless Worker Movement occupied a building in Rio, helping to shelter thousands — but in the run-up to the World Cup they were violently evicted.
  • Before the advent of Google Maps, maps of Rio de Janeiro depicted the older, more traditional areas of the city and the newer expansions towards Barra and Recreio while the rest of the area was apparently uninhabited space. Google maps dealt a serious blow to this bucolic image of the Cidade Maravilhosa (‘Wonderful City’) by revealing that all available space in the urban area — hills, valleys, rough ground — was occupied by favelas. The reaction of much of the elite was a sense of betrayal, but it’s impossible to sweep these satellite images under the carpet. Suddenly everyone was forced to admit the favelas‘ existence.
  • So what was the solution for all this “criminal activity”? At dawn on April 11, 1.600 heavily armed military police invaded the area. Sleeping women were kicked awake, huts were knocked down, everyone was sprayed with chemical spray — not from the usual hand-held canisters but from massive cylinders the size of fire extinguishers, which the police carried in backpacks. All members of the press, whether corporate or independent, were expelled from the area and even one of the Globo reporters was arrested by police on the spurious charge that he was “throwing stones.” Occupants allege that four infants succumbed to the chemical spray and rumors circulated that one of the reasons for keeping reporters out was to prevent them from witnessing the fatalities.
  • ...1 more annotation...
  • The contagious spirit of the mass protests that have been rocking Brazil over the past year has also found fertile soil in the favelas, where the death of every young person murdered by police is another rallying cry for popular resistance. As the current wave of anti-World Cup protests shows, the genie is out of the bottle — and it will take a lot more than violent evictions and police repression to silence the awakened and indignant multitude.
Arabica Robusta

Egypt's revolution won't end with the presidential election - Mail & Guardian Online - 0 views

mg.co.za/...with-the-presidential-election

social movements arab multinational corporations mncs egypt intervention mubarak human rights development corporate africa industry

shared by Arabica Robusta on 27 May 12 - No Cached
  • The apartment blocks on my street in downtown Cairo have accommodated many cycles of Egypt’s political tumult in the past 18 months. A stone’s throw from Tahrir Square, they have been enveloped in teargas, pockmarked by Molotov cocktails, pressed into use as urban barricades by both revolutionaries and pro-Mubarak militias and provided the backdrop for some of the post-Mubarak military generals’ most violent assaults on the citizens they swore to protect.
  • There are a million empirical holes that could be picked in this chronicle – the only results we have so far (from Egyptians voting abroad) put Moussa and Shafiq in fourth and fifth places respectively while the lazy insistence of characterising Aboul Fotouh as an unreconstructed Islamist (and hence automatically anti-Tahrir) bears little relation to the substance of his support on the ground.
  • Two misapprehensions underpin much of the discussion about the revolution.
  • ...5 more annotations...
  • The first is that the metric of revolutionary success lies solely in the formal arena of institutional politics and the development of democratic mechanisms within it. The second is that Tahrir, along with the ludicrously titled “Facebook youth” who populated the square in January and February last year, is the only alternative space in which pressure on the formal arena is thrashed out.
  • And it’s that energy, that those who benefit from the status quo, from western governments to multinational corporations, really fear. Little wonder that there has been a rush by the world’s most powerful entities – from Hilary Clinton and David Cameron to Morgan Chase and General Electric – to simultaneously venerate Tahrir (as long as the demands voiced within it don’t overstep the mark), echo the generals’ calls for “stability” (shutting down broader discourses of dissent in the process) and form links with the largely neoliberal Muslim Brotherhood (whose policies, despite anguished op-eds in Washington think-tank journals, pose little threat to American interests, and indeed offer up many opportunities).
  • What they’re less keen to acknowledge – because it carries the revolution out of its sheltered borders – are the other trenches that are increasingly being etched at the margins of Egyptian society, dividing those who have reaped pharaonic-esque riches as a result of 20-odd years of “structural adjustment” from those left behind in zones of neoliberal exclusion.
  • Forget Shafiq’s advertising hoardings – the revolution is everywhere and it is potent.
  • As the sociologist Asef Bayat has argued, actions that appear to be individualistic strategies for survival and not explicitly political attempts to bring down elites can, in the right circumstances, become unstoppable and interlinked channels of mass rejection, a struggle for real agency in an era of globalised corporate cosmopolitanism that strives to deny it to so many.
Arabica Robusta

Democracy experiments in the Latin American political lab | openDemocracy - 0 views

www.opendemocracy.net/...in-latin-american-political-la

social movements intervention development corporate theory geography

shared by Arabica Robusta on 07 Feb 16 - No Cached
  • But their action took on real strength from its territorial outreach. They managed to mobilize local communities, parents and teachers, neighbours and local organizations, into supporting the movement in the face of increasing pressure from the government and the police. Civil society responded, in short, to the embattled students.
  • Feeling the pressure, in December 2015, state governor Geraldo Alckmin finally announced the dismissal of his government’s education secretary, and the shelving of the school reorganization. His proposal, which was received with caution by students, consists in undertaking an extensive dialogue with students, parents, teachers and principals to understand the specific situation in each school and decide its future accordingly
  • We have witnessed numerous demonstrations where citizens have organized themselves to challenge government decisions, have used technology to liaise and social networks and independent media to convey their story. And they have occupied public spaces as a means to convey the message to politicians that politics is about people’s concerns, and that democracy must prevail not only in the formal access to power, but also in the way it is exercised. The political and democratic crises are not exclusively Latin American, but today there is an opportunity for Latin America to rethink its own democracy model, originally developed in the region. The political action in the making, shown by the student mobilization in Sao Paulo, is one of the ways to seize this opportunity.
  • ...4 more annotations...
  • We know that democracy in Latin America is far from being consolidated. Not because there is a threat of military coups or openly autocratic regimes, but because of the weakening of institutions, the threats to fundamental rights, the curtailment of freedoms, and the hijacking of power by the economic and political elites and organized crime.
  • There are certainly positive and negative aspects to this social transformation, but what is important here is to recognize its inevitability, and the fact that current political systems have not yet discovered how to react to what is happening. The existing gap between government and society is evidenced in every political process, every protest, every decision made by the powers that be which are incapable of understanding the voices and complexities of public opinion.
  • The classical dynamics of representative democracy, where citizens choose their representatives democratically but the exercise of power is carried on behind closed doors, seems not to take into account the 21st century’s citizen.
  • Something is happening in Latin American politics. While the political system shows structural problems, we witness the emergence of a new field, a laboratory of political experimentation that allows us to imagine a next step forward for democracy in the region.
Arabica Robusta

Elites_transnational_policy.pdf - 0 views

shared by Arabica Robusta on 07 Sep 20 - No Cached
  • three distinctive theoretical lenses in their investigations: fields, hegemony, and institutions.
  • Our contributions include pieces on the Trump administration, the professional ecologies of transnational policy elites, the treatment of transboundary political problems, the characteristics of technocratic elites, the racial and gender composition of transnational elites, and professional competition over transnational policy issues.
  • In recent years there has been a resurgence of studies on elites (Davis 2017; Savage 2014; Young et al. 2016). Scholars are increasingly paying attention to the acceleration of inequality in the distribution of wealth and power around select groups.
  • ...18 more annotations...
  • We highlight how fields, hegemony and institutions approaches to elites in transnational policy networks focus on different aspects of elite replication and policy influence; including where elite’s influence on policy comes from; how it can be identified; and its overall out c om e s.
  • The grand challenge of studying elites in transnational policy networks is twofold – opacity and complexity.
  • Transnational elites, in this terminology, are always field specific. Fields can be thought of as sector or domain specific, such as economic, political, cultural, scientific or administrative. Within these fields is always a struggle for field specific resources, or capitals
  • Second, elites affect transnational policy networks in institutionally complex ways. Transnational policy networks include actors from intergovernmental organizations like the World Bank, OECD, and others, but are not reducible to them. The library of work on intergovernmental organizations illuminates how public authorities are designed by states seeking to cooperate with or dominate each other, and how they have internal conflicts over political and technocratic interests (Kentikelenis and Seabrooke 2017).
  • In general, elites are actors who have disproportionately high levels of influence on their social structure.
  • Elites in transnational policy networks are those who have disproportionate influence over policy design and implementation on issues of global importance. This includes influence on agenda-setting, decisionmaking, and policy content. Policy includes explicit reform programmes, scripts for best practices, as well as regulatory norms and standards.
  • The first generation of this scholarship centred on moving ‘beyond reified entities (‘the State’) to analyse the role of elites, networks and agents’ at the transnational level (Cohen 2013: 103), including the formation of ‘transnational guilds’ (Bigo 2016).
  • A further complication in studying elites is identifying how they articulate power. Elite power is exercised through individual as well as organizational action that springs from micro- and meso-level processes (Scott 2008). T
  • Scholars adopting this approach have specified how national differences matter for elites, with specific career trajectories tied to national understandings of how fields are distinguished (Bühlmann et al. 2018; Gautier Morin and Rossier, this issue). These games are then played transnationally in respective fields, such as the legal, economic, and political fields, as shown in Figure 1. The outcomes of these games lead to policies that have an effect on wealthy states and especially on poorer states (Dezalay and Garth 2002).
  • A common approach in such scholarship is to investigate how capital used for positioning in domination games is transferred from individuals’ family backgrounds and expanded and reinforced through the acquisition of elite educational diplomas.
  • Harrington and Seabrooke 2020), as well as how organizations, such as global accounting firms, replicate professional practices (Spence and Carter 2014; Spence et al. 2016).
  • Most recently, field-theoretic scholars have started paying attention to ‘transnational power elites’ that have created some autonomy from national states through meta-institutions such as the European Union (Kauppi and Madsen 2013, 2014), as well as organization beyond the control of the state such as international commercial arbitration (Grisel 2017).
  • more computational methods to trace its subjects of analysis, including the mapping of social networks to assist the identification of fields (Larsen and Ellersgaard 2017) as well as content analysis to distinguish positions within fields (Ban and Patenaude 2018).
  • Van der Pijl (1984) and Cox (1987: 271) were among the first scholars to talk about what became known as a ‘transnational capitalist class’ (TCC) (Carroll 2013).
  • Sklair also identified four intersecting fractions of the transnational capitalist class (1) TNC executives; (2) globalizing bureaucrats; (3) globalizing politicians and professionals; (4) consumerist elites (merchants and media).
  • The role of networks has been addressed in more contemporary research. Carroll and Carson (2003) located five top transnational policy-planning groups in the ‘larger structure of corporate power that is constituted through interlocking directorates among the world’s largest corporations.’ They found that the network was tied together by a few select ‘cosmopolitan managers’ that, via policy groups, ‘pull the directorates of the world’s major corporations together, and collaterally integrate the lifeworld of the global corporate elite’ to promote neoliberalism (Carroll and Carson 2003: 29).
  • The institutions approach to elites in transnational policy networks draws from a Weberian premise: that actors seek to propel their political and economic interests through institutions and organizations
  • This includes: World Polity models of how world cultural norms spread through rationalization processes; recursive theories of how organizations interact to produce transnational policy scripts; and theories on how professionals exert influence through networks. In all cases elites are treated as important for decision-making processes. Elites typically refers to political elites within organizations and governments or, more commonly, policy elites who are regarded as the expert authority on policy issues.
Arabica Robusta

John Holloway: cracking capitalism vs. the state option | ROAR Magazine - 0 views

roarmag.org/...capitalism-vs-the-state-option

brics debt neoliberalism neoclassical structural adjustment economic crisis venezuela petroleum social movements

shared by Arabica Robusta on 02 Dec 14 - No Cached
  • Holloway sets out a hypothesis: it is not the idea of revolution or transformation of the world that has been refuted as a result of the disaster of authoritarian communism, but rather the idea of revolution as the taking of power, and of the party as the political tool par excellence.
  • to create, within the very society that is being rejected, spaces, moments, or areas of activity in which a different world is prefigured. Rebellions in motion. From this perspective, the idea of organization is no longer equivalent to that of the party, but rather entails the question of how the different cracks that unravel the fabric of capitalism can recognize each other and connect.
  • Wage labor has been, and still is, the bedrock of the trade union movement, of the social democratic parties that were its political wing, and also of the communist movements. This concept defined the revolutionary theory of the labor movement: the struggle of wage labor against capital. But its struggle was limited because wage labor is the complement of capital, not its negation.
  • ...4 more annotations...
  • These cracks can be spatial (places where other social relations are generated), temporal (“Here, in this event, for the time that we are together, we are going to do things differently. We are going to open windows onto another world.”), or related to particular activities or resources (for example, cooperatives or activities that pursue a non-market logic with regard to water, software, education, etc.). The world, and each one of us, is full of these cracks.
  • At a certain point, bottom-up movements stall, they enter a crisis or an impasse, or they vanish. Would you say that the politics of cracks has intrinsic limits in terms of enduring and expanding?
  • The movements you mention are enormously important beacons of hope, but capital continues to exist and it’s getting worse and worse; it progressively entails more misery and destruction. We cannot confine ourselves to singing the praises of movements. That’s not enough.
  • Any government of this kind entails channeling aspirations and struggles into institutional conduits that, by necessity, force one to seek a conciliation between the anger that these movements express and the reproduction of capital. Because the existence of any government involves promoting the reproduction of capital (by attracting foreign investment, or through some other means), there is no way around it. This inevitably means taking part in the aggression that is capital. It’s what has already happened in Bolivia and Venezuela, and it will also be the problem in Greece or Spain.
Arabica Robusta

Zen and the art of social movement maintenance | openDemocracy - 0 views

www.opendemocracy.net/...of-social-movement-maintenance

social movements

shared by Arabica Robusta on 28 Mar 15 - No Cached
  • Kabat-Zinn’s work appears to vindicate Marxist philosopher Slavoj Žižek’s critique of Western Buddhism as a supplement to neoliberal capitalism: “It enables you to fully participate in the frantic pace of the capitalist game while sustaining the perception that you are not really in it.”
  • But Davis has seen the benefits of mind/body practices and is not so swift to dismiss them. How can mindfulness genuinely support social justice? This was the basic question she kept returning to in Oakland.“In a racially unjust world,” Davis earnestly asked Kabat-Zinn, “what good is mindfulness?”
  • While the brief discussion between Davis and Kabat-Zinn remained abstract, actually existing experiments at the intersection of mindfulness and social change are blossoming. Several organizations are now focusing their efforts on the fold between subjective and social change: the Center for Transformative Change, Generative Somatics and the Movement Strategy Center are three leaders.
  • ...8 more annotations...
  • Practices like yoga and meditation were woven throughout Occupy, and were integral to its endurance and impact; they were not a sideshow.
  • Meditation and yoga, however, do not automatically nurture an anti-racist and egalitarian ethos. If they did, Western practice communities would be sanctuaries from what bell hooks calls “imperialist white supremacist capitalist heteropatriarchy.” As hooks has noted, based on her experience as a Buddhist and a woman of color, exclusions along multiple axes of oppression — such as race and class — continue to shape the dissemination of meditation and yoga in the West.
  • During conversations with Occupy activists, I learned that, while short meditations like moments of silence were used by assembly facilitators in the early days of the camp, the practice became more common as the occupation continued, and challenges intensified.
  • “As decision-making processes began breaking down,” facilitator Marisa Holmes explained to me, “with more disruption coming from within the camp, from the state, from all angles, we used these practices more and more.”
  • While grounding exercises helped ease aggression and facilitate communication among Occupiers, they could not stop the violent eviction executed by the New York Police Department in November 2011. They were also unable to transform debilitating internal conflicts that weakened the occupation. At the root of these conflicts, many activists believed, was the fundamental disagreement over whether and how Occupiers should engage with structures of power, including more established institutions on the left, like unions.
  • “I think a lot of mistakes resulted from the inability to engage with power, interact with it and build strategies around how to shift it,” said journalist Nathan Schneider, who is an editor-at-large for Waging Nonviolence and the author of “Thank You, Anarchy: Notes from the Occupy Apocalypse.”
  • Many of the participants in Occupy Manifest became leaders in the Occupy Sandy relief effort after the superstorm hit New York on Oct. 29, 2012. Occupy Sandy was tremendously successful in its response, using social media to quickly raise over $1 million and mobilize 60,000 volunteers — four times the number of volunteers engaged by the Red Cross. A key element of Occupy Sandy’s success was participants’ willingness to work across political differences, coordinating activities with churches, FEMA and other relief organizations that didn’t necessarily share Occupy’s values and horizontalist style of organizing.
  • During their dialogue, Jon Kabat-Zinn noted his original skepticism towards Davis’s radical stance on prison abolition. “But then you gave me your book, ‘Are Prisons Obsolete,’ and I’ve changed my mind. I think it’s a fantastic idea.”Mindfulness alone will not spark a political revolution, but when joined by actual revolutionaries, it might expand all of our possibilities for freedom.
Arabica Robusta

Harnessing Spain's "communist moment" | In English | EL PAÍS - 0 views

elpais.com/...1428670654_601736.html

social movements intervention development corporate theory geography bauman

shared by Arabica Robusta on 01 Feb 16 - No Cached
  • If one thing convinced the founders of Podemos of the need to enter politics, it was the mass protests on the streets of Madrid in 2011, when disparate civic associations and single-issue activist groups, along with huge numbers of people with no previous involvement in politics, identifying themselves simply as “indignant,” coalesced into what has become known as the 15-M movement. There were two important things about those protests. The first is that they weren’t led or coordinated by the organizations that should have been able to do so, which were labor unions such as the UGT and the CCOO, or the Communist Party-led United Left grouping.
  • Despite the domestic and international media’s portrayal of the 15-M movement as little more than a bunch of anarchists, the creators of Podemos were aware throughout the summer of 2011, and would point this out later, that 15-M, despite its success, provided two important lessons: “It wasn’t us who organized this,” and that not everybody in the movement was “left wing.”
  • Carolina Bescansa, who had been studying 15-M for the Center for Sociological Research, noticed during the street protests that the traditional right-left divide no longer made any sense when trying to understand people’s voting intentions.
  • ...3 more annotations...
  • Aware that 15-M was not left wing, but made up of a cross-section of society that was sick and tired of the current political system, one dominated by two large parties that were increasingly seen as out of touch with the people, the founders of Podemos and the groups related to it joined in the protests enthusiastically, trying to lead them and to channel their energy, but at no time trying to appropriate them.
  • For Iglesias, there was little to celebrate in having almost doubled its vote from 969,000 in the 2008 elections to 1.7 million in 2011, and instead the party’s celebration of its achievement was further proof of just how out of touch it was with reality. Amid the worst economic crisis in more than four decades, what was so great about garnering seven percent of the vote, when the Socialists had seen their share fall from 43 to 28 percent?
  • But the leaders of the Communist Party, argued Iglesias, “have become a regime, people who are happy to be awarded a bronze medal, and never think in terms of actually winning elections because all they are interested in really is being seen to be on the left, to be authentic, and to not win.” In short, the communists had become conservative, argued Iglesias, because they had failed to see that the only way to win was by changing the rules.
‹ Previous 21 - 40 of 202 Next › Last »
Showing 20▼ items per page