Protesters hurled creative abuse at the black limousines rolling past towards the Chantilly Marriott Hotel entrance, and to protect them, police arrested a few activists who dared step onto the road. These particular masters of the universe first met at a hotel (The Bilderberg) in Holland in 1954, co-hosted by Dutch royalty, Uniliver and the US Central Intelligence Agency. The obscure brainstorming session would become an annual intellectual and ideological “testing grounds for new initiatives for Atlantic unity,” according to Sussex University scholar Kees van der Pijl, perhaps the world’s most rigorous scholar of transnational ruling classes.
Pambazuka - Bilderbergers beware - 0 views
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On this year’s agenda were “Transatlantic Relations, Evolution of the Political Landscape in Europe and the US, Austerity and Growth in Developed Economies, Cyber Security, Energy Challenges, the Future of Democracy, Russia, China and the Middle East.”
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This crew is bound to draw the ire of many victims, yet instead of the kind of Occupy protests I witnessed in London last month – a march through The City with socialists and anarchists furious about parasitical banking practices – or at Wall Street’s Zuccotti Park last year and in various subsequent anti-bank protests by US leftists, the weekend’s Bilderberg protest displayed paranoia about the conspiracies being hatched in the Virginia hotel.
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John Holloway: cracking capitalism vs. the state option | ROAR Magazine - 0 views
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Holloway sets out a hypothesis: it is not the idea of revolution or transformation of the world that has been refuted as a result of the disaster of authoritarian communism, but rather the idea of revolution as the taking of power, and of the party as the political tool par excellence.
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to create, within the very society that is being rejected, spaces, moments, or areas of activity in which a different world is prefigured. Rebellions in motion. From this perspective, the idea of organization is no longer equivalent to that of the party, but rather entails the question of how the different cracks that unravel the fabric of capitalism can recognize each other and connect.
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Wage labor has been, and still is, the bedrock of the trade union movement, of the social democratic parties that were its political wing, and also of the communist movements. This concept defined the revolutionary theory of the labor movement: the struggle of wage labor against capital. But its struggle was limited because wage labor is the complement of capital, not its negation.
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