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Most of the undergraduates who will take ‘Postmodern Fictions’ this year will have been born in 1985 or after, and all but one of the module’s primary texts were written before their lifetime. Far from being ‘contemporary’, these texts were published in another world, before the students were born: The French Lieutenant’s Woman, Nights at the Circus, If on a Winter’s Night a Traveller, Do Androids Dream of Electric Sheep? (and Blade Runner), White Noise: this is Mum and Dad’s culture. Some of the texts (‘The Library of Babel’) were written even before their parents were born. Replace this cache with other postmodern stalwarts – Beloved, Flaubert’s Parrot, Waterland, The Crying of Lot 49, Pale Fire, Slaughterhouse 5, Lanark, Neuromancer, anything by B.S. Johnson – and the same applies. It’s all about as contemporary as The Smiths, as hip as shoulder pads, as happening as Betamax video recorders. These are texts which are just coming to grips with the existence of rock music and television; they mostly do not dream even of the possibility of the technology and communications media – mobile phones, email, the internet, computers in every house powerful enough to put a man on the moon – which today’s undergraduates take for granted.

somewhere in the late 1990s or early 2000s, the emergence of new technologies re-structured, violently and forever, the nature of the author, the reader and the text, and the relationships between them.

Postmodernism, like modernism and romanticism before it, fetishised [ie placed supreme importance on] the author, even when the author chose to indict or pretended to abolish him or herself. But the culture we have now fetishises the recipient of the text to the degree that they become a partial or whole author of it. Optimists may see this as the democratisation of culture; pessimists will point to the excruciating banality and vacuity of the cultural products thereby generated (at least so far).

American magazine the Atlantic lobs an intellectual grenade into our culture. In the summer of 1945, for example, it published an essay by the Massachusetts Institute of Technology (MIT) engineer Vannevar Bush entitled "As We May Think". It turned out to be the blueprint for what eventually emerged as the world wide web. Two summers ago, the Atlantic published an essay by Nicholas Carr, one of the blogosphere's most prominent (and thoughtful) contrarians, under the headline "Is Google Making Us Stupid?".

Carr wrote, "I've had an uncomfortable sense that someone, or something, has been tinkering with my brain, remapping the neural circuitry, reprogramming the memory. My mind isn't going – so far as I can tell – but it's changing. I'm not thinking the way I used to think. I can feel it most strongly when I'm reading. Immersing myself in a book or a lengthy article used to be easy. My mind would get caught up in the narrative or the turns of the argument and I'd spend hours strolling through long stretches of prose. That's rarely the case anymore. Now my concentration often starts to drift after two or three pages. I get fidgety, lose the thread, begin looking for something else to do. I feel as if I'm always dragging my wayward brain back to the text. The deep reading that used to come naturally has become a struggle."

Carr's target was not really the world's leading search engine, but the impact that ubiquitous, always-on networking is having on our cognitive processes. His argument was that our deepening dependence on networking technology is indeed changing not only the way we think, but also the structure of our brains.

For Habermas, religion has been a continuous concern precisely because it is related to both the emergence of reason and the development of a public space of reason-giving. Religious ideas, according to Habermas, are never mere irrational speculation. Rather, they possess a form, a grammar or syntax, that unleashes rational insights, even arguments; they contain, not just specific semantic contents about God, but also a particular structure that catalyzes rational argumentation.

in his earliest, anthropological-philosophical stage, Habermas approaches religion from a predominantly philosophical perspective. But as he undertakes the task of “transforming historical materialism” that will culminate in his magnum opus, The Theory of Communicative Action, there is a shift from philosophy to sociology and, more generally, social theory. With this shift, religion is treated, not as a germinal for philosophical concepts, but instead as the source of the social order.

What is noteworthy about this juncture in Habermas’s writings is that secularization is explained as “pressure for rationalization” from “above,” which meets the force of rationalization from below, from the realm of technical and practical action oriented to instrumentalization. Additionally, secularization here is not simply the process of the profanation of the world—that is, the withdrawal of religious perspectives as worldviews and the privatization of belief—but, perhaps most importantly, religion itself becomes the means for the translation and appropriation of the rational impetus released by its secularization.

n my recent article Ward Churchill: The Lie Lives On (Pravda.Ru, 11/29/2010), I discussed the following realities about America's legal "system": it is duplicitous and corrupt; it will go to any extremes to insulate from prosecution, and in many cases civil liability, persons whose crimes facilitate this duplicity and corruption; it has abdicated its responsibility to serve as a "check-and-balance" against the other two branches of government, and has instead been transformed into a weapon exploited by the wealthy, the corporations, and the politically connected to defend their criminality, conceal their corruption and promote their economic interests

it is now evident that Barack Obama, who entered the White House with optimistic messages of change and hope, is just as complicit in, and manipulative of, the legal "system's" duplicity and corruption as was his predecessor George W. Bush.

the Obama administration has refused to prosecute former Attorney General John Ashcroft for abusing the "material witness" statute; refused to prosecute Ashcroft's successor (and suspected perjurer) Alberto Gonzales for his role in the politically motivated firing of nine federal prosecutors; refused to prosecute Justice Department authors of the now infamous "torture memos," like John Yoo and Jay Bybee; and, more recently, refused to prosecute former CIA official Jose Rodriquez Jr. for destroying tapes that purportedly showed CIA agents torturing detainees.

wrote a piece about James Delingpole's unfortunate appearance on the BBC program Horizon on Monday. In that piece I refered to one of his own Telegraph articles in which he criticizes renowned sceptic Dr Ben Goldacre for betraying the principles of scepticism in his regard of the climate change debate. That article turns out to be rather instructional as it highlights perfectly the difference between real scepticism and the false scepticism commonly described as denialism.

It appears that James has tremendous respect for Ben Goldacre, who is a qualified medical doctor and has written a best-selling book about science scepticism called Bad Science and continues to write a popular Guardian science column. Here's what Delingpole has to say about Dr Goldacre: Many of Goldacre’s campaigns I support. I like and admire what he does. But where I don’t respect him one jot is in his views on ‘Climate Change,’ for they jar so very obviously with supposed stance of determined scepticism in the face of establishment lies.

Scepticism is not some sort of rebellion against the establishment as Delingpole claims. It is not in itself an ideology. It is merely an approach to evaluating new information. There are varying definitions of scepticism, but Goldacre's variety goes like this: A sceptic does not support or promote any new theory until it is proven to his or her satisfaction that the new theory is the best available. Evidence is examined and accepted or discarded depending on its persuasiveness and reliability. Sceptics like Ben Goldacre have a deep appreciation for the scientific method of testing a hypothesis through experimentation and are generally happy to change their minds when the evidence supports the opposing view. Sceptics are not true believers, but they search for the truth. Far from challenging the established scientific consensus, Goldacre in Bad Science typcially defends the scientific consensus against alternative medical views that fall back on untestable positions. In science the consensus is sometimes proven wrong, and while this process is imperfect it eventually results in the old consensus being replaced with a new one.

Over the last three years, 35 researchers contributed to the Media Piracy Project, released last week by the Social Science Research Council. Their mission was to examine media piracy in emerging economies, which account for most of the world's population, and to find out just how and why piracy operates in places like Russia, Mexico, and India.

Their conclusion is not that citizens of such piratical societies are somehow morally deficient or opposed to paying for content. Instead, they write that “high prices for media goods, low incomes, and cheap digital technologies are the main ingredients of global media piracy. If piracy is ubiquitous in most parts of the world, it is because these conditions are ubiquitous.”

When legitimate CDs, DVDs, and computer software are five to ten times higher (relative to local incomes) than they are in the US and Europe, simply ratcheting up copyright enforcement won't do enough to fix the problem. In the view of the report's authors, the only real solution is the creation of local companies that “actively compete on price and services for local customers” as they sell movies, music, and more.

Last year the InterAcademy Council recommended that The IPCC should develop and adopt a rigorous conflict of interest policy that applies to all individuals directly involved in the preparation of IPCC reports

  Now we get treated to sights like the following: . . . Steve Sawyer, who contributed a chapter to an upcoming Intergovernmental Panel on Climate Change (IPCC) special report on managing climate disasters, which will be published in May. . . According to Sawyer, the forthcoming IPCC report will reveal that carbon emissions from nuclear power facilities clock up between 100 and 200 grams of carbon emissions per kilowatt hour (kWh). 'Clean' gas emits around 350 grams of carbon per kilowatt hour.    But wind turbines emit no carbon when producing electricity. One life-cycle assessment of the Vestas V90-3.0MW onshore turbine – which includes the manufacture of components – found that even here, only 4.64 grams of CO2 per kWh were created. "Nuclear power is generally the most expensive, complicated and dangerous means ever devised by human beings to boil water," Sawyer said, summing up the anti-nuclear argument. "Why anyone would want to use it to generate electricity is beyond me, unless they were interested - as most European states were in the early days of nuclear history - in what comes out the other end, which is fissionable material for nuclear weapons," he added.Who is this IPCC author Steve Sawyer you might wonder?  He is the Secretary General of the Global Wind Energy Council, an advocacy group for wind energy with a strong anti-nuclear stance, as Sawyer's comments indicate. He also spent 30 years as a top official for Greenpeace.

the spectacle of an IPCC author with a clear conflict of interest writing part of the report and then using that same report in his political advocacy just does not look good. If the IPCC were recommending drug safety standards and an author happened to be a top official at a company benefitting from the recommendations, the issues here would be obvious and unacceptable. The IPCC however plays by different rules.

Japan's part-natural, part-human disaster is an extraordinary event. As well as dealing with the consequences of an earthquake and tsunami, rescuers are having to evacuate thousands of people from the danger zone around Fukushima. In addition, the country is blighted by blackouts from the shutting of 10 or more nuclear plants. It is a textbook case of how technology can increase our vulnerability through unintended side-effects.

Yet there had been early warnings from scientists. In 2006, Professor Katsuhiko Ishibashi resigned from a Japanese nuclear power advisory panel, saying the policy of building in earthquake zones could lead to catastrophe, and that design standards for proofing them against damage were too lax. Further back, the seminal study of accidents in complex technologies was Professor Charles Perrow's Normal Accidents, published in 1984

Things can go wrong with design, equipment, procedures, operators, supplies and the environment. Occasionally two or more will have problems simultaneously; in a complex technology such as a nuclear plant, the potential for this is ever-present.

Handwritten newspapers.

I mentioned a fascinating reversal of the-medium-is-the-message as one Japanese newspaper reverted to hand-written editions once the earthquake-and-tsunami disaster destroyed all power in the city of Ishinomaki in Miyagi Prefecture. For the next six days, the editors of the Ishinomaki Hibi Shimbun “printed” the daily newspaper’s disaster coverage the only way possible: By hand, in pen and paper. Using flashlights and marker pens, the reporters wrote the stories on poster-size paper and pinned the dailies to the entrance doors of relief centers around the city. Six staffers collected stories, which another three digested, spending an hour and a half per day composing the newspapers by hand.

Japan currently gets 24% of it energy needs from nuclear power.  To replace that additional 26% that was supposed to come from nuclear (to get to 50%) implies 78,000 (!) 2.5 MW wind turbines (see TCF, p. 144, Table 4.4). The Japanese Wind Energy Association optimistically foresees 11.1 GW of capacity by 2020, or less than half that would have been needed to reach the 5% reduction target.  Abandoning nuclear does not make the emissions reduction targets easier, but far, far more difficult. 

I have argued that Japan's 2020 emissions reduction target of a 25% reduction was always far out of reach.  I don't think that the phrase "even more impossible" makes much sense, but perhaps Japan's new political context will at least make its emissions reductions commitments "even more obviously impossible." 

Due to its abundance and low market price, coal combustion is the largest source of energy production in the world, accounting for 40% of all electricity worldwide.  In the USA it accounts for 45% of electricity generation, and approximately 75% in Australia. Unfortunately, coal combustion is a major contributor to global greenhouse gas emissions as well, accounting for 30% of total anthropogenic carbon dioxide (CO2) emissions worldwide, and 72% of CO2 emissions from global power generation.  In addition, non-power generation uses increase its contribution to global human CO2 emissions to a whopping 41% (as of 2005).  Many people prefer coal combustion to renewable energy because it seems to be cheaper.  However, when accounting for the true costs of coal power, most renewable energy sources are actually significantly cheaper in the long-run.

There is something almost religious about Kurzweil’s scientism, an observation he himself makes in the film, noting the similarities between his goals and that of the world’s religions: “the idea of a profound transformation in the future, eternal life, bringing back the dead—but the fact that we’re applying technology to achieve the goals that have been talked about in all human philosophies is not accidental because it does reflect the goal of humanity.” Although the film never discloses Kurzweil’s religious beliefs (he was raised by Jewish parents as a Unitarian Universalist), in a (presumably) unintentionally humorous moment that ends the film Kurzweil reflects on the God question and answers it himself: “Does God exist? I would say, ‘Not yet.’”

Transcendent Man is Barry Ptolemy’s beautifully crafted and artfully edited documentary film about Kurzweil and his quest to save humanity.

Transcendent Man pulls viewers in through Kurzweil’s visage of a future in which we merge with our machines and vastly extend our longevity and intelligence to the point where even death will be defeated. This point is what Kurzweil calls the “singularity” (inspired by the physics term denoting the infinitely dense point at the center of a black hole), and he arrives at the 2029 date by extrapolating curves based on what he calls the “law of accelerating returns.” This is “Moore’s Law” (the doubling of computing power every year) on steroids, applied to every conceivable area of science, technology and economics.

the UK phone-hacking scandal is of a piece with the Murdochs’ transformation of news into propaganda: both reflect an assault on democracy’s essential walls of separation between media, the state, and political parties. The Murdochs are fusing these entities into a single unaccountable power that, as we see in Britain today, lacks any restraint or scruple.

too many people want what the News Corporation has been offering. And what too many people want can be dangerous to a civilized, law-based society.

Murdoch himself was protected by his potent political contacts. Tony Blair, for example, would do anything to help out his close friend and ally. I can even disclose that, before the last election, Tony Blair rang Gordon Brown to try to persuade the Labour Prime Minister to stop the Labour MP Tom Watson raising the issue of phone hacking. And as recently as two weeks ago both Ed Miliband and David Cameron attended the News International (News Corp’s British newspaper publishing arm) summer party, despite the fact that the newspaper group was the subject of two separate criminal investigations.

Chinese citizens are busy dissecting and taunting the meeting on social media. While Premier Wen Jiabao was pledging that the government would “quickly” reverse the widening gap between rich and poor—last year he said it would do so “gradually”—Chinese Web users were scrutinizing photos of delegates arriving for the meeting, and posting photos of their nine-hundred dollar Hermès belts and Birkin and Celine and Louis Vuitton purses that retail for car prices. As Danwei points out, an image that has been making the rounds with particular relish shows the C.E.O. of China Power International Development Ltd, Li Xiaolin, in a salmon-colored suit from Emilio Pucci’s spring-summer 2012 collection—price: nearly two thousand dollars. Web user Cairangduoji paired her photo with the image of dirt-covered barefoot kids in the countryside and the comment: “That amount could help two hundred children wear warm clothes, and avoid the chilly attacks of winter.” And it appended a quote from Li, of the salmon suit, who purportedly once said, “I think we should open a morality file on all citizens to control everyone and give them a ‘sense of shame.’” (This is no ordinary delegate: Li Xiaolin happens to be the daughter of former Premier Li Peng, who oversaw the crackdown at Tiananmen Square.)

Another message making the rounds uses an official high-res photo of the gathering to zoom in on delegates who were captured fast asleep or typing on their smart phones.

As an author, I’ve seen how the sales histories of textbooks work. Typically they have a big spike of sales for the first 1-2 years after they are introduced, and that’s when most the new copies are sold and most of the publisher’s money is made. But by year 3  (and sometimes sooner), the sales plunge and within another year or two, the sales are miniscule. The publishers have only a few options in a situation like this. One option: they can price the book so that the first two years’ worth of sales will pay their costs back before the used copies wipe out their market, which is the major reason new copies cost so much. Another option (especially with high-volume introductory textbooks) is to revise it within 2-3 years after the previous edition, so the new edition will drive all the used copies off the shelves for another two years or so. This is also a common strategy. For my most popular books, the publisher expected me to be working on a new edition almost as soon as the previous edition came out, and 2-3 years later, the new edition (with a distinctive new cover, and sometimes with significant new content as well) starts the sales curve cycle all over again. One of my books is in its eighth edition, but there are introductory textbooks that are in the 15th or 20th edition.

For over 20 years now, I’ve heard all sorts of prophets saying that paper textbooks are dead, and predicting that all textbooks would be electronic within a few years. Year after year, I  hear this prediction—and paper textbooks continue to sell just fine, thank you.  Certainly, electronic editions of mass market best-sellers, novels and mysteries (usually cheaply produced with few illustrations) seem to do fine as Kindle editions or eBooks, and that market is well established. But electronic textbooks have never taken off, at least in science textbooks, despite numerous attempts to make them work. Watching students study, I have a few thoughts as to why this is: Students seem to feel that they haven’t “studied” unless they’ve covered their textbook with yellow highlighter markings. Although there are electronic equivalents of the highlighter marker pen, most of today’s students seem to prefer physically marking on a real paper book. Textbooks (especially science books) are heavy with color photographs and other images that don’t often look good on a tiny screen, don’t print out on ordinary paper well, but raise the price of the book. Even an eBook is going to be a lot more expensive with lots of images compared to a mass-market book with no art whatsoever. I’ve watched my students study, and they like the flexibility of being able to use their book just about anywhere—in bright light outdoors away from a power supply especially. Although eBooks are getting better, most still have screens that are hard to read in bright light, and eventually their battery will run out, whether you’re near a power supply or not. Finally, if  you drop your eBook or get it wet, you have a disaster. A textbook won’t even be dented by hard usage, and unless it’s totally soaked and cannot be dried, it does a lot better when wet than any electronic book.

A recent study found that digital textbooks were no panacea after all. Only one-third of the students said they were comfortable reading e-textbooks, and three-fourths preferred a paper textbook to an e-textbook if the costs were equal. And the costs have hidden jokers in the deck: e-textbooks may seem cheaper, but they tend to have built-in expiration dates and cannot be resold, so they may be priced below paper textbooks but end up costing about the same. E-textbooks are not that much cheaper for publishers, either, since the writing, editing, art manuscript, promotion, etc., all cost the publisher the same whether the final book is in paper or electronic. The only cost difference is printing and binding and shipping and storage vs. creating the electronic version.