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[Please Note: This comment is in two parts due to Diigo restrictions on length] Topic: Flash Mobs Anderson conveys the self-fueling model of global innovation he calls "crowd-accelerated innovation," which is assisting individuals to improve in many areas as a result of watching videos online. The phenomenon of "Flash Mobs" has made use of global video facilities on popular sites such as "YouTube" to spread their message. One example of a self-fueling model of global innovation given by Anderson is of a group of extreme dancers who performed at the 2010 academy awards despite not having any formal dance training. Their dance moves were inspired by and copied from watching videos online. These isolated individuals have been able to connect and collaborate to share their new innovations due to the assistance of free online sites such as YouTube. Videos pack a huge amount of data into a few minutes. However our minds are more suited to understanding information from a few minutes of video as opposed to the traditional method of learning based on books and scientific peer-reviewed papers. Anderson believes that online video will one day surpass the ideas printed in books. He believes that there are a multitude of non-verbal subconscious cues that enhance the delivery of information through video publication that cannot be conveyed as adequately through a book or written transcription. These ideas are one of the reasons that TED talks have gained popularity in global education. The power of globally available videos has enhanced the popularity and effectiveness of flash mobs, which assists the organizers to spread their message more effectively. People are more likely to remember an idea or product if it has been delivered in an unusual way such as through a flash mob.

[Continuation of comment above] These ideas are one of the reasons that TED talks have gained popularity in global education. The power of globally available videos has enhanced the popularity and effectiveness of flash mobs, which assists the organizers to spread their message more effectively. People are more likely to remember an idea or product if it has been delivered in an unusual way such as through a flash mob. REFERENCES Anderson, C. (2010). How Web Video Powers Global Innovation. TED Talks. Filmed July 2010. Posted September 2010. Retrieved April 5, 2011, from: http://www.ted.com/talks/chris_anderson_how_web_video_powers_global_innovation.html

John Sutters article presented on CNN online is a personalised recount of the factors (technological and social) leading up to the demonstrations in Egypt. This article is interesting as it outlines the impact that the Internet has on peoples daily lives, the way the it has allowed members in society the opportunity to gather information and allow freedom of speech that would never be allowed in their own government regime. Sutters article follows a man called Saleh, (Egyptian born) and explores the impacts that living in his society has brought on his daily life. Being born into a country where rape, murder and wrongful imprisonment are just a part of daily life he soon gained the motivation to want more. The lack of information that he could obtain from Egypt's two national television stations, gave him the drive and motivation to want to learn more about the world (Sutters, 2011). When he was 16 he rejoiced in the fact that the Internet had come along, "I was waiting for the Internet to arrive in Egypt years before it arrived. Reading about it, I could see how much freedom there was (online), how much information you had" (Saleh, 2011). The Internet was a way for people to gain access to limitless amounts of information, it is not by chance that these social media tools are now being used to mobilize people in society to speak out, take action and express their thoughts and feelings to create change. After an Egyptian man was allegedly beaten to death by police outside an Internet cafe Saleh and his friends were shocked by the news of the event and decided to create a Facebook page "We Are All Khaled Said". The results were astounding, more and more people started to comment and join the group, which eventually lead to a mass protest in which protesters stood along the banks of the Nile wearing black (Sutters, 2011). Events that followed on January 27 were even more impressive. The online organizers in Egypt are quick to spread

credit. No single person, group, Facebook page or political party planned this movement. It just happened, they said. Partly in response to the events in Tunisia. Partly by years and years of lingering economic, social and human rights problems. Saleh, the young man who grew up yearning for an Internet connection, said he was amazed at the degree to which the Internet played a role in the movement. These social media platforms allowed people to mobilize more freely than in public. Decoy events could be set up and changed on a moment's notice; messages could be spread to other countries and updates could be passed through out the country and the world (Sutters, 2011). The flexibility around social media is something that can shed some insight into why these types of events have become so successful. Messages can be updated, read and sent from any portable device, Facebook and Twitter can be access anywhere at anytime, meaning that mass collaboration over these services can be organised to such a precise level. As state above, the Internet has become such an influential medium for nations under tight control to express themselves and gather outside information about what is happening in the world and also to express and broadcast injustice that is happening in their own society. References Sutters, J. (2011). The faces of Egypt's 'Revolution 2.0'. Retrieved April 13, 2011. From http://edition.cnn.com/2011/TECH/innovation/02/21/egypt.internet.revolution/index.html. Saleh, O. (2011). The faces of Egypt's 'Revolution 2.0'. Retrieved April 13, 2011. From http://edition.cnn.com/2011/TECH/innovation/02/21/egypt.internet.revolution/index.html

I found this article interesting and thought provoking; being a personal, first-hand account of the events in Egypt it provided a different perspective to some of the articles I've read on this topic. The last paragraph summed up the power of social media well, "Facebook, Twitter and email created a 'parallel Egypt' on the Internet", a world where citizens could maintain anonymity and mobilize more freely than they could in public" (Saleh, 2011, cited by Sutter, 2011). I think that we tend to take for granted the freedom and rights we have here in Australia. I have joined a few political organisations online, and I couldn't imagine how I would have felt if shortly afterwards the Government hacked my computer to gain my Facebook password! Yet this is what happened to activists in Tunisia (Zuckerman, 2011). Your comment Tim, "the flexibility around social media is something that can shed some insight into why these types of events have become so successful. Messages can be updated, read and sent from any portable device, Facebook and Twitter can be access anywhere at anytime, meaning that mass collaboration over these services can be organised to such a precise level", (Findlay, 2011) reminded me of a comment made by a Cairo activist who said "We use Facebook to schedule the protests, Twitter to coordinate, and YouTube to tell the world," (activist cited by Howard, 2011) According to Howard (2011) "the most consistent causal features of democratization include a wired civil society that uses digital media to undermine authoritarian rule in the course of national and global public opinion." The recent events in Egypt are certainly a case in point. REFERENCES Findlay, T (April 13, 2011) The faces of Egypt's 'Revolution 2.0' Diigo OUA-Net308 group Retrieved April 14, 2011 from http://groups.diigo.com/group/oua_net308_2011 Howard, P (February 23, 2011) The Cascading Effects of the Arab Spring Miller McCune Magazine Retrieved April 13,

Bonnie McGreer (2010) writes an interest piece article that introduces the concept of using a FlashMob to the business reader. FlashMob is summarised in the article by David Southall, President & Chief Executive of Innovations Federal Credit Union[1]; as, "...a group of people come together suddenly, do a certain act, and then they go away just as suddenly, as if nothing ever happened." (p.16). The article is based on two events, both in the business banking sector, staging independent FlashMob performances with different approaches. With Innovations using a grass roots approach towards staging, eventually two, FlashMob performances. Participants were recruited using Facebook[2] and then allowed participants to join group rehearsals when they could make it. As well as providing a DVD of the dance choreographed by a local radio DJ. Contrasted with the ING Direct Canada[3] Flash Mob approach which was a more professional publicity stunt. ING hired a professional choreographer and dancers to perform their FlashMob. McGreer (2010) raises the question of the ING approach is more of a Flash-Performance, rather than a FlashMob. The article also highlights that professionals were used to record the performances which were posted to YouTube[4] but there was no aggressive marketing campaign at the event location. The subtly of the advertising component of the FlashMob was done best by Innovations, who only revealed their brand approximately half way through. This article is a credible general reference for academic research. Whilst the piece is from a credible source it is a generalist approach to the topic of FlashMob but demonstrates that even at a generalist level, the difficulty in defining of a FlashMob is highlighted. Footnotes [1] http://www.innovationsfcu.org/index-flash.asp [2] www.facebook.com [3] www.ingdirect.ca [4] www.youtube.com

[Please note: This comment is in two parts due to Diigo restrictions on length] The global climate is experiencing both a "power transition," and a "power diffusion." This TED Talk is useful to studies of flash mobs because it shows that individuals and organizations no longer need vast amounts of money to network and collaborate globally with others. Additionally, Nye highlights the fact that traditional patterns of leadership will not work effectively today and that in order for an organization to progress and be proactive, a mix of traditional strength and power infused with "soft power" is required. The rise of the Internet and mobile computer-generated communication has assisted the average person to gain the same potential power that was once the exclusive domain of large corporations and wealthy individuals. "Computing and communication costs have fallen a thousandfold between 1970 and the beginning of this century." This power diffusion is within reach for all of us but people are still not thinking of these tools in very innovative ways. People are still focusing on the rise and fall of great powers, which really only tell us about psychology and not reality. Traditional projections such as the Goldman-Sachs index are linear and one-dimensional. However the progress of the world has never been linear, and has always been comprised of many diverse facets or factors. So these simplified projections are not telling the truth about the way the economy is progressing. The area of narrative is what needs to be adjusted, using what Nye calls "soft power" or the ability to organize networks and elicit co-operation, which are important factors when organizing the delivery of Flash Mobs. [Please navigate to the comment uploaded on April 11, 2011]

The Impact of TED on Collaboration and Innovation. http://www.ted.com/talks/chris_anderson_how_web_video_powers_global_innovation.html A great source of serious and diverse material on a wide range of topics is the website TED - Ideas worth Spreading. The first step in collaboration is to create a wide ranging appreciation of the subject matter. Before people can commit to task they need to have an information source that establishes the underlying ideas. In this talk TED's Chris Anderson says the rise of web video is driving a worldwide phenomenon he calls Crowd Accelerated Innovation -- a self-fueling cycle of learning that could be as significant as the invention of print. One of the points that reverberate with most people is Chris' statement that: "Face-to-face communication has been fine-tuned by millions of years of evolution. That's what's made it into this mysterious, powerful thing it is. Someone speaks, there's resonance in all these receiving brains, the whole group acts together." Chris concludes that thousands of people are figuring out new ways to collaborate with increasing knowledge and he describes what the next stage of TED's evolution has to be. He says that TED Talks can't be a one-way process, one-to-many. The future is many-to-many. They are looking at ways to make it easier for the global TED community, to respond to speakers, to contribute ideas, and maybe even their own TED Talks. It is this spreading of Ideas that underlay the age of Internet collaboration. This is the source of power diffusion that Nye talks about. "I'm an idealist. I really think people can change the world" Ted Curator Chris Anderson http://www.ted.com/speakers/chris_anderson_ted.html Works Cited Anderson, C. (2010, Septemebr). How web video powers global innovation. Retrieved April 7, 2011, from TED: http://www.ted.com/talks/chris_anderson_how_web_video_powers_global_innovation.html

[Part 2 of comment from April 6, 2011] Topic of Study: Flash Mobs. As we prepare for the future, the ability to co-operate, collaborate, and organize networks is going to be of prime importance. This does not mean that "hard power" or military strength and keeping a balance is not important, but that the concept of power needs to be incorporated with new and innovative ways of power diffusion. Therefore the ability to use all available tools and coordinate input from globally networked areas will be vital for businesses and organizations to keep abreast of trends and capture market attention. For example, spontaneous acts of people-powered crowd activity such as those of Flash Mobs (that rely on social media use and Internet enabled technology) if used for advertising purposes, will enable subtle and more overt messages to be broadcast in unusual ways and possibly capturing more market attention for the product or service than more traditional methods. REFERENCES Nye, J. (2010). Global Power Shifts. TED Talks. Filmed July 2010. Posted October 2010. Retrieved April 5, 2011 from: http://www.ted.com/talks/lang/eng/joseph_nye_on_global_power_shifts.html

This academic paper explores anonymous' internal processes as they collaborated over the internet to co-ordinate both on and offline protests against the church of Scientology in February 2008. The authors analyze the "public, online sources used by members of Anonymous to plan, discuss, coordinate, and execute" their campaign; as well as data "drawn from a quantitative analysis of interactions amongst (the projects) participants at a wiki site"(Underwood, P., Welser, H. 2011). This innovative and skillful use of online networking and collaboration tools allowed Anonymous to successfully mobilize and co-ordinate group activity on a large scale. The work identifies Anonymous' structure as a decentralized network with little "evidence of official leadership positions or formal organizational structures" (Underwood, P., Welser, H. 2011) guiding the groups actions. These processes are seemingly organic to the internet and the study shows how working in this way significantly increased Anonymous' flexibility, as well as how this "collaborative structure allowed the group to work rapidly and democratically"(Underwood, P., Welser, H. 2011). Other advantages of the groups' use of decentralized network structures were found in the "development of highly dynamic and emergent strategies as many individuals with varying ideas and talents... work simultaneously on a project"; and the fact that "large volumes of participants can coordinate their actions even in the absence of an official bureaucratic leadership" (Underwood, P., Welser, H. 2011). references Underwood, P., Welser, H. (2011) 'The Internet is Here': Emergent Coordination and Innovation of Protest Forms in Digital Culture. Available from:http://oak.cats.ohiou.edu/~welser/Underwood.Welser.2011.pdf

This article specifically explores "Project Chanology", a project of the worldwide organisation known as Anonymous against the Church of Scientology. The authors point out "that social movements are a basic foundation of contemporary democratic societies" as well as "providing outlets for political positions to be voiced and grievances to be aired"(Underwood & Welser, 2011). Importantly, it is crucial that people participating can see value in the cause and in the form that action may take. This article attracted my attention due to its similarity and differences to flash mobs. Both organisations have no formal organisation structure yet they are able to mobilise large numbers of people by utilising Internet communications (Facebook, twitter, email and Internet Relay Chat (IRC)). Another similarity is that in both cases the public displays appear bizarre and absurd to outsiders. In the case of most flash mobs, the idea is to simply have fun (Taylor, 2003). For Anonymous it is to "present itself as a movement about making a difference through having fun " as well as setting itself apart from "typical street demonstrations"(Underwood & Welser, 2011). But there are also differences. Each flash mob is distinctly separate operation whereas Anonymous has a group identity. Underwood and Welser do point out that members of the group do balk at the notion of being seen as a traditional group (2011).

Participants in Anonymous activities are also required to learn more about the group and its actions. This requirement seems to be a way of strengthening bonds and a cultural knowledge. There is no such requirement to participate in a flash mob only the desire to have fun. What these movements show is that if the cause (whether it be fun or a political point) is right then it is possible to bring together large numbers of people through the use of new media. REFERENCES: Taylor, E. (2003). Dadaist lunacy or the future of protest? : An introduction to the world of flash-mobbing. Social Issues Research Centre. Retrieved from http://www.sirc.org/articles/flash_mob.shtml Underwood, P., & Welser, H. T. (2011). 'The Internet is Here": Emergent Coordination and Innovation of Protest Forms in Digital Culture. Paper presented at the iConference 2011, Seattle. Retrieved from http://oak.cats.ohiou.edu/~welser/Underwood.Welser.2011.pdf

ABC LATELINE Michael Atkin Byline: "Australian website Pozible is helping to connect generous donors with needy projects, but there are concerns about how the website operates." The article introduces crowd-funding as an 'innovation of the internet age', bringing together donors and projects in need of funding, using an environmental group called Green Way Up as an example project, and a website called Pozible as an example of a crowd-funding resource. As an introduction to crowd-funding it presents Green Way Up as being both environmentally and socially conscious, as well as a good example of a crowd-funded project worth attention: Bob Miles and Chuck Anderson want to travel around the world on bio-fuel converted from recycled fats and oils obtained, in one case, from the waste of a chicken shop. However, Green Way Up may not have had such a start toward achieving this venture if not for Pozible; a crowd-funding resource whose Co-founder, Rich Chen, created the site 'because he was sick of hearing about exciting projects which failed to go ahead because they lacked money' (Atkin, 2011). Though it presents a hopeful opportunity to projects and financial benefactors alike, the article turns critical of the website's operations, suggesting Pozible may be 'violating the Corporations Act by raising money and offering rewards without issuing a prospectus' (Atkin, 2011).

Jennifer McKay, Professor at the University of South Australia is also concerned that Pozible infringes upon consumer protection laws and security laws, but when asked by Lateline, the Australian Securities and Investment Commission said they were 'considering whether crowd-funding poses any regulatory concerns' (Atkin, 2011). Green Way Up is presented as an exception rather than a rule for projects seeking crowd-sourced funding; '[p]rojects only receive the money if they reach their funding target within 90 days and currently two-thirds fail' (Atkin, 2011). Built upon and relying heavily on trust, the article concludes there is potential risk for all involved. Atkin, M. (2011). Website helps to make dreams come true. Lateline. Retrieved from http://www.abc.net.au/lateline/content/2011/s3180494.htm.

SETI@home and the various other projects that use BOINC rely on public contributions to achieve their computer processing goals. In a similar vein, the website Pozible.com.au also relies on public response to assist what would otherwise be unheard of projects. Pozible is a website that uses "crowd-funding" to get its donations. "Crowd-funding is an innovation of the internet age which links generous donors with needy projects" (ABC, 2011). In the example provided by this resource, the needy case is an environmental group called Green Way Up who want to fund an expedition to Norway using only bio-fuel. First shown on ABC's Lateline on the 1st April 2011, this interview discusses numerous aspects of Pozible. It talks through the set-up process, talks to a donator, and even questions the administration process from an ASIC/ACCC point of view. Not only does this website help otherwise unknown projects get up off the ground, it also helps connect them to "lounge-chair activists" looking to donate to causes they believe in. There are still a few problems with the donation process. Projects are required to generate 100% of their goal amount within 90 days to receive the money, meaning that currently only 1/3 of projects achieve this goal. There is also no formal follow-up process to ensure that the projects do what they have promised. On a positive note however, if a project fails to meet the requested total, no money changes hands. Donations work more on a pledge system, and even Pozible makes no profit from the projects, unless this total is met(Pozible.com, 2010). Projects like BOINC and Pozible are innovative ways of using current computer/internet usage to get public interest and participation in what could otherwise be undiscovered projects that could have positive implications in the future. ABC. (2011). Website Helps To Make Dreams Come True. Retrieved from http://www.abc.net.au/lateline/content/2011/s3180494.htm Pozible.com. (20

[Please note: This comment is in two parts due to Diigo restrictions on length] Topic of Study: Flash Mobs Eric Kluitenberg is a researcher studying the significance of new technologies. In this article, he "draws attention to a number of activist strategies to encourage public and private action in a hybrid space." Flash mobs are "semi-spontaneous public gatherings of groups of people...[not usually] known to one another, nondescript, with no determining characteristics [who] briefly perform some collective synchronous action, and then dissolve...back into 'the general public'..." who are alerted to "Directions and information about...[gatherings via]...text messages, or e-mails...with the aim of starting a chain reaction resulting in...an unpredictably large mob at a predetermined time and place" (Kluitenberg, 2006). Kluitenberg (2006, p. 8) believes that Flash Mobs and other earlier examples of mass public gatherings, street parties, and demonstrations, all highlight the fact that "we are living in a space in which the public is reconfigured by a multitude of media and communication networks interwoven into the social and political functions of space to form a 'hybrid space.' [Continued in the comment below]

[Continued from previous comment above] This unique explanation of why and how Flash Mobs and other spontaneous public gatherings occur is based on the fact that the 'traditional' space found in cities has now been "overlaid by electronic networks...creating a highly unstable system, uneven and constantly changing" (Kluitenberg, 2006, p. 8). Although I feel that Kluitenberg's rationale may be too removed from what is actually occurring in relation to Flash Mobs, I believe he is correct in stating that the increasing use of mobile communication technologies has assisted the rise of "new social morphologies...[such as]...the flash mob" (Kluitenberg, 2006, p. 8) and that this type of phenomenon is perhaps indicative of the transience of modern life and the way community spaces are employed in modern times. The populace is increasingly pressed for time and usually always on the move, so the phenomenon of flash mobs, in one sense, is a unique response to the temporality of modern suburban and city life. REFERENCES Kluitenberg, E. (2006). The Network of Waves: Living and Acting in a Hybrid Space. Retrieved April 5, 2010 from: http://www.socialbits.org/papers

This article describes various scenarios showing individuals and groups using technology to engage with traditional public spaces in socially and politically influential ways. As the author of this work explains, "traditional space is being overlaid by electronic networks such as those for mobile telephones and other wireless media"; and the resulting environments "...can not be properly understood without a very precise analysis of the structure of that space"(Kluitenberg, 2006. p8). By looking at the social and technological factors that allow these events to take place, we can understand how networks and collaboration projects are carried out in these 'hybrid spaces'. This way of analyzing a group's or individual's uses of technology in public spaces supports research from an article that I have posted to Diigo - 'The Internet is Here': Emergent Coordination and Innovation of Protest Forms in Digital Culture'. The author of this work states that 'as modes of social interaction... become increasingly rich it becomes easier for online culture to bleed into what William Gibson dubbed the "meatspace", and for events from the "meatspace" to reverberate back into the computer mediated world' (Underwood, P., Welser, H. 2011). While Underwood's paper investigates Anonymous' internal workings and uses of technology as they battled with the Church of Scientology in 2008, it also shows that Anonymous exists in what Kluitenberg's acknowledges as 'Space Flows', surviving on the "intangible flows of information, communication, services and capital"(Kluitenberg, 2006. p9). This is a benefit of Anonymous' decentralized networks and both articles reflect the fact that "the more decisions that are made at the 'nodes' ...instead of at the 'hubs' ..., the more chance there is of a space in which the sovereign subject is able to shape his or her own autonomy."(Kluitenberg, 2006. p14) Referneces Kluitenberg, E. (2006). The Network of Waves: Livi

[Part 1] Lemos' paper depicts map-making as a socio-political act, an expression of power. Maps themselves are a visual way of presenting geographic information, and have been traditionally controlled by technicians, governments and private companies, but since the advent of interactive online tools, some of the power inherent in map-making has shifted to ordinary people. Interactive tools such as Google Maps, allow the everyday person to experience a new practice of place, as Lemos writes "mapping our moves on the streets allows us to control the space; it is territorialization. […] The use of GPS and other devices for location and location-based services puts the emphasis on control and domination over a territory" (Lemos 2008, p.15). From the perspective of student protesters in London at the end of 2010, the use of an interactive Google map (see and example at: http://www.movements.org/blog/entry/maptivism-in-london), allowed protest organisers to control the flow of digital information between cyberspace and the urban environment. Protesters themselves, those armed with locative media such as smart phones, had access to near real time data superimposed upon street maps relevant to their own position. This allowed protesters to collaborate by providing feedback to organisers or by reacting geographically to reported police location and action.

[Part 2] The act of real time digital mapping and urban annotation by protest movements potentially creates a new dynamic where the distribution of power relative to a location is altered. The ways in which citizens perceive the city and interact with its structure is changed when citizens have access to information about proximity and distance, when they are kept informed of lines of escape from controlled spaces. The act of protesting creates a temporary urban space, changing a location's social meaning. With the use of digital mapping tools a mobile social network is created, one that has the potential to communicate more effectively than the police forces arrayed against them. References: Cullum, B. (2010). Maptivism in London. Retrieved from: http://www.movements.org/blog/entry/maptivism-in-london Lemos, A.(2008). Mobile communication and new sense of places: a critique of spatialization in cyberculture.  Retrieved from:  http://www.andrelemos.info/artigos/spatialization.pdf Live Protest Map (2010). Retrieved from: UCL Live Protest Map

Lemos' journal examines the notion that recent mobile innovations have facilitated new and socially focussed communication systems. Locative media is the primary focus of the article and Lemos argues that technology and its relationship with mobility, community and place are creating new forms of 'territorization' - a socio-political act that involves control, surveillance and tracking. The distinction is made that locative media creates new uses for non-virtual space and bridges the gap between the physical and the virtual. This is achieved through augmented reality, mobile information consumption, events and geo-mapping; all which reinforce collaboration and participation among real world communities. Examples of locative media and territorization include CitizenMap, a community focussed web service which utilises Google Maps, Twitter and news sources to identify and detail environmental incidents throughout Hong Kong and the South China region. Sukey, an anti-police kettling application is another example of locative media, this service aims to improve communications throughout demonstrations by feeding police tactics and information from an assortment of data sources such as Twitter, Google Maps, Flickr and directly aggregating it to mobile / SMS enabled devices (Sukey, 2011). What Lemos fails to expand on in the journal is the technical and participatory expectations required for the services to be successful. Without regular and active participation these services add little or no value to the community or the cause.

This ABC online article highlights some important aspects about the use of social-media and the role it played organising, coordinating and documenting Egypt's 2011 uprising. Firstly, the initial ban of web services such as Facebook and Twitter was an indication of the Egyptian government recognising the power, connectedness and participatory nature of social-media . In an attempt to silence the demonstrators and to avoid a repeat of the 2009 Iran revolution, Egyptian authorities took it one step further and not only blocked certain web site but completely shut down access to the entire world-wide-web (Stone, 2009). This act alone illustrates the fragility of the Internet, despite its decentralised design. Literally, with the flick of a switch, Internet Service Providers acting on government instructions blocked web access within the country. It can be argued the political protesting in Egypt would occur with our without a social-media influence; however, it is still important to examine the length Egyptian demonstrators went to in order to circumvent the Internet block and continue to take leverage from popular social media services. An example is the use of 'voice-to-tweet' - a cooperative development by Google, Twitter and an online voice provider called SayNow. This innovation allowed Egyptians to call a telephone number and leave a message which would automatically be converted to text, published on Twitter and tagged with #Egypt. This example highlights Twitter and new media being used for collaboration and participation; specifically between citizen activists and journalists around the world. Much like the Internet, news media was also blocked within Egypt and reporters faced the same communication challenges as everybody else, this workaround however was an effective way for Egyptians to stay connected and ensure their stories were continuing to be voiced to the eagerly listening global audience. Stone, B. (June 15, 2009). Social Net

The events that unfolded during the uprising in Egypt are a good example of how flexible and mobile social networks can be in relation to effective communication between members of society. Through the Egyptian government shutting off all Internet connections collaborative efforts were made by both Twitter and Google to still allow information to be distributed throughout the country. As stated above, the speak-to-tweet services were available in which voicemail messages were left and then converted into text messages, which were then posted via twitter (ABC News, 2011). This is a great example of how devices can be implemented and used to adjust to the situation at hand. In one of my previous posts I talked about the United States becoming concerned around social media's effectiveness in relation to social protest, in which they have made plans to impose legislation to create a 'kill switch' to re-create what the Egyptian government previous did, cut all lines of Internet communication in times of political disturbance (Grubb & Moses, 2011). The elements that unfolded in Egypt after the lines of Internet communication were cut is a good example of how other devices can be implemented for information to be distributed amongst society. It is not as simple as cutting off an Internet connection and assume that collaborative communication will cease. Just as the US government has seen the warning signs of the power of social networks, society has also seen the weakness in relying on a national Internet service. 'Mesh' Networks as I previously stated in another post are currently underdevelopment for mobile phones in which there is no central device, instead each node is equipped with radio communications which acts as a relay point to other nodes, placing the pressure off obtaining a connection from a main server (Gedda ,2010).

References: ABC News (2011). Voice tweets sidestep Egypt web ban. Retrieved April 17, 2011 from: http://www.abc.net.au/news/stories/2011/02/01/3126626.htm Grubb, B; Moses, A. (2011). As Egypt goes offline US gets Internet 'kill switch' bill ready. Retrieved April 17, 2011. From http://www.theage.com.au/technology/technology-news/as-egypt-goes-offline-us-gets-internet-kill-switch-bill-ready-20110131-1aah3.html Gedda, R. (2010). Mobile Phone Coverage Expanded Via 'Mesh' Networks. Retrieved April, 17, 2011. from http://www.pcworld.idg.com.au/article/352948/mobile_phone_coverage_expanded_via_mesh_networks/.

Kravet's Wired online article details the role social-media services such as; Facebook, Twitter and YouTube played in the 2011 Egypt political revolution. The primary focus of his article suggests the uprising was the result of years of oppression and dictatorship, not simply a Twitter or mass media revolution as some have labelled it (Bergstrom, 2009). Kravet does acknowledge the link between technology and modern upheavals by using the example of the fax machine and the role it played informing the world of the Tiananmen Square massacre. At the same time, he still emphasises that social-media and communication systems are used as an effective way of coordinating protests and political gatherings. A quarter of Egyptian citizens have Internet access; therefore, it can be said that social media is a powerful channel activists could utilise - in conjunction with leaflets and spontaneous amalgamation - to effectively facilitate organisation of the masses. Activists also used social media as a way of gauging the scope of their proposed protests by encouraging Facebook users to confirm their attendance. Prior to the Internet being blocked, one particular organiser had 80,000 confirmations for a January 29, 2011 demonstration. After the Egyptian government's initial block of popular, social-networking services (prior to the entire Internet being shutdown in Egypt) protestors took leverage from a variety of technologies such as; web proxies, VPNs and smartphone applications to gain access to Facebook and Twitter. Again this demonstrates the importance these tools play in information sharing and mass collaboration. Bergstrom, G. (2009). Egypt: The First Twitter Revolution? Retrieved, April 4 2011, from http://marketing.about.com/od/crisis_communication/a/egypt-mubarak-power-in-social-media.htm Kravets, D. (January 27, 2011). What's Fueling Mideast Protests? It's More Than Twitter. Retrieved April 5, from http://www.wired.com/dangerroom/

The article is interesting, but i just wanted to touch on the statements that were raised around communication after the Internet had actually been shut off. I was fascinated to read about how society can mobilize and use the resources that are available in times of need. Using third party proxies, organizers were able figure out ways to bypass the Egyptian Internet filters and to be able to once again access Facebook, Twitter, YouTube and other Internet sites (Osam, 2011). Despite the Internet blackout, landline communication was never blocked; Egyptians found another way to access the Internet through landlines dial-up Internet services and fax services. Egyptians living outside Egypt were receiving faxes through regular landline phones, by using Optical Character Recognition (OCR) technologies they could convert the fax image into text contents, and post the contents, news and updates into Facebook, Twitter and different blogs (Sutter, 2011). This convergence in technology just goes to show that these types of situations cannot be simply shut off by closing down all Internet connections within the country. As an indication on how fast online communication services are popping up into the spotlight, Google in the meantime launched a new service called "speak2tweet", which allowed Egyptians to call a regular landline number in Cairo and speak their tweet to an IVR/Voice recognition system. The speak2tweet system would then convert the caller voice message into a text tweet (Osam, 2011). References Osam, M. (2011). The eRevolution. Retrieved, April 13, 2011. From http://www.famousbloggers.net/the-erevolution.html

Sutter, J. (2011). The Faces of Egypt's 'Revolution 2.0'. Retrieved, April 13, 2011. From http://edition.cnn.com/2011/TECH/innovation/02/21/egypt.internet.revolution/index.html

The online protest group 'Anonymous' use web based networking and collaboration tools as effective ways to support and achieve their collective goals. This article follows the technological and social conditions that have shaped the groups innovative use of the internet as a tool for political protest. Like the author states, "as the social, political and technological environment has developed, some have already begun to explore new options, seizing new chances for digital activism"(Anonymous, 2011). In many ways it is hard to see how decentralized networks of like-minded protesters can achieve political change. While Anonymous are aware of how "a loose network of people with shared values and varying skill sets (providing) substantial help to a population abroad is seen as quixotic"(Anonymous, 2011), recent campaigns in Egypt, Tunisia and Libya are generally recognized as highly effective and indicative of what is achievable when collaborating on real world projects via web-based networks (see, Keane, B. 2011). Like Wikipedia and other mass-collaboration projects, it is a global network that drives Anonymous' influence. For example, anonymous use tools such as 'Low Orbit Ion Cannon'; or 'LOIC' (see, Arthur, C. 2010), allowing people from around the world to collaborate together. LOIC enables the group to carry out "distributed denial of service (DDoS) attacks, involving thousands of computer users who request large amounts of data from a website simultaneously, overwhelming it" (Anonymous, 2011). Online systems of mass-collaboration are proving to be productive and influential vehicles for social or political change. To understand their success we need to acknowledge how the "technological infrastructure that allows these movements has been in place for well under a decade - but phenomena such as WikiLeaks and Anonymous have already appeared, expanded, and even become players within the geopolitical environment" (Anonymous, 2011).

One of the problems with digital activism is that the internet is a tool that can be accessed by many people, cross-border and across many different countries. What might be acceptable practice and perfectly legal in a country like Australia, might be liable to prosecution in countries like China where the government censors not only the internet, but people in general. Freedom in countries like Australia is taken for granted. Other countries might not enjoy this freedom, and when people try to access content that is politically sensitive or illegal in their country, questions are raised about who is providing the illegal content, and the person accessing the material can be liable to prosecution. Internet laws are also changing rapidly, and it is very difficult for people to keep up with the constantly changing landscape of laws that are evolving and reshaping. While there is a need for activism, an awareness or a better understanding of the potential for breaking the law needs to be clearly understood when posting politically or socially active sensitive material online. There is a real danger that activities that are legal for people surfing the web in Australia are not legal in other countries, and the implications this can mean for people not only posting material, but those reading and interacting content, especially if they have to by-pass traditional methods of accessing the internet to get through to what they want to read, hear or see. Louis-Jacques, L. (2003). Legal Research on International Law Issues. Retrieved from http://www2.lib.uchicago.edu/~llou/forintlaw.html

Digital or online 'Hacktivism' has a perception of existing as a natural extension of more traditional forms of protest. Being that the Internet has moved on from being a relatively static information source and into a dynamic realm where regulation and social policy is conducted by governments, protesting has struggled to find its place. An example of collaboration gone astray can be seen in the story of 22 year old Matthew George. In October 2009, in reaction to the Australian Federal Government's attempts to legislate an Internet filter Matthew volunteered to let his PC take part in a denial of service attack on government websites. In collaborating with other PC's Matthew thought "We hoped to achieve a bit of media attention to why internet censorship was wrong..." (SMH 2011) Charged and bought before court, the hacking was not seen as protest by authorities but more akin to cyber-terrorism. Whilst the 'real world' allows avenues for protest, as in registered street marches...the Internet has no such outlet, with the exception of self-publication on forums and social media. This has led to a situation where online collaborative protest seems to lead frequently to vandalism in the form of denial of service attacks. Meet the hacktivist who tried to take down the government (2011) Retrieved from http://www.smh.com.au/technology/security/meet-the-hacktivist-who-tried-to-take-down-the-government-20110314-1btkt.html#ixzz1L9cdAeuE