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"The 18th-century philosopher David Hume (much quoted by Mr. Lehrer) didn't have an M.R.I. scanner at his disposal, but he framed the question in much the same way. His major work, "A Treatise of Human Nature," explored the ways in which habit, or "custom," rules our lives. Hume's experiments with perception - how we respond to colors, distance, numerical sets - prefigure the rigorous science of Professor Kahneman. His intent was to show us "the natural infirmity and unsteadiness both of our imagination and senses." Consciousness, like philosophy itself, stands on a "weak foundation.""

KSL conducts research in the areas of knowledge representation and automated reasoning in the Artificial Intelligence Laboratory of the Department of Computer Science at Stanford University. Current work focuses on enabling technology for the Semantic Web, hybrid reasoning, explaining answers from heterogeneous applications, deductive question-answering, representing and reasoning with multiple contexts, knowledge aggregation, ontology engineering, and knowledge-based technology for intelligence analysts and other knowledge workers.

"What are we aiming for? We want to change the way research is communicated, both amongst researchers, as well as with health practitioners, patients and the wider public. Inspired by Beethoven, we want to build a research version of his repository and try to tackle the question "What if the public scientific record would be updated directly as research proceeds?""

"Individuals who are homozygous for the G allele of the rs53576 SNP of the oxytocin receptor (OXTR) gene tend to be more prosocial than carriers of the A allele. However, little is known about how these differences manifest behaviorally and whether they are readily detectable by outside observers, both critical questions in theoretical accounts of prosociality. In the present study, we used thin-slicing methodology to test the hypotheses that (i) individual differences in rs53576 genotype predict how prosocial observers judge target individuals to be on the basis of brief observations of behavior, and (ii) that variation in targets' nonverbal displays of affiliative cues would account for these judgment differences. In line with predictions, we found that individuals homozygous for the G allele were judged to be more prosocial than carriers of the A allele. These differences were completely accounted for by variations in the expression of affiliative cues. Thus, individual differences in rs53576 are associated with behavioral manifestations of prosociality, which ultimately guide the judgments others make about the individual. "

We are offering this course on Natural Language Processing free and online to students worldwide, January - March 2012, continuing Stanford's exciting forays into large scale online instruction. Students have access to screencast lecture videos, are given quiz questions, assignments and exams, receive regular feedback on progress, and can participate in a discussion forum. Those who successfully complete the

In 1954, Alan Turing devised the Turing test as a way of verifying machine intelligence. The Turing test is a proposed a situation in which a human judge talks to both a computer and a human through a computer terminal. The judge cannot see the computer or the human, but can ask them questions via the computer. Based on the answers alone, the human judge has to determine which is which. If you're curious as to what constitutes a human poem, and what constitutes a computer poem, go to the submit page for the criteria or the what is computer poetry page for examples.

"StudyPlace is a global cultural commons exploring the basic question, what educates?"

"The EBI RDF Platform aims to bring together the efforts of a number of EMBL-EBI resources that provide access to their data using Semantic Web technologies. It provides a unified way to query across resources using the W3C SPARQL query language. We welcome comments or questions via our feedback form."

The question of whether we have "free will" has kept philosophers occupied for at least 2000 years. Wouldn't it be nice if science came along and sorted the whole thing out?

In the past 30 years, a scientific revolution has completely transformed our understanding of babies and young children. Babies both know more and learn more than we would ever have thought possible, and we have recently begun to grasp the mechanisms by which they do this. I wrote The Philosophical Baby to try to show that thinking about childhood can help us answer deep questions about truth, imagination, love, consciousness, identity and morality. Without exaggeration, I believe it can tell us how we came to be human.

You may have more in common with Kanzi, Panbanisha and Nyota, three language-competent bonobos living at Great Ape Trust, than you thought. And those similarities, right at your fingertip, might one day tell scientists more about the effect of culture on neurological disorders that limit human expression. Among humans, pointing is a universal language, an alternative to spoken words to convey a message. Before they speak, infants point, a gesture scientists agree is closely associated with word learning. But when an ape points, scientists break rank on the question of whether pointing is a uniquely human behavior. Some of the world's leading voices in modern primatology have argued that although apes may gesture in a way that resembles human pointing, the genetic and cognitive differences between apes and humans are so great that the apes' signals have no specific intent. Not so, say Great Ape Trust scientists, who argued in a recently published scientific paper, "Why Apes Point: Pointing Gestures in Spontaneous Conversation of Language-Competent Pan/Homo Bonobos," that not only do Kanzi, Panbanisha and Nyota point with their index fingers in conversation as a human being might, these bonobos do so with specific intent and objectives in mind.

December 9th, 02005 - Sam Harris"The View From The End Of The World"This is an audio only presentation. This talk took place in the Conference Center Golden Gate Room, San Francisco. Quote: With gentle demeanor and tight argument, Sam Harris carried an overflow audience into the core of one of the crucial issues of our time: What makes some religions lethal? How do they employ aggressive irrationality to justify threatening and controlling non-believers as well as believers? What should be our response? Harris began with Christianity. In the US, Christians use irrational arguments about a soul in the 150 cells of a 3-day old human embryo to block stem cell research that might alleviate the suffering of millions. In Africa, Catholic doctrine uses tortured logic to actively discourage the use of condoms in countries ravaged by AIDS. "This is genocidal stupidity," Harris said. Faith trumps rational argument. Common-sense ethical intuition is blinded by religious metaphysics. In the US, 22% of the population are CERTAIN that Jesus is coming back in the next 50 years, and another 22% think that it's likely. The good news of Christ's return, though, can only occur following desperately bad news. Mushroom clouds would be welcomed. "End time thinking," Harris said, "is fundamentally hostile to creating a sustainable future." Harris was particularly critical of religious moderates who give cover to the fundamentalists by not challenging them. The moderates say that all is justified because religion gives people meaning in their life. "But what would they say to a guy who believes there's a diamond the size of a refrigerator buried in his backyard? The guy digs out there every Sunday with his family, cherishing the meaningthe quest gives them." "I've read the books," Harris said. "God is not a moderate." The Bible gives strict instructions to kill various kinds of sinners, and their relatives, and on occasion their entire towns. Yet slavery is challenged nowhere in the New or

ScienceDaily (May 4, 2011) - Using simple robots to simulate genetic evolution over hundreds of generations, Swiss scientists provide quantitative proof of kin selection and shed light on one of the most enduring puzzles in biology: Why do most social animals, including humans, go out of their way to help each other? In the online, open access journal PLoS Biology, EPFL robotics professor Dario Floreano teams up with University of Lausanne biologist Laurent Keller to weigh in on the oft-debated question of the evolution of altruism genes.

Educational researchers at the Technical University of Munich (TUM) have found that schoolchildren can independently develop strategies for solving complex mathematical tasks, with weaker students proving just as capable as their stronger classmates. Researchers in mathematics education worked with approximately 1600 8th grade high-school students in various German states. Following an introduction to the general topic by their teachers, the school children were given a workbook of geometric tasks that they had to solve on paper and using a computer over four school periods. Calculating the surface area of Gran Canaria was one of the real-world, free-form assignments the students had to tackle. The workbook material included explanations and examples of various problem-solving approaches. The teachers took a back seat during the session but were on hand to answer questions from the children, who worked in pairs. After testing the students' skills before and after the session, the researchers recorded a significant improvement in their capabilities. The students learned to apply mathematics more effectively, the researchers said. The students were also able to call on these skills in a further test three months later. "We expected students who were weaker at math to benefit more from a greater degree of guidance through the module," said professor Kristina Reiss.  "But we didn't see a significant difference between these and stronger students." The researchers also found that there were also no differences between boys and girls. "We now know that students - also those who are weaker in math - have the skills to master even very complex subject matters at their own pace," said Reiss. Topics: Cognitive Science/Neuroscience

Omniscious is a free open online collaborative problem solving contest platform in development. The system is intended for anyone curious and interested in solving wicked problems or investigating complicated unanswered questions.

In what may feel like a flashback to the porn wars of the '60s, a new study investigates the link between a country's relative gender equality and the degree of female "empowerment" in the X-rated entertainment it consumes. Researchers at the University of Hawaii focused on three countries in particular: Norway, the United States and Japan, which are respectively ranked 1st, 15th and (yikes) 54th on the United Nations' Gender Empowerment Measure (GEM). To simplify their analysis, their library of smut was limited to explicit photographs of women "from mainstream pornographic magazines and Internet websites, as well as from the portfolios of the most popular porn stars from each nation." Then they set out to evaluate each image on both a disempowerment and an empowerment scale, using respective measures like whether the woman is "bound and dominated" by "leashes, collars, gags, or handcuffs" or "whether she has a natural looking body." Their hypothesis was that societies with greater gender equity will consume pornography that has more representations of "empowered women" and less of "disempowered women." It turned out the former was true, but, contradictory as it may sound, the latter was not. "While Norwegian pornography offers a wider variety of body types -- conforming less to a societal ideal that is disempowering to the average woman -- there are still many images that do not promote a healthy respect for women," the researchers explain. In other words, Norwegian porn showed more signs of female empowerment, but X-rated images in all three countries equally depicted women in demeaning positions and scenarios. This, the researchers surmise, "suggests that empowerment and disempowerment within pornography are potentially different constructs." So, gender equality is accompanied by sexual interest in a broader range of beauty types but not a decrease in porn's infantilization of females, use of dominating fetish gear on women or any of the other characteristics th

ScienceDaily (Mar. 29, 2011) - Darwin's notion that only the fittest survive has been called into question by new research published in the journal Nature. A collaboration between the Universities of Exeter and Bath in the UK, with a group from San Diego State University in the US, challenges our current understanding of evolution by showing that biodiversity may evolve where previously thought impossible.

In 1967, Simon Kochen and Ernst Specker proved mathematically that even for a single quantum object, where entanglement is not possible, the values that you obtain when you measure its properties depend on the context. So the value of property A, say, depends on whether you chose to measure it with property B, or with property C. In other words, there is no reality independent of the choice of measurement. It wasn't until 2008, however, that Alexander Klyachko of Bilkent University in Ankara, Turkey, and colleagues devised a feasible test for this prediction. They calculated that if you repeatedly measured five different pairs of properties of a quantum particle that was in a superposition of three states, the results would differ for the quantum system compared with a classical system with hidden variables. That's because quantum properties are not fixed, but vary depending on the choice of measurements, which skews the statistics. "This was a very clever idea," says Anton Zeilinger of the Institute for Quantum Optics, Quantum Nanophysics and Quantum Information in Vienna, Austria. "The question was how to realise this in an experiment." Now he, Radek Lapkiewicz and colleagues have realised the idea experimentally. They used photons, each in a superposition in which they simultaneously took three paths. Then they repeated a sequence of five pairs of measurements on various properties of the photons, such as their polarisations, tens of thousands of times. A beautiful experiment They found that the resulting statistics could only be explained if the combination of properties that was tested was affecting the value of the property being measured. "There is no sense in assuming that what we do not measure about a system has [an independent] reality," Zeilinger concludes.

Brain, bodily awareness, and the emergence of a conscious self: these entities and their relations are explored by Germanphilosopher and cognitive scientist Metzinger. Extensively working with neuroscientists he has come to the conclusion that, in fact, there is no such thing as a "self" -- that a "self" is simply the content of a model created by our brain - part of a virtual reality we create for ourselves. But if the self is not "real," he asks, why and how did it evolve? How does the brain construct the self? In a series of fascinating virtual reality experiments, Metzinger and his colleagues have attempted to create so-called "out-of-body experiences" in the lab, in order to explore these questions. As a philosopher, he offers a discussion of many of the latest results in robotics, neuroscience, dream and meditation research, and argues that the brain is much more powerful than we have ever imagined. He shows us, for example, that we now have the first machines that have developed an inner image of their own body -- and actually use this model to create intelligent behavior. In addition, studies exploring the connections between phantom limbs and the brain have shown us that even people born without arms or legs sometimes experience a sensation that they do in fact have limbs that are not there. Experiments like the "rubber-hand illusion" demonstrate how we can experience a fake hand as part of our self and even feel a sensation of touch on the phantom hand form the basis and testing ground for the idea that what we have called the "self" in the past is just the content of a transparent self-model in our brains. Now, as new ways of manipulating the conscious mind-brain appear on the scene, it will soon become possible to alter our subjective reality in an unprecedented manner. The cultural consequences of this, Metzinger claims, may be immense: we will need a new approach to ethics, and we will be forced to think about ourselves in a fundamentally new way. At