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This two-day conference, supported by the Pears Institute for the study of Antisemitism (Birkbeck, University of London), Birkbeck College, University of London and the Centre for Psychoanalytic Studies of the University of Essex, will bring together historians, social theorists and psychoanalysts to explore the impact of the Second World War and totalitarianism on psychoanalysis, and of psychoanalysis on the understanding of the war and totalitarian systems

MEGA FICHIER " AUTISME " calameo.com - Il y a dans cette société, dans la régulation de la jouissance par le discours social quelque chose de proprement autistique... enfermant en soi, dont ce discours promeut la jouissance... autisme

"mmerhin konnten Verhaltensökonomen auch zeigen, dass Menschen entgegen dem klassischen Menschenbild der Ökonomie auch von sich aus zum altruistischen Bestrafen neigen: Sie investieren Zeit, Mühe und Ressourcen, um das soziale Fehlverhalten anderer Menschen zu ahnden. Sie tun es sogar dann, wenn sie selber kein bisschen davon profitieren. Allerdings verzichten sie gerne auf diese Aufgabe, wenn sich andere Akteure anbieten, die diese unangenehme Arbeit für sie verrichten können, Wissenschaftler nennen dieses Verhalten "social loafing" - soziale Faulheit. Dieses urmenschliche Streben nach Arbeitserleichterung ist nach Ansicht einiger Evolutionstheoretiker zugleich ein wesentlicher Grund für die Entstehung der großen monotheistischen Religionen: Wer könnte die Aufgabe des obersten Polizisten und Richters besser erledigen als ein Gott, der praktischerweise allwissend ist, allmächtig und außerdem immer am besten weiß, wo es moralisch gerade langgeht? Für diese originelle These gibt es erste empirische Belege, etwa aus der ethnologischen Feldforschung. In einer neuen Studie konnte nun ein Forscherteam um die Psychologin Kristin Laurin von der kanadischen University of Waterloo nachweisen, dass sich auch Menschen im Labor mehr oder weniger gemäß der evolutionstheoretischen Hypothese verhalten (Proceedings of the Royal Society B, online)."

"In the August issue of the journal, Personality and Social Psychology Bulletin, Park shares the results of a series of studies with college-age women in which she finds that when women think about romance, they become less interested in studying STEM (science, technology, engineering, and math) fields. College-age men, however, can get interested in romance without any impact on their engagement with math and science..."

this is a wonderful essay: how metaphors shape the world we see.

In the history of the world, every culture in every location at every point in time has developed some supernatural belief system. And believing in God may have been evolutionarily advantageous to humans as it provided a framework for promoting social good.

From virtual gaming to social media and smartphones, we are surrounded by online technology - and it's proving unhealthily addictive

attention training studies indicate technique works in reducing anxiety disorders

We found voxels in the anterior Insula and adjacent frontal operculum to be involved in all three modalities of disgust, suggesting that simulation in the context of social perception and mental imagery of disgust share a common neural substrates. Using effective connectivity, this shared region however was found to be embedded in distinct functional circuits during the three modalities, suggesting why observing, imagining and experiencing an emotion feels so different.

Entering a new relationship when you are still feeling emotionally connected to your previous partner is a complicated affair, and most self-help books, newspaper articles and blog posts strictly advise against entering such rebound relationships. Indeed, the average advice column will ordinarily contend that rebound relationships distract us from dealing with lingering emotional ties and are unhealthy in that they keep us from achieving resolution. However, in the July edition of the Personality and Social Psychology Bulletin we find a study that begs to differ from this popular notion by demonstrating possible merits of rebound relationships. In particular the study shows that rebound relationships might actually help anxiously attached individuals let go of their former partners and achieve closure.

"Those who make peaceful evolution impossible make violent revolution inevitable."- John F. KennedyThere's one thing for sure: 2008 isn't anything like politics as usual.The corporate media (with their unerring eye for the obvious point) is fixated on the narrative that, for the first time ever, Americans will likely end this year with either a woman or a black man headed for the White House. Bloggers are telling stories from the front lines of primaries and caucuses that look like something from the early 60s - people lining up before dawn to vote in Manoa, Hawaii yesterday; a thousand black college students in Prairie View, Texas marching 10 miles to cast their early votes in the face of a county that tried to disenfranchise them. In recent months, we've also been gobstopped by the sheer passion of the insurgent campaigns of both Barack Obama and Ron Paul, both of whom brought millions of new voters into the conversation - and with them, a sharp critique of the status quo and a new energy that's agitating toward deep structural change.There's something implacable, earnest, and righteously angry in the air. And it raises all kinds of questions for burned-out Boomers and jaded Gen Xers who've been ground down to the stump by the mostly losing battles of the past 30 years. Can it be - at long last - that Americans have, simply, had enough? Are we, finally, stepping out to take back our government - and with it, control of our own future? Is this simply a shifting political season - the kind we get every 20 to 30 years - or is there something deeper going on here? Do we dare to raise our hopes that this time, we're going to finally win a few? Just how ready is this country for big, serious, forward-looking change?Recently, I came across a pocket of sociological research that suggested a tantalizing answer to these questions - and also that America may be far more ready for far more change than anyone really believes is possible at this moment. In fac

Psychologist and social scientist Dacher Keltner says the rich really are different, and not in a good way: Their life experience makes them less empathetic, less altruistic, and generally more selfish.

Brain, bodily awareness, and the emergence of a conscious self: these entities and their relations are explored by Germanphilosopher and cognitive scientist Metzinger. Extensively working with neuroscientists he has come to the conclusion that, in fact, there is no such thing as a "self" -- that a "self" is simply the content of a model created by our brain - part of a virtual reality we create for ourselves. But if the self is not "real," he asks, why and how did it evolve? How does the brain construct the self? In a series of fascinating virtual reality experiments, Metzinger and his colleagues have attempted to create so-called "out-of-body experiences" in the lab, in order to explore these questions. As a philosopher, he offers a discussion of many of the latest results in robotics, neuroscience, dream and meditation research, and argues that the brain is much more powerful than we have ever imagined. He shows us, for example, that we now have the first machines that have developed an inner image of their own body -- and actually use this model to create intelligent behavior. In addition, studies exploring the connections between phantom limbs and the brain have shown us that even people born without arms or legs sometimes experience a sensation that they do in fact have limbs that are not there. Experiments like the "rubber-hand illusion" demonstrate how we can experience a fake hand as part of our self and even feel a sensation of touch on the phantom hand form the basis and testing ground for the idea that what we have called the "self" in the past is just the content of a transparent self-model in our brains. Now, as new ways of manipulating the conscious mind-brain appear on the scene, it will soon become possible to alter our subjective reality in an unprecedented manner. The cultural consequences of this, Metzinger claims, may be immense: we will need a new approach to ethics, and we will be forced to think about ourselves in a fundamentally new way. At

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