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Arabica Robusta

Pambazuka - Championing the transformation of African society - 0 views

  • The majority of the educated Africans who called themselves ‘evolved’, ‘civilised’, or ‘assimilated’ are the vectors of alienation and intellectual subservience to imperial forces.
  • It is not by accident that xenophobia and negative ideas about ethnicity, religion, and regionalism have been the tools to entrap the people in supporting their own oppression. The supreme example of this has been in the struggle for liberation in South Africa, where the workers are instigated to turn against their brothers and sisters from Zimbabwe, Malawi, Somalia, Nigeria, Mozambique and other parts of Africa.
  • When in 1999 African women issued the Zanzibar Declaration for a Culture of Peace, it was a signal that the grassroots Pan-African women were taking the lead in the struggle for the peaceful transformation of Africa. It is not by accident that Pambazuka came out of the same intellectual and ideological infrastructure that produced the Zanzibar declaration
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  • The elementary requirement for the strengthening of these social movements are already on the ground, whether in the Bunge la Wananchi in Kenya, the Treatment Action Campaign (TAC) in South Africa, Sudanese Women's Voice for Peace (SWVP), or Enough is Enough in Nigeria, and the anti-colonial forces in the Western Sahara.
  • The same colonial and slave masters who dehumanised African peoples understood that dehumanisation require an ideological component to supplement naked force.
  • Martin Luther King Jr reminded us that the worst thing to do is to sleep through a revolution.
  • We are reminded in the Pan-African struggles of numerous examples of those who espoused Pan-African ideas and yet exploited their brothers and sisters, whether in the USA, the Caribbean, South America, or Africa.
  • We see these class hierarchies today when (mis)leaders like Robert Mugabe and Yoweri Museveni say that African unity requires a strong middle class. This class has simply been the instrument for plunder of Africa. In Liberia, former slaves went back and considered themselves better than other Africans while speaking of African independence and unity. Today in the Sudan and many parts of Africa, the hierarchy is expressed in class, religion and gender terms. Pambazuka will have to refine its tools to deal with the coming onslaught of those who want wars between ‘Arabs’ and Africans in Africa.
  • Pambazuka must continue to break from the NGO orbit and continue to champion transformation of African societies.
  • If Pambazuka has been a catalyst in a community of activists, it is also true that the full potential is yet to be realised.
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    The majority of the educated Africans who called themselves 'evolved', 'civilised', or 'assimilated' are the vectors of alienation and intellectual subservience to imperial forces. This alienation robs them of their ability to grasp the full impact of their complicity in the dehumanisation of Africans.
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