March | 2011 | cities@manchester - 0 views
There is an uncanny choreographic affinity between recent urban revolts in the Middle East and eruptions of discontent and urban protest in Athens, Madrid, Lyon, Lisbon, Rome, London, Berlin, or Paris, among many other cities. However, although the Middle Eastern uprisings are celebrated by Western media pundits and politicians, their European counterparts are often disavowed as illegitimate outbursts of irrational anger and anarchic violence.
Politics inaugurate the re-partitioning of the Police logic, the re-ordering of what is visible and audible, registering as voice what was only registered as noise, and re-framing what is regarded as political. It occurs in places not allocated to the exercise of power or the instituted negotiation of recognized differences and interests. As Badiou insists, politics emerge as an event: the singular act of choreographing egalitarian appearance of being-in-common at a distance from the State. Whereas any logic of the Police is a logic of hierarchy, of inequality, politics is marked by the presumption of equality within an aristocratic order that invariable ‘wronged’ this presumption.
It is within this aporia between la politique (the Police) and le politique (the political) that urban insurrections can be framed.
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This constitutive gap between Police and Politics needs to be affirmed. Politics cannot be reduced to managing and ordering space, to consensual pluralist and institutionalized policy-making. This is the terrain of the Police; the ontic dimension of everyday socio-spatial management.