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Arabica Robusta

Africa's social movements present opportunities, not threats, for rights groups | openD... - 0 views

  • Human rights groups around the world must innovate or risk being rendered irrelevant by the new surge of street activism.
  • The African region is no exception, despite its diversity. Consider Senegal, where in 2011 the Y’en a Marre (“Enough-is-Enough”) youth movement and Mouvement 23 (“June 23 Movement”) seized the limelight during a turbulent political moment, and played a critical role in preventing former President Abdoulaye Wade’s attempt to amend the constitutional provision on term limits and hang on to power. In the process, long-established and extremely important Senegalese human rights organizations, such as Rencontre Africaine pour la Défense des Droits de l'Homme  (RADDHO), appeared virtually irrelevant. They were not always present on the streets, and were not consistently able to use the moment to give their causes new visibility.
  • How can professional human rights organizations become more nimble, while also maximizing impact and sustaining their work over the long term? Doing all these things is crucial to remaining relevant in an age of increased grass roots activism.
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  • Professional African rights organizations by contrast tend to focus on reforming the state, or on interacting with international organizations.
  • African organizations are also dependent on Northern donors, forcing their activities and thinking into short-term, project-based frameworks. As a result, they can’t see what’s going on in the periphery of their areas of expertise, even if those new developments are game changers. Moreover, ordinary people are often moved to action by events that are not on the human rights organizations’ radar. Thus, the mass movement that also mobilized so rapidly and powerfully against long-time Burkina Faso president Blaise Compaoré took most local human rights organizations completely by surprise.
  • Fast-moving, street-smart “fluidity” is thus crucial. At the same time, Senegal and other African countries also need the “solidity” of the traditional rights groups, including their permanent organizational structures, and their expert, paid staff. These traditional elements can form a bridge between moments of social protest, while also providing access to stable financing. This, in turn, will help sustain human rights campaigns over time.
  • Today, most African rights groups depend on foreign donors, but this does not have to remain forever true. As Austrian theologian Friedrich von Hügel said, “The Golden Rule is to help those you love to escape from you.” If foreign donors really do want to help African rights organizations, they must assist in creating a domestic philanthropic infrastructure.
  • During and after Africa’s liberation struggles in the 1960s, many groups became political parties, and lost touch with their organic roots. Let’s not allow the same thing to happen to African human rights groups.
Arabica Robusta

Pambazuka News : Issue 527: Popular organising: The victory of dignity over fear - 0 views

  • This new mode of struggle substituted the notion of armed struggle with that of popular struggle. It stopped thinking of struggle as something waged by professional fighters, guerrillas, with the people cheering from the stands, but as a movement with ordinary people as its key participants. The potential of popular struggle lay in sheer numbers, guided by a new imagination and new methods of struggle.
  • Around that same time, another event occurred. It too signaled a fresh opening. This was the Palestinian Intifada. What is known as the First Intifada had a Soweto-like potential. Like the children of Soweto, Palestinian children too dared to face bullets with no more than stones. Faced with feuding liberation movements, each claiming to be a sole representative of the oppressed, the youth of the Intifada called for a wider unity. Even though the Egyptian Revolution has come more than three decades after Soweto, it evokes the memory of Soweto in a powerful way. This is for at least two reasons.
  • First, like Soweto in 1976, Tahrir Square in 2011 too shed a generation’s romance with violence.
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  • The second resemblance between Soweto and Tahrir Square was on the question of unity.
  • Tahrir Square innovated a new politics. It shed the language of religion in politics, but it did so without embracing a militant secularism that would totally outlaw religion in the public sphere. It thus called for a broader tolerance of cultural identities in the public sphere, one that would include both secular and religious tendencies.
  • Dubbed by mainstream media the Arab Spring (though it started in December), the wave of protests started in Tunisia spread like wildfire through Egypt, Algeria, Morocco and on to Yemen, Bahrain, Oman, Saudi Arabia (briefly, or so it seems) Syria and Libya. The Tunisian and Egyptian uprisings and the ousting of their dictators have given a distinctive flavour of exhilaration and hope to the latest World Social Forum held in Dakar from 6 to 11 February.
  • Thirty-four civil society and movements activists from 13 countries and three continents joined the conveners of the African Social Forum. We were hosted by the Union Générale de Travailleurs de Tunisie (UGTT), the largest Tunisian trade union, whose role was instrumental in the success of the Tunisian intifada. What follows are some reflections inspired by my participation in the solidarity caravan.
  • The demonstration that passed in front of the National Theatre paraded in front of us and continued towards the Kasbah where it settled into what became the Kasbah 3 sit-in. It followed the successful Kasbah 1 and 2 that called for the change of the interim governments that followed president Ben Ali’s departure still tainted by members of the previous regime. As I write critical reflections are being developed of the disappointing outcome of Kasbah 3 which demanded the exclusion of the current Interior Minister from the provisional government.
  • Those receding images of the demonstration, commented by the Tunisian friend with us on the bus, told an important story, despite differences, challenges and the titanic tasks demanding fulfilment, the utmost joy felt by all in Tunisia is that talking politics is indeed fine, that expressing one’s ideas, negotiating them, discussing them, and demonstrating for them is not repressed any more.
  • The humiliated dignity of a vegetable seller whose livelihood was destroyed by abusive public officials, was every youth’s and then every Tunisian’s humiliated dignity. His pain was everyone’s pain and the irresistible empathy that his tragic protest generated produced the final outburst which escalated and could not be stopped. The repeated violation of the youth’s sense of autonomy, self-respect and integrity sparked the revolution. When such horizons of personal representations are denied and when lying to oneself about the real conditions of one’s existence becomes impossible the trauma is such that even dying is acceptable and burning oneself up a viable protest.
  • We also discussed the role of media and technology in supporting activists. Facebook was in everyone’s mouth, Al Jazeera’s journalists were praised for their courage and dedication (though, some told us, ‘in the long run we can’t forget they are islamists’). But while nobody denied the supportive role of new social media, the general understanding was that though they helped they were certainly not the determining factors pace the international media (perhaps too eager to stress how western technology democratizes the world). Activists in Sidi Bouzid told us something else. They explained to us their sophisticated street strategy. They used cellphones to create zones of pressure and release in lightening-fast succession to disorient the police who ended up running around the town like headless chicken. It was the knowledge of the town down to its tiniest alleyways that won the control of the city, no Facebook or other social media could have been fast enough, they stress, or provided the strength and the courage necessary.
  • A key challenge encountered by many in representing the Tunisian revolution (and more broadly the unrest sweeping through the whole region) has been constituted by banal stereotyping and versions of negative and positive Orientalism. The awed surprise that welcomed the events of Tunisia, and soon after Egypt and the others, was constructed on the widespread misconception about the inability of the people of the MENA region to affect real change and be agent of their own emancipation from oppressive rule. Such misrepresentation is based on limited knowledge and preconceptions, political propaganda, Orientalism and outright racism.
  • Freedom from the dictator, from oppressive and exploitative political and economic systems, from ideological hegemonies, from shrewd political manipulations, from the embodiment of class, gender, race, ethnicity, religion, sexuality. There are other ways in which their demands are framed, other discourses, other semantic horizons in which their aspirations are articulated. There is one for each interlocutor and context (as it is the case in complex revolutionary networks of ideas, actors and values).
  • Some suggested that the youth in Kasserine and Sidi Bouzid are less politically wise than the youth in Tunis. Some suggested that decades of marginalisation from the rest of the country and economic and political privileges in the capital have generated profound social and human imbalances. One consequence of these imbalances, it is alleged by some of our Tunisian interlocutors, is that the youth in the most deprived areas are easier to manipulate and subject to launch themselves in unrealistic and unsophisticated political actions, like the hunger strike demanding immediate jobs to all unemployed the chances of success of which are nil beyond the actual will of local and national authorities. Others observed that the revolution has to avoid reproducing among allies the marginalisation and the elitism of wider society in order to avoid creating an unbridgeable gap between activists on the basis of alleged political and cultural sophistication defined in exclusive terms.
  • While the youth in Kasserine stressed repeatedly they did not want to be implicated in political battles played on their behalf by people who they did not trust, in Tunis a member of the student union said instead that they were struggling to ignite a ‘deep social transition’ aimed at ushering ‘a world devoid of capitalism and classism’. He added ‘we revolted against an economic pattern because we want Tunisia for all Tunisians’.
  • A member of the student union in Tunis regarding practices of change commented that as union ‘we distinguish political work from union work.’ Further, he said ‘We want to have a political party for the working class’, it would be one of the 51 registered political parties in Tunisia.
  • The role of women in developing, articulating and practising methodologies of change has been greatly influential in the revolution. An activist in Tunis expressed in the following way her take on change and practices of transformation ‘we are for the internationalisation of the revolutions to fight against savage capitalism’.
  • According to some activists, the international agents and institutions of capitalism and imperialism are trying to destroy the Tunisian revolution and set back the advances it has inspired in Tunisia and in the whole MENA region.
  • There are also internal challenges to the revolutionary movement. There exist tensions between those who want to go back to normality and those who want to fight for a full victory of the revolution and the achievement of a larger set of victories. Their opponents suggest instead that the time has come to revert to representative politics through free and fair elections and the work of the constituent assembly.
  • This question raises issues of global solidarity, development and political models and sets the ground for the cooperation between activists from the four corners of the planet. The joint Secretary General of the UGTT, told us in Tunis about the vision and values of the UGTT: ‘UGTT’s cultural tradition is European and socialist which we influence with new blood.’ He further said that to achieve the international goals of Tunisian workers it is important to establish stronger ties with the international union movement and with unions in South America, South Africa and elsewhere in the global South.
  • Messy as such trial and error is, complex as the shifting allegiances and alliances, chaotic as the multiplication of strategies, ideologies, ideas, visions, desires, aspirations, this is what democracy looks like and this process promises the most inspiring outcomes.
  • At the same time younger activists than the seasoned unionists and human rights activists are developing visions of better futures and are learning politics the hard way after decades of silencing, terror, repression, fear and hopelessness. They submit their demands to mistrusted government institutions, they understand their failure in generating economic development and political accountability, they scale up, down, sideways their demands and their strategies, they win and lose and they go back to the drawing board.
  • While listening to the praises many articulate of Bourguiba’s policies on education, one had the impression that Tunisian learning achievements are now entering a new phase outside of the classrooms of indoctrination and pedantic learning of useless ‘knowledge’, as doubtlessly illustrated by the high unemployment rate of graduates, and into the streets of relations and struggles, negotiations, differences, mediations. Knowledge, politics, culture, religion, dignity and aspirations, eventually met in the streets, emancipated by schools like jail, freed of the hopelessness of trust in something that is handed by a gracious government and empowered by success and failure, by action and thought, by deliberation and struggle, by trial and error by knowledge as it is, messy, dirty and bloody at times, rather than the sanitized and delusional knowledge imparted by any (more or less) tyrannical regime.
  • While heartfelt feelings about the issues addressed are here out of the question, the knowledge of the conflicts at stake might be both limited and oversimplified in symbolic codes that are not more than projections of the foreign observer which are then reproduced in a solipsistic space that while pretending dialogue, indeed reproduces a monologue of images that are selected on the basis of specific interests and emotional sensibilities fully rooted in the eyes of the beholder.
  • Of course, this might well be one further projection in which the assumption is the imbalance of power between ‘us’ and ‘them’ which I think, though, is illustrated if by nothing else by the fact that after the encounters ‘they’ went back to their lives of unemployed or bereaved family members and friends and ‘we’ moved on to our plush hotel and to our drinks by the poolside.
  • Participating in a solidarity tour to Tunisia, Amanda Sebestyen finds a country of dedicated organisers, heights of suffering and generosity, and a dangerous neglect of the deprived heartlands where the uprising was born.
  • Our solidarity tour – organised for the World Social Forum and hosted by the Tunisian League of Human Rights and the General Union of Tunisian Workers (UGTT) – arrived in Tunisia midway between Stephen Twigg and Angelina Jolie. The MP was travelling (tourist class, I was pleased to note) with a delegation from the Westminster Foundation for Democracy; the actor, with her entourage, went to the refugee camps on the Libyan border, of which the Tunisian people are immensely – and so justly – proud.
  • When refugees from Libya arrived in the south of Tunisia there was such an immense burst of solidarity that there are still shortages of medicines and staple foods because people bought them to send south when they heard the refugees needed them. Each refugee that arrived – and there were 140,000 in the first week – was greeted by local people with a bottle of water, some bread and some coffee , giving them dignity. The International Red Cross said they had never seen anything like it.'
  • In return, when Tunisians travel to Europe (not fleeing their revolution but taking up one of its new freedoms, escaping the draconian restrictions imposed by Ben Ali and Ghaddafi in return for bribes from Fortress Europe), the response of the EU is to threaten repatriation.
  • A new Tunisian Party of Labour aims to build democracy without falling into neoliberalism or religious bigotry.
  • On the second night, young people initiated rolling protests though the different parts of town. A new tactic was to use mobile phones to call on their friends to make a distraction, and draw police away when they got too heavy in any one place. On the third day the governor fled. For 13 days the uprising was in Sidi Bou Zid alone, then it spread through the region via our union branches: Bouzeyen, Regueb, Jilma; and then over to the town of Kasserine.'
  • 'I don't actually agree that the Internet was the heart of the revolution. The heart of the revolution was the willpower of all the Tunisian people, not just the young.'
  • Someone looking like an El Greco painting, tall and thin with huge eyes, makes his way with grace on crutches to the stage. His leg has been lost... Why are British soldiers being given the best prosthetics and medical help, when these nonviolent heroes – of a democracy we all claim to support – are being left to cope on their own?
  • Importantly, 80 per cent of development funds for this year are now to be allocated to the long-forgotten interior regions. Unfortunately at Kasserine the ministers stayed for only three hours, spending part of their time with officials from the former regime.
  • policemen have virtually disappeared since local people stopped paying bribes. Yet I walked around many times at night and the town was utterly safe; a taxi driver explained how everyone looks out for everyone else. People are more philosophical here. 'The new policemen we can trust are still in the barracks being trained, and it takes time to track down the bad old ones and put them in prison.'
  • 'In the course of this revolution I've discovered my country. I've travelled from the mountains to the desert, I've seen parts of my own home town Tunis which I never knew existed... We're discovering our culture; we're discovering the picturesque beaches and extraordinary landscapes which were reserved either for tourists or for "a certain person"....'
  • Sovereignty is the relation of the state to other states, to external powers, whereas self‐determination is an internal relation of the state to the people. In a democratic context, self‐determination should be seen as the prerequisite to sovereignty.
  • The result of the referendum could not have been in doubt. It would have been clear to anyone with a historical understanding of the issues involved, and of the experience of the process leading to Eritrean independence, that the referendum would lead to an overwhelming popular vote for an independent state in the South. Why then did the power in the North agree to a referendum? My answer is: the agreement to hold a referendum deferred a head-on confrontation with US power.
  • It brought to an end a thousand-year history of Christian states in the North. Sinnar demolished Christian states in the North and inaugurated the political history of Islam in Sudan. Given the conventional understanding that equates Islam with the North and Christianity with the South, I would like us to remember that political power in the North, in Nubia and Beja, was Christian – and that the royal family of the first Muslim state in Sudan came from the South, not the North. In contrast, Islam came to the North in the form of refugees and merchants, not royals or soldiers.
  • The migrations that we know of better were forced migrations, slavery. The South plundered for slaves from the 17th century onwards with the formation of the Sultanate of the Funj along the Nile and the Sultanate of Darfur in the west. But the slave trade became intense only in the late 18th century when the Caribbean plantation economy was transplanted to Indian Ocean islands.
  • Nonetheless, most of those enslaved in the South stayed in Darfur and Sinnar as slave‐soldiers. Most of those in Darfur became Fur. Most of those in Sinnar became Arab. They were culturally assimilated – mostly by consent, but the kind of consent that is manufactured through relations of force. For a parallel, think of how African slaves in North America became English‐speaking Westerners – thereby taking on the cultural identity of their masters.
  • The point of this historical survey of relations between North and South is to underline one single fact: this is not a one‐dimensional history of Northern oppression of the South. True, Northern domination is the main story, especially after independence. But there was a subsidiary story: the story of joint North–South struggle against that domination.
  • The SPLA was a movement with a strong leader – the weaker the organisation, the more difference does the death of one individual make. The history of liberation movements in this region testifies to this fact. It should also remind us that it has not been unusual for strong leaders to be eliminated towards the close of an armed struggle. Remember ZANU (Zimbabwe African National Union) and the killing of Tongogara on the eve of victory; the ANC (African National Congress) and the assassination of Chris Hani also on the eve of victory; and the SPLA and the death of Garang soon after return to Khartoum.
  • The CPA was built on the lessons of 1972. The key lesson was that power‐sharing had been too narrow. As a result, the CPA called for a broader sharing, ranging from political power to wealth to arms. Still, it remained sharing of power, power‐sharing, between elites, between two ruling groups, the NCP (National Congress Party) and the SPLA. It left out the opposition in both the North and the South. It was power‐sharing without democratisation!
  • All these cases have one thing in common. All have reformed the central state by introducing elections and a multi‐party system. But elections seem to lead to violence rather than stability. Why? For a clue, I suggest we look at another similarity between these cases of internal violence. None have managed to reform the local state – the local authority – the district authority that the British used to call the native authority.
  • Colonialism transformed tribe from a cultural identity to an administrative identity that claimed to be based on descent, not just culture. It became a blood identity. Tribe became a sub‐set of race
  • In sum then, there are two major sources of political violence after independence. Possible violence between North and South has three likely sources: border populations, IDPs and peasants and pastoralists with shared livelihoods.
  • While many have criticized this earlier discourse as Orientalist and lacking in analytical rigour, its seamless replacement dubbed as the ‘Arab Awakening’, is being constructed on the very same bases of representation.
  • In the case of Egypt, the recent uprising is constructed as a youth-led, non-violent revolution in which social media (especially Facebook and Twitter) are champions. The underlying message here is that these ‘middle-class’ and educated youth (read: modern) are not ‘terrorists’ - they hold the same values as ‘us’ (the democratic West) and, finally, use the same tools (Facebook and Twitter) that ‘we’ invented and use in our daily-lives. They are just like ‘us’ and hence they deserve celebration. These constructions are clear from a quick look at CNN, Time, Vanity Fair and others and their representations of the so-called leaders or icons of this revolution.
  • According to the BBC, Dr Gene Sharp - the author of the ‘Non-Violent Revolution Rulebook’ is ‘the man now credited with the strategy behind the toppling of the Egyptian government’ through activists ‘trained in Sharp’s work’. This same profile of young people similarly monopolised television talk shows in Egypt. And while many of these individuals did take part in the uprising - in different capacities - their status as icons of the ‘revolution’ in which the majority of those who participated were of the subaltern classes is both disturbing and telling. This majority have never heard of Sharp or Freedom House, never studied at the American University in Cairo and never worked for Google. More profoundly, they are antagonistic about ‘Western’ influence and presence in Egypt. Thus the class composition of dissent has been cloaked by a new imaginary homogenous construct called ‘youth’.
  • There is no doubt that the anti-regime demonstrations were non-violent, compared to the state-security use of ammunition. However, by 28 January all National Democratic Party headquarters and most police stations were set on fire. This was a clear reaction to the state’s systematic violence against subaltern classes, those who bore the brunt of the regime’s daily torture and humiliation precisely because of their position within the neo-liberal class matrix in Egypt.
  • Even Côte d'Ivoire was at one point was rightly dubbed 'the forgotten war'. It did not fit the media template of a sexy, tech-savvy, populist revolution, as that which had been constructed of Egypt. Instead Côte d'Ivoire had the uncomfortable but familiar look and feel of a Rwanda genocide-lite. It was a messy, bloody struggle for power between rebel and patriot factions in a country most educated people outside of Africa would struggle to find on a map.
  • On 20 February, in an industrial town called Koudougo, bigger than Sidi Bouzid, a student named Justin Zongo was taken into police custody after an alleged dispute with a female classmate. A few days later, Zongo was pronounced dead and according to official police reports, the cause of death was meningitis. His family and friends rejected this and claimed Zongo's death was due to police brutality.
  • So far none of Compaoré's pleas to restore order have worked and the mutiny's snowball effect continues to grow. There are reports that, despite the soldiers' lawlessness in some cities, the youths and some traders have united with revolting army officers.
  • True to dictator form, Compaoré, like Hosni Mubarak of Egypt, has blamed foreign conspiratorial forces for the unrest and he has gotten rid of everyone else, except the problem, himself and his corrupt system.
  • All of the protests, from Cape to Cairo, with their own distinct set of local conditions, are linked to food security, economic instability and political dispossession – be it by ballot or dictatorship. There is a widespread feeling of continental discontent, but international and national pundits are so busy putting out possible fires of revolt in 'sub-Saharan Africa' with their analyses that the Burkina uprising has gone by largely unnoticed, and yet in two months mutineering soldiers and youth have stirred up serious trouble for the Compaoré regime – and possibly regionally too.
  • In different ways, masses of people are mounting serious challenges to totalitarian hegemonies and the iniquity of global capital that may lead to a new political dispensation, in successful revolutions, and at the very least for all countries, uprisings, including unsuccessful ones, reshape the role of the citizen in a political landscape as an empowered figure.
  • Some would be inclined to argue that Burkina Faso has been forgotten because the international media is biased towards representation of Africa south of the Sahara, and the ignoring or misrepresentation of the Rwanda genocide is the most cited example. But perhaps it is more complex than a simple Africa south of the Sahara bias; it's a bias against or in favour of certain African countries that has been constructed through namely, a country's geo-political and economic importance to the West and also through a history of colonial relations in which reader and viewer familiarity and association with former colonies is generated.
  • For example, because of its relation to America and France, the attempted return of a former leader, Jean-Bertrand Aristide, exiled in South Africa, to return to the Caribbean island of Haiti was more widely covered than the same attempt, a month before by another former leader, Marc Ravalomanana, exiled in South Africa to return to the tropical island of Madagascar, off the south-eastern coast of Africa.
  • Similar to Swaziland, the slightest hint of a fallout between the opposition and Robert Mugabe's ZANU-PF party in Zimbabwe is guaranteed widespread coverage and analysis, whereas the political musical chairs currently being played in Burkina by Compaoré in order to quell mutiny is of little interest to many major international media organisations, including South Africa.
  • In the face of such fierce competition, taking a few moments in between protest broadcasts to ask the world to remember the 5.4 million (and rising) Congolese dead since 1998 or to take a serious look at Compaoré's megalomanic scheming in Burkina Faso wouldn't be a suicidal gamble with the ratings. Events in Africa and the Middle East shouldn't be placed in competition with each other; what's happening in Nigeria, Syria or Libya can share the spotlight with many other untold or under-reported stories. It’s a question of willingness to pluralise news stories and cover unfamiliar terrain.
  • perhaps there is also a competition for dominance in coverage of the big revolution stories to present a more racy, more in-depth and more radical story than other media competitors.
  • But in addition to that dream is a more crucial demand that can be sooner met, namely that existing international media genuinely commit itself to new ways of telling everyone's stories, all the time, rather than competing to duplicate or better the popular stories.
  • President Isayas Afwerki remains firmly entrenched in the seat of power, claiming with alacrity to have foretold the groundswell overtaking his Arab neighbors while banning television coverage of the demonstrations and reorganising the military to pre-empt a possible coup.
  • Eritrea spends a whopping 20 per cent of its national budget maintaining a military comprised of forced conscripts whose virtually unpaid labour is reinvested in further militarisation of the society and economy. The Constitution has been on ice since 1997, the promise of multi-party elections remains unfulfilled and even North Korea boasts greater freedom of the press. Civil society institutions and competing political parties exist only in exile.
  • But human experience is what anthropologists are always after - how to put life and breath and flesh onto the cold bones of statistics; how to illustrate the concrete meanings of political violence and migration policies and practices as people live them. Among such human experiences are those of nineteen members of the elite Air Force of Eritrea who fled to Sudan a couple of years ago, risking the ‘shoot-to-kill’ policy of the Eritrean government - as hundreds of others do every month - seeking to cross the nearest international border.
  • Should the UNHCR take the situation seriously and realise these men need protection - an unlikely showing of concern for individuals by a bureaucracy whose esteemed reputation is outshined only by its impersonality, impenetrability, and unaccountability - they may be taken to a refugee camp, where they will still be subject to many of the same pressures, only in more concentrated form. This is glossed as ‘protection’, even a ‘solution’, though it is hardly that.
  • In detention, they discover legal-dilemma redux: many of the same problems that stalled the refugee process in Sudan follow them to the United States. They are possibly terrorists, or implicated in persecution and human rights abuses; they are cowardly deserters of a sovereign state's military; and of course, they are always criminals for having the audacity to migrate illegally.
  • It is not enough to simply address the human rights violations that lead people to become refugees at the source, crucial as that may be. All along the way, refugees face multiple and nested issues that are sometimes endemic and even actively produced or aggravated by the very systems designed to protect them.
  • Although Carrilles was an anti-communist zealot, it was his training by the CIA and CIA finances that made him a lethal force.
  • The strength of the recruitment of Osama bin Laden was that, unlike Posada, Osama provided some of his own money and helped raise millions from other wealthy anti-communist Arabs. Osama bin Laden then recruited hundreds of thousands for his jihad. Today, many countries in Africa are suffering the repercussions of this alliance between the CIA and Osama bin Laden
  • Students in Africa who do not know the history of United States terrorism will need to study the country’s intricate plot to assassinate presidents and freedom fighters at home and abroad, in addition to understanding the relationship of some US law enforcement agencies to international terrorism.
  • People that really care about Africa must question the credibility of AFRICOM against the background of the US tradition of training terrorists to fight for American interests while labelling freedom fighters as terrorists.
  • Scholars and activists who write on low intensity wars have been highlighting the ways in which the government of the United States was the principal supporter of terrorism.
  • The US Africa Command created a disinformation platform, Operation Objective Voice, to confuse Africans. One of the requirements of psychological warfare and information warfare is for some truth to serve as the basis of the information that is being peddled.
  • the criminal actions associated with killing 73 Caribbean youths are compounded by the economic terrorism unleashed by the US banking system and the forces that spread the doctrine of neo-liberal capitalism. Billions of dollars are scooped up from Africa, the Caribbean and Latin America by the US financial oligarchy and these are the forces that benefit from all forms of terror.
  • With Manuel as trade minister from 1994-96, liberalisation demolished the clothing, textile, footwear, appliance, electronics and other vulnerable manufacturing sectors, as he drove tariffs below what even the World Trade Organisation demanded.
  • At that stage, with the world economy teetering, The Economist magazine named South Africa the most risky of the 17 main emerging markets, and the SA government released data conceding that the country was much more economically divided than in 1994, overtaking Brazil as the world’s most unequal major country.
  • Ironically, said Manuel in his miserly 2004 budget speech, ‘The privilege we have in a democratic South Africa is that the poor are unbelievably tolerant.’ In 2008, when an opposition politician begged that food vouchers be made available, Manuel replied that there was no way to ensure ‘vouchers will be distributed and used for food only, and not to buy alcohol or other things.’
  • Manuel’s leadership of the Green Climate Fund adds a new quantum of global-scale risk. His long history of collaboration with Washington-London raises prospects for ‘default’ by the industrialised North on payment of climate debt to the impoverished South.
Arabica Robusta

Pambazuka - Serving our life sentence in the shacks - 0 views

  • Leading up to the World Cup there were more evictions and pending court cases in different parts of the country. Poor street traders had their belongings confiscated as they had no permits to sell in restricted zones and the taxi industry suffered the impoundment of their taxis.
  • We also know that the South African government still wants to look good in the eyes of the international communities and that they fear disgrace and shame. They want to show the world Soccer City but hide eTwatwa, Blikkiesdorp, Westville Prison, the red ants and the shack fires all around the country. We wish to thank all the international activists and organisations who have raised their concern against the repression that we have faced, including those that have organised protests against the South African diplomats in their respective countries.
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    As people all over South Africa ask why the government continues to ignore the demands of shack dwellers, not just for the right to the city but for their basic human needs to be met, Abahlali baseMjondolo reply: 'Everybody knows that we are the people who do not count in this society…the truth that must be faced up to is that we have been sentenced to permanent exclusion from this society.' But, write Abahlali, 'we have recognised our own humanity and the power of our struggle to force the full recognition of our humanity. Therefore we remain determined to continue to refuse to know our place.'
Arabica Robusta

Amilcar Cabral's Revolutionary Anti-Colonialist Ideas | PopularResistance.Org - 0 views

  • Cabral understood that the extension and domination of capitalism depends critically on dehumanizing the colonial subject. And central to the process of dehumanization has been the need to destroy, modify or recast the culture of the colonized, for it is principally through culture, “because it is history”, that the colonized have sought to resist domination and assert their humanity. For Cabral, and also for Fanon, culture is not some aesthetic artefact, but an expression of history, the foundation of liberation, and a means to resist domination. At heart, culture is subversive.
  • The history of liberalism has been one of contestation between the cultures of what Losurdo refers to as the sacred and profane spaces.
  • The democracy of the sacred space to which the Enlightenment gave birth in the New World was, writes Losurdo, a “Herrenvolk democracy”, a democracy of the white master-race that refused to allow blacks, indigenous peoples, or even white women, to be considered citizens. They were regarded as part of the profane space occupied by the less-than-human.
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  • I discuss how neocolonial regimes have attempted to disarticulate culture from politics, a process that neoliberalism has exacerbated. But as discontent after nearly forty years of austerity (a.k.a. “structural adjustment programs”) in Africa rises, as governments increasingly lose popular legitimacy, there is a resurgence of uprisings and protests, and once again culture is re-emerging as a mobilizing and organizing force.
  • This attempt to erase the culture of Africans was a signal failure. For while the forces of liberalism destroyed the institutions, cities, literature, science and art on the continent, people’s memories of culture, art forms, music and all that is associated with being human remained alive, and were also carried across on the slave ships to where African slaves found themselves, and where that culture evolved in their new material conditions to become a basis for resistance.
  • “After the slave trade, armed conquest and colonial wars,” wrote Cabral, “there came the complete destruction of the economic and social structure of African society. The next phase was European occupation and ever-increasing European immigration into these territories. The lands and possessions of the Africans were looted.” Colonial powers established control by imposing taxes, enforcing compulsory crops, introducing forced labor, excluding Africans from particular jobs, removing them from the most fertile regions, and establishing native authorities consisting of collaborators.
  • Cabral pointed out that whatever the material aspects of domination, “it can be maintained only by the permanent and organized repression of the cultural life of the people concerned.” Of course, domination could only be completely guaranteed by the elimination of a significant part of the population as, for example, in the genocide of the Herero peoples in southern Africa or of many of the indigenous nations of North America, but in practice this was not always feasible or indeed seen as desirable from the point of view of empire.
  • What is important here is the assertion that Africans are not only human beings, but that their history, struggle and experiences are part of the struggle for a universal humanity that “belong[s] to the whole world.” “We must have the courage to state this clearly,” wrote Cabral. “No one should think that the culture of Africa, what is really African and so must be preserved for all time, for us to be Africans, is our weakness in the face of nature.” This is in marked contrast to the ideology of “Negritude” that emerged in the 1930s and 1940s in Paris and was to become associated with the writings of Léopold Sédar Senghor and Aimé Césaire.
  • Movements that had sought a radical agenda to advance the people’s interests were systematically removed through coups d’état and assassinations (for example, Lumumba in Congo, Nkrumah in Ghana, Sankara in Burkina Faso). As stated earlier, Cabral too was assassinated by a group of his own comrades, apparently with the support of the Portuguese secret police (PIDE), on 20 January 1973.
  • As Cabral pointed out: “True, imperialism is cruel and unscrupulous, but we must not lay all the blame on its broad back. For, as the African people say: ‘Rice only cooks inside the pot’”. And “here is the reality that is made more evident by our struggle: in spite of their armed forces, the imperialists cannot do without traitors; traditional chiefs and bandits in the times of slavery and of the wars of colonial conquest, gendarmes, various agents and mercenary soldiers during the golden age of colonialism, self-styled heads of state and ministers in the present time of neo-colonialism.
  • Now that political independence had been achieved, the priority was “development” because, implicitly, the new rulers concurred that its people were “under-developed”. Social and economic improvements would come, the nationalist leaders said, with patience and as a result of combined national effort involving all. In this early post-independence period, civil and political rights soon came to be seen as a “luxury”, to be enjoyed at some unspecified time in the future when “development” had been achieved. For now, said many African presidents, “our people are not ready” — echoing, ironically, the arguments used by the former colonial rulers against the nationalists’ cries for independence a few years earlier.
  • Cabral was adamantly opposed to this tendency. He did not believe that independence movements should take over the colonial state apparatus and use it for their own purposes. The issue wasn’t the color of the administrator’s skin, he argued, but the fact that there was an administrator. “We don’t accept any institution of the Portuguese colonialists. We are not interested in the preservation of any of the structures of the colonial state..”
  • Culture never has the translucency of custom. Culture eminently eludes any form of simplification. In its essence it is the very opposite of custom, which is always a deterioration of culture. Seeking to stick to tradition or reviving neglected traditions is not only going against history, but against one’s people.
  • Culture was no longer considered a means of liberation. Instead, disarticulated from such notions, it was left empty of meaning beyond representing a caricature of some imagined past comprised of customs and traditions, consistent with notions of the savage that still prevailed in liberalism and which provided fodder for tourists’ imaginations.
  • the commodification of anything that can make a fast buck. Just as the early years of liberalism were characterized by the plethora of charitable organizations, so today Africa is replete with development NGOs contributing to the depoliticization of poverty by diverting attention away from the processes that create mass impoverishment and misery. Citizens have been transformed into consumers, and those without the means to consume have been thrown on the dung heap of history as the seldom or never employed. And neoliberalism has attempted to rewrite the histories of the damned (Fanon’s Les Damnés de la Terre), seeking to erase their memories of the past through its invasion of the curriculums of schools and universities.
Arabica Robusta

Protest Coverage in Haiti and Venezuela Reveals U.S. Media Hypocrisy | North American C... - 0 views

  • Both Venezuela and Haiti have been facing anti-government protests, with the respective oppositions citing poor leadership, corruption, electoral fraud, and a deteriorating economy as their primary motivations in calling for change. However, the international media’s escalation of the Venezuelan crisis and their complete silence when it comes to Haiti, raises some important questions about the United States’ inconsistency in upholding the values of human rights and democracy.
  • As evidence of Martelly’s unbridled commitment to democracy, instead of holding elections for mayors whose terms expired in 2012, he personally handpicked the representatives, appointing them as “municipal agents.”
  • Because the Haitian Senate has only 16 of 30 members currently active, the impeachment vote was not passed on a technicality. This was in spite of the decision, which saw 7 of the 16 members vote in favor of Martelly’s impeachment, with 9 abstentions and 0 voting against the motion. According to the Haitian Constitution, abstentions do not count as votes—with Article 117 stating that “All acts of the Legislature must be approved by a majority of the members present [emphasis added].” Thus, in regular circumstances the decision by the Senate would move forward with the impeachment. Therefore, this purposefully fragmented political system does a great deal to serve the interests of impunity.
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  • This political crisis is especially worrying when the murder of opposition leaders in Haiti has gone largely unreported in the international press. Most recently, on February 8, Daniel Dorsainvil, one of Haiti’s leading human rights activists and his wife Girldy Lareche were gunned down in Port au Prince. While conflicted motives for the shooting have emerged, Haiti’s human rights community fears that the murders were politically motivated.
  • In October 2013, human rights lawyer Andre Michel was arrested by the Haitian National Police due to his initiation of legal proceedings against Martelly’s wife and son related to charges of corruption, which Judge Joseph oversaw before his death.
  • The lack of media attention regarding Martelly’s consistent attacks on popular organizations and human rights defenders in Haiti, in contrast to Venezuela is a stark reminder of how abuses of power can be marginalized if one has influential friends in the right places.
Arabica Robusta

Peru's great transformation - Opinion - Al Jazeera English - 0 views

  • Since Humala took office, ten people have died in social conflicts in Peru, more than 120 civilians have been wounded, and states of emergency have been declared in two regions. More than 120 farming leaders and human rights defenders are reportedly under criminal investigation for their alleged involvement in protests against foreign mining companies, including one provincial and one state governor, a priest, and two Catholic Church workers.
  • Peruvian groups such as Red Muqui and CONACAMI, a nation-wide coalition of mining communities, say they are not against mining. They want a national zoning plan to designate areas for mining and other industry, agriculture and protected reserves. They're also demanding a moratorium on mining in watersheds and the use of cyanide in gold mining operations.
  • During the strike in November, Humala's prime minister, Salomon Lerner, a left-leaning businessman, was sent to negotiate. He wasn't given much time. One day after Lerner initiated talks, the president trumped him by declaring a state of emergency. This meant that civil liberties were suspended and martial law was in effect. At least 28 people were injured during brutal police repression, including a young farmer who was reportedly paralysed by a rubber bullet fired by police. Lerner resigned, allowing Humala to re-stock his cabinet with a decided shift to the right.
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  • The president's national security advisor is Adrian Villafuerte, an ex-colonel with alleged ties to Vladimiro Montesinos, the notorious security adviser to former president Alberto Fujimori. Both Fujimori and Montesinos are currently in jail for human rights abuses and corruption. Humala himself was an army captain during Fujimori's rule, and had been accused of crimes such as torture and forced disappearances when he was in charge of the Madre Mia military base. The case against Humala was shelved, but human rights groups in Peru are not satisfied and want to see the former captain on trial.
  • In an attempt to end the conflict, Oscar Mollohuanca, Espinar's provincial governor, asked the national government to mediate talks with the mining company. The following day, while Mollohuanca met with local leaders to plan the negotiations, about 50 police commandos reportedly burst into his office in a scene reminiscent of the reality show Cops.
  • Father Marco Arana, one of the protest leaders, says the government finds it easier to look for scapegoats than "to admit it has a widespread social problem". According to Peru's government ombudsman's office, there are 171 "active social conflicts" across the nation, most centred on mining, petroleum and hydroelectric projects.
  • "You were elected to be the champion of democracy, and not plutocracy, Mr President," wrote Gorriti. "There's still time to adjust your path. I hope you do so. Your success would be a triumph for all of us."
Arabica Robusta

Like Water for Gold in El Salvador | The Nation - 0 views

  • ADES (the Social and Economic Development Association), where local people talked with us late into the night about how they had come to oppose mining. ADES organizer Vidalina Morales acknowledged that “initially, we thought mining was good and it was going to help us out of poverty…through jobs and development.”
  • He talked about watching the river near his farm dry up: “This was very strange, as it had never done this before. So we walked up the river to see why…. And then I found a pump from Pacific Rim that was pumping water for exploratory wells. All of us began to wonder, if they are using this much water in the exploration stage, how much will they use if they actually start mining?”
  • As the anti-mining coalition strengthened with support from leaders in the Catholic Church, small businesses and the general public (a 2007 national poll showed that 62.4 percent opposed mining), tensions within Cabañas grew.
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  • Three people recounted how a Pacific Rim official boasted that cyanide was so safe that the official was willing to drink a glass of a favorite local beverage laced with the chemical. The official, we were told, backed down when community members insisted on authentication of the cyanide. “The company thought we’re just ignorant farmers with big hats who don’t know what we’re doing,” Miguel said. “But they’re the ones who are lying.”
  • Along one wall is the Salvadoran version of the US Vietnam Veterans Memorial, in this case etched with the names of about 30,000 of the roughly 75,000 killed in the civil war. Thousands of them, including the dozens killed in the Lempa River massacre of 1981, were victims of massacres perpetrated by the US-backed—often US-trained—government forces and the death squads associated with them.
  • Anti-mining sentiment was already so strong in 2009 that both the reigning ARENA president and the successful FMLN candidate, Mauricio Funes, came out against mining during the campaign.
  • We pushed further, trying to understand how a technical analysis could decide a matter with such high stakes. On the one hand, we posed to Duarte, gold’s price has skyrocketed from less than $300 an ounce a decade ago to more than $1,500 an ounce today, increasing the temptation in a nation of deep poverty to consider mining. We quoted former Salvadoran finance minister and Pacific Rim economic adviser Manuel Hinds, who said, “Renouncing gold mining would be unjustifiable and globally unprecedented.” On the other hand, we quoted the head of the human rights group and Roundtable member FESPAD, Maria Silvia Guillen: “El Salvador is a small beach with a big river that runs through it. If the river dies, the entire country dies.”
  • While he hoped this process would produce a consensus, Duarte admitted it was more likely the government and the firm would have to lay out “the interests of the majority,” after which the two ministries would then make their policy recommendation.
  • Oscar Luna, a former law professor and fierce defender of human rights—for which he too has received death threats. We asked Luna if he agreed with allegations that the killings in Cabañas were “assassinations organized and protected by economic and social powers.” Luna replied with his own phrasing: “There is still a climate of impunity in this country that we are trying to end.” He is pressing El Salvador’s attorney general to conduct investigations into the “intellectual” authors of the killings.
  • Our interactions in Cabañas and San Salvador left us appreciative of the new democratic space that strong citizen movements and a progressive presidential victory have opened up, yet aware of the fragility and complexities that abound. The government faces an epic decision about mining, amid deep divisions and with institutions of democracy that are still quite young. As Vidalina reminded us when we parted, the “complications” are even greater than what we found in Cabañas or in San Salvador, because even if the ban’s proponents eventually win, “these decisions could still get trumped in Washington.”
  • The brief methodically lays out how Canada-headquartered Pacific Rim first incorporated in the Cayman Islands to escape taxes, then brazenly lobbied Salvadoran officials to shape policies to benefit the firm, and only after that failed, in 2007 reincorporated one of its subsidiaries in the United States to use CAFTA to sue El Salvador.
  • Dozens of human rights, environmental and fair-trade groups across North America, from U.S.-El Salvador Sister Cities and the Committee in Solidarity With the People of El Salvador (CISPES) to Oxfam, Public Citizen, Mining Watch and the Institute for Policy Studies, are pressuring Pacific Rim to withdraw the case.
Arabica Robusta

Jayati Ghosh, "The Emerging Left in the 'Emerging' World" - 0 views

  • For much of the twentieth century, it was easier to talk of an overarching socialist framework, a "grand vision" within which more specific debates were conducted.  Of course there were many strands of socialism, however defined, and there were also fierce and occasionally violent struggles between them.  Even so, they shared more than a common historical lineage -- they also shared a fundamental perception or basic vision.  At the risk of crude simplification, this vision can be summarised in terms of perceiving the working class to be the most fundamental agent of positive change, capable (once organised) of transforming not only existing property and material relations but also wider society and culture through its own actions.
  • But in recent times the very idea of a grand vision has been in retreat, battered not just by the complexities and limitations of "actually existing Socialism" in its various incarnations, but more recently and thoroughly by the ferocious triumphalism of its opposite.  Indeed, it may be fair to say that, insofar as any grand vision has existed at all in recent times, the one that increasingly came to dominate public life almost everywhere in the world by the late 20th century was that of the market as a self-regulating and inherently efficient mechanism for organising economic life.  This idea had already fallen by the wayside a century previously, before it was resurrected and dusted off for use in a slightly more "post-modern" format that became the theoretical underpinning for the vast explosion of global economic integration under the aegis of finance capital that has marked the period of globalisation.
  • The association of the ideology of supposedly free markets with strong tendencies towards greater concentration of capital and the use of the state to further accentuate these tendencies and aggrandise capital has been laid bare for all to see.  That the material processes unleashed by such a trajectory of unevenly shared burdens of crisis are no longer seen as socially acceptable is also becoming evident, in many parts of the developing world that have experienced quiet or not-so-quiet revolutions, as well as currently in the European continent.
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  • A basic lack of confidence in anything other than capitalism as a way of organising economic life still permeates popular protests in Europe and the United States, such that the purpose of the Left is seen to be to somehow exert a restraining influence on the worst excesses of current capitalism -- the Left as a civilising and moderating force, not so much a transformative (much less revolutionary) force.
  • But elsewhere, in Asia, Latin America and Africa, the discourse is becoming quite different.  There is much more dynamism within the global Left than is often perceived, and there are variegated moves away from tired ideas of all kinds.  So the rejection of capitalism also tends to be accompanied not only by imagining alternatives, but also by shifting views about what constitutes the desirable alternative.  This in turn has meant interrogation of some previously standard tenets of socialist understanding.
  • Some critical areas of commonality of these diverse tendencies can be identified.  I would like to point to seven common threads that appear in what I have described as "the emerging Left" in what are otherwise very distinct political formations and in very dissimilar socio-economic contexts.
  • The first is the attitude to what constitutes democracy.  In contrast to some earlier socialist approaches in which the concept of the dictatorship of the proletariat was misinterpreted (and, in some cases, still continues to be so used) to suppress formal democracy, there is much greater willingness of the emerging Left to engage with and even rely upon formal democratic processes and the procedures and institutions associated with "bourgeois democracy": elections; referenda; laws delivering rights and related judicial processes.
  • While this tendency is not universal, there is evidence that within emerging Left groups there is increasingly a trend towards the rejection of top-down models of party organisation (such as is exemplified in the idea of democratic centralism in Communist parties, for example) and moving towards more open, democratic forms of parties and coalition building, such that, within an overarching framework and set of goals, a plurality of opinions within the Left is not just tolerated but even respected.
  • The second relatively "new" feature is the rejection of over-centralisation.
  • It is also true that material conditions have changed to make largeness less desirable or necessary in some respects.  First, there is the recent experience of the downsides of largeness (such as banks that are too big to fail, MNCs that become so big that they are unaccountable and untaxable, and so on).  Second, technology -- especially the convergence of ICT and energy technologies -- is opening up new possibilities of productivity growth in decentralised settings, which increase the possibilities for a locally managed, decentralised, but globally connected post-carbon economy.
  • the third major difference of the emerging Left from earlier models of socialism that did away with all private property and only recognised personal property.  New Leftist thinking is generally vague or ambivalent about private property -- disliking it when it is seen as monopolising or highly concentrated (for example in the form of multinational corporations) but otherwise not just accepting of it but even (in the case of small producers, for example) actively encouraging it.  Increasingly there has been explicit recognition or incorporation of other forms of property rights, particularly communal property associated with traditional, indigenous or autochthonous "communities" who in turn are no longer derided as pre-modern relics that have to be done away with.
  • Just as the emerging Left tendencies in the emerging world engage more positively with formal democratic institutions and processes, so they also tend to speak more and more in the language of "rights".  This is the fourth relatively new tendency.  These rights are not seen in the individualistic sense of libertarian philosophy.  Rather, rights are more broadly defined in terms of entitlements as well as through recognising the need for social and political voice -- not just of citizens, but also of communities and groups, in the manner described earlier.
  • Fifth, the emerging Left goes far beyond traditional Left paradigms in recognising various different and possibly overlapping social and cultural identities that shape economic, political and social realities.  The standard socialist paradigm that emerged in the 19th century and was developed in the 20th century saw class as the fundamental contradiction within societies, with imperialism as the defining feature of relations across countries.
  • the resilience of such socially determined patterns, as well as the capitalist system's remarkable ability to incorporate patterns of linguistic/ethnic/social exclusion and discrimination as factors in commercial activity and labour markets, has forced a more nuanced understanding.  This has led to the realisation that addressing issues only in class terms is not sufficient, and many strands of the emerging Left are now much more explicitly (even dominantly) concerned with addressing the inequalities, oppression and exploitation that arise from such non-economic forces.  It is a moot point whether this shift in focus is always justified, especially as class and imperialism still remain such powerful determining forces, but certainly this is an important characteristic of many emerging Left movements.
  • The most significant such social/material attribute is gender, which forms the next important aspect that is explicitly incorporated into many emerging Left tendencies.  
  • Finally, the relationship of human societies with nature is undergoing much more comprehensive interrogation than ever before.  
  • Consider this passage from the new Constitution of Ecuador, which (like Bolivia) grants rights to nature independent of people: "Nature, . . . where life is reproduced and occurs, has the right to integral respect for its existence and for the maintenance and regeneration of its life cycles, structure, functions and evolutionary processes.
  • these seven features of the emerging Left do represent some departures from the traditional Left paradigm in the ways outlined.  But there are some crucial features of strong continuity: most significantly, the attitude to the significance and role of the nation-state, and the attitude to imperialism.  It is intriguing that despite the many economic, social and cultural changes wrought by globalisation, these concerns have remained especially in the developing world.
  • At one level, of course, the focus on the nation state is obvious: the demand for rights of individual or communities or Nature must be defined in relation to the locus whereby such rights will be ensured, and the nation-state remains the basic location for such demands and negotiation.
  • The fundamental premises of the socialist project remain as valid: the unequal, exploitative and oppressive nature of capitalism; the capacity of human beings to change society and thereby alter their own future in a progressive direction; and the necessity of collective organisation to do so.  The fecundity of the socialist alternatives cropping up in different parts of the world suggests that -- whatever we may think to the contrary in what are generally depressing times -- that project is still very dynamic and exciting.
Andy E Barnes

Green Living, Done Ethically. - 0 views

  •  
    EthicalandGreen.net is a resource for all who seek to translate concerns over the climate and compassion for humanity into real-time changes in their lifestyle. A selection of the top news stories of interest along with a full mashup of what is happening in the green and ethical world, you are sure to find something of interest.
Arabica Robusta

Just in case you haven't had Enough of the conflict minerals debate… - Chris ... - 0 views

  • Second, even if the potential impact is modest, there’s a good argument for the legislation if they have a high probability of success. Here there is another clear argument from Enough: There are numerous other pressure points that the international community should help address… But the conflict minerals issue resonates with a potent group of actors in the United States, namely, advocates and concerned consumers who do not want their purchases to fund armed groups in Congo, a handful of dedicated members of Congress and leaders in the Obama administration who see a lasting solution to the Congo conflict as part of their personal priorities and legacies, and increasingly, leaders in the electronics industry itself, which is responding to the moral and consumer pressure to take on this issue. For a small advocacy organization, we would stop here. For one of the largest and most influential human rights campaigners in the country, I hope for more. This is Enough, after all, not Good Enough. Let’s campaign for policies that are powerful, not just popular. Enough has mentioned peacekeeping support among a host of tougher, more effective-seeming solutions. Are these so unattainable?
    • Arabica Robusta
       
      Given how difficult it is to get any kind of topic onto the U.S. media radar screen (except for Tiger Wood's marital problems), the Enough Project's argument is more plausible.
  • What I’m really trying to get to is that monitoring, the law and audits, along with public shaming, have almost certainly got as far as they’re capable of getting in hte supply chain and I cannot see Enough as doing anything other than creating lots of jobs for people authorised by Enough to work as supply chain auditors…to no effect other than a paycheque.
  • China is the world’s largest consumer of tin, and most of the smelting happens in southeast Asia. However, most of the trading companies that purchase Congolese tin ore are based in Europe – Amalgamated Metal Corp (AMC) used to buy around half of the Kivu’s tin production, and Belgium-based Traxys and Trademet buy a fair chunk of the rest. Pressure them last year had a significant impact: they suspended all exports from the Kivus after allegations that they were indirectly financing rebel groups. While they may very well try to hide behind front companies in BRIC countries, that might eventually be more of a nuisance than just complying with basic due diligence.
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  • due diligence and sanctions for non-compliant companies could provide the necessary incentive structures for companies and the Congolese state to strengthen their regulatory agencies, clear the soldiers out of the mines and render the trade more accountable and transparent. That could then finally prompt companies to invest in industrial tin mining in the Kivus – the Bisie polygon in particular – which would in turn cut out a lot of the crooked middlemen and militias that currently benefit from the trade and who parasitize the Congolese state.
  • The important fact is not the size of the Congolese market to the global market. The important fact is the size of the companies affected by the legislation to the producers (exporters/processors).
  • On the second point, I think you missed a key component. There is a background constraint to the equations you did, which is what can be done by the US. ENOUGH worked on a policy that resonated with US constituencies AND was directly material to the US Congress AND could be implemented through US legislation. So they can’t just advocate for any policy at all, but policies that are relevant in the US. Importantly, you ignore that ENOUGH does campaign on all sorts of other issues, including support for peacekeepers. This is not absent from their campaign materials. It was absent from the legislation, because that clearly would not be material to a financial reform bill. This is also a matter of facts. We can see ENOUGH’s support for peacekeepers, and we will see that in the future. On point three, it is not a question of facts. It is clearly stated as a counterfactual. “What if Congress doesn’t pay attention to other important issues?” I’m not sure what facts one can appeal to. I also find it highly unlikely that this legislation will distract Congressional attention from other DRC issues in the future. I suspect it is much more likely that it will RAISE the profile of the DRC in foreign affairs issues for Congress as a result of extensive lobbying. The “advocacy space” is not fixed. In fact, it might be expanded by the result of lobbying. But regardless, there is no “fact” to appeal to resolve this argument. Finally, Jason is right that the legislation creates an incentive structure for responsible supply chains, which in the long run will likely be a good thing.
  • An unintended consequence of this legislation will be the increased cost of doing business and possible end of doing business with 9 other African countries who may transship some Congolese material but also produce their own. If economies in the 9 other African countries listed in this law are injured as a consequence and livelihoods reduced then instability and poverty are the results of this well intentioned and poorly crafted legislation. Instability and poverty that could well lead to increased civil conflict in those countries.
    • Arabica Robusta
       
      Pressure for human rights reform certainly may lead to businesses leaving an area.  However, having no pressure has clearly not led to reform and indeed corporations often prefer to operate in unstable areas where pressure is absent.
  •  
    Their central point, I believe, boils down to this: conflict minerals might not be the most effective policy change, but it's the policy we can change most effectively.
Arabica Robusta

Pambazuka - The Pan-African cultural revolution - 0 views

  • While both campaigns have clear symbolic meaning, they include larger issues like an infusion of Black theorists in the curriculum, hiring more Black professors, on-campus workers rights and more.
  • Culture is a product of history. Historically, under capitalism, white workers were exploited to produce commodities, but Black workers WERE commodities. So, although the oppression of Blacks is primarily economic, slavery and colonialism produced an ideological superstructure to legitimate and reinforce white supremacy in general and anti-Black racism in particular. Since all human beings have a history and culture, one of the primary means used to exclude Blacks from the Human family is to write Black people out of history.
  • While the colonizer uses history to deny our humanity, for us, Our Art and History is a weapon we use to cut the throat of our oppressor. The learning of history helps us to de-colonize our minds but to be clear, there is no pre-existing ‘African nation’ prior to slavery that we are attempting to reclaim. Our intent is to supplant white imposed definitions of reality with Black definitions of the world; therefore, we assert that Black or Pan African identity is principally a product of the Black Liberation Movement. Our common oppression is not what makes us African; it is our movement for freedom that give us consciousness of our identity. Therefore, we are not just acted upon but are agents of history.
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  • Our Cultural Revolution is inspired by the Black Arts Movement in the US, the Black Consciousness Movement in South Africa, and the Cultural Revolution in China. The fundamental objective of Political Revolution is to democratize the means of production i.e. the establishment of a Socialist system. Although we keep ‘Politics in Command,’ without the Cultural Revolution the Political Revolution is impossible.
Arabica Robusta

Ecuador's Correa Seeks South American Allies in Conflict with Anti-Mining Social Movements - 0 views

  • “This is something we have to deal with together, Colombia included, because Peru has the same problems. There have been outbreaks of violence from activists who are full of talk about democracy,” he stated. Correa warned that radical anti-mining groups were contradicting themselves as “they never protest against highly polluting mining,” but instead they protest against “clean mining” that does not harm water supplies or the environment.
  • Correa also strongly criticized the “so-called environmentalists” who are opposed to the development of “ecological mining” and suggested they intend native communities to live in poverty “as part of folklore and the environment.”“When we want to develop good mining practices, these so-called environmentalists come out claiming that human beings are not much more than a nuisance to the environment and that poverty is all part of folklore,” he said.
Arabica Robusta

The Assassination of Martin Luther King and the Peace Movement » Counterpunch... - 0 views

  • When Dr. King finally opposed the war on Vietnam he incurred the wrath of liberals in the Johnson Administration, the liberal philanthropic community, and even a significant number of his colleagues in the clergy. The liberal establishment was scathing in its condemnation of his position and sought to punish him and his organization, the Southern Christian Leadership Conference (SCLC), in a manner similar to their assaults on the Student Non-Violent Coordinating Committee (SNCC), when it took an anti-war and anti-imperialist position much earlier than Dr. King and SCLC.
  • Today the array of forces in support of U.S. military aggression is similar to what we saw from the establishment in 1968, except for one important factor: in 1968 there was an organized, vocal anti-war movement that applied bottom-up pressure on the liberal establishment in power and on the Nixon Administration. Today, however,  not only have significant elements of the contemporary anti-war and peace movement voluntarily demobilized during the Obama era, many of those individuals and organizations have entered into what can only be seen as a tactical alliance with the Obama Administration and provided ideological cover for imperialist interventions around the world.
  • The murder of Dr. King was not just the murder of a man but an assault on an idea, a movement and a vision of a society liberated from what Dr. King called the three “triplets” that had historically characterized and shaped the “American” experience – racism, extreme materialism and militarism. 
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  • The radical revolution of values that King hoped would transform the country was repackaged by the early 1970s into an individualist, pro-capitalist, debt-constructed consumer diversion.
  • the West has demonstrated that it will use all of its military means to maintain its hegemony. Yet, to realize that shift, the “people” are going to have to “see” through the ideological mystifications that still values Eurocentric assumptions as representing settled, objective realities on issues like democracy, freedom, human rights, economic development and cultural integrity in order to confront the new coalitions of privilege.  Dr. King and the black anti-racist, anti-colonialist movements for social justice brought clarity to these moral issues by its example of movement building that sparked struggles for social justice in every sector of U.S. society. That is why sidelining black radical organizations and the black social justice movement has been one of the most effective consequences of the Obama phenomenon.
  • Today the necessity to stand with the oppressed and oppose war and violence of all kinds has never been more urgent. But that stand cannot be just as individuals. Individual commitment is important, but what Dr. King’s life reaffirmed was the power of movement — of organized and determined people moving in a common direction. That is why the government so desperately attempts to disconnect Dr. King from the people and the movement that produced him and to silence any opposition to its colonialist violence. The example of movement building and struggle is an example that has to be brutally suppressed, as witnessed by how the Obama Administration moved on the Occupy Wallstreet Movement once it became clear that they could not co-opt and control it.
  •  
    ""As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask - and rightly so - what about Vietnam? They ask if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today - my own government. - Rev. Martin Luther King, Beyond Vietnam - A Time to Break Silence," Riverside Church, April 4, 1967. "
Arabica Robusta

Being realist about social movements: ontological stratification and emergenc... - 0 views

  • The whole point of distinguishing between the transitive and intransitive dimensions of reality is to remind us that sense-experiences alone cannot be used to define what is real. In accepting that there is ontological depth to reality, realists reject any causal explanations that are based simply on patterns of events.
  • The purpose of such theorizing is to allow for an analytical toolset by which we understand the duality of agency and structure. As the argument goes, people interact to create social structures that are then irreducible to the individuals involved, that is, social structures are the emergent products of human interaction.
Arabica Robusta

Why the Western Media are Getting Egypt Wrong - 0 views

  • As the day went by, the 30 June anti-Morsi demonstrations turned out to probably be the largest ever in Egyptian history, with Egyptians from all walks of life peacefully, yet audaciously, denouncing the Brotherhood’s rule.
  • The Egyptian people’s defiance of Brotherhood rule is a serious popular challenge to the most significant strategic reordering of the region perhaps since the Sykes-Picot Agreement of 1916.
  • As the Egyptian army stepped up its game midday on Monday, and checkmated Morsi by issuing a forty-eight-hour ultimatum to respond to the people’s demands, these same media circuits started a concerted effort to bring the “coup d’état” discourse, sometimes forcefully, to the forefront of the discussion about events in Egypt.
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  • It is both ironic and sad that while mediocre analysts, to say the least of their understanding of the changing Middle East, make frequent appearances in two-minute on-air interviews in newsrooms, the voices of other academics and experts with serious research backgrounds and true expertise of the region remain largely unheard.  Serious analysts are not in demand, not only because they have long overcome this Orientalist paradigm in analyzing the politics of change in the Middle East, but also because they don’t have the talent of crafting those superficial, short, studio-made answers to questions of news anchors.   
  • The United States, Britain and many other counterparts have heavily invested in the empowerment of a tamed Islamist rule—spearheaded, of course, by the Muslim Brotherhood—to take over the Middle East from post-colonial populist regimes living long past their expiry dates. American and British ambassadors to the region have been carefully weaving this vision and reporting back home that this is simply the best formula for the protection of their interests in the region. That such a formula would lend itself to the protraction of another cycle of vicious human rights abuses and continued economic injustices is, naturally, of little concern to them.
Arabica Robusta

How the West Manufactures "Opposition Movements" - 0 views

  • Government buildings are being trashed, ransacked. It is happening in Kiev and Bangkok, and in both cities, the governments appear to be toothless, too scared to intervene.
  • The rhetoric varies, but in essence, the ‘protesters’ are demanding the dismemberment of the fragile Thai democracy. Most of them are paid by the upper-middle and upper classes.
  • the government does not dare to send in tanks or the police to clear the streets. It should. But it is too scared of the army and the monarchy – two pillars of this outrageous hybrid of savage capitalism and feudalism – comparable only to even worse regional nightmares, such as Indonesia and the Philippines.
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  • The Prime Minister’s older brother, Thaksin Shinawatra, while he was PM himself, attempted to bring in a modern capitalist system to this submissive and deeply scared nation. And not only that: he housed the poor, introduced an excellent free universal medical care system (much more advanced than anything ever proposed in the United States), free and very advanced primary and secondary education, and other concepts deemed dangerous to the world order, and to the local feudal elites, as well as the army. Thai elites, whose love of being obeyed more than wealth, admired and feared, reacted almost immediately. The PM was exiled, barred from returning home to his country, and smeared.
  • ‘Protestors’ blocked several central arteries of Bangkok, declaring that “Thailand is not ready for democracy”, and that “if elections should determine the country’s future, pro-Shinawatra forces would keep winning”. That, of course, would be unacceptable to the elites and to many Western countries that have, for decades, benefited from the Thai feudal system.
  • Those elected democratically, those progressive in their core, these governments all over the world have been under severe attacks by some armed thugs, bandits, and anti-social elements, even by outright terrorists.
  • Hatay was overran by Saudi and Qatari jihadi cadres, pampered by the US, EU and Turkish logistics, support, weaponry and cash. The terror these people have been spreading in this historically peaceful, multi-cultural and tolerant part of the world, could hardly be described in words.
  • the local elites, right now in January 2014, are doing whatever they can, to prevent the re election of Ms Dilma Roussef… You are an experienced Latin America´s observer, you know very well…
  • I witnessed President Morsi of Egypt (I was critical of his rule at first, as I was critical of the government of Mr. Shinawatra, before real horror swept both Egypt and Thailand), being overthrown by the military, which, while in its zealous over-drive, managed in the process to murder several thousands of mainly poor Egyptian people.
  • The logic and tactics in Egypt were predictable: although still capitalist and to a certain extent submissive to IMF and the West, President Morsi and his Muslim Brotherhood, were a bit too unenthusiastic about collaborating with the West. They never really said ‘no’, but that had not appeared to be enough for the Euro-North American regime, which, these days, demands total, unconditional obedience as well as the kissing of hands and other bodily parts.
  • All this is nothing new, of course. But in the past, things were done a little bit more covertly. These days it is all out in the open. Maybe it is done on purpose, so nobody will dare to rebel, or even to dream. And so, the revolution in Egypt has been derailed, destroyed, and cruelly choked to death. There is really nothing left of the so-called ‘Arab Spring’, just a clear warning: “never try again, or else”.
  • Now in Egypt, Mubarak’s clique is rapidly coming back to power. He was a well-trusted ‘devil’, and the West quickly realized that to let him fall would be a serious strategic blunder; and so it was decided to bring him back; either personally, or at least his legacy, at the coast of thousands of (insignificant) Egyptian lives, and against the will of almost the entire nation.
  • Ukraine is not a fresh victim of destabilization tactics of the European Union, which is so sickly greedy that it appears it, cannot contain itself anymore. It salivates, intensively, imagining the huge natural resources that Ukraine possesses. It is shaking with desire dreaming of a cheap and highly educated labor force.
  • Of course the EU cannot do in Ukraine, what it freely does in many places like the Democratic Republic of Congo (DRC). It cannot just come and pay some proxy countries, as it pays Rwanda and Uganda (that are already responsible for the loss of over ten million Congolese lives in less than 2 decades), to plunder Ukraine and kill almost all those people that are resisting.
  • More than a month ago, a bizarre deal was proposed, where European companies would be allowed to enter and clean Ukraine of its natural resources, but the people of Ukraine would not be allowed to even come and work in the EU. The government, logically and sensibly, rejected the deal. And then, suddenly, Thai-style or Egyptian-style thugs appeared all over the streets of Kiev, armed with sticks and even weapons, and went onto trashing the capital and demanding the democratically elected government to resign.
  • In Africa, just to mention a few cases, tiny Seychelles, a country with the highest HDI (Human Development Index by UNDP) has for years been bombarded with criticism and destabilization attempts.
  • “We are trying to be inclusive, democratic and fair”, the Eritrean Director of Education recently told me, in Kenya. “But the more we do, the more we care about our people, the more infuriated Western countries appear to be.”
  • Bolivians almost lost their ‘white’ and-right wing province of Santa Cruz, as the US supported, many say financed the ‘independence movement’ there, obviously punishing the extremely popular government of Evo Morales for being so socialist, so indigenous and so beloved. Brazil, in one great show of solidarity and internationalism, threatened to invade and rescue its neighbor, by preserving its integrity. Therefore, only the weight of this peaceful and highly respectable giant saved Bolivia from certain destruction. But now even Brazil is under attack of the ‘manufacturers of opposition’!
  • What the West is now doing to the world; igniting conflicts, supporting banditry and terror, sacrificing millions of people for its own commercial interests, is nothing new under the sun.
Arabica Robusta

Ukraine, Omidyar and the Neo-Liberal Agenda » CounterPunch: Tells the Facts, ... - 0 views

  • Yanukovych sparked massive protests late last year when he turned down a financial deal from the European Union and chose a $15 billion aid package from Russia instead.
  • But in any case, the idea of supporting an unconstitutional overthrow of a freely elected Ukrainian government in an uprising based squarely on the volatile linguistic and cultural fault-lines that divide the country seems an obvious recipe for chaos and strife. It was also certain to provoke a severe response from Russia. It was, in other words, a monumentally stupid line of policy (as Mike Whitney outlines here).
  • Yet one of the first acts of the Western-backed revolutionaries was to pass a law declaring Ukrainian as the sole state language, although most of the country speaks Russian or Surzhyk, “a motley mix of Ukrainian and Russian (sometimes with bits of Hungarian, Romanian and Polish),” as the LRB’s Peter Pomerantsev details in an excellent piece on Ukraine’s rich cultural and linguistic complexity. 
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  • What’s more, the neo-fascist factions that played a leading role in the uprising are now calling for Ukraine to become a nuclear power again, having given up the Soviet nuclear weaponry on its territory in 1994. Indeed, hard-right leader Oleh Tyahnybok made nuclear re-armament one of the planks of his presidential race a few years ago. Now the party is sharing power in the Western-brokered government; will we soon see Ukraine added to the ranks of nuclear nations? With a bristling nuclearized frontier with Russia — like the hair-trigger holocaust flashpoint between India and Pakistan?
  • None of this justifies the heavy-handed muscle-flexing that Putin has been engaging in. But Russia, in post-Soviet times, with no trans-national ideology, has become a highly nationalist state.  Putin is an authoritarian leader who now bases his threadbare claims to “legitimacy” — and the dominance of his brutal clique — on his championing of Russian nationalism and “traditional values”.
  • the oligarchs and ideologues, the militarists and ministers involved in this episode of Great Gamesmanship don’t want power in any broader, deeper sense. What they want is dominance, to lord it over others — physically, financially, psychologically. Among those at the top in this situation, on every side, there is not the slightest regard for the common good of their fellow human beings — not even for those with whom they share some association by the accident of history or geography: language, nationality, ethnicity. The lust for loot and dominance outweighs all the rest, regardless of the heavy piety oozing from the rhetoric on all sides.
  • Sachs subsequently (and dishonestly) denied he played any such role — understandable given the calamitous results, notably in Russia — but the prescription called for off-the-shelf neoliberalism, applied without reference to any local realities, and Ukrainians are about to get their dosage.
  • Whatever happens, it seems certain that oligarchs — Western, Ukrainian, European or Russian, will continue to exercise dominance — although some who backed the losing side too prominently may be cast down. Then again, most oligarchs, in every nation, are usually expert at playing both sides, or changing sides as necessary.
  • Yet the fact remains that Omidyar’s wider operations — including those in Ukraine — sit uneasily with the image of an adversarial paragon and danger to the system. Putting aside the troubling circumstance of adversarial activism being dependent on the personal whims of a billionaire, there is the fact that Omidyar’s philanthropic vision lies largely in the monetizing of poverty relief efforts — of turning them from charitable or government-based programs into money-making enterprises which reward investors with high returns while often leaving the recipients worse off than before.
  • In this, Omidyar has partnered with Hernando de Soto, a  right-wing “shock doctrinaire” and one-time advisor to former Peruvian dictator, Alberto Fujimori; de Soto is also an ally of the Koch Brothers. Omidyar has also poured millions of dollars into efforts to privatize, and profitize, public education in the United States and elsewhere, forcing children in some of the poorest parts of the world to pay for basic education — or go without.
  • For instance, if one of First Look’s websites publishes some blistering expose on the nasty machinations of some other oligarch or corporate figure, I don’t think it will be unreasonable for people to look and see if the target happens to be a rival of Omidyar’s in some way, or if his or her removal or humbling would benefit Omidyar’s own business or political interests.
  • First Look — owned solely by a neo-liberal billionaire, who, as Jeremy Scahill has pointed out, takes a very active interest in the daily workings of his news organization — should be subject to the same standards of scrutiny as any other news outlet owned by the rich and powerful. But this doesn’t seem to be happening; quite the opposite, in fact.
  • Omidyar’s entire neo-liberal ideology is based on the ability of wealthy individuals to operate free from government control as they circle the world in search of profit. (And also, if it happens, some social benefits by the way; but if one’s profit-making initiatives turn out to drive hundreds of people to suicide, well, c’est la vie, eh?)
  • But I don’t think Omidyar’s enterprise has been set up to challenge the status quo or pose the “threat” to the system that its hero-worshippers are looking for. Indeed, even Greenwald calls only for “reforms” of the system, for “real oversight” of the National Security State by legislators — the same legislators bought, sold, cowed and dominated by Big Money. I honestly don’t think that the powers-that-be feel threatened by an enterprise set up by one of their number that confines itself to calls for “reform” from “within” — especially when its sole owner continues to cooperate with the Koch Brothers, hard-right ideologues like Hernando de Soto and indeed with the National Security State itself in subversive adventures overseas.
Arabica Robusta

Naomi Klein: How science is telling us all to revolt - 0 views

  • He was merely observing that mass uprisings of people – along the lines of the abolition movement, the civil rights movement or Occupy Wall Street – represent the likeliest source of “friction” to slow down an economic machine that is careening out of control. We know that past social movements have “had tremendous influence on . . . how the dominant culture evolved”, he pointed out. So it stands to reason that, “if we’re thinking about the future of the earth, and the future of our coupling to the environment, we have to include resistance as part of that dynamics”. And that, Werner argued, is not a matter of opinion, but “really a geophysics problem”.
  • This is laudable, but what Werner is doing with his modelling is different. He isn’t saying that his research drove him to take action to stop a particular policy; he is saying that his research shows that our entire economic paradigm is a threat to ecological stability. And indeed that challenging this economic paradigm – through mass-movement counter-pressure – is humanity’s best shot at avoiding catastrophe.
  • carbon reduction must be managed carefully through what Anderson and Bows describe as “radical and immediate de-growth strategies in the US, EU and other wealthy nations”. Which is fine, except that we happen to have an economic system that fetishises GDP growth above all else, regardless of the human or ecological consequences, and in which the neoliberal political class has utterly abdicated its responsibility to manage anything (since the market is the invisible genius to which everything must be entrusted).
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  • We probably shouldn’t be surprised that some climate scientists are a little spooked by the radical implications of even their own research. Most of them were just quietly doing their work measuring ice cores, running global climate models and studying ocean acidification, only to discover, as the Australian climate expert and author Clive Hamilton puts it, that they “were unwittingly destabilising the political and social order”.
  • some of the governments that decided to chuck their climate commitments in favour of digging up more carbon have had to find ever more thuggish ways to silence and intimidate their nations’ scientists. In Britain, this strategy is becoming more overt, with Ian Boyd, the chief scientific adviser at the Department for Environment, Food and Rural Affairs, writing recently that scientists should avoid “suggesting that policies are either right or wrong” and should express their views “by working with embedded advisers (such as myself), and by being the voice of reason, rather than dissent, in the public arena”.
Arabica Robusta

Criminalization of Social Movements and the Political Opposition in Colombia ... - 0 views

  • In a cycle that repeatedly sends us back to a repressive past – one they don’t want to close down – we are witness to a perverse return to obscurantism and forced unanimity, to dissident thinking being considered subversive, to social protest having to be silenced at whatever cost, and where opposition guarantees are only a chimera.  These are practices far removed from the duty of a state, especially one proclaiming itself as the continent’s oldest, most solid “democracy.”
  • The worst of it is that there is no calm after prison. The trailing, the threats, the stigmatization continue until many of those who are released – if they are lucky – have to leave the country.
  • Many years ago, and in tune with the U. S. obsession for transforming the idea of security into state policy, one outcome being anti-terrorism, the government of Álvaro Uribe Vélez during his first term (2002-2006) instituted in Colombia the politics of “Democratic Security.” That gave rise to a series of actions damaging to the right to liberty, to guarantees like equality, legality, and judicial norms, and, generally, to an international framework for human rights.
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