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Conflict mineral advocates see a DIRECT link between the exploitation of minerals and the perpetuation of the conflict. In contrast, we see the mineral sector as ONE important and wealth generating part of the wider economy. At the heart of our scepticism over the focus on the mineral trade is the fact that in the absence of genuine governance and security, any part of the economy - charcoal, cattle or fuel - can be exploited by a rebel group with guns, as you point out.

To pick up on the point made about Cabot’s campaigning for conflict-free minerals, it’s not just Cabot, there are a number of Western mining companies involved in this, as pointed out by the researcher Raf Custers in this article: http://www.intal.be/nl/node/9185

There is for example also Commerce Resources from Canada, about to develop two major tantalum-exploitation sites in British Columbia and Quebec. The anti-conflict mineral lobbyists they hired have allegedly been working closely with the Enough folks.

Advocates like myself, ICG, Global Witness, IPIS, Oxfam and, yes, Enough, have long argued for comprehensive security sector reform and support to the judiciary. ICG and myself (used to be one and the same) have also pushed for a holistic approach to the FDLR that would include more flexibility by the Rwandan government and the UN (although not political negotiations).The problem is that no one ever listened to us. I can't tell you how many briefings I've had with State Dept, FCO, DFID, EU and the AU about these issues. There was not enough of a domestic lobby for them to care. Now, Americans care because there has been intensive lobbying by advocacy groups, who sometimes simplify and bend the truth to pound their message through. I don't like that one bit, and it can lead to bad policy. This legislation is not bad policy, however, if it is applied correctly. I would like to see the US go one step further and push for large support to reforming the Congolese regulatory bodies in the Kivus, much like RCS if I understand correctly, which would make due diligence feasible. Also, if coupled with investigative bodies like the one we pushed for with CIC (http://www.cic.nyu.edu/peace_ssr/congo.html) even the underground gold trade could be better regulated.

I doubt Enough does more than talk to those sources in the industry, but if you have doubts then we should emphasize that the bill was also supported by Catholic Relief Services, Amnesty International, Global Witness and Human Rights Watch.

Does this mean that the 2006 Democratic Republic of the Congo Relief, Security, and Democracy Promotion Act (http://www.govtrack.us/congress/bill.xpd?bill=s109-2125) sponsored by then Senator Obama and co-sponsored by Hillary Clinton was not substantive or meaningful? Are there no provisions in the 2006 law that can play a constructive role in advancing peace and stability in the region?

due diligence and sanctions for non-compliant companies could provide the necessary incentive structures for companies and the Congolese state to strengthen their regulatory agencies, clear the soldiers out of the mines and render the trade more accountable and transparent. That could then finally prompt companies to invest in industrial tin mining in the Kivus – the Bisie polygon in particular – which would in turn cut out a lot of the crooked middlemen and militias that currently benefit from the trade and who parasitize the Congolese state.

The important fact is not the size of the Congolese market to the global market. The important fact is the size of the companies affected by the legislation to the producers (exporters/processors).

On the second point, I think you missed a key component. There is a background constraint to the equations you did, which is what can be done by the US. ENOUGH worked on a policy that resonated with US constituencies AND was directly material to the US Congress AND could be implemented through US legislation. So they can’t just advocate for any policy at all, but policies that are relevant in the US. Importantly, you ignore that ENOUGH does campaign on all sorts of other issues, including support for peacekeepers. This is not absent from their campaign materials. It was absent from the legislation, because that clearly would not be material to a financial reform bill. This is also a matter of facts. We can see ENOUGH’s support for peacekeepers, and we will see that in the future. On point three, it is not a question of facts. It is clearly stated as a counterfactual. “What if Congress doesn’t pay attention to other important issues?” I’m not sure what facts one can appeal to. I also find it highly unlikely that this legislation will distract Congressional attention from other DRC issues in the future. I suspect it is much more likely that it will RAISE the profile of the DRC in foreign affairs issues for Congress as a result of extensive lobbying. The “advocacy space” is not fixed. In fact, it might be expanded by the result of lobbying. But regardless, there is no “fact” to appeal to resolve this argument. Finally, Jason is right that the legislation creates an incentive structure for responsible supply chains, which in the long run will likely be a good thing.

An unintended consequence of this legislation will be the increased cost of doing business and possible end of doing business with 9 other African countries who may transship some Congolese material but also produce their own. If economies in the 9 other African countries listed in this law are injured as a consequence and livelihoods reduced then instability and poverty are the results of this well intentioned and poorly crafted legislation. Instability and poverty that could well lead to increased civil conflict in those countries.

The industry has another, entirely different, choke point. The processors. There’s a very small number of companies that have the ability to take coltan and produce tantalum from it. No more than a handful globally. Cabot in the US, Fluminense in Brazil, Starck in Germany, a couple in China, Ulba in Kazakhstan. Perhaps a couple more.

The way to effect real change in this situation is to follow the flow of money. It is as simple as that. While I agree with Tim Worstall that the processors of tantalum are the ones who really would make the decision to stop purchasing conflict minerals, they would no longer have incentive to buy if the electronics industry didn’t keep BUYING. That is why IMHO emphasis has been put on the electronics brands. GlobalWitness recently released a report which many of you may find of interest. Here is the link: http://www.globalwitness.org/media_library_detail.php/1019/en/do_no_harm_a_gu

I discuss how neocolonial regimes have attempted to disarticulate culture from politics, a process that neoliberalism has exacerbated. But as discontent after nearly forty years of austerity (a.k.a. “structural adjustment programs”) in Africa rises, as governments increasingly lose popular legitimacy, there is a resurgence of uprisings and protests, and once again culture is re-emerging as a mobilizing and organizing force.

This attempt to erase the culture of Africans was a signal failure. For while the forces of liberalism destroyed the institutions, cities, literature, science and art on the continent, people’s memories of culture, art forms, music and all that is associated with being human remained alive, and were also carried across on the slave ships to where African slaves found themselves, and where that culture evolved in their new material conditions to become a basis for resistance.

“After the slave trade, armed conquest and colonial wars,” wrote Cabral, “there came the complete destruction of the economic and social structure of African society. The next phase was European occupation and ever-increasing European immigration into these territories. The lands and possessions of the Africans were looted.” Colonial powers established control by imposing taxes, enforcing compulsory crops, introducing forced labor, excluding Africans from particular jobs, removing them from the most fertile regions, and establishing native authorities consisting of collaborators.

Cabral pointed out that whatever the material aspects of domination, “it can be maintained only by the permanent and organized repression of the cultural life of the people concerned.” Of course, domination could only be completely guaranteed by the elimination of a significant part of the population as, for example, in the genocide of the Herero peoples in southern Africa or of many of the indigenous nations of North America, but in practice this was not always feasible or indeed seen as desirable from the point of view of empire.

What is important here is the assertion that Africans are not only human beings, but that their history, struggle and experiences are part of the struggle for a universal humanity that “belong[s] to the whole world.” “We must have the courage to state this clearly,” wrote Cabral. “No one should think that the culture of Africa, what is really African and so must be preserved for all time, for us to be Africans, is our weakness in the face of nature.” This is in marked contrast to the ideology of “Negritude” that emerged in the 1930s and 1940s in Paris and was to become associated with the writings of Léopold Sédar Senghor and Aimé Césaire.

Movements that had sought a radical agenda to advance the people’s interests were systematically removed through coups d’état and assassinations (for example, Lumumba in Congo, Nkrumah in Ghana, Sankara in Burkina Faso). As stated earlier, Cabral too was assassinated by a group of his own comrades, apparently with the support of the Portuguese secret police (PIDE), on 20 January 1973.

As Cabral pointed out: “True, imperialism is cruel and unscrupulous, but we must not lay all the blame on its broad back. For, as the African people say: ‘Rice only cooks inside the pot’”. And “here is the reality that is made more evident by our struggle: in spite of their armed forces, the imperialists cannot do without traitors; traditional chiefs and bandits in the times of slavery and of the wars of colonial conquest, gendarmes, various agents and mercenary soldiers during the golden age of colonialism, self-styled heads of state and ministers in the present time of neo-colonialism.

Now that political independence had been achieved, the priority was “development” because, implicitly, the new rulers concurred that its people were “under-developed”. Social and economic improvements would come, the nationalist leaders said, with patience and as a result of combined national effort involving all. In this early post-independence period, civil and political rights soon came to be seen as a “luxury”, to be enjoyed at some unspecified time in the future when “development” had been achieved. For now, said many African presidents, “our people are not ready” — echoing, ironically, the arguments used by the former colonial rulers against the nationalists’ cries for independence a few years earlier.

Cabral was adamantly opposed to this tendency. He did not believe that independence movements should take over the colonial state apparatus and use it for their own purposes. The issue wasn’t the color of the administrator’s skin, he argued, but the fact that there was an administrator. “We don’t accept any institution of the Portuguese colonialists. We are not interested in the preservation of any of the structures of the colonial state..”

Culture never has the translucency of custom. Culture eminently eludes any form of simplification. In its essence it is the very opposite of custom, which is always a deterioration of culture. Seeking to stick to tradition or reviving neglected traditions is not only going against history, but against one’s people.

Culture was no longer considered a means of liberation. Instead, disarticulated from such notions, it was left empty of meaning beyond representing a caricature of some imagined past comprised of customs and traditions, consistent with notions of the savage that still prevailed in liberalism and which provided fodder for tourists’ imaginations.

the commodification of anything that can make a fast buck. Just as the early years of liberalism were characterized by the plethora of charitable organizations, so today Africa is replete with development NGOs contributing to the depoliticization of poverty by diverting attention away from the processes that create mass impoverishment and misery. Citizens have been transformed into consumers, and those without the means to consume have been thrown on the dung heap of history as the seldom or never employed. And neoliberalism has attempted to rewrite the histories of the damned (Fanon’s Les Damnés de la Terre), seeking to erase their memories of the past through its invasion of the curriculums of schools and universities.

The Prime Minister’s older brother, Thaksin Shinawatra, while he was PM himself, attempted to bring in a modern capitalist system to this submissive and deeply scared nation. And not only that: he housed the poor, introduced an excellent free universal medical care system (much more advanced than anything ever proposed in the United States), free and very advanced primary and secondary education, and other concepts deemed dangerous to the world order, and to the local feudal elites, as well as the army. Thai elites, whose love of being obeyed more than wealth, admired and feared, reacted almost immediately. The PM was exiled, barred from returning home to his country, and smeared.

‘Protestors’ blocked several central arteries of Bangkok, declaring that “Thailand is not ready for democracy”, and that “if elections should determine the country’s future, pro-Shinawatra forces would keep winning”. That, of course, would be unacceptable to the elites and to many Western countries that have, for decades, benefited from the Thai feudal system.

Those elected democratically, those progressive in their core, these governments all over the world have been under severe attacks by some armed thugs, bandits, and anti-social elements, even by outright terrorists.

Hatay was overran by Saudi and Qatari jihadi cadres, pampered by the US, EU and Turkish logistics, support, weaponry and cash. The terror these people have been spreading in this historically peaceful, multi-cultural and tolerant part of the world, could hardly be described in words.

the local elites, right now in January 2014, are doing whatever they can, to prevent the re election of Ms Dilma Roussef… You are an experienced Latin America´s observer, you know very well…

I witnessed President Morsi of Egypt (I was critical of his rule at first, as I was critical of the government of Mr. Shinawatra, before real horror swept both Egypt and Thailand), being overthrown by the military, which, while in its zealous over-drive, managed in the process to murder several thousands of mainly poor Egyptian people.

The logic and tactics in Egypt were predictable: although still capitalist and to a certain extent submissive to IMF and the West, President Morsi and his Muslim Brotherhood, were a bit too unenthusiastic about collaborating with the West. They never really said ‘no’, but that had not appeared to be enough for the Euro-North American regime, which, these days, demands total, unconditional obedience as well as the kissing of hands and other bodily parts.

All this is nothing new, of course. But in the past, things were done a little bit more covertly. These days it is all out in the open. Maybe it is done on purpose, so nobody will dare to rebel, or even to dream. And so, the revolution in Egypt has been derailed, destroyed, and cruelly choked to death. There is really nothing left of the so-called ‘Arab Spring’, just a clear warning: “never try again, or else”.

Now in Egypt, Mubarak’s clique is rapidly coming back to power. He was a well-trusted ‘devil’, and the West quickly realized that to let him fall would be a serious strategic blunder; and so it was decided to bring him back; either personally, or at least his legacy, at the coast of thousands of (insignificant) Egyptian lives, and against the will of almost the entire nation.

Ukraine is not a fresh victim of destabilization tactics of the European Union, which is so sickly greedy that it appears it, cannot contain itself anymore. It salivates, intensively, imagining the huge natural resources that Ukraine possesses. It is shaking with desire dreaming of a cheap and highly educated labor force.

Of course the EU cannot do in Ukraine, what it freely does in many places like the Democratic Republic of Congo (DRC). It cannot just come and pay some proxy countries, as it pays Rwanda and Uganda (that are already responsible for the loss of over ten million Congolese lives in less than 2 decades), to plunder Ukraine and kill almost all those people that are resisting.

More than a month ago, a bizarre deal was proposed, where European companies would be allowed to enter and clean Ukraine of its natural resources, but the people of Ukraine would not be allowed to even come and work in the EU. The government, logically and sensibly, rejected the deal. And then, suddenly, Thai-style or Egyptian-style thugs appeared all over the streets of Kiev, armed with sticks and even weapons, and went onto trashing the capital and demanding the democratically elected government to resign.

In Africa, just to mention a few cases, tiny Seychelles, a country with the highest HDI (Human Development Index by UNDP) has for years been bombarded with criticism and destabilization attempts.

“We are trying to be inclusive, democratic and fair”, the Eritrean Director of Education recently told me, in Kenya. “But the more we do, the more we care about our people, the more infuriated Western countries appear to be.”

Bolivians almost lost their ‘white’ and-right wing province of Santa Cruz, as the US supported, many say financed the ‘independence movement’ there, obviously punishing the extremely popular government of Evo Morales for being so socialist, so indigenous and so beloved. Brazil, in one great show of solidarity and internationalism, threatened to invade and rescue its neighbor, by preserving its integrity. Therefore, only the weight of this peaceful and highly respectable giant saved Bolivia from certain destruction. But now even Brazil is under attack of the ‘manufacturers of opposition’!

What the West is now doing to the world; igniting conflicts, supporting banditry and terror, sacrificing millions of people for its own commercial interests, is nothing new under the sun.

These last 20 years we have faced a major change: the financialisation of capitalism. Now, nobody can do anything without capital. Finance controls each and every sector of society.

Immediately after Kenya’s independence (1963), a great many important liberation figures were imprisoned, exiled or killed, such as Patrice Lumumba in Congo and Thomas Sankara in Burkina Faso. Each time a leader had the courage to rebel, Europe and the United States forced them to back down. We then came to know an empty period until the mid-1990s, when people began to resist and organise themselves again. Today in Kenya, spaces for discussion and debate are not lacking. It’s vibrant, alive and a general trend, including in Europe.

Look at Tunisia: you hear that the revolution was caused by Twitter – this can’t be serious! Pens were also used as a means of information and mobilisation. Does this mean that pens caused the revolution? This illustrates a tendency towards technological determinism, towards hi-tech fetishism. We imagine that mobile phones, SMS (short message service), Twitter and Facebook have a power. This type of discussion tends to underestimate the role of those who use them.

In Tunisia, protesting in the road called for a lot of courage. A protestor who embraces a soldier, as is seen in a photo, is not produced by technology. It’s thought that this can resolve everything, but a third of Africans have one and there hasn’t been revolution everywhere.

Take for example agriculture: the bulk of what’s produced in Africa goes to feed Europe, multinationals and supermarkets. In Kenya we produce millions of flowers. Every day, they leave for Amsterdam. The amount of water used and the chemical products involved destroy our environment. While this goes on, populations have difficulty gaining access to water and food. The countryside ought to be used to produce food!

Agricultural production needs to be democratised.

I think that Latin America is a dozen years ahead of us. Structural adjustment policies began there two decades ago. I think that in Africa a popular movement will rise up from this from 2020. Chávez is not an exception; he is the product of his history, of a movement for emancipation, like Lula. The question is, how can we ourselves politicise this process? It’s not easy; there’s no technical solution. Workers and farmers need to become organised. This takes time. The positive thing is that this point is now discussed; this wasn’t the case 10 years ago.