our audiences that authoritarian state-controlled media seek to influence
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shared by Ed Webb on 16 Jan 14
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Authoritarian regimes retool their media-control strategy - The Washington Post - 2 views
www.washingtonpost.com/...3-af7f-13bf0e9965f6_print.html
authoritarianism media censorship television internet politics
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The first is regime elites. Authoritarian governments must always worry about their elites because any split among this group could lead to regime collapse. State-controlled media make it a mission to reassure these regime mainstays that the incumbent ruler stands secure
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The second crucial audience is the populace at large. State-dominated media work to make mass audiences respect and fear the regime, but breeding apathy and passivity is just as important.
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The third group is the political opposition and independent civil society. In democracies, open media are the lifeblood of politics. In authoritarian regimes, state-controlled media seek to isolate activists from society at large, with the idea of preventing them from organizing and mobilizing.
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As with traditional media, restrictive online measures are not designed to block everything but are aimed chiefly at obstructing news about politics or other sensitive issues from consistently reaching key audiences.
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The intense attention devoted to the rise of new media in recent years has led many to underestimate television’s enduring and powerful role as an undemocratic force in authoritarian societies.
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Three Films, One Spectator and A Polemic: Arab Documentaries and 'Global' Audiences - 0 views
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The world is really not a global village. It is only so for those who are able to go anywhere without visas, have almost all the world’s knowledge production translated into their language, and the most important art institutions just around the corner from where they live. The rest only live under this pretense of globalism, internationalism and many other ism(s) that conceal the way power works in the world.
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What exists is a hand-picking of a few films from all over the global south to be taken to world festivals to fulfill a quota of “world cinema,” African cinema, Arab cinema, Iranian cinema or whichever one is in vogue depending on the political climate.
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with these exhibition circuits in mind, many filmmakers consciously or unconsciously tweak their narratives to appeal to the imaginary spectators located in this ambiguous global realm. Strategies deployed include explaining that which need not be explained if the film was targeted primarily to a familiar audience (including a phrase such as “Hosni Mubarak ruled Egypt for 30 years” is an example), having the film speak in a language other than its subjects’ native tongue rather than just adding subtitles, and opting for the consolidation of a narrative at the expense of maintaining the almost always deeply fragmented political nuances of their story. These strategies often result in films that are simplistic, clichéd, and politically problematic.
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by being posited as films that inform, educate and explain what is going on here to audiences over there, these films become central to a pre-existing East-West dynamic—a sphere of knowledge production and image-making that tries to translate the orient to an elsewhere
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These are discourses that seek to “save brown women from brown men” or brown liberal men from oppressive brown regimes, or basically to save the Arabs from their Arabness, with all the cultural stereotypes such a term entails.
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The problem with these films is that they ignore the interconnectedness of “developed” and “developing” countries, of authoritarianism in the Middle East and liberal democracies in the west, of Islamic fundamentalism and the Cold War, and of metropolitan centers of global capitalism and the dispossession of millions all over the world. The problem gets even more complicated when entitlement and ability to represent becomes unquestioned.
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These films portray living stereotypes of actual people, focusing on the elements of their lives that are ‘interesting’ only in so much as they tell us something about clichéd versions of Egypt, Tahrir, Islam, women, art and war, conflict, poverty, dispossession and resistance. These topics are not interesting for those who live in war, conflict, poverty and dispossession, those for whom Tahrir was not a spectacle and resistance is a complicated act. In such a context these issues might be relevant, but they are only interesting somewhere else.
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I am skeptical of the act of representation itself, the provision of ready-made, easily translatable narratives about 2011 as if the revolution was a thing, and as if "Arabness" is also a thing. If postmodernism declared the death of the meta-narratives—teleogically oriented, totalizing worldviews that tend to put in a claim for the universal and promise utopian resolutions that are yet to occur—Arab Spring documentaries lie on the opposite side of the spectrum. The conditions of their existence, profitability, visibility and circulation depends first and foremost on their claims to a certain truth about “what really happened” over there. But neither the "Arab Spring" nor the "Arab World" can be explained through the sum of their parts. They are constructed, time and time again, through the very narratives that eclipse alternative imaginaries, historical renditions or analyses by foreclosing the realm of imagination all together.
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Pressure grows on Obama to engage Iran directly | McClatchy Washington Bureau - 0 views
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"Iran is important, Iran is dangerous, Iran is urgent, and we have no choice but to deal with Iran, despite the negatives," Frank G. Wisner II, former U.S. ambassador to Egypt, told the committee. "In short, if we're to make any progress with the questions that we face in Iraq, Afghanistan, with the nuclear questions, energy issues, Israel-Palestine, we have to be able to take Iran into account and deal with it."
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"To the extent that we are lessening Iran's commitment to nuclear weapons, then that reduces the pressure for, or the need for a missile defense system,"
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The Obama administration might make progress with Iran if it sidesteps Iranian President Mahmoud Ahmadinejad and deals directly with the country's Supreme Leader, Ayatollah Ali Khamenei.Dealing with the cleric, however, won't be easy."After three decades of being immersed in a 'death to America' culture, it may not be possible for Khamenei to reinvent himself at age 69," Sadjadpour said. "But if there's one thing that is tried and true, it's that an engagement approach toward Iran that aims to ignore, bypass or undermine Khamenei is guaranteed to fail."
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shared by Ed Webb on 12 Feb 19
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Is this company saving newspapers or profiting from their demise? - The Washington Post - 0 views
www.washingtonpost.com/...9-8e21-59a09ff1e2a1_story.html
newspapers media US USA business capitalism
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Alden Global Capital, the New York City hedge fund that backed the purchase of and dramatic cost-cutting at more than 100 newspapers — causing more than 1,000 lost jobs.
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The hedge fund’s newspaper business, Digital First Media, is bidding to buy Gannett, operator of the nation’s largest chain of daily newspapers by circulation, including USA Today — as well as its $900 million in remaining property and equipment — for more than $1.3 billion.
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They buy newspapers already in financial distress, including big-city dailies such as the San Jose Mercury News and the Denver Post, reap the cash flow and lay off editors, reporters and photographers to boost profits.
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After The Post sent inquiries to the company’s executives, the website for Twenty Lake Holdings was replaced with a page saying “Our website is under construction.” Company president Joseph E. Miller declined to comment.
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Alden has moved more aggressively to make money off its real estate than competing media companies. For Alden, the Commercial Appeal’s building may not have been an afterthought but its main target.
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While Gannett is resistant to Alden’s hostile bid for the company’s newspapers, Gannett has already sold at least six of its buildings — at least five of them within the past year — to Twenty Lake Holdings or an affiliate
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Gannett sold Twenty Lake the headquarters of the Asheville Citizen-Times in North Carolina for $3.2 million. In a transaction the county recorded on the same day, Twenty Lake flipped the property to a local developer for $5.3 million
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The union that represents reporters at Digital First has tried to persuade Duke — to which his family has been a major donor — to remove Heath Freeman from the advisory board of the Freeman Center for Jewish Life because of his role in “weakening American news collection and disserving American democracy.”
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At the dozen Digital First publications represented by the NewsGuild, the number of union jobs has declined nearly 70 percent, from 1,552 in 2012 to 487 in 2018. University of North Carolina researchers found, based on 12 newspapers, that Digital First has cut staff at a rate more than twice the national average during that time.
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After Alden acquires a newspaper, the team of companies it backs moves to monetize every square foot of its real estate.
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In January, layoffs at BuzzFeed and HuffPost accentuated the difficulty of growing a digital news business. On Jan. 24, Gannett began laying off dozens more newsroom staffers around the country.
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At the Delaware County Daily Times in Pennsylvania, the staff shrunk from 125 people to 25 in six years, said Bill Ross, executive director of the NewsGuild of Greater Philadelphia. Digital First sold the paper’s old building for $2 million in 2016; reporters and editors now work out of a converted CVS and bicycle repair shop.
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At several Digital First newspapers, employees now must work at home or from coffee shops, their brick-and-mortar newsrooms sold and replaced with the most profitable alternative: nothing.
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“You’re going to take the profits that you reap as a result of cutting our staff and hurting the community that we serve, and you’re going to use it to buy stock in Fred’s pharmacy and then lose all that money?” Brandt said. “That’s what our purpose is? That’s what our sacrifice was for?”
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Where Countries Are Tinderboxes and Facebook Is a Match - The New York Times - 0 views
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they had shared and could recite the viral Facebook memes constructing an alternate reality of nefarious Muslim plots. Mr. Lal called them “the embers beneath the ashes” of Sinhalese anger
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the forces of social disruption that have followed Facebook’s rapid expansion in the developing world, whose markets represent the company’s financial future. For months, we had been tracking riots and lynchings around the world linked to misinformation and hate speech on Facebook, which pushes whatever content keeps users on the site longest — a potentially damaging practice in countries with weak institutions.
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Time and again, communal hatreds overrun the newsfeed — the primary portal for news and information for many users — unchecked as local media are displaced by Facebook and governments find themselves with little leverage over the company. Some users, energized by hate speech and misinformation, plot real-world attacks.
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Facebook officials, they say, ignored repeated warnings of the potential for violence, resisting pressure to hire moderators or establish emergency points of contact
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the imagined Ampara, which exists in rumors and memes on Sinhalese-speaking Facebook, is the shadowy epicenter of a Muslim plot to sterilize and destroy Sri Lanka’s Sinhalese majority
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As Facebook pushes into developing countries, it tends to be initially received as a force for good.In Sri Lanka, it keeps families in touch even as many work abroad. It provides for unprecedented open expression and access to information. Government officials say it was essential for the democratic transition that swept them into office in 2015.But where institutions are weak or undeveloped, Facebook’s newsfeed can inadvertently amplify dangerous tendencies. Designed to maximize user time on site, it promotes whatever wins the most attention. Posts that tap into negative, primal emotions like anger or fear, studies have found, produce the highest engagement, and so proliferate
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in developing countries, Facebook is often perceived as synonymous with the internet and reputable sources are scarce, allowing emotionally charged rumors to run rampant
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Last year, in rural Indonesia, rumors spread on Facebook and WhatsApp, a Facebook-owned messaging tool, that gangs were kidnapping local children and selling their organs. Some messages included photos of dismembered bodies or fake police fliers. Almost immediately, locals in nine villages lynched outsiders they suspected of coming for their children.
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Near-identical social media rumors have also led to attacks in India and Mexico. Lynchings are increasingly filmed and posted back to Facebook, where they go viral as grisly tutorials
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Before Facebook, he said, officials facing communal violence “could ask media heads to be sensible, they could have their own media strategy.”
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officials rushed out statements debunking the sterilization rumors but could not match Facebook’s influence
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Facebook still appears to employ few Sinhalese moderators. A call to a third-party employment service revealed that around 25 Sinhalese moderator openings, first listed last June, remain unfilled. The jobs are based in India, which has few Sinhalese speakers.
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Its gamelike interface rewards engagement, delivering a dopamine boost when users accrue likes and responses, training users to indulge behaviors that win affirmation.
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the greatest rush comes by attacking outsiders: The other sports team. The other political party. The ethnic minority.
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Mass media has long been used to mobilize mass violence. Facebook, by democratizing communication tools, gives anyone with a smartphone the ability to broadcast hate.
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Mr. Weerasinghe posted a video that showed him walking the shops of a town called Digana, warning that too many were owned by Muslims, urging Sinhalese to take the town back. The researchers in Colombo reported his video to Facebook, along with his earlier posts, but all remained online.
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the government temporarily blocked most social media. Only then did Facebook representatives get in touch with Sri Lankan officials, they say. Mr. Weerasinghe’s page was closed the same day.
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Desperate, the researchers flagged the video and subsequent posts using Facebook’s on-site reporting tool.Though they and government officials had repeatedly asked Facebook to establish direct lines, the company had insisted this tool would be sufficient, they said. But nearly every report got the same response: the content did not violate Facebook’s standards. Advertisement Continue reading the main story “You report to Facebook, they do nothing,” one of the researchers, Amalini De Sayrah, said. “There’s incitements to violence against entire communities and Facebook says it doesn’t violate community standards.”
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Despite criticism and concerns from civil society groups, the company has done little to change its strategy of pushing into developing societies with weak institutions and histories of social instability, opening up information spaces where anger and fear often can dominate
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From October to March, Facebook presented users in six countries, including Sri Lanka, with a separate newsfeed prioritizing content from friends and family. Posts by professional media were hidden away on another tab.“While this experiment lasted, many of us missed out on the bigger picture, on more credible news,” said Nalaka Gunawardene, a Sri Lankan media analyst. “It’s possible that this experiment inadvertently spread hate views in these six countries.”
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government officials said, they face the same problem as before. Facebook wields enormous influence over their society, but they have little over Facebook.
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Facebook had turned him into a national villain. It helped destroy his business, sending his family deeply into debt. And it had nearly gotten him killed.But he refused to abandon the platform. With long, empty days in hiding, he said, “I have more time and I look at Facebook much more.”“It’s not that I have more faith that social media is accurate, but you have to spend time and money to go to the market to get a newspaper,” he said. “I can just open my phone and get the news instead.”“Whether it’s wrong or right, it’s what I read.”
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shared by Ed Webb on 05 Jun 20
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Erdoğan's Turkey and the Problem of the 30 Million - War on the Rocks - 0 views
warontherocks.com/...-the-problem-of-the-30-million
Turkey AKP Erdogan politics media authoritarianism parties minorities Kurds left nationalism xenophobia
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Erdoğan’s brand is waning in the cities, the coasts, and among young people. Neither the new Erdoğan-shaped presidential system, nor his expansionist foreign policy are popular in these parts. Even before the COVID-19 pandemic, chronic unemployment and inflation extinguished any hope of him bouncing back in the polls. Despite his total control over the state, mainstream media, and major capital groups, the president is unlikely to ever get much more than half of the popular vote.
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The Erdoğan government now faced a question that all successful populist regimes must solve: What to do with the minority? They certainly can’t be granted free and fair elections, lest they attain the means to exact revenge. Nor can they be deprived of all their rights of representation, lest they be driven to revolt or treason. So how does a very slim majority of a country suppress the other half indefinitely? How does it rest easy, knowing that its hegemony is locked in?
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The Erdoğan government surely knows that an attempt to “nationalize” all of the 30 million would be unrealistic. Rather, it seeks to separate the leftists and Kurds among them and brand them as terrorists, then turn around and securely pull the center opposition into the nationalist opposition.
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The left, however, puts up genuine systemic resistance: They reject the idea that the Turkish nation is pure and infallible. Like leftists elsewhere, they deconstruct official history, focusing on massacres of minorities and exploitation of the working classes. There is also an inextricable tie to the Kurdish movement, which in turn is linked to the Kurdistan Workers’ Party (PKK) — an insurgency that has been waging war on the Turkish state for over four decades. The connection between the non-Kurdish left and the Kurdish movement is complicated and has gone through various stages in the recent past. For the Turkish right, there is little difference between leftist subversion and Kurdish insurrection. “I joined the police to beat up Communists” a crescent-mustached officer once told me, and he was talking about arresting Kurdish protesters.
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Many in the urban middle class, who are fairly indifferent about Kurdish rights, wanted to see Demirtas grow the HDP into a Turkish-Kurdish version of the European Greens. The idea at the time was to also expand into a grand center-left coalition that would prevent Erdoğan from establishing his hyper-centralized presidential system. Their momentum was cut short when months after the coup attempt, in December 2016, the government detained Demirtas on charges of terrorism and began a ruthless crackdown on the HDP’s activities that has since only gained in intensity.
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The second part of the government’s strategy is to keep the left — crippled and branded as terrorists — within the political system. While Turkey’s politics is polarized between the government and the opposition, this creates a second polarization, this time within the opposition camp. It is this second polarity where the vast majority of political discourse takes place. From the perspective of a nationalistic system of valuation, in which being “local and national” reigns supreme, this is a fatal flaw. On the one hand, the various factions of the opposition can’t win a national vote unless they partner with the HDP to form a 50 percent bloc against Erdoğan. On the other, the nationalists within the opposition cannot be seen working with the “terrorists” of the pro-Kurdish left.
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the People’s Republican Party (CHP), Turkey’s founding and currently main opposition party, has tried to contain this “patriot-terrorist” polarity. Its umbrella candidates for the presidency, ranging from the soporific Ekmeleddin Ihsanoğlu in 2014, to the firebrand Muharrem Ince in 2018, have failed. In the 2019 municipal elections, however, the CHP’s mayoral candidates did well, uniting the Kemalist-nationalist camp, Islamists, liberal cosmopolitans, as well as leftists and even some sympathizers of the Kurdish movement. These candidates won against Erdoğan’s men in all major cities, including Ankara and (in a repeat election) Istanbul. This was the first, and so far only, time Erdoğan’s containment of the left had been breached.
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the Erdoğan government finally seeks to pull the entire bloc to the right. This means focusing on liberal-minded urbanites whose nationalism has lapsed, and rekindling their faith in the national mythos. This is the most challenging aspect of its effort, and where it has done most poorly.
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restructuring of the media. For the past few years, the government has been taking over media channels that centrist voters traditionally follow, then gradually shifting their tone to favor the government. The Dogan Media Group, owner of Hurriyet (Turkey’s former newspaper of record) and CNN Turk (a 24-hour TV news channel) used to cater to a secular, urban, and increasingly progressive audience. The group’s main audience overlapped with the centrist-opposition CHP’s voter base, whose older members are secularist-nationalists and younger members (often their children) are leftist-progressives. In March 2018, the media group was sold to an Erdoğan-friendly conglomerate, which fired many of its veteran journalists and changed editorial guidelines. The result has been a desensitized, less colorful version of the jingoist carnival running across Erdoğan’s formal channels. CNN Turk, especially, became a tool for the government to enter the living rooms of CHP voters and tell them that they were voting for terrorist collaborators. So insidious were these attacks that the CHP had to ban its members from getting on the channel, and call upon its electorate to boycott it.
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Erdoğan said “We have 18 martyrs and close to 200 wounded. In our country, we have the terror group’s so-called political organism. Aside from that, our nation is now in a state of Yekvücut.” The term is a favorite of the president. It is a combination of the Farsi term “Yek” meaning “single” and the Arabic word “vücut” meaning “existence,” or in the Turkish use, “body.” Erdoğan was thinking of the nation as a single biological organism, with the leftists and the Kurdish movement as foreign bodies
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The opposition media — largely relegated to the internet — was reporting on the plight of the working class and the brewing economic crisis. Like free media across the West, they also questioned the quality and veracity of their government’s COVID-19 data. In a speech delivered in May, Erdoğan was unusually angry. He had clearly expected a Yekvücut moment and was struggling to understand why it hadn’t come about. His strategy to create a “local and national” opposition wasn’t working, and the frustration of it seemed to hit him head on. “I want to warn once again the media and other representatives who are in league with the CHP’s leaders,” he said, before launching into what was — even for him — an unusually vituperative attack: “You are not national, and your localness is in question,” he said, “you have always sided with whoever was treacherous [bozguncu], whoever was perverted, whoever was depraved” adding, “you are like the creatures in mythology that only feed on enmity, hate, fear, confusion and pain.”
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The absurd accusations of fraud and coup-abetting aside, there is something to the idea that the opposition wants things to get worse. The Erdoğan government’s consolidation over the past decade has been so suffocating for opposition voters that many do look for deliverance in economic or natural disaster.
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The Erdoğan government may have cut short the HDP’s rise, but it hasn’t been able to prevent leftist ideas from spreading. The CHP’s youth wings today are highly class-conscious and hostile to militant nationalism. Figures like the CHP’s Istanbul provincial head Canan Kaftancıoğlu , who campaign on a mix of feminism, workers’ rights, and anti-fascist slogans, are gaining a national following. The polarization within the opposition is likely deepening, with part of the 30 million become more “national,” while another part is becoming more leftist. This means that the great mass of right-wing sentiment is growing, but so is the left-wing minority. The “problem,” in the government’s view, may no longer be 30 million strong, but it is more acute, and perhaps more vexing, than before.
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To Turkey’s governing class, the military coup of their imagination is not a matter of defending against an armed force trying to take over the government. Rather, it is a night of free-for-all, in which politics is stripped down to its violent core, and a majority at the height of its powers can finally put down the enemy within: the haters, the doubters, the creatures of mythology.
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“Turkey will not only reach its 2023 goals [the centennial of the Republic], it will also be rid of the representatives of this diseased politics,” he said in May, hinting that he might cut the left out of the political system entirely. If this should happen, politics would be an uneven contest between Islamist, pan-Turkic, and secularist hues of Turkish nationalism. Far off, in the back streets of the big cities and in the Kurdish provinces, in second-hand bookshops and hidden corners of the internet, there would be a progressive left, weathering out what is surely going to be a violent storm.
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shared by Ed Webb on 27 Oct 23
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Ukraine, Hamas wars provide unprecedented boom in violent video - The Washington Post - 0 views
www.washingtonpost.com/...israel-war-violent-videos
Israel politics media analysis socialmedia video propaganda Gaza war conflict Ukraine
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The wars in Israel and Ukraine have fueled an explosion in videos online showcasing the horrors of modern war, bringing killings and cruelty to a global audience of viewers who are unprepared — or all too willing — to watch.
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fighters use cellphones and GoPro cameras to record or live-stream footage from a point-blank perspective, either for purposes of military strategy or propaganda
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Basem Naim, the leader of Hamas’s international relations arm, told The Washington Post in an interview that the footage was shared on social media both to gain global attention and to embolden Hamas militants for the war ahead.“Who is terrorizing whom? We are the victims … of this huge killing machine,” he said. The videos “show that we can do something. It is not only we who are beaten all the time. No, sometimes we can also hit back.”
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Psychiatrists have warned that the repeated viewing of such visceral imagery can lead to what’s known as “vicarious trauma,” damaging people’s mental health
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Some commenters there say the videos offer a grisly lesson. They have “basically taken all the ‘glory’ out of war,” one Redditor said in a thread discussing a video of an injured Russian soldier taking his own life. “I wish politicians would watch these vids as they had their morning coffee.”Others there celebrate the violence or riff on the strange banality of seeing such carnage from home. “I’m eating coco puffs watching this,” one Redditor said on a video showing Russians soldiers killed with grenades.
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The Ukrainian government last year began posting photos and videos of captured and killed Russian soldiers to Telegram, Twitter and YouTube in hopes of inflaming Russian protests over the war’s human costs. Military-justice experts told The Post that some of the images likely violated the Geneva Conventions, which demand governments shield prisoners of war from “insults and public curiosity.”
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White supremacists have for years spread videos showing violent acts committed by people of color to inflame racial animus in hopes of winning potential recruits, Henry said. In recent conflicts, such gruesome videos have been used to dehumanize the enemy and get international viewers feeling more invested in the fight
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“When any of the various Ukraine war influencers share videos of Russian soldiers dying from drone attacks, part of the strategy is to appeal to American or European audiences who see Russian soldiers as part of a wider hated out-group and Ukrainian soldiers as sort of like themselves.”
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such videos have also been used to sow terror and provoke an emotional overreaction that could enrage onlookers, expand a conflict or play into the attackers’ hands, said Amanda E. Rogers, a research fellow at the Century Foundation think tank who has studied extremist propaganda. Nearly a decade ago, she said, the Islamic State’s video-recorded beheadings of aid workers, journalists and others helped mark a turning point for terrorists who saw the value in publishing footage so heinous many viewers felt they couldn’t ignore it.
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Israel’s Foreign Ministry has adopted a similar tactic to enrage Western audiences by running hundreds of haunting YouTube ads, including videos in which Israeli medical examiners describe what they saw in their autopsies of the bodies of children purportedly killed during the Hamas attack, according to YouTube’s ad library.
Meet the Young Soldiers Who Pushed the IDF's Social Media Strategy - Tablet Magazine - 0 views
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shared by Ed Webb on 25 Mar 16
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The Gray Zone: How Islamophobia is Playing to Someone Else's Rulebook - Tunisialive - 0 views
www.tunisia-live.net/...the-gray-zone
Tunisia US USA Europe Belgium EU Muslims Islam ISIS Islamophobia
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Scott Atran, Director of Research in Anthropology at the Centre National de la Recherche Scientifique in Paris and Senior Research Fellow at Oxford University, told Tunisia Live, “The core strategy outlined in the ISIS playbook, The Management of Chaos-Savagery, (Idarat at-Tawahoush), (required reading for every ISIS political, religious and military leader, or amir), is to fill the void wherever chaos already exists, as in much of the Sahel and Sahara, and create chaos that can be filled as in Europe.”
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In achieving this, Daesh must eliminate the “gray zone,” the area of society they regard most Muslim emigrants as inhabiting. The “Brussels attacks represented just the latest, ever more effective, instalment for fomenting chaos in Europe and thereby ‘Extinguish[ing] the Grey Zone,’” Atran said. In a 12-page editorial in the February 2015 edition of Dabiq, Daesh’s online magazine, titled, “The Extinction of the Gray Zone.” specific mention is given to the kind of division that yesterday’s attack was intended to provoke and broaden. “The editorial quotes Osama bin Laden, for whom ISIS is the true heir,” Atran told Tunisia Live. “’The world today is divided. Bush [former US President George W. Bush] spoke the truth when he said, “Either you are with us or you are with the terrorists,”’ with the actual ‘terrorist’ being the Western Crusaders. Now, ‘the time had come for another event to… bring division to the world and destroy the Gray zone.’”
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“Motivate the masses to fly to regions that we manage, by eliminating the ‘Gray Zone’ between the true believer and the infidel, which most people, including most Muslims, currently inhabit. Use so-called ‘terror attacks’ to help Muslims realize that non-Muslims hate Islam and want to harm all who practice it, to show that peacefulness gains Muslims nothing but pain.”
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shared by Ed Webb on 25 Feb 16
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Is BBC Persian meddling in Iranian elections? - Al-Monitor: the Pulse of the Middle East - 1 views
www.al-monitor.com/...ashemi-rafsanjani-jannati.html
Iran elections media propaganda religion politics BBC
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Amid the launch of the “No to these 5” (hard-liners on Jannati’s ticket) campaign on social media, prominent dissident Akbar Ganji and BBC Persian separately published articles that examined and analyzed this strategy to sideline hard-liners. Hard-liners were quick to seize on the latter as an opportunity to hit back at Rafsanjani, thereby undermining the “No to these 5” campaign. Hard-liners subsequently started branding the “No to these 5” campaign — as well as Rafsanjani and leading members of his list — as “English” and directed by the BBC
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Gen. Hassan Firouzabadi, chief of staff of the Iranian military, has also harshly reacted to this controversy, saying, “If those who are being supported by Britain and the United States do not condemn these two countries’ meddling in Iran’s elections, they are considered [tried and] convicted.”
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Rafsanjani’s Instagram page has published a short text about how prominent moderate Ayatollah Mohammad Hosayn Beheshti, who was assassinated by the Mujahedeen-e-Khalq organization in 1981, was also accused of being “British” by hard-line elements.
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shared by Ed Webb on 23 Aug 12
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Journalists Protest Government Appointment of Newspaper Director : Tunisia Live - News,... - 0 views
www.tunisia-live.net/...ointment-of-newspaper-director
Tunisia media newspapers politics protest journalists freedom ennahda
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“Before the revolution Touati had a pro-Ben Ali editorial line, which showed in the columns that he wrote. Now he is absolutely pro-Ennahdha,”
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“I think that we should judge the political intention behind these appointments. It is a strategy to strike down press freedom again. We need reform and not manipulation of the media,”
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“I am here to support freedom of the press. We suffered from the same issue, with press being controlled, during the regime of Ben Ali. Now the government is resorting to the same practices once again,”
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Tunisia’s media sector has witnessed a wave of controversial government appointments to top positions in state media
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MacKinnon - 0 views
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Systematic testing of Chinese blog service providers reveals that domestic censorship is very decentralized with wide variation from company to company. Test results also showed that a great deal of politically sensitive material survives in the Chinese blogosphere, and that chances for its survival can likely be improved with knowledge and strategy. The study concludes that choices and actions by private individuals and companies can have a significant impact on the overall balance of freedom and control in the Chinese blogosphere.
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Digital Diplomacy - 0 views
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how the Internet can lead to a greater firsthand understanding of Islam for policymakers, diplomats, and people worldwide, and to explore how the Internet allows people to experience the culture of Islam in a manner conducive to substantive dialog between cultures.
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as part of a broader public diplomacy strategy, engaging and interacting with people in virtual worlds who self-identify as Muslim can contribute to a well-developed and inclusive perspective on religion, society, and democratic coexistence, which serves to undermine conditions that can lead to radical views and violent actions
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shared by Ed Webb on 24 Apr 09
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Should we support internet activists in the Middle East? | Marc Lynch - 0 views
lynch.foreignpolicy.com/...t_activists_in_the_middle_east
egypt blog bloggers blogging rights repression Jordan aid USA Lynch
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In many ways it was a pessimistic talk, which pushed back against expectations that new media technologies like blogs, Facebook or Twitter were going to radically change politics in the short or medium term. Over the longer term, there is a more real transformative potential, especially for the individuals who use the technologies. But analysts need to not be confused by the bright sparkling lights of fancy new technology or assume that it will have effects independently of the real lines of power and politics.
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politics come first, and that technology alone can have only a very limited impact in the face of authoritarian states. Where internet activists have had a significant impact in Arab countries, it has usually been tied to distinct political opportunities – such as the Kwuaiti royal transition or elections --- or else led by people who were activists first and used technology as a tool. New media did help activists in Egypt, Bahrain and elsewhere to punch well above their weight for a while... but eventually the regimes caught up and the real balance of power showed.
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I have a hard time thinking of a communications technology more poorly suited for organizing high-risk political collective action than Facebook.
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Neither the United States as a government nor civil society-based supporters of the activists have been able to do much to help them when they run afoul of the authorities. And the more that they are encouraged to develop political strategies, the more likely they are to run into such problems. We often have a habit of issuing bad checks to these people, egging them on and encouraging them to take risky actions but then failing to effectively protect them. If the Facebook groups had actually managed to get people out into the streets earlier this month, what were their fans in the West prepared to do when the police started beating them up and getting them fired from their jobs or expelled from school? Not much. If citizen journalists expose corruption in a local government office, who is going to protect them when they are sued for libel or beaten up for their efforts… keeping in mind that they enjoy no legal protections whatsoever as ‘citizen journalists’.
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the point should be to create the kind of legal and political environments in which internet activists – and all citizens – can operate without fearing the worst consequences, rather than encouraging them to take such risks without any protection. But I throw this out for discussion. What do we owe the activists who we encourage? What is the best way of paying that debt?
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shared by Ed Webb on 15 Apr 11
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Middle East Revolutions: The View from China by Perry Link | NYRBlog | The New York Rev... - 5 views
www.nybooks.com/...le-east-revolutions-view-china
middle_east china revolution protest #jan25 authoritarianism mubarak filtering social_media
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hus, while Chinese censors have declared the word Mubarak (along with “Egypt” and others) to be “sensitive” and have set up filters to delete any message that contains it, Chinese Web users, in their usual cat-and-mouse game, have invented witty substitutes. These include “Mu Xiaoping” and “Mu Jintao”—which, by playing on the names of China’s own autocrats, get around the censors and up the ante at the same time.
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The Egyptian uprising is an awkward fact for China’s rulers because it undermines one of their favorite arguments.
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Is control at the level of the argument? What impact do arguments have in authoritarian countries?
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Even authoritarian regimes require consent at some level, even the consent of silence. This is why the role of dissenter is so important in such societies. Repression alone is too expensive - ideological hegemony is more efficient. So argument/dissent matters.
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Agreed repression is expensive and often only causes more dissent. But the issue is whether ideological hegemony is actually about substantive arguments or a kind of rhetoric which citizens cannot break down, but know is false.
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If you haven't read Lisa Wedeen's Ambiguities of Domination, you should! Great stuff on the power of absurd arguments.
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Absolutely what I was thinking of. This book was quite influential for me. Thanks Ed. (ps back in the day I tried to take forward some of those arguments for Syria here http://users.ox.ac.uk/~metheses/WeymanThesis.htm)
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The example of Tunisia raises a related question, equally awkward. For China’s rulers, Zine El Abidine Ben Ali, the ousted dictator, would have been seen as following their own approach—the so-called “Chinese model” of economic growth combined with political repression—and having much success with it, or so it was assumed for many years. But the Tunisian people took to the streets to overthrow him. Did the people want something more than the Chinese model? How could that be?
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The uprisings in Tunisia and Egypt could not have happened without Facebook and Twitter.
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For five days at the height of the protests, Mubarak’s people were able to shut down the Internet and, for a time, cell phone networks as well.
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Chinese sources have revealed that the government spends over 500 billion yuan ($76 billion) a year on domestic “stability maintenance.”
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On February 15, Secretary of State Hilary Clinton delivered a speech on Internet freedom in which she said the US is committed to helping people in China and elsewhere “get around filters, stay one step ahead of the censors,” and in other ways join a free and open Internet. She said the US plans to award $25 million this year in competitive grants to “technologists and activists working at the cutting edge of the fight against Internet repression.”
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And which method—fighting Internet repression or fighting wars—seems more likely actually to bring democracy?
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Iran holds its own blogging competition | Science & Technology | Deutsche Welle | 01.04... - 0 views
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Iran has organized its own blogging competition, called "The Face of '89," in reference to the Persian calendar year 1389, which just ended on March 20. However, the rules of the competition stated that blogs that are blocked within the country - typically those that criticize the Iranian government - are not eligible to participate
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While Iran's opposition and Green Movement has received a lot of attention for its speaking out against the government on blogs and other types of social media, conservative, Islamic and nationalistic blogs remain a prominent force on the Iranian Internet.
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he Iranian government has been co-opting many of the online tools that they themselves abhor. In the wake of the June 2009 elections, for example, Iran's Supreme Leader, Ayatollah Ali Khamenei, began his own Twitter account in both Persian and English.
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The Iranian government is militarizing the Internet by developing long term strategies to control information online
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shared by Ed Webb on 28 Mar 16
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Exporting Jihad - The New Yorker - 0 views
www.newyorker.com/...the-fall-after-the-arab-spring
Tunisia jihad Salafism Salafists ennahda politics youth generations policing police authoritarianism transition
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A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.
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Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.
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“The youth are lost,” Kamal told me. “There’s no justice.” Douar Hicher, he said, “is the key to Tunisia.” He continued, “If you want to stop terrorism, then bring good schools, bring transportation—because the roads are terrible—and bring jobs for young people, so that Douar Hicher becomes like the parts of Tunisia where you Westerners come to have fun.”
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he condemned the Sousse massacre and a terrorist attack in March, 2015, at Tunisia’s national museum, the Bardo, where three gunmen killed two dozen people. The victims were innocents, he said. Kamal still entertained a fantasy of joining a reformed police force. His knowledge of Islam was crude, and his allegiance to isis seemed confused and provisional—an expression of rage, not of ideology. But in Douar Hicher anger was often enough to send young people off to fight
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“Maybe it’s the Tunisian nature—we like risk,” a former jihadi told me. A million Tunisians live and work in Europe. “A lot of drug dealers are Tunisian; many smugglers of goods between Turkey and Greece are Tunisian; a lot of human traffickers in Belgrade are Tunisian. Online hackers—be careful of the Tunisians, there’s a whole network of them.”
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“The radical narrative tells you that whatever you’ve learned about Islam is wrong, you have to discard it—we have the new stuff. The old, traditional, moderate Islam doesn’t offer you the adventure of the isis narrative. It doesn’t offer you the temptation to enjoy, maybe, your inner savagery. isis offers a false heaven for sick minds.”
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Democracy didn’t turn Tunisian youths into jihadis, but it gave them the freedom to act on their unhappiness. By raising and then frustrating expectations, the revolution created conditions for radicalization to thrive. New liberties clashed with the old habits of a police state—young Tunisians were suddenly permitted to join civic and political groups, but the cops harassed them for expressing dissent. Educated Tunisians are twice as likely to be unemployed as uneducated ones, because the economy creates so few professional jobs. A third of recent college graduates can’t find work. Frustration led young people to take to the streets in 2011; a similar desperate impulse is now driving other young people toward jihad.
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the factors that drive young men and women to adopt Salafi jihadism are diverse and hard to parse: militants reach an overwhelmingly reductive idea by complex and twisted paths. A son of Riyadh grows up hearing Salafi preaching in a state-sanctioned mosque and goes to Syria with the financial aid of a Saudi businessman. A young Sunni in Falluja joins his neighbors in fighting American occupation and “Persian”—Shiite—domination. A Muslim teen-ager in a Paris banlieue finds an antidote to her sense of exclusion and spiritual emptiness in a jihadi online community. Part of the success of isis consists in its ability to attract a wide array of people and make them all look, sound, and think alike.
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Souli wasn’t sure what should be done with returned jihadis, but, like nearly everyone I met, he spoke of the need for a program of rehabilitation for those who come back. No such program exists
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In its eagerness to modernize, the Ben Ali regime encouraged widespread access to satellite television and the Internet. The sermons of Islamist firebrands from the Gulf, such as the Egyptian-born cleric Yusuf al-Qaradawi, entered the homes of Tunisians who felt smothered by official secularism. Oussama Romdhani, who was a senior official under Ben Ali—he was referred to as the “propaganda minister”—told me, “Radicals were able to use these tools of communication to recruit and disseminate the narrative, and they did it quite efficiently.”
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Around 2000, the Tunisian Combat Group, an Al Qaeda affiliate, emerged in Afghanistan, dedicating itself to the overthrow of the Tunisian government. One of its founders, Tarek Maaroufi, provided false passports to two Tunisians who, allegedly on instructions from Osama bin Laden, travelled to northern Afghanistan posing as television journalists and assassinated Ahmed Shah Massoud, the Afghan mujahideen commander, on September 9, 2001. The Combat Group’s other leader, known as Abu Iyadh al-Tunisi, was an Al Qaeda commander; when the Americans overthrew the Taliban, in late 2001, he escaped from Tora Bora with bin Laden, only to be arrested in Turkey, in 2003, and extradited to Tunisia. (Sentenced to forty-three years in prison, he seized the chance to radicalize his fellow-prisoners.)
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The inhabitants of Kasserine, however neglected by the state, were passionate advocates for their own rights. They had played a central role in the overthrow of the dictatorship, staging some of the earliest protests after Bouazizi’s self-immolation. In every coffee shop, I was told, half the conversations were about politics. Although Kasserine is a recruiting area for jihadis, Tunisia’s wealthy areas are so remote that the town felt less alienated than Douar Hicher and Ben Gardane.
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Walid was vague about his reasons for returning to Tunisia. He mentioned a traumatic incident in which he had seen scores of comrades mowed down by regime soldiers outside Aleppo. He also pointed to the creation of the Islamic State in Iraq and Syria, in April, 2013, which soon engaged in bitter infighting with the Nusra Front. Walid spoke of Abu Bakr al-Baghdadi, the caliph of the Islamic State, with the personal hatred that Trotskyists once expressed for Stalin. He accused isis of destroying the Syrian resistance and helping the Assad regime. He believed that isis was created by Western powers to undermine Al Qaeda and other true jihadi groups.
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these aged men from the two Tunisias—Essebsi a haughty remnant of the Francophile élite, Ghannouchi the son of a devout farmer from the provinces—began a series of largely secret conversations, and set Tunisia on a new path. In January, 2014, Ennahdha voluntarily handed over the government to a regime of technocrats. Ghannouchi had put his party’s long-term interests ahead of immediate power. A peaceful compromise like this had never happened in the region. Both old men had to talk their followers back from the brink of confrontation, and some Ennahdha activists regarded Ghannouchi’s strategy as a betrayal.
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To many Tunisians, Nidaa Tounes feels like the return of the old regime: some of the same politicians, the same business cronies, the same police practices. The Interior Ministry is a hideous seven-story concrete structure that squats in the middle of downtown Tunis, its roof bristling with antennas and satellite dishes, coils of barbed wire barring access from the street. The ministry employs eighty thousand people. There is much talk of reforming Tunisia’s security sector, with the help of Western money and training. (The U.S., seeing a glimmer of hope in a dark region, recently doubled its aid to Tunisia.) But the old habits of a police state persist—during my time in Tunis, I was watched at my hotel, and my interpreter was interrogated on the street.
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revolution opened up a space that Salafis rushed to fill. There were a lot more of them than anyone had realized—eventually, tens of thousands. In February, 2011, Tunisia’s interim government declared an amnesty and freed thousands of prisoners, including many jihadis. Among them was Abu Iyadh al-Tunisi, the co-founder of the Tunisian Combat Group. Within two months, he had started Ansar al-Sharia.
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“You feel no interest from the post-revolutionary governments in us here. People feel that the coastal areas, with twenty per cent of the people, are still getting eighty per cent of the wealth. That brings a lot of psychological pressure, to feel that you’re left alone, that there’s no horizon, no hope.”
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The old methods of surveillance are returning. In the center of Kasserine, I met an imam named Mahfoud Ben Deraa behind the counter of the hardware store he owns. He had just come back from afternoon prayers, but he was dressed like a man who sold paint. “I might get kicked out of the mosque, because last Friday’s sermon was something the government might not like,” the imam told me. He had preached that, since the government had closed mosques after terror attacks, “why, after an alcoholic killed two people, didn’t they close all the bars?” To some, this sounded like a call for Sharia, and after informers reported him to the police the governor’s office sent him a warning: “In the course of monitoring the religious activities and the religious institutions of the region, I hereby inform you that several violations have been reported.” The imam was ordered to open the mosque only during hours of prayer and to change the locks on the main doors to prevent unsupervised use. The warning seemed like overreach on the part of the state—the twitching of an old impulse from the Ben Ali years.
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“I never thought I would repeat the same demands as five years ago. The old regime has robbed our dreams.”
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According to the Tunisian Interior Ministry, a hundred thousand Tunisians—one per cent of the population—were arrested in the first half of 2015. Jihadi groups intend their atrocities to provoke an overreaction, and very few governments can resist falling into the trap.
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New democracies in Latin America and Eastern Europe and Asia have had to struggle with fragile institutions, corruption, and social inequity. Tunisia has all this, plus terrorism and a failed state next door.
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Ahmed told himself, “If I pray and ask for divine intervention, maybe things will get better.” Praying did not lead him to the moderate democratic Islam of Ennahdha. His thoughts turned more and more extreme, and he became a Salafi. He quit smoking marijuana and grew his beard long and adopted the ankle-length robe called a qamis. He un-friended all his female friends on Facebook, stopped listening to music, and thought about jihad. On Internet forums, he met jihadis who had been in Iraq and gave him suggestions for reading. Ahmed downloaded a book with instructions for making bombs. In the period of lax security under Ennahdha, he fell in with a radical mosque in Tunis. He was corresponding with so many friends who’d gone to Syria that Facebook deactivated his account. Some of them became leaders in the Islamic State, and they wrote of making thirty-five thousand dollars a year and having a gorgeous European wife or two. Ahmed couldn’t get a girlfriend or buy a pack of cigarettes.
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“Dude, don’t go!” Walid said when they met on the street. “It’s just a trap for young people to die.” To Walid, Ahmed was exactly the type of young person isis exploited—naïve, lost, looking for the shortest path to Heaven. Al Qaeda had comparatively higher standards: some of its recruits had to fill out lengthy application forms in which they were asked to name their favorite Islamic scholars. Walid could answer such questions, but they would stump Ahmed and most other Tunisian jihadis.
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“We need to reform our country and learn how to make it civilized,” he said. “In Tunisia, when you finish your pack of cigarettes, you’ll throw it on the ground. What we need is an intellectual revolution, a revolution of minds, and that will take not one, not two, but three generations.”